Books

Elemental Magic: Earth, Water, Fire, Air is a tactile handbook, woven from the elemental forces that shape our world and inner selves. In tarot, these four elements are foundational energies that give life to each suit—Earth grounds us in the material, Water carries our emotional depths, Fire fuels passion and will, and Air clarifies thought and perception. Rather than offering escape, ‘magic’ is an invitation to foster a practice of attention and attunement to the sacred mundane.

Designed by Cleo Tsw.

Eleven performance-based projects by Dora García, documented through letters, emails and other elements from the artist's private correspondence with various interpreters of performances, whether they were direct collaborators of simple spectators.

Edited and prefaced by François Piron, Steal This Book, a tribute to Abbie Hoffmann's pamphlet of the same name, is not a definitive attempt at rendering the pieces on which it is based; it calls for a free, active and contradictory reception, that of an open archive. Part epistolary novel, part rough screenplay and part user's manual, Steal This Book proposes a body of discussions, questions without answers and endless ramblings, in place of the critique's or the artist's voice. 

The book has also been presented in exhibitions as a Dora García sculpture meant to be stolen, but it can also be purchased in selected bookstores worldwide.

Contrary to the idea that would have art addressing the greatest possible number of people, Dora García (born in 1965 in Valladolid, lives and works in Barcelona), best known for her performance devices, is interested in what is enacted at the individual scale: in a radically conceptual form, at once accessible and elegant, she elects to transmit oddly coded messages, their ask being to bestir a specific relation with each and every visitor. Dora García is interested in everything that intervenes in the communication between an artist and his/her public: art no longer represents the world, but itself becomes a producer of realities often on the borderline of fiction and make-believe. It urges us to undergo experiences other than ordinary situations, at once simple and hard to grasp. 

Dora García has had solo exhibitions at the MACBA in Barcelona, the Reina Sofia in Madrid and the SMAK in Gent. She represented Spain at the Venice Biennale in 2011, and was a part of the Skulptur Projekte Münster 07, the Sydney Biennial in 2009, the Biennale de Lyon in 2009 and Documenta 13 in 2012.

Contextures was originally published in 1978 by New York City’s legendary Just Above Midtown gallery. Edited by gallery founder Linda Goode Bryant and Marcy S. Philips, the publication provides an extensive history of Black artists working in abstraction from 1945 to 1978, while also articulating a newly-emerging movement of Black Conceptual Art in the 1970s.

The publication contains extensive writing by Goode Bryant and Philips drawn from interviews with the featured artists, as well as 58 black-and-white and 16 color images documenting the work of 25 artists: Banerjee, Frank Bowling, Donna Byars, Ed Clark, Houston Conwill, John Dowell, Mel Edwards, Wendy Ward Ehlers, Fred Eversley, Susan Fitzsimmons, Sam Gilliam, Gini Hamilton, David Hammons, Manuel Hughes, Suzanne Jackson, Noah Jemison, James Little, Al Loving, Senga Nengudi, Howardena Pindell, Betye Saar, Raymond Saunders, Sharon Sutton, Randy Williams, and William T. Williams. A newly commissioned afterword by Thomas (T.) Jean Lax, curator of the exhibition Just Above Midtown: Changing Spaces at the Museum of Modern Art, is also included.

Goode Bryant and Philips originally conceived Contextures to accompany The Afro-American Artists in the Abstract Continuum of American Art: 1945–1977. Functioning more like a textbook than a traditional catalog, the book nonetheless realizes a vital mission of their curatorial vision, placing Black artists within the still-prevalent, white-dominated canon of post-war abstract art. Despite its historical importance and visionary scholarship, Contextures was originally produced in a limited run of just a few hundred copies by the gallery and remains rare and largely unknown.

This new edition is produced in facsimile form and is a co-publication with Pacific.

Hardscapes / Here documents and brings together two exhibition projects by artists Nina Canell and Maria Hassabi. Produced on the occasion of the exhibitions of the same name curated by Samuele Piazza at the OGR Torino, the publication consists of two graphically specular books that merge into a single volume. Essays, unpublished materials and a rich set of photographic materials form the driving force behind two visual narratives that offer new keys to understanding the research of the two artists.

