A history of Black imagery that recasts our understanding of visual culture and technology

In Black Meme, Legacy Russell, awardwinning author of the groundbreaking Glitch Feminism, explores the “meme” as mapped to Black visual culture from 1900 to the present, mining both archival and contemporary media.

Russell argues that without the contributions of Black people, digital culture would not exist in its current form. These meditations include the circulation of lynching postcards; why a mother allowed JET magazine to publish a picture of her dead son, Emmett Till; and how the televised broadcast of protesters in Selma changed the debate on civil rights. Questions of the media representation of Blackness come to the fore as Russell considers how citizen-recorded footage of the LAPD beating Rodney King became the first viral video. Why the Anita Hill hearings shed light on the media’s creation of the Black icon. The ownership of Black imagery and death is considered in the story of Tamara Lanier’s fight to reclaim the daguerreotypes of her enslaved ancestors from Harvard. Meanwhile the live broadcast on Facebook of the murder of Philando Castile by the police after he was stopped for a broken taillight forces us to bear witness to the persistent legacy of the Black meme.

Through imagery, memory, and technology, Black Meme shows us how images of Blackness have always been central to our understanding of the modern world.

Our Silver Lining is an ongoing collection of everyday observations by Maite Vanhellemont.

"All film stills and photos collected in this publication were unstaged and shot between the spring of 2018 and the winter of 2020 using a iPhone 8. A selection of the film stills was previously shown during a digital pop-up exhibition in Amsterdam's subway network in the context of Museum Nacht 2019.

The text ‘Wat Niemand Ziet’ is also part of Jan Zwaaneveld’s collection of short stories of the same name, which was published in the spring of 2021. The title of this publication refers to a text I came across above a house in Ostend (BE), during a family weekend in the autumn of 2018. Perhaps according to some a cliché, but I experienced this as a piece of poetry, which you sometimes just stumble upon."

Ant Farm, the conceptual architectural practice turned art collaborative, is known for such distinctive works as House of the Century (1971–73), Cadillac Ranch (1974), and The Eternal Frame (1975).

Of equal notoriety is Media Burn, Ant Farm’s legendary 1975 performance, in which a radically customized Cadillac was driven through a wall of burning television sets. Media Burn: Ant Farm and the Making of an Image is a vibrant assessment of the complex set of cultural references and art-making strategies informing this collision of twentieth-century icons.

Author Steve Seid (Berkeley Art Museum and Pacific Film Archive) probes the little-known critical backstory of this bold performance (and resulting video work) and its irreverent effort to mount a subversive critique of media hegemony while reimagining the core meaning of performance itself.

Media Burn: Ant Farm and the Making of an Image examines car culture, image proliferation, and radical architectural practice, and offers a close read of Media Burn’s numerous texts, speeches, ephemera, and artifacts.

First published in 1994, Robert Glück’s Margery Kempe is one of the most provocative, poignant, and inventive American novels of the last quarter century.

The book tells two stories of romantic obsession. One, based on the first autobiography in English, the medieval Book of Margery Kempe, is about a fifteenth-century woman from East Anglia, a visionary, a troublemaker, a pilgrim to the Holy Land, and an aspiring saint, and her love affair with Jesus. It is complicated. The other is about the author’s own love for an alluring and elusive young American, L. It is complicated. Between these two Margery Kempe, the novel, emerges as an unprecedented exploration of desire, devotion, abjection, and sexual obsession in the form of a novel like no other novel.

Robert Glück’s masterpiece bears comparison with the finest work of such writers as Kathy Acker and Chris Kraus. This edition includes an essay by Glück about the creation of the book titled "My Margery, Margery's Bob."

