Books

An Italian family, sizable, with its routines and rituals, crazes, pet phrases, and stories, doubtful, comical, indispensable, comes to life in the pages of Natalia Ginzburg’s Family Lexicon. Giuseppe Levi, the father, is a scientist, consumed by his work and a mania for hiking—when he isn’t provoked into angry remonstration by someone misspeaking or misbehaving or wearing the wrong thing. Giuseppe is Jewish, married to Lidia, a Catholic, though neither is religious; they live in the industrial city of Turin where, as the years pass, their children find ways of their own to medicine, marriage, literature, politics. It is all very ordinary, except that the background to the story is Mussolini’s Italy in its steady downward descent to race law and world war. The Levis are, among other things, unshakeable anti-fascists. That will complicate their lives.

Family Lexicon is about a family and language—and about storytelling not only as a form of survival but also as an instrument of deception and domination. The book takes the shape of a novel, yet everything is true. “Every time that I have found myself inventing something in accordance with my old habits as a novelist, I have felt impelled at once to destroy [it],” Ginzburg tells us at the start. “The places, events, and people are all real.”

Edited by Michael Corris, the expanded edition of In the Belly of the Beast: Art & Language New York Project 1972-1978 is a survey of the tumultuous years of the political Conceptualism in the mid-seventies New York.

Artists have always experimented with politics, either by organizing themselves or uniting in support of a broader political movement. Today, "activist art" is taught in universities, supported by foundations, and featured in museums and international exhibitions. Is this the only possible way?

In the Belly of the Beast tells a different story, of the work of politically engaged artists and the conflicts they experienced. It is the history of artists wishing to continue working within the boundaries of the artworld and those who were intent on establishing new ideological and class relationships with activists to build a political party.

During the 1970s in New York, the Art & Language collective pioneered institutional critique; published a Marxist-influenced journal; agitated against racism and sexism in museums; challenged the cultural imperialism of international exhibitions; and forged a framework for a socialist organization of artists. This new edition includes previously unpublished documents illuminating the contradictions and disputes that lay at the center of the organization and practices of Art & Language and left-wing groups, such as the Anti-Imperialist Cultural Union and the Artists' Meeting for Cultural Change, mobilizing artists in New York at the time.

The new and expanded edition of In the Belly of the Beast features an extensive interview with Michael Corris, who annotated a collection of previously unavailable documents from the period, including manuscripts, pamphlets, transcripts, and letters.

Art & Language is the name of a group of English artists who choose to work collectively, and the title of a magazine that they founded in 1968. Proposing a critical analysis of the relations between art, society, and politics, Art & Language marks, even in its name, the importance of the “textual turning point” in the 1960s.

Since 1976, Art & Language's project has continued, through Mel Ramsden and Michael Baldwin, with the literary and theoretical collaboration of Charles Harrison. Working with very varied mediums, from painting to rock, these co-founders of Conceptual art remain, even today, attached to observing the consequences of what they themselves call the “depressing collapse of modernism.”

This book is based on two related projects that take form as text, photography and film. Les Goddesses (2011) collapses the lives of Davey and her five sisters with those of the daughters of Mary Wollstonecraft, the 18th-century feminist writer and activist. Hemlock Forest (2016) weaves references to Wollstonecraft, Chantal Akerman and Karl Ove Knausgaard with her own family stories. During the making of Hemlock Forest, Akerman took her own life. Her death soon engulfed Davey's awareness, prompting a broader exploration of Akerman's and her own biographies, amid more universal themes of compulsion, artistic production, life and its passing.

Texts by Moyra Davey and an introduction by Aveek Sen
Design by Filiep Tacq

A sequence of ten poems; in separated continuance, an outcry that ventriloquises and manifests languages of exclusion and yet with dogged persistence protests them. 

“Oh strike the light, float the boat, for sake of common peril they are fallen away as gathered up in sight of lamentable in- difference and will go down against us”. 