Hassabi's live installation Here calls on visitors to share space and spend time with six performers portrayed in a decelerated rhythmic choreography within a sculptural environment. In constant motion, the dancers contribute to a situation of shifting presence, demonstrating the contestable nature of the "here and now." Immobility and slowing down are thus used both as techniques and as subjects of representation: the performing bodies oscillate between dance and sculpture, subject and object, living body and static image.

Canell's Hardscapes combines two works that focus on the concepts of circulation and transformation as well as on unexpected forms of coexistence. Energy Budget (2017–18), a video that alternates between two subjects: a basement in which a leopard snail crawls over an electrical panel, and the gradual shifting of the frame away from "dragon gates"—portal-like openings in huge buildings on the Hong Kong waterfront. Muscle Memory (16 Tonnes) (2020–21) is a floor sculpture, decomposed and transformed by the density of moving bodies, which literally crumbles under the soles of passing visitors.

In addition to texts by the curator, the publication includes essays by Felicia Leu and Laura Preston, along with a conversation by Maria Hassabi and Nina Canell with Lorenzo Giusti.

Published on the occasion of the epoymous exhibitions at OGR Torino in 2022.

Edited by Samuele Piazza.
Texts by Lorenzo Giusti, Felicia F. Leu, Samuele Piazza, Laura Preston.

In Lilacs, syringa vulgaris gives its name to a form of long poem that promotes sense memory. Here, we have one lilac for each of the senses, and a sixth for love, which synthesizes them all.

Rainer Diana Hamilton is the author of God Was Right and The Awful Truth. They write, broadly, about the forms that dreams and art have taken.

“I wanna ____ all my friends at once”: how would you complete the lyric Arthur Russell wrote for “Go Bang”? In Rainer Diana Hamilton’s hands, “smell” or “touch”—or “talk to,” for Hamilton a near-synonym for “love”—might be more appropriate than Russell’s “see.” Or maybe they’ll have argued us into believing that yet a different faculty counts among the senses, in these poem-essays that swerve from memory to love letter to argument. A narrative of lost and developed capacities, a felt history of class antagonism, a treatise masquerading as a flower, a flower in every organ—Lilacs is rude with ambition, underneath its abundant charm.” —Kay Gabriel

“Every new poem by Rainer Diana Hamilton is a gift in which poetry is made new again.” —Andrew Durbin

Who claims abstraction? What are the limits of abstraction? Are statelessness, dislocation and feelings of (un) belonging embodiments of an abstracted self that is in itself a work in progress? How could performance art—an artistic practice that places significant importance on presence and legibility of form—transgress into the realm of the abstract and the illegible in an effort to protect the artist’s likeness while shedding light on what it means to be in their body in relation to this world?

Chipo Chipaziwa’s My Mother My Home establishes itself as a query on the aspects of belonging and the artist’s own personhood that acts as the foundation of her practice. The question of where one’s personhood begins and ends within an artwork has appeared to be ever prevalent within the realm of visual art and is more relevant within the canon of performance art.

Writers: Chipo Chipaziwa, Denise Ferreira da Silva, Olumoroti George

Contributing artists: Margaret Joba-Woodruff, Sophia Lapres, and David Ezra Wang
Edited by Katrina Geotjen

The catalogue of the 13th edition of the Rencontres de Bamako - African Biennale of Photography, focusing on multiplicity, difference, becoming, and heritage.

The dominant narrative in this "globalized world" is, incidentally, that of singularity—of universalism, of single identities, of singular cultures, of insular political systems. With this narrative, however, comes an illusory sense of stability and stasis; identities seem inalterable, cultures are immutable, political systems prove uneasy in the face of change. Thus, in sustaining this pervasive discourse, there has been a great loss of multiplicity, of fragmentation, of process and change, and not least of complex notions of humanity and equally complex narratives.