This publication is presented as an object-book-manifesto of a ‘desespiegles’ way of thinking. It “translates” the trains of thought that architect-artists Anne Philippe and Jolien Naeyaert exchanged via videoletters. The videoletters mainly occurred during the covid period. Questioning the scope of the addressed images, these exchanges revealed a play of symmetries. It shows a series of interrogations, linking the intimate with the collective. The move towards a publication was obvious after conversations with Loes, Phyllis, An and Teresa of nadine. The desire to activate reading in a performative way, mirrors the exchange of videoletters. It continues the process-based methodology that inventively gave birth to a publication through the physical manipulation of the work. The riso-technique proved particularly suitable for this project, as the hands, the gaze and the exchange all played a role during the object-making process.

Dannie.n is an art-zine, published by nadine, about the artistic research, themes, and topics of discussion of the artists involved in nadine. nadine invites an artist or collective to create each new edition.

Dannie.p is a limited-edition artist's book by desespiegles (57 copies). nadine is supported by Vlaamse Gemeenschap, VGC, Brussels Hoofdstedelijk Gewest.

Know Thy Audience, Nadia de Vries’ third poetry collection, disavows the platitude from which it takes its name and makes the reader complicit in both her aggression and her submission, sparked by a history of domestic abuse that escapes all euphemism and metaphor – but not poetry altogether.

Speaking—or rather, singing—as a ‘battered woman’ from a working-class neighborhood, De Vries’ aphoristic writing belies a vengeful reversal of roles in which the author—and not her perpetrator—pulls the strings. Who is the victim in these poems? Can violence be redeemed through esthetic metamorphosis? Or can powerlessness only be transferred as fetish? Know Thy Audience investigates the extent to which a victim can share their wounds, and to what degree an audience can—sensibly, ethically—be burdened with painful knowledge.

The artist book Amanda is greatly inspired by “Tradeswomen” quarterly magazine for women in blue-collar work, published in the 1980’s and 1990’s in the United States. Amanda is similarly thought as a periodical dealing with the subjects of technology and industry from a feminist (not solely female) angle. The first issue contains fiction stories of an emancipatory character, citing trade associations, oil industry in Iran and ghosts of the printer feeders.

The publication is made in the framework of The Building Institute, an experimental organisation aiming to strengthen the position of femmes builders in the domain of technical construction work. Amanda brings together literary texts by Maria Toumazou, Samantha McCulloch, Sepideh Karami and Madeleine Morley, combining fiction stories with visual artwork. 

Olga Micińska is a visual artist currently living in Amsterdam. Graduated from the MA Art Praxis program at the Dutch Art Institute and holds an MFA in Sculpture from the Academy of Fine Arts in Warsaw. Also trained as a woodworker, collaborates with craft studios of various domains. Recently she has initiated The Building Institute.

The Building Institute (TBI) is an experimental platform aiming to emancipate the undermined knowledges dwelling in the craft domains, and to unpack diverse questions related to technology and the means of production. TBI combines art’s speculative competences with the grounded practice of manual labor, manifesting its objectives through educational activities, exhibitions, and publications.

BEAUTY KIT – AN ECO-EROGENOUS ART PROJECT by Isabel Burr Raty with contributions by Kristin Rogghe, Elke Van Campenhout, Gosie Vervloessem, Pablo Diartinez and Tim Vets, is an experimental catalog summarizing Isabel Burr Raty’s research on conceptualizing and manufacturing eco-erogenous para-pharmaceutical products. It tells the story of the BKFF, a mobile farm where she and other females harvest their orgasmic juices to produce beauty bio-products, used for treatments in the BK Spa, critically discussed in the BK Focus Group and moving forward into becoming a village, where every-body harvests each other. The catalog comes with contributing text, “Harvesting bodies – The Farm as Paradox” by Elle/Elke Van Campenhout, and other reflections on the project.

Isabel Burr Raty is a Belgian-Chilean artist, filmmaker, and Media Art History teacher in ERG (École de Recherche Graphique), living between Brussels and Amsterdam. She is currently developing her second feature film, about the colonial impact on Easter Island, and creating live art and new media installations that queer production understandings, such as the Beauty Kit Project. Her works have been shown internationally.

A depiction of the cycles of abuse and trauma in a prolonged end-time, Imagine a Death examines the ways in which our pasts envelop us, the ways in which we justify horrible things in the name of survival, all of the horrible and beautiful things we are capable of when we are hurt and broken, and the animal (and plant) companions that ground us.