A masterpiece of surrealist fiction, steeped in controversy upon its first publication in 1984, Blood and Guts in High School is the book that established Kathy Acker as the preeminent voice of post-punk feminism. With 2017 marking the 70th anniversary of her birth, as well as the 10th year since her death this transgressive work of philosophical, political, and sexual insight—with a new introduction by Chris Kraus—continues to become more relevant than ever before.

In the Mexican city of Merida, ten-year-old Janey lives with Johnny—her "boyfriend, brother, sister, money, amusement, and father"—until he leaves her for another woman. Bereft, Janey travels to New York City, plunging into an underworld of gangs and prostitution. After escaping imprisonment, she flees to Tangiers where she meets Jean Genet, and they begin a torrid affair that will lead Janey to her demise. Fantastical, sensual, and fearlessly radical, this hallucinatory collage is both a comic and tragic portrait of erotic awakening.

A lyric essay written through Kathy Acker's evocative prose, public statements, and private archives.

A cover of Kathy Acker’s career and a study of the development of narrative in her books deftly tracing Acker’s interactions with a diverse palette of avant-gardisms, world letters, cultures, and theory. Martin follows Acker through New York’s downtown St. Mark’s Poetry Project scene, Black Mountain College, and the Beats, as Acker embarks on her own deconstructions of subjects autobiographical and historical, art procedurals, proto-conceptual writing, legacies, and spirits.

"Absolutely what we need in these days of spreading gloom. A very well argued case for joyful militancy, and against the dead hand of puritanical revolution. Read it, live it!” — John Holloway, author of Crack Capitalism

Why do radical movements and spaces sometimes feel laden with fear, anxiety, suspicion, self-righteousness, and competition? Montgomery and bergman call this phenomenon rigid radicalism: congealed and toxic ways of relating that have seeped into social movements, posing as the “correct” way of being radical. In conversation with organizers and intellectuals from a wide variety of political currents, the authors explore how rigid radicalism smuggles itself into radical spaces, and how it is being undone.

Interviewees include Silvia Federici, adrienne maree brown, Marina Sitrin, Gustavo Esteva, Leanne Betasamosake Simpson, Walidah Imarisha, Margaret Killjoy, Glen Coulthard, Richard Day, and more.

Adrenalin is Syrian-born, Stockholm-based Palestinian poet Ghayath Almadhoun’s first collection to be published in English. This sinuous translation by Catherine Cobham comprises poems that span years and continents, that circulate between cities, ideas, lovers, places of refuge, war zones, time zones, histories. Here is a vital, relentless, intertextual voice that refuses arrest by sentimentality, that pursues the poetry coursing underneath the poetry.

'In de poëzie kunnen twee verschillende werelden elkaar ontmoeten, door gedichten kunnen we zonder ID denkbeeldige grenzen overschrijden en in dezelfde denkbeeldige ruimte verblijven. Maar is die ruimte wel dezelfde? Kunnen we losbreken uit onze rollen van slachtoffer en medeplichtige? Kunnen gedichten ons leren ons te identificeren met ongevoelde pijn? Wat spreekt er uit onze ontmoeting op papier?' - Anne Vegter

'Een dichter moet egoïstisch zijn, moet een eenzame wolf zijn, maar soms ontmoeten eenzame wolven elkaar in de wouden en jagen ze samen. Twee dichters, één boek: niet noodzakelijkerwijs om iets nieuws te bouwen, maar om de muren af te breken die ons tegenhouden wanneer we naar de andere oever willen oversteken. De Steen van Rosetta, die ervoor zorgt dat we het ongelezene lezen.' - Ghayath Almadhoun

Ghayath Almadhoun (1979) werd geboren in het Palestijnse vluchtelingenkamp Yarmouk in Damascus als zoon van een Palestijnse vader en een Syrische moeder. Hij studeerde Arabische literatuur aan de Universiteit van Damascus en werkte als cultureel journalist. Sinds 2008 woont hij in Stockholm. In Nederland verscheen in 2014 zijn lovend besproken dichtbundel 'Weg van Damascus'. Anne Vegter woont en werkt in Rotterdam. Van haar hand verschenen onder andere de verhalenbundels 'Ongekuiste versies' en 'Harries hoofdingang' en de dichtbundels 'Aandelen en obligaties', 'Spamfighter' en 'Eiland berg gletsjer'. Haar werk werd meermaals bekroond. De afgelopen vier jaar was ze Dichter des Vaderlands. De gedichten van Ghayath Almadhoun zijn uit het Arabisch vertaald door Djûke Poppinga.