In decentering this year's biennale On Multiplicity, Difference, Becoming, and Heritage, General Director Cheick Diallo, Artistic Director Bonaventure Soh Bejeng Ndikung, and the curatorial team—Akinbode Akinbiyi (artist and independent curator), Meriem Berrada (Artistic Director, MACAAL, Marrakech), Tandazani Dhlakama (Assistant Curator, Zeitz MOCAA, Cape Town, South Africa), and Liz Ikiriko (artist and Assistant Curator, Art Gallery of York University, Toronto)—of the Bamako Encounters pay a powerful tribute to the spaces in between, to that which defies definition, to phases of transition, to being this and that or neither and both, to becoming, and to difference and divergence in all their shades. Accordingly, Amadou Hampâté Bâ's statement (Aspects de la civilisation africaine, Éditions Présence Africaine, 1972) presiding over the manifestation, Maa ka Maaya ka ca a yere kono,translates to, "the persons of the person are multiple in the person."

A key tool for negotiating the processual and shifting nature of multiplicity lies in storytelling. It is the central medium through which humanity points the lens on itself and launches an attempt at self-understanding and reflection, and the breadth of answers given throughout history testifies to the congenial nature of storytelling and multiplicity. Moreover, the stories we tell not only negotiate who we are but also expose underlying currents of who we will become in the future. This is the concern lying at the heart of the 13th edition of the Bamako Encounters—the stories we tell, the multiple facets of humanity we accommodate, notions of processuality, becoming in being, embracing identities that are layered, fragmented, and divergent, and the multifarious ways of being in the world, whether enacted or imagined. It should be emphasized that this does not apply only to questions of personal identity. On the contrary, it is a bold affirmation of transformation and transition, of becoming in an emphatic sense, and is thus equally significant for state politics. It also rings true for questions of heritage/patrimony. Embracing the kaleidoscopic legacy of our multiple heritages means to open them up and liberate the term "patrimony" from its etymological roots (the Latin patrimonium means "the heritage of the father"), imagining in its place an inclusive concept of matrimony.

Thus, in this 13th edition of the Bamako Encounters with the title Maa ka Maaya ka ca a yere kono, artists, curators, scholars, activists, and people of all walks of life are invited to reflect collectively on these multiplicities of being and differences, on expanding beyond the notion of a single being, and on embracing compound, layered and fragmented identities as much as layered, complex, non-linear understandings of space(s) and time(s).

Published following the 13th edition of the Rencontres de Bamako - African Biennale of Photography, in Bamako, Mali, in 2022.

With Saïd Afifi, Ixmucané Aguilar, Baff Akoto, Annie-Marie Akussah, Américo Hunguana, Daoud Aoulad-Syad, Leo Asemota, Myriam Omar Awadi, Salih Basheer, Shiraz Bayjoo, Amina Benbouchta, Hakim Benchekroun, Maria Magdalena Campos Pons, Rehema Chachage, Ulier Costa-Santos, Adama Delphine Fawundu, Fatoumata Diabaté, Aicha Diallo, Amsatou Diallo, Anna Binta Diallo, Mélissa Oummou Diallo, Nene Aïssatou Diallo, Binta Diaw, Adji Dieye, Imane Djamil, Sènami Donoumassou, Abdessamad El Montassir, Fairouz El Tom, Luvuyo Equiano Nyawose, Raisa Galofre, Raisa Galofre, Joy Gregory, Gherdai Hassell, Thembinkosi Hlatshwayo, Letitia Huckaby, Anique Jordan, Gladys Kalechini, Hamedine Kane, Atiyyah Khan, Gulshan Khan, Seif Kousmate, Mohammed Laouli, Maya Louhichi, Mallory Lowe Mpoka, Nourhan Maayouf, Marie-Claire Messouma Manlanbien, Botembe Moseka Maïté, Louisa Marajo, Clarita Maria, Billie McTernan, Mónica de Miranda, Arsène Mpiana Monkwe, Sethembile Msezane, Ebti Nabag, Elijah Ndoumbe, Lucia Nhamo, Samuel Nja Kwa, Nyancho NwaNri, Jo Ractcliffe, Adee Roberson, Fethi Sahraoui, Muhammad Salah, Neville Starling, Eve Tagny, René Tavares, Sackitey Tesa, Helena Uambembe, David Uzochukwu, Sofia Yala, Timothy Yanick Hunter.

For Sebastian Black, 2020 was a year like no other: a pandemic; three exhibitions; a move to Los Angeles; a presidential election; a baby, too. Local Warming is Black's tale of it all, as recorded in his diary.