Centré sur la mise en jeu du corps filmé et du corps filmant dans leurs pratiques cinématographiques respectives, la Conversation de Laure Cottin Stefanelli et Peter Snowdon a commencé par une présentation croisée de leurs films à Bozar en discussion avec Septembre Tiberghien et s'est cloturée par une exposition intitulée INNER SENSE - Bodies At Work, à la galerie de l'ERG de décembre 2018 à janvier 2019. 

M was exasperated by her friend's frivolous attitude toward the tragedy of losing a role. She was not trained to read the potential in R's wild imagination. Was it a commitment to realism, trained by the ideological morality of activism, that made her unresposive to the fantasy genre and vigilante characters? R's instinct was to court the unfamiliar, whereas M's training was to engage with criticality. Both these attributes could have interfaced in interesting and colourful ways, with sparks and currents, if and only if the social conditions of the time had been conducive to the arrival of a vigilante.

Madhusree Dutta is a filmmaker, curator and author based in Mumbai and Berlin. She has been the executive director of Majlis Culture, a centre for rights discourse and art initiatives in Mumbai, 1998-2016; and artistic director of Academy of the Arts of the World in Cologne, 2018-2021. Her areas of interest are documentary practices, urban cultures, migration movements, transient identities, and lived-in hybridity.

“In Facing Blackness, Ashley Clark traces the contours of Bamboozled, guiding readers through Lee’s intricate representation of race, politics, and popular culture. Clark moves beyond straightforward film criticism to situate the film within a complex history of blackness and American entertainment, making a powerful argument for its ongoing relevance and vitality. Thoughtful, rigorous, and witty, Facing Blackness is a thoroughly engaging analysis of this monumental film that is imperative reading for fans of Spike Lee and cinephiles more broadly.” — Racquel Gates, author of Double Negative: The Black Image and Popular Culture

Ashley Clark is a writer, critic and film programmer. He was born in London, lives in Jersey City, and works in Manhattan. Facing Blackness, initially published in 2015, is his first book. This revised second edition contains a new foreword.

Survival Manual for Self-publishers in NL is a zine that consolidates essential knowledge for thriving as a self-publisher. With a focus on practicality, this comprehensive guide brings together previously scattered and opaque information from the self-publishing realm.

First published in 1973, two months after the military coup in Chile, Cecilia Vicuña's SABORAMI is a document of the times and the way in which history can change art. It is filled with the urgent hope that art, too, can change history. Put together when Vicuña was just twenty-five years old, the poems, paintings, and objects of SABORAMI enact a complex and multidimensional conversation. The meanings of the works (which were created over a seven year period) shifted radically after the events of September 11, 1973. Their meanings continue to shift and resonate in light of political events today. This recreation of the original SABORAMI is published with a new afterword Vicuña wrote especially for this edition.

Cecilia Vicuña is a poet, visual artist, and filmmaker born in Santiago de Chile. The author of twenty books of poetry, she exhibits and performs widely in Europe, Latin America, and the United States. Her multidimensional works begin as a poem, an image or a line that morphs into a film, a song, a sculpture or a collective performance.

The books included in the series Choreography as Conditioning are rooted in a cycle of work sessions entitled CASC at KASK, in which students work together with invited guests. They explore the notions of choreography, understood as ways of organizing subjects in their surroundings, and conditioning in both art-making and society-making. Where, how, and by whom are things organized and what kind of landscapes of experience are made (im)possible by the practices we enact and encounter?

Thinking Conditioning through Practice, the first book in this series, addresses the question of how these practices destabilize and (re)constitute the concept of conditioning through six writing processes performed by Alex Arteaga, Julia Barrios de la Mora, Julien Bruneau, Laetitia Gendre & Miram Rohde, Heike Langsdorf and Kristof Van Baarle.