Entirely comprised of poems contained in her latest collection, 2016’s Certain Magical Acts, Live in Seattle elucidates why Alice Notley is one of the world’s most revered poets, the recipient of the Los Angeles TimesBook Award, the Griffin Prize, the Shelley Memorial Award, the Lenore Marshall Prize, and the Poetry Foundation’s Ruth Lilly Prize. “I am alive outside written memory” is how one of the speakers of Notley’s poem “Voices” puts it and listening to the poet read her work live, in front of an entranced audience, serves to detail the intangibility of sound vis-à-vis language.

Live in Seattle also includes excerpts of the onstage conversation Notley had with Seattle poets John Marshall, Christine Deavel and Rebecca Hoogs. Among other topics, the talk revolves around concepts of success, what it means to write a female poetry circa 2017, and the importance of always creating from a position of disobedience.

As part of Seattle Arts & Lectures’ Poetry Series, Live in Seattle was recorded at McCaw Hall in Seattle, Washington on Wednesday, April 5th, 2017 and mastered and engineered by Gus Elg at Sky Onion in Portland, Oregon in the Summer of 2017. 

Purchase of Live in Seattle includes a 11×11 insert of Notley’s poem “FOUND WORK (lost lace),” as well as a download card for the entire album. Live in Seattle can also be found digitally on Spotify and Bandcamp. The record itself is not black but clear.

Constance DeJong’s long-neglected 1977 novel, Modern Love, is one thing made up of many: It is science fiction. It is a detective story. It is a historical episode in the time of the Armada and the dislocation of Sephardic Jews from Spain to an eventual location in New York’s Lower East Side. It is a first-person narrator’s story; Charlotte’s story; and Roderigo’s; and Fifi Corday’s. It is a 150-year-old story about Oregon and the story of a house in Oregon. Modern Love’s continuity is made of flow and motion; like an experience, it accumulates as you read, at that moment, through successive moments, right to the end.

An important figure of downtown New York’s performance art and burgeoning media art scene in the late 1970s and early 1980s, DeJong designed Modern Love herself and published it with help from Dorothea Tanning on the short-lived Standard Editions imprint. Critically acclaimed in its time, Modern Love is now back in print on the 40th anniversary of its original publication.

Constance DeJong is an artist and writer who has worked for thirty years on narrative form within the context of avant-garde music and contemporary art. Considered one of the progenitors of media art, or “time-based media,” DeJong shapes her intricate narrative form through performances, audio installations, print texts, electronic objects, and video works. Since the 1980s, DeJong has collaborated with Phillip Glass, Tony Oursler, and the Builders Association on performances and videos at Walker Art Museum, Minneapolis, MN; the Wexner Center, Columbus, OH; Philadelphia Museum of Art; and in New York, at The Kitchen, Thread Waxing Space, the Whitney Museum of American Art, and the Dia Center for the Arts. Her books include I.T.I.L.O.E. and SpeakChamber, and her work is included in the anthologies Up is Up, But So is Down: New York’s Downtown Literary Scene, 1974–1991 (NYU Press, 2006); Blasted Allegories (New Museum/MIT, 1987); and Wild History (Tanam Press, 1985).

Why sexuality is at the point of a "short circuit" between ontology and epistemology.

