Variations is the debut short story collection from one of Britain’s most compelling voices, Juliet Jacques. Using fiction inspired by found material and real-life events, Variations explores the history of transgender Britain with lyrical, acerbic wit. 

Variations travels from Oscar Wilde’s London to austerity-era Belfast via inter-war Cardiff, a drag bar in Liverpool just after the decriminalisation of homosexuality, Manchester’s protests against Clause 28, and Brighton in the 2000s. Through diary entries of an illicit love affair, an oral history of a contemporary political collective; a 1920s academic paper to a 1990s film script; a 1950s memoir to a series of 2014 blog posts, Jacques rewrites and reinvigorates a history so often relegated to stale police records and sensationalist news headlines.

Innovative and fresh, Variations is a bold and beautiful book of stories unheard; until now.

Memories that evoke the physical awareness of touch, smell, and bodily presence can be vital links to home for people living in diaspora from their culture of origin. How can filmmakers working between cultures use cinema, a visual medium, to transmit that physical sense of place and culture? In The Skin of the Film Laura U. Marks offers an answer, building on the theories of Gilles Deleuze and others to explain how and why intercultural cinema represents embodied experience in a postcolonial, transnational world. 

Much of intercultural cinema, Marks argues, has its origin in silence, in the gaps left by recorded history. Filmmakers seeking to represent their native cultures have had to develop new forms of cinematic expression. Marks offers a theory of “haptic visuality”—a visuality that functions like the sense of touch by triggering physical memories of smell, touch, and taste—to explain the newfound ways in which intercultural cinema engages the viewer bodily to convey cultural experience and memory. Using close to two hundred examples of intercultural film and video, she shows how the image allows viewers to experience cinema as a physical and multisensory embodiment of culture, not just as a visual representation of experience. Finally, this book offers a guide to many hard-to-find works of independent film and video made by Third World diasporic filmmakers now living in the United States, Great Britain, and Canada.

The Skin of the Film draws on phenomenology, postcolonial and feminist theory, anthropology, and cognitive science. It will be essential reading for those interested in film theory, experimental cinema, the experience of diaspora, and the role of the sensuous in culture.

(Jan 2000)

An issue dedicated to Éliane Radigue's ground-breaking compositional work, OCCAM Ocean as seen through the eyes of her chevaliers de Occam, the performers who, in collaboration with Radigue, have brought the sprawling musical eco-system to life.

Sound American releases for its twenty-sixth issue the OCCAM Issue, which focuses on the radical musical eco-system of French composer Éliane Radigue's OCCAM Ocean project. In a first for the publication, this issue is built solely around interviews with the performers that have collaborated with Radigue to produce this body of work over the last decade. Contributors include Charles Curtis, Carol Robinson, Rhodri Davies, Catherine Lamb, Julia Eckhardt, Silvia Tarozzi, Dafne Vicente-Sandoval, Laetitia Sonami, and Frédéric Blondy. All interviews were conducted by SA's editor, Nate Wooley, also a performer of Radigue's music. The issue features an opening invocation from Radigue herself, followed by writing on the history and practice of the OCCAM pieces, interviews, and a concluding essay by Wooley on his own experience performing OCCAM X. This special issue concludes with the last of a three-part series of “exquisite corpse” compositions, written especially for SA by inti figgis-vezueta in response to the preceding work of Moor Mother and Amirtha Kidambi. 

This issue also comes with a special one-of-a-kind pull-out poster detailing the entire OCCAM Ocean composition in all of its interconnected glory. Designed by Remake Designs, this is a unique graphic perspective on the human web of collaboration that Radigue has created.

I Should Have Known Better is a sequel to the sleeper hit I'm Open to Anything (2019), expanding the original's scope and ambition.

I Should Have Known Better's first person narrator, while working at a dead-end job in Los Angeles during the mid-1990s, reconnects with his best friend Moira, recently returned from Central America, and makes a new friend, Bernie, who teaches the history of photography. The two of them convince him to pursue a master's degree as a way of escaping the unrewarding life of a video store clerk. Once the narrator is exposed to an academic environment, he takes a dim view of the education that art school has to offer, but is happy to meet a group of talented fellow students who become close friends. He encounters a number of art world figures, ranging from the brilliant to the abject, who disabuse him of his illusions. The narrator has his most instructive experiences off campus, especially a love affair with the handsome and mercurial Temo, an insolent rich kid who leads a double life. Together they explore their sexual limits in scenes of bracing explicitness. I Should Have Known Better bears witness to the last gasp of Los Angeles bohemia at the end of the twentieth century.