June 2018

Never does the patient seem more ill than when they try to order associations into a logical tale. Classical analysis sees this in terms of a repudiation of sexuality: an attempt to avoid speaking from a place of desire. But why should psychoanalysis reduce everything to sex? If sex only ever achieves partial satisfactions, fragments of pleasure, its pursuit creates our subjectivity and our world.

Disorganisation & Sex argues that the sexuality of psychoanalysis is not a reductive biologism, but an archaic remainder that cannot be colonised, endlessly disorienting meaning in our everyday lives. It is our proximity to this terrain that undoes our most tedious habits, and opens onto something revelatory.

James Kirtland Randall (1929 - ) was born in Cleveland, Ohio. He studied at the Cleveland Institute of Music from 1934 to 1947, and subsequently attended Columbia University (B.A., 1955), Harvard (M.A., 1956) and Princeton (M.F.A., 1958). He studied piano with Leonard Shure and composition with Herbert Elwell, Thad Jones, Roger Sessions and Milton Babbitt. From 1958 to 1991 he taught at Princeton, where he was professor of music. He was a founding member of the American Society of University Composers and has written articles on composing and music theory for several journals, notably Perspectives of New Music (some of these were collected in the monograph Compose Yourself: A Manual for the Young (Open Space, 1995)). He also collaborated with Benjamin Boretz on the book Being About Music: Textworks 1960-2003 (Open Space, 2003).

From the early 1960s into the 1970s, Randall engaged principally in computer synthesis of sound and, with Godfrey Winham, developed facilities for this at Princeton University. His tape compositions were generated by the MUSIC IV B program, a version of MUSIC IV introduced at Princeton. He designed his own software "instruments," which enabled him to specify every aspect of every sound and structure developments within single notes in ways that reflect principles of development used in whole compositions as, for example in Lyric Variations for Violin and Computer (1966-1968).

In 1980 he turned his attention to improvised musical performance and began a series of explorations of spontaneous group performance, or "real-time co-creation," involving many kinds of musicians and other artists (painters, dancers) as well. The ongoing efforts, preserved on hundreds of sound recordings and videotapes (under the project name Inter/Play), document the emergence of idiosyncratic group styles and performing conventions. Randall is himself a regular participant in these performances. In 1990, Randall, along with Elaine Barkin and Benjamin Boretz, started the publications series Open Space.

The Significance and Relevance of Early Modern Indian Painters to the Contemporary Indian Art, written in 1971, reevaluates the legacies of painting inherited by the artist Nilima Sheikh.

Drifting between two inadequate models, one an import of British Colonialism, and another desperate for an identification as "Indian", the artist engages with the works of Raja Ravi Varma, Abanindranath Tagore, Amrita Sher-Gil, Nandalal Bose, and Jamini Roy, as well as the critical and art historical writing surrounding these practices, to offer a revaluation of these legacies and a possible way forward—one that she would go on to articulate in her own decades-long engagement with painting.

Published here for the first time, The Significance and Relevance of Early Modern Indian Painters to the Contemporary Indian Art was written as part of Nilima Sheikh's Master's in Painting at the Faculty of Fine Arts, Maharaja Sayajirao University of Baroda. The complete facsimile of this dissertation is accompanied by a recent interview with the artist by Nihaal Faizal and Sarasija Subramanian.

MEET EZEKIEL HOOPER STARK, cultural anthropologist and bemused commentator on the contemporary world. Zeke has carved out an academic career studying family photographs, gender and images. Meanwhile – now 38 – he still contends with his own family’s perversities and pathologies, which charge his chaotic love life.

While living in London, Zeke finds himself spiralling into crisis. As the centre ceases to hold, so too does any pretence of his having a dispassionate, purely academic interest in these issues.

Zeke finds a new research topic: himself. He embarks on a quixotic new project, studying the ‘New Man’, born under the sign of feminism. What, he asks his male subjects, does masculinity mean today, in a world in which all the old models are broken? What do you expect from women? What do you expect from yourself? Meanwhile, what will the reader make of Zeke – is he enlightened or misguided, chauvinistic or simply delusional?

