In 1937, Gertrude Stein wrote a sequel to The Autobiography of Alice B. Toklas, but this darker and more complex work was long misunderstood and neglected. An account of her experiences in the wake of having authored a bestseller, Everybody's Autobiography is as funny and engaging as The Autobiography of Alice B. Toklas, but it is also a meditation on the meaning of success and identity in America.
Silence: Lectures and Writings is a book by American experimental composer John Cage (1912–1992), first published in 1961 by Wesleyan University Press. Silence is a collection of essays and lectures Cage wrote during the period from 1939 to 1961.
Most of the works are preceded by a short commentary on their origins, some have an afterword provided. Several works feature unorthodox methods of presentation and/or composition. "The Future of Music: Credo" juxtaposes paragraphs of two different texts. The text of the first part of "Composition as Process" is presented in four columns, the text of "Erik Satie" in two. "45' for a Speaker" is similar to Cage's "time length" compositions: it provides detailed instructions for the speaker as to exactly when a particular sentence or a phrase should be said. "Where Are We Going? and What Are We Doing?" is presented in several types of typeface to better reflect the concept of the lecture, which was originally presented as four tapes running simultaneously. "Indeterminacy" is a collection of various anecdotes and short stories taken from life or books Cage read: the concept is to tell one story per minute, and to achieve the speaker has to either speed up or slow down, depending on the length of the story.
The world is witnessing a new surge of interpersonal and institutional violence against women, including new witch hunts. This surge of violence has occurred alongside an expansion of capitalist social relation. In this new work, Silvia Federici examines the root causes of these developments and outlines the consequences for the women affected and their communities. She argues, that this new war on women, a mirror of witch hunts in 16th- and 17th-century Europe and the "New World," is a structural element of the new forms of capitalist accumulation. These processes are founded on the destruction of people's most basic means of reproduction. Like at the dawn of capitalism, the factors behind today's violence against women are processes of enclosure, land dispossession, and the remolding of women's reproductive activities and subjectivity.
Silvia Federici is a feminist writer, teacher, and militant. In 1972 she was co-founder of the International Feminist Collective that launched the campaign for Wages for Housework internationally. Her previous books include Caliban and the Witch and Revolution at Point Zero. She is a professor emerita at Hofstra University, where she was a social science professor.
In her debut cookbook, acclaimed chef Angela Dimayuga shares her passion for Filipino food with home cooks.
Filipinx offers 100 deeply personal recipes, many of them dishes that define home for Angela Dimayuga and the more than four million people of Filipino descent in the United States. The book tells the story of how Dimayuga grew up in an immigrant family in northern California, trained in restaurant kitchens in New York City, learning to make everything from bistro fare to Asian-American cuisine, then returned to her roots, discovering in her family's home cooking the same intense attention to detail and technique she'd found in fine dining.
In this book, Dimayuga puts a fresh spin on classics: adobo, perhaps the Filipino dish best known outside the Philippines, is traditionally built on a trinity of soy sauce, vinegar, and garlic, all pantry staples, but add coconut milk, vinegar, and oil, and it turns lush and silky; ribeye steaks bring extra richness to bistek, gilded with butter and a bright splash of lemon and orange juice. These are the punches of flavor and inspired recipes that home cooks have been longing for.
A modern, welcoming resource for this essential cuisine, Filipinx shares exciting and approachable recipes everyone will wholeheartedly embrace in their own kitchens.
Flare Out: Aesthetics 1966–2016 is a collection of essays by Peter Gidal that includes “Theory and Definition of Structural/Materialist Film” and other texts on metaphor, narrative, and against sexual representation.
Also discussed in their specificity are works by Samuel Beckett, Thérèse Oulton, Gerhard Richter and Andy Warhol. Throughout, Gidal’s writing attempts a political aesthetics, polemical as well as theoretical. One of the foremost experimental film-makers in Britain since the late 1960s, Peter Gidal was a central figure at the London Film-Makers’ Co-operative, and taught advanced film theory at the Royal College of Art. His previous books include Andy Warhol: Films and Paintings (1971), Understanding Beckett (1986) and Materialist Film (1989).