The novel paints precise portraits of inspired eccentrics devoted to pursuing their dreams, "shopping artists" who believe in nothing but hedonism, and latter-day leftists who find themselves directionless after the fall of communism. Above all, the book pays tribute to the impulsive experiments and intense friendships of youth.

An extensive and comprehensive polyphonic exploration of the work of The Otolith Group, coming at a pivotal point in their practice.

The work of this London-based artist's collective comprised of Anjalika Sagar and Kodwo Eshun covers politics of race and diversity and incorporates film making and post-lens-based essayistic aesthetics that explore the temporal anomalies, anthropic inversions, and synthetic alienation of the posthuman, the inhuman, the non-human, and the complexity of the environmental conditions of life we all face. 

Presenting all bodies of work contained in the Xenogenesis exhibition, this publication includes many materials and graphics from The Otolith Group's broader practice, including performance, lecture and research material. The outcome of over four years of collaboration, research and conversation, the publication is not a chronological exhibition catalogue or retrospective but a cross-section of their work which includes substantial contributions from the artists themselves, in the form of writing and direct engagement with its production.

The publication also brings together important thinkers, scholars, art historians and writers from disparate fields, who know and have worked with the group, as well as those who are writing from a contemporary perspective. They include Denise Ferreira da Silva, Annie Fletcher, Anselm Franke, Shanay Jhaveri, George E. Lewis, Mahan Moalemi, Fred Moten, Grant Watson, Vivian Ziherl and the late Mark Fisher each of whom reflect on a particular aspect of the Group's practice with supplementary materials such as archival images, documented conversations, early lecture performances as well as other accompanying texts and examinations of their research sites.

A virus inflames a woman with mortal desire; a colonial naturalist seeks an impossible specimen; invisible violence stalks a safari and a man out walking enters into a strange shadow dance with a prizefighter. Ranging from taut human drama to phantasmagoria, these stories make rich and strange connections – between ancient and new, human and animal, Africa and Europe, reality and dream. Taken together, in prose of great precision and beauty, the stories in Animalia Paradoxa map the complexities of the human specimen, in all its troubling glory. This is fiction of the highest quality, from one of South Africa’s foremost novelists. 

Henrietta Rose-Innes is a South African novelist and short story writer. She is the author of four novels, including Nineveh and Green Lion, which was shortlisted for the 2016 Sunday Times Fiction Prize and won the 2015 Prix François Sommer. Homing, a short story collection, was published in South Africa in 2010. She was the 2008 winner of the Caine Prize for African Writing and runner–up in the BBC International Short Story Award in 2012.

Mystic Transport is an exhibition project initiated through a chance encounter between two artists, Koen Theys and Gülsün Karamustafa. Both are very much intertwined with the city they live in; Brussels and Istanbul and integrate visible and invisible materials and remnants from their immediate surroundings within their practice.

Intrigued by religious parades, the hamam, war propaganda, gender issues and the entertainment industry, Theys and Karamustafa use these phenomena as starting points for their video work, installations and performances. In doing so, both artists sketch a critical portrait of the society and culture in which we live and reside, reflecting on cultural canons and differing socio-economic realities. Mystic Transport thus results in unique crossovers.

As everyday white supremacy becomes increasingly vocalized with no clear answers at hand, how best might we approach one another? Claudia Rankine, without telling us what to do, urges us to begin the discussions that might open pathways through this divisive and stuck moment in American history.

Just Us is an invitation to discover what it takes to stay in the room together, even and especially in breaching the silence, guilt, and violence that follow direct addresses of whiteness. Rankine’s questions disrupt the false comfort of our culture’s liminal and private spaces—the airport, the theater, the dinner party, the voting booth—where neutrality and politeness live on the surface of differing commitments, beliefs, and prejudices as our public and private lives intersect.

Text by Eleanor Ivory Weber
Published by Forlaget emancipa(t/ss)ionsfrugten
Edited and produced by Eller med a △ Åbäke 
Edition: 200 ex. 
Format (b*h): 20 * 26,5 cm
Pages: 48 sider 
Print: Grafiche Veneziane
Paper: Munken Pure 170g
Typeface: Base12 by Zuzana Licko

More info at https://www.cecilieskov.com/Works/Wet-With-Dew

At a time when few women could write and most were denied a formal education, Hildegard von Bingen became a legendary healer, visionary, musician, artist, poet, and saint. In Physica, Hildegard presents nine "books" of healing systems: Plants, Elements, Trees, Stones, Fish, Birds, Animals, Reptiles, and Metals. In each book she discusses the qualities of these natural creations and elaborates on their medicinal use, explaining how to prepare and apply different remedies. With its emphasis on balancing the humors, Physica has strong affinity with the Oriental medical approaches gaining great respect today.