Consider sublimation, conventionally understood as a substitute satisfaction for missing sexual satisfaction. But what if, as Lacan claims, we can get exactly the same satisfaction that we get from sex from talking (or writing, painting, praying, or other activities)? The point is not to explain the satisfaction from talking by pointing to its sexual origin, but that the satisfaction from talking is itself sexual. The satisfaction from talking contains a key to sexual satisfaction (and not the other way around), even a key to sexuality itself and its inherent contradictions. The Lacanian perspective would make the answer to the simple-seeming question, "What is sex?" rather more complex. In this volume in the Short Circuits series, Alenka Zupančič approaches the question from just this perspective, considering sexuality a properly philosophical problem for psychoanalysis; and by psychoanalysis, she means that of Freud and Lacan, not that of the kind of clinician practitioners called by Lacan "orthopedists of the unconscious."

Zupančič argues that sexuality is at the point of a "short circuit" between ontology and epistemology. Sexuality and knowledge are structured around a fundamental negativity, which unites them at the point of the unconscious. The unconscious (as linked to sexuality) is the concept of an inherent link between being and knowledge in their very negativity.

From December 11, 2015, until April 10, 2016, the German Library in Guangzhou, China, became The German Library Pyongyang, a reimagining of an initiative of the Goethe-Institut that originally operated in North Korea between 2004 and 2009. This temporary intervention by Sara van der Heide is an imaginary transformation of the current geography of the German Library in Guangzhou. Van der Heide’s project is a contemporary version of the Goethe-Institut’s original library initiative in North Korea, devised as a vessel to discuss national cultural policy in a post-Cold War and postcolonial era that looks critically toward the parallel histories of Germany and the two Koreas. The German Library Pyongyang offers a space for critical questions, but it also functions as a context for transcending thinking that is prescribed by the lines of the nation-state, language, and geography. The several artistic, linguistic, and graphic interventions in the library merge with the continuing activities of the German learning center in Guangzhou, and all institutional printed matter in Chinese is replaced by Korean.

This publication brings together the four original exhibition booklets in German, Korean, English, and Chinese. An additional reader is included with critical reflections as well as documentation of the exhibition and the organized seminar.

Design by Dongyoung Lee
English/German/Korean/Chinese

Award-winning poet Danez Smith is a groundbreaking force, celebrated for deft lyrics, urgent subjects, and performative power. Don’t Call Us Dead opens with a heartrending sequence that imagines an afterlife for black men shot by police, a place where suspicion, violence, and grief are forgotten and replaced with the safety, love, and longevity they deserved here on earth. Smith turns then to desire, mortality—the dangers experienced in skin, body, and blood—and a diagnosis of HIV positive. “some of us are killed / in pieces,” Smith writes, “some of us all at once.” Don’t Call Us Dead is an astonishing collection, one that confronts America where every day is too often a funeral and not often enough a miracle. 

Danez Smith is the author of [insert] boy, winner of the Lambda Literary Award for Gay Poetry and the Kate Tufts Discovery Award. Smith has received fellowships from the McKnight Foundation and the Poetry Foundation, and lives in Minneapolis.

Published in conjunction with the exhibition For a Time Light Must Be Called Darkness. Lina Selander in collaboration with Oscar Mangione held at Argos, Centre for Art & Media, Brussels, 24.09.2017 - 17.12.2017.

About the exhibition:
For a Time Light Must Be Called Darkness features six video installations, most of them made in collaboration with Oscar Mangione. These works take us to Bredäng (a suburb in south-west Stockholm), Berlin, the West Bank, Pripyat and Chernobyl. All of these places are the occasion and the starting point for broader reflections about our present in relation to historical facts. Selander visits these sites and like an archaeologist digs in their past, their monuments, museums and archives. She looks for visual documents, focuses on details and analytically sketches new hypothesis. In this way, she tries to retrace hidden links between distant imageries, correspondences and analogies, in order to create new narratives. In her essayistic approach, Selander combines her own texts and footage along with still images, quotes and archive material. In this way a constant tension springs within these multiple-layered audiovisual works and reminds us that seeing is never an innocent act.