One million years ago, when I started making the paintings compiled here, I was listening to lots of audiobooks and recorded philosophy lectures. It was the winter of 2019, my paintings were about this and about that, and every brushstroke drifted safely over a net of ideas. I was gathering a list of things that I knew to be true because I was sick of having nothing to say when people asked me to explain myself. Then a professor, who to me is now a holy exegete, said that difference precedes identity as the substance of reality. I'd been eavesdropping on YouTube as he taught a continuing-ed class on Deleuze for a claque of narrative therapists. Difference before identity. I couldn't grasp the idea— only touch it. That's okay, said the professor, as though speaking directly to me, the point of thinking isn't to grasp things that are true but rather to prod things that are interesting. — Sebastian Black

Sebastian Black is an artist/writer. He was born in New York City in 1985. He lives and works in Los Angeles. 

“In Facing Blackness, Ashley Clark traces the contours of Bamboozled, guiding readers through Lee’s intricate representation of race, politics, and popular culture. Clark moves beyond straightforward film criticism to situate the film within a complex history of blackness and American entertainment, making a powerful argument for its ongoing relevance and vitality. Thoughtful, rigorous, and witty, Facing Blackness is a thoroughly engaging analysis of this monumental film that is imperative reading for fans of Spike Lee and cinephiles more broadly.” — Racquel Gates, author of Double Negative: The Black Image and Popular Culture

Ashley Clark is a writer, critic and film programmer. He was born in London, lives in Jersey City, and works in Manhattan. Facing Blackness, initially published in 2015, is his first book. This revised second edition contains a new foreword.

The book Taalbarrière brings together reproductions of a drawing's series linked to an audio creation about the border and the language barrier in Belgium through the eyes of secondary school pupils who are learning the language of the other community, French or Dutch.

Johanna Drucker's The Century of Artists' Books is the seminal full-length study of the development of artists' books as a twentieth-century art form. By situating artists' books within the context of mainstream developments in the visual arts, Drucker raises critical and theoretical issues as well as providing a historical overview of the medium. Within its pages, she explores more than two hundred individual books in relation to their structure, form, and conceptualization. This latest edition of the book features a new preface by Drucker and includes an introduction by New York Times senior art critic Holland Cotter.

Performer, activist, and writer Jill Johnston was a major queer presence in the history of dance and 1970s feminism. She was the first critic to identify postmodernism’s arrival in American dance and was a fierce advocate for the importance of lesbians within feminism. In Jill Johnston in Motion, Clare Croft tracks Johnston’s entwined innovations and contributions to dance and art criticism and activism. She examines Johnston’s journalism and criticism—in particular her Village Voice columns published between 1960 and 1980—and her books of memoir and biography. At the same time, Croft attends to Johnston’s appearances as both dancer and audience member and her physical and often spectacular participation at feminist protests. By bringing together Johnston’s criticism and activism, her writing and her physicality, Croft emphasizes the effect that the arts, particularly dance, had on Johnston’s feminist thinking in the 1970s and traces lesbian feminism’s roots in avant-garde art practice.

Afternoon Editions no. 0: List of books in the library of Time has fallen asleep in the afternoon sunshine. The list consists of books that have been leart by heart within the project (by heart library), an incomplete list of books that were considered to be leart by heart, that played an important role in the process of choice, or that have been considered to be learnt by heart in the future (shadow library), a growing collection of literature, publications, essays, films, ephemera relating to interests within the project (reference library).

Edition last updated May 2020.

The Activist begins in the middle of a revolution. There is a protesting group of commuters with a missing leader. There is a bridge that may or may not have been bombed. People speak in nonsense and cannot stop themselves. In the midst of all this, the language of news reporters mixes with the language of confession. The art of this beautifully written book is in how it touchingly illustrates that relations between humans and cities are linked in a more complex interface than most realize. The book is full of entrances and exist, alternate routes and incommensurate geographies. The Activist does not analyze or explain the hopeful desires of protest at the turn of the century, but it does enable us to see them differently. — Juliana Spahr