The modern reader interested in natural healing will recognize the enormous truth in the theories of this twelth-century physician, many of which prove effective today, serving as a reminder that our cures for illness depend on our natural world and our place in it.

As Hildegard states in Physica, "With earth was the human being created. All the elements served mankind and, sensing that he was alive, they busied themselves in aiding his life in every way."

Translated by Priscilla Throop a Latin and Greek scholar, she holds a master's degree from the Centre for Medieval Studies at the University of Toronto, as well as a Certificate of Advanced Theological Studies from the Episcopal Divinity School in Cambridge. She is a member of the Vermont Classical Language Association and is currently translating Isidore of Seville's Etymologiae. She lives in Charlotte, Vermont.

Framed as inescapable, indescribable, uncontrollable and essential, economies are everywhere. Oppressive and enabling, lucrative and undervalued, there are economies that trade our emotional labour, desires, love, fertility, time, minds, queerness, politics and clicks. There are economies that we can control and that control us, and those that we can subvert to serve our collectives. A mark, a yen, a buck or a pound, in a conversation with a cat, an app-enabled journey through a rainy Shanghai night, in the margins between intimacy and power, in the kitchen, with your record collection, under the tip of the iceberg, at the foot of a tower she built, dancing at the lesbian bar.

This reader brings together artistic and theoretical contributions on the instertitial nature of sound. This issue is addressed through a variety of prisms, such as format, language, politics, or new technologies.

The Middle Matter is a reader which brings together thoughts on the nature of sound; its substance, specific qualities, and potential—with a specific curiosity to its propensity to occupy the spaces in-between, the instertitial gaps between different spaces, times, cultures, and world views, between the interior body and the exterior space.

Through a number of artistic and theoretical contributions, observations are made around the notion of “audience” and the attendant questions of format, on the effects of old and new technologies, of communal working processes, and the complexity of language, the contributors reveal sound to be a material particularly apt at negotiating these zones of and between contact.

It is a large field of in-betweenness, sound travels, hops borders, passes through walls, its messages for a large part being transported involuntarily and even unconsciously. In this sense sound is extensively participative, entangled in the complicated gaps between bodies, minds and objects through and against which it resonates.

If it can be said that experimental filmmakers are "expanding" the artistic field through an exploration of the potencies, modes of dissemination, or even performance of the moving image, in the Anthropocene age, these practices hope for another kind of expansion: to expand our experience of nature.

Appending flowers to the film strip or burying it in the ground, inventing observation devices, allowing the camera to be affected by natural forces, engaging one's own filming body in a symbiotic relationship with the environment, reconstituting ecosystems at the moment of projection: the ecologies of experimental cinema presented in this book constitute forms of practice and engagement that awaken a heightened sensitivity to the living world through cooperative links, casting other beings as subjects and agents of filmic processes, and, finally, reshaping the economy of filmmaking. Thus, ecologies of perception, medium, production and multinaturalism are deployed, contributing to the restoration of our sensory bond with the natural world.

Addressing technical, aesthetic and anthropological issues of cinema, Expanded Nature – Écologies du cinéma expérimental (Ecologies of Experimental Cinema) considers how filmmakers and collectives from different parts of the globe form communities with other non-human beings and work through their films to deconstruct human privilege. At the crossroads of disciplines, anthropologists, philosophers, filmmakers and artists, and researchers in visual studies come together and investigate a different history of cinema, written from the point of view of nature.

Texts by Elio Della Noce, Scott MacDonald, Jean-Michel Durafour, Kim Knowles, Philip Hoffman & Janine Marchessault, Karel Doing, Chris Dymond, Alice Leroy, Rose Lowder, Chris Welsby, Yaniv Touati, Bidhan Jacobs, Lucas Murari, Teresa Castro, Colectivo Los Ingrávidos, Elizabeth A. Povinelli, Gérard Leblanc, Frédéric Brayard, Jacques Perconte, Vincent Deville, Lukas Brasiskis & Charlie Hewison. 

The telephone marks the place of an absence. Affiliated with discontinuity, alarm, and silence, it raises fundamental questions about the constitution of self and other, the stability of location, systems of transfer, and the destination of speech. Profoundly changing our concept of long-distance, it is constantly transmitting effects of real and evocative power. To the extent that it always relates us to the absent other, the telephone, and the massive switchboard attending it, plugs into a hermeneutics of mourning.