OEI #80-81 is not an anthological publication, and has no representative ambition. It is a montage-based publication trying, in as material a way as possible, to register, prolong, transform and reflect upon energies from the work of Portuguese artist Ernesto de Sousa and his fellows (Alberto Carneiro, Túlia Saldanha, Álvaro Lapa, Fernando Calhau, Lourdes Castro, Ana Vieira, Ana Hatherly, E.M. de Melo e Castro, António Barros...).
Ernesto de Sousa and his fellows defined themselves as aesthetic operators and worked as filmmakers, photographers, curators, critics, writers, folk art researchers, multimedia artists... OEI #80-81 also gathers texts on magazines such as Poesia Experimental, Operação, Nova, A Urtiga, and Alternativa; and works by artists from younger generations such as Isabel Carvalho, Paulo Mendes and Mariana Silva, in dialogue with that of de Sousa.
Night Philosophy is collected around the figure of the child, the figure of the child not just as a little person under the tutelage of adults, but also the submerged one, who knows, who is without power, who doesn’t matter. The book proposes a minor politics that disperses all concentrations of power. Fanny Howe chronicles the weak and persistent, those who never assimilate at the cost of having another group to dominate. She explores the dynamics of the child as victim in a desensitized era, when transgression is the zeitgeist and the victim–perpetrator model controls citizens. With an afterword by Chris Kraus.
A collection of photographs from the archives of the icon of underground and alternative Parisian nights Dora Diamant.
A self-taught photographer, Dora Diamant has left thousands of photos. The Dora Diamant Association, custodian of this archive, and Éditions L'Amazone have joined forces to bring them to life by devoting a series of publications to them. Each volume of the Dora Diamant Archive was created by a different person and is the result of a subjective selection and arrangement specific to its author.
Photos: Dora Diamant
Sélection: Carlotta & Valentine Bailly-Borg
Dessins: Carlotta Bailly-Borg
Edité par Archive Dora Diamant, Paris & Editions l'Amazone, Bruxelles, 2022
1ère édition - 300 exemplaires
Format 18 x 26 cm - 64 pages
Papier Magno Gloss 150g - couverture 300g
Seventeen short stories reveal the author's sustained concern with human relationships and values in past and future worlds of fantasy, speculation, and unearthly provision.
A slippery novel set in the Bay Area of the early aughts, where femininity, race, and class tangle together.
Neotenica is a novel of encounters: casual sex, arranged-marriage dates, cops, rowdy teenagers, lawyers, a Sapphic flirtation, a rival, a child, and two important dogs. At the center of it are Young Ae, a Korean-born ballet dancer turned PhD student, and her husband, a Korean-American male who inhabits an interior femininity, neither transgender nor homosexual, but a strong, visceral femininity nonetheless. This novel is an adrenaline-filled ride sliding across the surface of desire and chance through the quotidian turned playful.
(...) There is no one on the chair, there is no hand on the table, perhaps nobody on the floor. The set up is empty, but some kind of unsettling presence is undeniable. The set up is so obviously fake that there must be something behind it. I am not going to lie: I am going to lie.
If I lie, there is a deliberated stand. I don't have to be "true", to myself, to others. My intention is not to find lying moving, but those who can never lie cannot grow either, cannot discover who they really are. The people, that every day are forced to rip off their personality into fragments, know something about themselves and about life that nobody could teach them. Lying, betraying, is to want to or be able to transform a situation, a fact, an emotion, oneself. The act of lying suddenly un-conceals what has been considered as neutral or as the reference point. The power relations already in place are being revealed, "normality" appears as hegemony. The lie embodies a transgression. It is an attempt to escape normative structures and the refusal to assimilate them. (...)
Includes contributions by Christian Noelle Charles, Andrej Dubravsky, Sandra Golubjevaite, Lewis Hammond, Tarek Lakhrissi, Nils Amadeus Lange, Floriane Michel, Stijn Pommée, Adam Ulbert
After the near-extinction of humanity, a new kind of alien-human hybrid must come to terms with their identity — before their powers destroy what is left of humankind. Since a nuclear war decimated the human population, the remaining humans began to rebuild their future by interbreeding with an alien race — the Oankali — who saved them from near-certain extinction. The Oankalis' greatest skill lies in the species' ability to constantly adapt and evolve, a process that is guided by their third sex, the ooloi, who are able to read and mutate genetic code.
