Don't Call Us Dead

Harryette Mullen is one of contemporary poetry’s most influential voices, for her inventive language play, keen wit, formal experimentation, and pointed critique of American culture. In Regaining Unconsciousness, her first new collection in twelve years, Mullen confronts the imminent dangers of our present to sound an alarm for our future, to wake us out of our complicity and despondency: Can we, even still, find our way to our unconscious selves, beyond our capacity to harm, subdue, and consume? 

In eleven taut sections written in the eleventh hour of our collective being, these poems address climate change, corporate greed, racist violence, artificial intelligence, the pollution of our oceans, individualism at the cost of mutual wellness, and the consequences of not addressing these pressing issues. Mullen imagines, as we must, our apocalypse, and yet, in an astounding feat, she does so with playfulness and wry referentiality that make these poems surprisingly buoyant, funny, and readable. Our end may be inevitable, Mullen admits, but maybe we begin with gratitude.

In Tilsa Otta’s The Hormone of Darkness, we find a queer, Latinx person who has lived through iterations of authoritarian rule, and who answers these conditions by creating poetry that doubles down on a life force that precedes and exceeds received notions of the poetic. Here poetry is bawdy, fabulist, and spiritual—in short, it is alive. Otta has created a heaven where readers can go after they die. 

Drawing from four volumes spanning Otta’s career, translator-poet Farid Matuk has curated a playlist we can dance and dream to, one that honors Otta’s drive toward liberation through both perreo in the club and transdimensional wandering among the stars.

We can go on like that forever
building paradise from our urges
out of our fetishes our loves our vices
How lucky
We’ll wait for you then
Don’t be too long
Bookmark the page
We’ll be Here
—From “The New Heaven”

Translated from the Spanish by Farid Matuk.

A revolutionary book tracing the collapse of the paradigms that have organized the world for centuries. 

In Dysphoria Mundi, Paul B. Preciado, best known for his 2013 cult classic Testo Junkie, has written a mutant text assembled from essays, philosophy, poetry, and autofiction that captures a moment of profound change and possibility. Rooted in the isolation of the COVID-19 pandemic, and taking account of the societal convulsions that have ensued, Preciado tries to make sense of our times from within the swirl of a revolutionary present moment.

The central thesis of this monumental work is that dysphoria, to be understood properly, should not be seen as a mental illness but rather as the condition that defines our times. Dysphoria is an abyss that separates a patriarchal, colonial, and capitalist order hurtling toward its end from a new way of being that, until now, has been seen as unproductive and abnormal but is in fact the way out of our current predicament.

With echoes of visionaries such as William S. Burroughs and Kathy Acker, Preciado’s theoretical writing is propelled by lyric power while providing us with a critical toolbox full of new concepts that can guide our thinking and our transition, cognitive emancipation, denormalization, disidentification, “electronic heroin,” digital coups, necro-kitsch. Dysphoria Mundi is Preciado’s most accessible and significant work to date, in which he makes sense of a world in ruins around us and maps a joyous, radical way forward.

Drawing on the history of “romance” as the troubadours knew it and the titular flower’s ancient allegories for sexuality and mystery, Reines plunges into feminine archetypes to explore masculine pain: “I have always liked helpless / & terrible men because they break my mind.” In these poems, inherited ideologies of gender performance are replaced with bold vulnerability: paradoxes of power and surrender transmute the speaker’s understanding of suffering, desire, and the soul.

The voice in The Rose is wry and bare, approaching the connection between erotic love and spirituality with humor. Investigating war, maternity, violent sensuality, and the role of language in magical acts, Reines is unafraid to uncover the “secret / & terrible shovelings / Of love,” and the result is a bloody and pulsing, sexy and unabashed bloom.

Homie is Danez Smith’s magnificent anthem about the saving grace of friendship. Rooted in the loss of one of Smith’s close friends, this book comes out of the search for joy and intimacy within a nation where both can seem scarce and getting scarcer. In poems of rare power and generosity, Smith acknowledges that in a country overrun by violence, xenophobia, and disparity, and in a body defined by race, queerness, and diagnosis, it can be hard to survive, even harder to remember reasons for living. But then the phone lights up, or a shout comes up to the window, and family—blood and chosen—arrives with just the right food and some redemption.

Part friendship diary, part bright elegy, part war cry, Homie is the exuberant new book written for Danez and for Danez’s friends and for you and for yours.

& colin kaepernick is my president, who kneels on the air
bent toward a branch, throwing apples down to the children
& vets & rihanna is my president, walking out of global summitswith wine glass in hand, our taxes returned in goldto dust our faces into coins
& my mama is my president, her grace stuntson amazing, brown hands breaking brown bread overmouths of the hungry until there are none unfed & my grandma is my president
& her cabinet is her cabinetcause she knows to trust what the pan knowshow the skillet wins the war  
—from “my president”

Ahmad Almallah’s third poetry collection considers the impossible task of being a Palestinian in the world today.

When genocide is the question, can the answer be anything but wrong? In Wrong Winds, written during the first months of Israel’s genocidal assault on Gaza, Palestinian-American poet Ahmad Almallah converses with the screams echoing throughout the West. Traversing European cities, Almallah encounters the impossibility of being a Palestinian, left alone in a world full of sympathizers and enemies. Through a continuous unsettling of words and places, considering the broken voices of Western poetry (Eliot, Lorca, and Celan, among others), the poems in Wrong Winds discover the world again and form an impossible dialogue with the dead and dying.

A manual of meditations on grief blocked by trauma, pliers, goats, remedies, meaning, conduits, suicide, eggs, times, tutting, God, lifts, treasury tags, wrecking yards, Douglas Barrowman, involuntary spasms, front desks, manganese deficiency, weevil shit, Mr Sheen, coal potential, the bison, The Final Cut, tone of voice, trillions of cicadas, Elisabeth Koolaart-Hoofman, bogus antler cannibalism, the Preces Gertrudianae, parodies of communication, “Cary Grant’s Wedding,” the corruption of youth, a tripod or cable, Culverwell on the Vacuola, geese, Hemans’s line on Mary Tighe, annihilation, the proletariat, plastic bags, La Compiuta Donzella di Firenze, poetry, rooms, beheadings, S106 obligations, and planks. Containing single, double, triple, and sextuple sestinas, in the old mode of retrogradatio cruciata, and other canzoni, crushed to prose.

How much distance and difference can intimacy hold? How much proximity and likeness does it require? What can we learn from its capacities? And what could we salvage from its limits?

Curious Affinities unravels the risks and possibilities brought forth by unconventional styles of intimacy. Across kinship, friendship, romance and community, the threads of social relation are entangled by race, class and queerness in unexpected and generative ways, as we find ourselves rent to shreds and stitched back together in the name of common feelings.

In rousing poetry and incisive prose, Sophie Chauhan reflects on the bonds and boundaries that govern our collective ways of life and wonders how they might be reimagined.

Sophie Chauhan is a London-based writer and researcher, born in the UK and raised in Naarm (Melbourne). She is completing a PhD in Race, Ethnicity and Postcolonial Studies at University College London. Her academic, creative and organising work converge around her interest in anti-capitalist, queer and decolonial approaches to radical coalition-building.