Kaleidoscopic and encyclopaedic, comic, tragic, and philosophical, Men and Apparitions showcases Lynne Tillman not only as a unique novelist but also as one of our most important contemporary thinkers on art, culture and the politics of gender.

Se Te Subió El Santo is a collection of self – portraits taken by the artist directly after she awoke every morning while away on a week-long residency in Iowa City, IA at the Center for Afrofuturist Studies in Spring 2016. This daily practice confronts notions of the artist’s interests in rendering a full self implicit of gender, race, sexuality, and spirituality while challenging and collapsing the intersections of each identity as well.

The title of the work is taken from Ana Mendieta, the Iowa Years: A critical study, 1969 through 1977 where Julia Ann Herzberg writes in the dissertation:

Ana and Raquelin Mendieta’s vocabulary contained many Afro-Cuban idiomatic expressions. For example, they would often respond to a friend who was acting in an unruly or hyperactive manner by asking” “Se te subió el santo? (“Are you in a trance?”) In the Afro-Cuban context, the expression “subirse el santo” is used in religious ceremony when the orisha/saint takes possession of the believer.

The monograph also includes an essay by author Akwaeke Emezi.

First edition, 94 page, black and white, leather bound hardcover with white foil embossment 

TIONA NEKKIA MCCLODDEN is an interdisciplinary research-based conceptual artist, filmmaker and curator whose work explores, and critiques issues at the intersections of race, gender, sexuality and social commentary. McClodden’s interdisciplinary approach traverses documentary film, experimental video, sculpture, and sound installations. Themes explored in McClodden’s films and works have been re-memory and more recently narrative biomythography.

The most accessible introduction to the life and work of James Lovelock, and a guide to address today's "polycrisis."

There is no creation of the future if we do not sustain, at root, an intuition for invention. No one understood this better than James Lovelock, the most significant scientific thinker since Charles Darwin.

Over the course of his career, Lovelock set the terms by which we've come to understand life—biologically, societally, poetically—in the twenty-first century. He helped NASA complete missions to Mars and the moon; he invented devices that revealed the presence of harmful chemicals in the Earth's atmosphere, inspiring Rachel Carson to write Silent Spring; and he formulated the Gaia hypothesis, the deceptively simple idea that our planet could be viewed as a single self-regulating organism—everything entangled, everything acting upon everything else.

In September 2015, Hans Ulrich Obrist traveled to Dorset to visit Lovelock at his seaside cottage, where they spent nine hours discussing garden cities, frozen hamsters, rising temperatures, tiny widgets, the Space Age, the birth of modern science, the agonies of institutions, and the future of humanity. Ever Gaia presents this conversation as a celebration of Lovelock, who died in 2022 at 103, alongside contributions from two future pioneers of Gaia: Daisy Hildyard and Precious Okoyomon. As another of Lovelock's heirs, Tim Lenton, writes in his afterword, this encounter was pivotal in Lovelock's late intellectual life and, at the start of 2023, provides a guide—by way of Lovelock's Gaian approach—to address today's "polycrisis."

Ever Gaia opens the second season of isolarii as a tribute not just to Lovelock but to the late Bruno Latour, who introduced the series when we launched it two years ago. The second volume of a trilogy that started with the release of The Archipelago Conversations in 2021, Ever Gaia is the most accessible introduction to the life and work of Lovelock, whose way of seeing—"perhaps his greatest legacy," Obrist writes—will continue to shape our world and our place within it for decades to come.

Known and celebrated in Brazil and abroad for his novel Resistance, Julián Fuks returns to his auto-fictional alter ego Sebastián in a narrative alternating between the writer’s conversations with refugees occupying a building in downtown São Paulo, his father’s sickness, and his wife’s pregnancy. With impeccable prose, the author builds associations that go beyond the obvious, not only between glimpsing a life's beginning and end, but also between the building’s occupation and his wife's pregnancy — showcasing the various forms of occupation while exposing the frailty of life, the risk of solitude and the brutality of not belonging.