Now, for the first time in the humans' relationship with the Oankali, a human mother has given birth to an ooloi child: Jodahs. Throughout his childhood, Jodahs seemed to be a male human-alien hybrid. But when he reaches adolescence, Jodahs develops the ooloi abilities to shapeshift, manipulate DNA, cure and create disease, and more. Frightened and isolated, Jodahs must either come to terms with this new identity, learn to control new powers, and unite what's left of humankind — or become the biggest threat to their survival.
A set of generative texts following the genetic sequencing of DNA as the underlying structure or score for its characters.
Graphic design by Gerard Herman
In the wake of the 2008 financial crisis, the mysterious Satoshi Nakamoto published a revolutionary white paper that described a simple peer-to-peer electronic cash system that would later become Bitcoin. In the decade since the launch of the digital currency, the nascent blockchain technology behind Bitcoin has been heralded as having the same radical potential as the printing press or the Internet, in particular presenting extraordinary challenges to traditional banking. Yet the paper contains no reference to existing political ideas, monetary or economic knowledge. So here it is.
The second issue of the editorial discursive space for the Bergen Assembly triennial, conceived by Saâdane Afif, is dedicated to the manifold figure of the Moped Rider, which is approached differently by the seven contributors.
Side Magazine is conceived as a site of research for the fourth edition of Bergen Assembly convened by Saâdane Afif. Yasmine d'O., who has been invited as curator of the upcoming edition, will be the executive editor.
Side Magazine is dedicated to the seven characters in The Heptahedron, a play written by the French poet, essayist, and scholar Thomas Clerc in 2016. In order of apparition these characters are the Professor, the Moped Rider, the Bonimenteur, the Fortune Teller, an Acrobats, the Coalman, and the Tourist.
The second issue of Side Magazine is dedicated to the manifold figure of the Moped Rider, which is approached differently by the seven contributors. These include the film critic Lars Ole Kristiansen, who follows Nanni Moretti's vespa through Rome in the movie Caro Diario (1993), playing the role of a tourist in his own life. A reprinted chapter from Michele Bernstein's autofiction novel All the King's Horses (1960), tells the tale of late-night meanderings through Paris, and Kristian Vistrup Madsen addresses the changing intimacy between the musing figures in Caspar David Friedrich's series of paintings Two Men Contemplating the Moon (1819–c. 1830). Side Magazine's executive editor Yasmine d'O. is in conversation with curators Marcella Lista and Lou Ferrand about the place and movement of visitors in exhibition spaces.
Edited by Saâdane Afif and Yasmine d'O.
Contributions by Haci Akman, Michèle Bernstein, Lou Ferrand, Pierre-Henry Frangne, Patrick Jagoda, Yasmine d'O., Lars Ole Kristiansen, Marcella Lista, Kristian Vistrup Madsen.
‘Post-comics are much more than just another way of making or telling comics. What post-comics are doing is transferring the art of comics to different fields, different contexts, if not different artistic, cultural, technological and industrial worlds. These new environments may challenge post- comics the same way they themselves have challenged their initial comics setting.’ Jan Baetens
Special issue of this US magazine dedicated in its entirety to the late Australian artist/compositional linguist/raconteur Chris Mann, who died in 2018. The magazine contains tributes from Mann associates and admirers, including Warren Burt, Amanda Stewart, Pi-0, Ronald Robboy, Linda Kouvaras, Alvin Lucier, Ruark Lewis, Annea Lockwood, as well as Mann’s own writing and an interview with him by Philip Blackburn.
88 pages bound in soft-cover glossy colour cover by Brigid Burke.
For the project Time has fallen asleep in the afternoon sunshine a group of people/ performers memorize a book of their choice. Together they form a library collection consisting of living books. After years of learning by heart and reciting for readers, some of the books have now been written down from memory to create new editions, versions resulting from this process. This book is one of those books, chosen by one person, learned by heart and recited many times, and now written down again from memory. This edition is not a re-edition of the original text. It is a re-writing of the text after the process of reading, memorizing and reciting, with all the alterations that might have occured in the course of this process.
Saliva est le résultat d'une résidence collaborative en octobre 2021 à Fructôse, Dunkerque.
Édition de 100 exemplaires.