The Telephone Book, itself organized by a "telephonic logic," fields calls from philosophy, history, literature, and psychoanalysis. It installs a switchboard that hooks up diverse types of knowledge while rerouting and jamming the codes of the disciplines in daring ways. Avital Ronell has done nothing less than consider the impact of the telephone on modern thought. Her highly original, multifaceted inquiry into the nature of communication in a technological age will excite everyone who listens in. The book begins by calling close attention to the importance of the telephone in Nazi organization and propaganda, with special regard to the philosophy of Martin Heidegger. In the Third Reich the telephone became a weapon, a means of state surveillance, "an open accomplice to lies." Heidegger, in Being and Time and elsewhere, elaborates on the significance of "the call." In a tour de force response, Ronell mobilizes the history and terminology of the telephone to explicate his difficult philosophy.

Ronell also speaks of the appearance of the telephone in the literary works of Duras, Joyce, Kafka, Rilke, and Strindberg. She examines its role in psychoanalysis—Freud said that the unconscious is structured like a telephone, and Jung and R. D. Laing saw it as a powerful new body part. She traces its historical development from Bell's famous first call: "Watson, come here!" Thomas A. Watson, his assistant, who used to communicate with spirits, was eager to get the telephone to talk, and thus to link technology with phantoms and phantasms. In many ways a meditation on the technologically constituted state, The Telephone Book opens a new field, becoming the first political deconstruction of technology, state terrorism, and schizophrenia. And it offers a fresh reading of the American and European addiction to technology in which the telephone emerges as the crucial figure of this age.

Dionne Brand's hypnotic, urgent long poem is about the bones of fading cultures and ideas, about the living museums of spectacle where these bones are found. At the centre of Ossuaries is the narrative of Yasmine, a woman living an underground life, fleeing from past actions and regrets, in a perpetual state of movement. She leads a solitary clandestine life, crossing borders actual (Algiers, Cuba, Canada), and timeless. Cold-eyed and cynical, she contemplates the periodic crises of the contemporary world.

A work of deep engagement, sensuality, and ultimate craft from an essential observer of our time and one of the most accomplished poets writing today.

J. Taylor Bell’s first chapbook, Hello Cruel World, solicits the reader’s undying companionship while navigating late capitalist dystopia. These poems are a downward-facing dogma set in a world catching more on fire each day; to the blaze, they offer neither gasoline nor water. Instead, they are an elegy to barely getting by, against the arrogance of solutions, and they are extremely in favor of seeking solidarity in Outback Steakhouse’s famed Bloomin’ Onion dish.

This book documents an installation by Eric Baudelaire revisiting the political and personal saga of the Japanese Red Army as an anabasys—an allegory of a journey that is both a wandering into the unknown and a return back home.

“This book is not for reading but for wandering. Its lines do not roll out continuously but superimpose each other to infinity, creating not a compendium of knowledge but a web of prescience. It does not follow a logical framework but unfurls a grid with multiple entries. It does not assert a set subject or conclusive postulate. At most it invites us to probe the recesses of a mind in motion, and steeps us in the driving material that brings it to life. It reflects the works it exhibits, the documents it discloses and the commentary it generates: it aspires to ubiquity. Anabasis, the very real linking thread that stitches it together, serves not just as an archaeological enigma, but also as an allegorical force. The main author of this ocean crossing, Eric Baudelaire, is both a collector of vestiges and a sketcher of wandering lines who has surrounded himself with other meticulous voices (Pierre Zaoui, Homay King, Jean-Pierre Rehm), fellow-travellers in this library secret. Readers will be able to enjoy the gradual unfolding of the story of war and politics whose underlying intellectual and poetic adventure this book enables us to recall—that of its repetitions, ramifications and hybridisations: the story of Anabasis after Anabasis (or from Xenophon's Anabasis to that of Paul Celan by way of Alain Badiou's), from an ancient narrative to its modern reappropriation.” — Morad Montazami 

Edited by Eric Baudelaire and Anna Colin.

Texts by Morad Montazami, Pierre Zaoui, Homay King, Jean-Pierre Rehm.

L'Incroyable is a monographic magazine dedicated to an artist's teenage years and his cultural background. This third issue proposes an immersion into the young years of artist Nicole Eisenman in New York in the 1980s.

Founded in 2015 by artist Clotilde Viannay, L'Incroyable magazine is dedicated to adolescence and retraces the teenage years of a personality, examining the cultural context of his youth.
The magazine is extended by the “Mini” series. Each book immerses itself in the youth of artists through an interview about their teenage years.

Since the 1990s the American artist Nicole Eisenman (born 1965 in Verdun, France, lives and works in New York) has garnered attention with her figurative paintings that, playfully and with great artistic freedom, cross stylistic and compositional elements from the history of art from Renaissance painting to modernism with comics, slapstick, TV culture, pornography, and subcultural image strategies. 