"Whether this is a dream in which I'm captured or I've been captured and made to think I'm in a dream, I can't figure." Apropos to the rapturous tension The Activist evokes. A covert narrative operating as an event disguised as a repot. A grass trap glimpsed through the lashes of a sleepwalker. Topography of disrupted positionality, reflection girders flaccid memory against the romantic high up. Flea-bitten news and neuralgic placards. You are here**. Is dreaming the medium for crossing the ambiguous borders of talk, responsibility, collectivity, solitude? Or does reading anatomize a phantom bridge that carries you over to an unmappable reality and calls you by your secret name? Root, plan and faction, armed with tongue-tied intensity. You may ask how Renee Gladman knows that this city of slippage is your city, how she holds you within it, riveted. And therein lies the magic of this book. — Tisa Bryant

In Água Viva Clarice Lispector aims to 'capture the present'. Her direct, confessional and unfiltered meditations on everything from life and time to perfume and sleep are strange and hypnotic in their emotional power and have been a huge influence on many artists and writers, including one Brazilian musician who read it one hundred and eleven times. Despite its apparent spontaneity, this is a masterly work of art, which rearranges language and plays in the gaps between reality and fiction.

Clarice Lispector (December 10, 1920 – December 9, 1977) was a Brazilian writer acclaimed internationally for her innovative novels and short stories. Born to a Jewish family in Podolia in Western Ukraine, as an infant she moved to Brazil with her family, amidst the disasters engulfing her native land following the First World War. 

Wikipedia is not:
A paper encyclopedia
A dictionary
A publisher of original thought
A soapbox or means of promotion
A mirror or a repository of links
A memorial site
A manual or scientific journal
A dictionary
A crystal ball
A newspaper
An indiscriminate collection of information

¶#1 consists solely of texts and images found on the online collaborative platform Wikipedia. This publication contains many authors and we’d like to thank every one of them. ¶#1 is assembled by Annosh Urbanke. And includes a numbered print of her work Wadi Rum (2018).

Annosh Urbanke works as an artist and in the areas of art writing and curating. In her personal work she explores nostalgic and contemporary forms of tourism. While considering personal and collective experiences she looks at today’s consumption and performative elements of tourism. For ¶#1 she travelled through Wikipedia, looking for imaginary landscapes and fictitious cities. It is a critical and inspirational reading along all kinds of travelling that reach out to nowadays problematic (meta) realities of consumer tourism.

Size: A2, folded to A4
Page run: 12
Edition: 150 + 250
Published: November 2020, reprint December 2024
Editor: Jan-Pieter 't Hart
Design: Tjobo Kho

The early writings of renowned poet and critical theorist Jackie Wang, drawn from her early zines, indie-lit crit, and prolific early 2000s blog. 

Compiled as a field guide, travelogue, essay collection, and weather report, Alien Daughters Walk into the Sun traces Jackie Wang's trajectory from hard femme to Harvard, from dumpster dives and highway bike rides to dropping out of an MFA program, becoming a National Book Award finalist, and writing her trenchant book Carceral Capitalism. Alien Daughters charts the dream-seeking misadventures of an "odd girl" from Florida who emerged from punk houses and early Tumblr to become the powerful writer she is today. Anarchic and beautifully personal, Alien Daughters is a strange intellectual autobiography that demonstrates Wang's singular self-education: an early life lived where every day and every written word began like the Tarot's Fool, with a leap of faith.

It’s 2009 and summer is encroaching on the town of Bellingen when Rhiannon is forced to move from her local high school to one in Coffs Harbour. Initially reluctant to leave behind her best friend Ellie, she quickly finds herself infatuated with the enigmatic Vanora. It’s only on befriending her, does she discover that like her, Vanora is a girl whose home life is shrouded in a web of secrets. Secrets that relate to her mother.

Set in the verdant Mid North Coast of New South Wales, Australia, Thora deals with family dysfunction, emancipation through friendship, and how girlhood is affected by the isolation of the country and the solace of nature.

Tilly Lawless is a queer, Sydney-based sex worker and writer. Her debut title Nothing But My Body was published in 2021.

Cover art by Rufus Shakespeare

CONTRIBUTORS Anna Bierler, India Boxall, Craig P Burrows, Alex Hampshire, Kayla Adara Lee, Marijn van der Leeuw, Melanie Matthieu, Gabriella T Moreno, Amira Prescott, Harrison Pickering, Astarte Posch, Ananda Serné, Zazie Stevens, Gedvile Tamosiunaite, Mia You.

cover image Ananda Serné & Poyen Wang

DAISYWORLD MAGAZINE is a seasonal art publication on perception, the sensory, the non-human, ecology & erotica with an emphasis on interconnectedness. The artist's intimate knowledge based on observation, questioning anthropocentrism through beauty & language. Reflecting on the past season while softly moving into the next, each issue launches in-between seasons; appreciating experience, transition, and metamorphosis instead of anticipating the next big thing.