Eighty-page programme book score, and libretto, for performances by Indigenous musicians of in memoriam…Mary Cecil,Victoria Callihoo (née Belcourt), and Eleanor (Helene) Thomas Garneau and Robert Ashley’s in memoriam... Curated and edited by Ociciwan Contemporary Art Collective.
[from back cover] …in memoriam Mary Cecil,Victoria Callihoo (née Belcourt), and Eleanor (Helene) Thomas Garneau adds a new score and production by Postcommodity and Alex Waterman to a suite of four early scores by the American composer Robert Ashley. The fifth score honours the lives of Mary Cecil, Victoria Callihoo (née Belcourt), and Eleanor (Helene) Thomas Garneau, three Indigenous women from territory at the turn of the Century as it became the province of Alberta. This significant addition continues Ashley’s project investigating the connections between musical forms and constructs of historicization, opening a conversation regarding whom and how we memorialize individuals and inscribe their legacies.
[from essay by Candice Hopkins] What histories are remembered and who is doing the remembering? What form do these rememberings take? It is not as simple as taking down one monument and replacing it with another. We need to ask more questions, take note of the voids that stand in for the past, and actively make way for other voices, particularly those are trapped under the ‘sea ice of English’. “Listen for sounds”, writes the Tlingit poet and anthropologist Nora Marks Dauenhauer, “They are as important as voices. Listen. Listen. Listen. Listen.”
In the face of rising authoritarianism and on the heels of urgent struggle, autonomy calls to us. How might we excavate the theory and history of autonomous politics to arrive at new possibilities for radical democracy and the radical imaginary? How can we rethink the ways in which artistic autonomy is theorized and practiced beyond the shrunken horizon of liberal individualism? How might we understand political and artistic autonomies as linked, rather than diametrically opposed? And what role does radical pedagogy have to play in all of this?
Framed by the thought of Cornelius Castoriadis, and engaging with Marxist, Black Radical, and Feminist approaches to liberation, as well as movements such as Occupy, Black Lives Matter, Me Too, Letters on the Autonomy Projectunderstands autonomy to be the capacity of a society, a community or an individual to modify its form. As Castoriadis argues, the struggle for self-determination requires unlimited questioning of the way things are, but also that we do or make something new in light of this interrogation. Autonomy is thus equally a project for thought, for education, for politics, and for art.
Stylistically, these open letters, addressed inclusively to artists, activists, and academics, are modeled on the philosophical letters of Friedrich Schiller on the one hand and the revolutionary communiqués of the Zapatistas on the other. Performing a kind of writing-as-praxis, they seek to grasp the potential of our moment with reference to historical and contemporary instances of political autonomy, notions of artistic autonomy, and art practices that connect the two. They also look at the possibilities of educating for autonomy, which cannot itself be taught. If we are indeed living in a time of creative struggle to remake the whole of society, then an understanding of the autonomy project – and how theory, pedagogy, activism, and art might contribute to it – is of burning relevance.
Janet Sarbanes is the author of the short story collections Army of One and The Protester Has Been Released.
Blending poetry and memoir, conversation and performance theory, Black Body Amnesia: Poems and Other Speech Acts enlivens a personal archive of visual and verbal offerings written and organized by poet, performance artist, educator, and curator Jaamil Olawale Kosoko. Inspired by Audre Lorde’s concept of biomythography, Kosoko mixes personal history, biography, and mythology to tell a complex narrative rooted in a queer, Black, self-defined, and feminist imagination.
This collection of intertextual performance acts captures the ephemeral data often lost or edited out of Kosoko’s live performances. Developed alongside their ongoing, multi-media live art project, American Chameleon, and elaborating on the artist’s unique practice of Socio-Choreological Mapping as a means to explore queer theories of the body and its "hydraulics of grief," this book offers critical-creative frames to consider the fluid identities and lifeworlds embedded inside contemporary Black America.
With an introduction by editor Dahlia (Dixon) Li, and contributions by Sara Jane Bailes, mayfield brooks, Brenda Dixon-Gottschild, Ashley Ferro-Murray, Nadine George-Graves, Nile Harris, Ima Iduozee, Lisa Jarrett, Bill T. Jones, Jennifer Kidwell, Malkia Okech, Ada M. Patterson, Tracy K. Smith, and Jillian Steinhauer.