Central to Eisenman's oeuvre is a complex, excessive, drawing-based work that comprises all the classical picture genres as well as a wit formulated between the outrageous and the idiotic. Nicole Eisenman's work is an inspired and gleeful deconstruction of conventions in art and society and it questions social models above all by reversing the clichés of female and male roles. It is about power and powerlessness, about art and commerce, consumerism and sex, about the possibilities made available by professionalism and dilettantism, and how artistic success and everyday life are constructed.

At the same time her work deals with the subsequent question of how the individual and she herself as artist and woman can take up a position within these roles. Eisenman's narratives of grotesque reformulations of social orders, or her depictions of human individuality, are always interspersed with possible failure or scenic breakdown: the pictorial content, the painting procedure, and the message contradict each other, and investigate a state of decline in historical as well as current conventions.

First French translation of Shulamith Firestone's first novel.

Originally published by Semiotext(e) in 1998, Airless Spaces is Shulamith Firestone's first novel. She writes this short stories gradually moving away from a career as a feminist activist; while finding herself increasingly close to a state of breathlessness. The stories center around people in the grip of a seemingly endemic poverty in New York, worn out by the back and forth of psychiatric hospitals and a sclerotic daily life. On the back cover of the original edition, we read the words of the poet Eileen Myles: “In the century I'm most familiar with, the 20th, the explosion was never-ending, the pieces tinier and tinier. Shulamith Firestone, in her radical insider's tale, informs us repeatedly like lightly pelting rain that all of us are vanishing in a century of institutions that take and take until everyone has gone away and there's no one left to shut the door.”

The French edition that we offer here, in a translation by Émilie Notéris, is accompanied by a text by Chris Kraus, author and first editor of the book.

Shulamith Firestone (1945 - 2012) is a feminist writer, activist and artist. After studying painting at the Art Institute of Chicago, she moved to New York where she co-founded the feminist groups New York Radical Women (1967), Redstockings (1969) and New York Radical Feminists (1969). In 1970, when she was only 25 years old, she publieshed the book The Dialectic of Sex: The Case for a Feminist Revolution. Firestone theorizes cybernetic communism as a system that enables the liberation of women, while at the same time putting an end to biological and social inequalities linked to reproduction and the education of children, in particular through technological emancipation.

published in May 2020

French edition
12,5 x 19,5 cm (softcover)
154 pages

From atop the choppy waves to the choking darkness of the abyss, the seas are full of mystery and rife with tales of inexplicable events and encounters with the unknown.  

In this anthology we see a thrilling spread of narratives: sailors are pitched against a nightmare from the depth, invisible to the naked eye; a German U-boat commander is tormented by an impossible transmission via Morse Code; a ship ensnares itself in the kelp of the Sargasso Sea and dooms a crew of mutineers, seemingly out of revenge for her lost captain.  

The supernatural is set alongside the grim affairs of sailors scorned in these salt-soaked tales, recovered from obscurity for the 21st century.

Table of Contents:
From the Depths - F. Britten Austin 
The Ship of Silence - Albert R. Wetjen 
From the Darkness and the Depths - Morgan Robertson 
Sargasso - Ward Muir 
Held by the Sargasso Sea - Frank H. Shaw 
The Floating Forest - Herman Scheffauer 
Tracked: A Mystery of the Sea - C. N. Barham 
The Mystery of the Water-Logged Ship - William Hope Hodgson 
The Murdered Ships - James Francis Dwyer 
The Ship that Died - John Gilbert 
Devereux's Last Smoke - Izola Forrester 
The Black Bell Buoy - Rupert Chesterton 
The High Seas - Elinor Mordaunt 
The Soul-Saver - Morgan Burke 
No Ships Pass - Lady Eleanor Smith

Enlevés à Bougie is a visual archive compiling documents from the kidnapping of a French state employee during the War of Independence, in 1960, Bougie, Algeria.

When global climate change and economic crises lead to social chaos in the early 2020s, California becomes full of dangers, from pervasive water shortage to masses of vagabonds who will do anything to live to see another day. Fifteen-year-old Lauren Olamina lives inside a gated community with her preacher father, family, and neighbors, sheltered from the surrounding anarchy. In a society where any vulnerability is a risk, she suffers from hyperempathy, a debilitating sensitivity to others' emotions. Precocious and clear-eyed, Lauren must make her voice heard in order to protect her loved ones from the imminent disasters her small community stubbornly ignores. But what begins as a fight for survival soon leads to something much more: the birth of a new faith . . . and a startling vision of human destiny.

With a new foreword from award-winning author N. K. Jemison.