Les Voies du Paradis rassemble ce qui subsiste d’une œuvre perdue : les seules notes de bas de page d’un texte manquant, laissées par un chercheur après son décès et éditées par Peter Cornell. Ces notes et leurs illustrations forment un ensemble incomplet, qui se donne ici à lire à travers ses manques. Un fil – d’Ariane ? – se tisse entre les diagrammes, les figures de spirales et de labyrinthes – de Cesare Ripa à Ernst Josephson et Robert Smithson, des Templiers aux spirites et aux surréalistes – qui parcourent le texte et se font écho, comme les éléments d’une énigme ou des figures ésotériques. Le « Paradis » dont il est question ici, c’est le rêve de la connaissance absolue, la saisie de l’ordre caché des choses, à laquelle aspirent autant poètes et artistes que mystiques et scientifiques…

Paru en Suède en 1987, Les Voies du Paradis y a acquis la réputation d’un livre culte. Peter Cornell y propose une perspective inédite sur les liens entre art, littérature, spiritualité et occultisme, dans un texte à mi-chemin de l’essai et de la fiction, de l’érudition et de la mystification. La volonté de savoir y est mise en scène comme une quête prise au piège de l’irrationnel ; les notes s’assemblent par logique associative, programme éclectique qui tente encore de retrouver un centre perdu – comme les algorithmes auxquels est confiée aujourd’hui la tâche fantasmée de mettre en ordre les connaissances humaines.

Lip Magazine was self-published by women in Melbourne from 1976 to 1984 and stood as a lightning rod for Australian feminist artistic practice throughout the Women’s Liberation era. The art and ideas expressed over Lip’s lifetime track groundbreaking moves in performance, ecology, social-engagement and labour politics—all at an intersection with local realities. Collecting and presenting the materials of Lip for the first time since their original appearance, The Lip Anthology, edited by Vivian Ziherl, privileges the range and dynamism of contesting feminisms that comprised the Lip project.

Designed by: Marc Hollenstein

From the 1970s through the 1990s more than one hundred feminist bookstores built a transnational network that helped shape some of feminism's most complex conversations. Kristen Hogan traces the feminist bookstore movement's rise and eventual fall, restoring its radical work to public feminist memory. The bookwomen at the heart of this story—mostly lesbians and including women of color—measured their success not by profit, but by developing theories and practices of lesbian antiracism and feminist accountability.

At bookstores like BookWoman in Austin, the Toronto Women's Bookstore, and Old Wives' Tales in San Francisco, and in the essential Feminist Bookstore News, bookwomen changed people's lives and the world. In retelling their stories, Hogan not only shares the movement's tools with contemporary queer antiracist feminist activists and theorists, she gives us a vocabulary, strategy, and legacy for thinking through today's feminisms.

Following their book AMANDA PARADISE: Resurrect Extinct Vibration (winner of the PEN and the Ruth Lilly Prize for Poetry), CAConrad's Listen to the Golden Boomerang Return shifts its attention from the previous book’s focus on communing with animals who are extinct toward communicating and caring for animals still living among us. 

Recalling the historical and symbolic significance of the boomerang as an instrument of return, these poems emerged from a (soma)tic poetry ritual in which the author wrote with animals who have found ways to thrive in the Anthropocene, resulting in sculptural poems that are uninhibited and mysterious as they emerge organically from the bottom of each page. Guided by the urge “to/desire/the world/as it is/not as/it was,” CAConrad writes from an ecopoetics that is generous and galvanizing, reminding us of how our present attentions collectively shape a future humanity.

Hardcover, offset printing, 508 p., 31.8 x 25 cm.  Printed by Cultura, Gent
Edition of 265 copies. A deluxe edition, accompanied by an original work numbered n/508  (oil pastel on paper A3), has been produced in 35 copies signed and numbered by the artist .