Exit Ambition is a catalogue of practices, documents, videos, and other projects - virtual & actual. The book operates as an incomplete index of a series of installations, instructions, anti-plays, performance scores, descriptions, etc.

Jake Reber lives and works in Buffalo, NY, where he co-curates hystericallyreal.com.

A reissue of Bernadette Mayer's classic fugitive intergenre text. Endlessly inclusive, The Desires of Mothers to Please Others in Letters, first published in 1994 and long out of print, evokes the complexity of real persons as it simultaneously reinvents multiple genres: epistle, prose poem, and memoir.

Written between 1979 and 1980 while pregnant with her third child, Mayer extends her imaginative letters into meditations for us all on life as it is lived in real time, with its responsibilities and manifold desires. Fierce, lyrical, intimate, and wise, both new and familiar readers, both mothers and non–mothers, will find this book beckoning again and again to offer delicious writing, timely information, consolation, and advice.

With Introduction by Laynie Browne. 

F.R.DAVID is a typographical journal, edited by Will Holder, dealing with the organisation of reading and writing in contemporary art practises. This 13th issue of F.R.DAVID is edited with Riet Wijnen, and has its origins in her Registry of Pseudonyms, an online database which accounts for who is who and why who is who. ‘Inverted Commas’ follows ‘pseudonym’ through names, naming, bodies, brains, self, author, other, reader, labour.

For the project Time has fallen asleep in the afternoon sunshine a group of people/ performers memorize a book of their choice. Together they form a library collection consisting of living books. After years of learning by heart and reciting for readers, some of the books have now been written down from memory to create new editions, versions resulting from this process. This book is one of those books, chosen by one person, learned by heart and recited many times, and now written down again from memory. This edition is not a re-edition of the original text. It is a re-writing of the text after the process of reading, memorizing and reciting, with all the alterations that might have occured in the course of this process.

This publication comprises a series of interviews with contemporary artists, musicians, and writers who are in dialogue with Beirut and Cairo. While not purporting to be an overview of the art scenes in these cities, this book begins to draw a picture of how artists think about what it means to be active in the contexts of these cities. It offers insight into the circumstances that structured these artists’ stories, and the often accidental influences that have shaped how their practices have developed.

For the project Time has fallen asleep in the afternoon sunshine a group of people/ performers memorize a book of their choice. Together they form a library collection consisting of living books. After years of learning by heart and reciting for readers, some of the books have now been written down from memory to create new editions, versions resulting from this process. This book is one of those books, chosen by one person, learned by heart and recited many times, and now written down again from memory. This edition is not a re-edition of the original text. It is a re-writing of the text after the process of reading, memorizing and reciting, with all the alterations that might have occured in the course of this process.

www.timehasfallenasleepintheafternoonsunshine.be

Look at Hazards, Look at Losses developed out of a series of conversations, exchanges and visits between kuda.org, Anthony Iles and Marina Vishmidt over 2015-2017 through which different approaches to common problems of cultural production in early-21st century Europe and its peripheries were debated and conceptually probed. Setting out from Theodor W. Adorno’s concept of ‘the aesthetic relations of production’ these discussions proceeded to explore problems bearing upon organisation in small groups in the field of culture, philosophical idealism and materialism, poetry, error and crisis.

The anthology assembled reflects these concerns through engagement with the writing of others who have helped orientate us through these discussions. The book which is the outcome consists of seven original contributions by poets and theorists which attempt to move toward new political interventions in culture and beyond ‘crisis as a way of life’.

With a preface by Reni Eddo-Lodge and an introduction by Sara Ahmed.
Audre Lorde (1934-92) described herself as ‘Black, lesbian, mother, warrior, poet’. Born in New York, she had her first poem published while still at school and her last the year she died of cancer. Her extraordinary belief in the power of language – of speaking – to articulate selfhood, confront injustice and bring about change in the world remains as transformative today as it was then, and no less urgent. This edition brings Lorde’s essential poetry, speeches and essays, including ‘The Master’s Tools Will Never Dismantle the Master’s House’, together in one volume for the first time.