Books

Project developed in conversation with Mette Edvardsen.
Design by Maria Camila Alfonso.

Published 2020.

What role will self-publishing play in the 21st century? Will the new kind of book printing develop to become an alternative to electronic communication? How is it possible to distinguish subversive gestures and New Biedermeier?

NO-ISBN – On Self-publishing investigates extraordinary books that withdraw from the international book trade. A register contains 1,800 items that have three features in common: they are recent, printed on paper, and circulate without an ISBN. This is the first Arabic edition produced within the context of the exhibition How to maneuver: Shape-shifting texts and other publishing tactics, with the support of Warehouse421, Abu Dhabi.

NO-ISBN – On Self-publishing provides an outline of media history from 15th century book printing to the present time, a schedule of micro- and fanzine fairs from four continents and manifestos of historical and current avant-gardes. They are interspersed with texts about the international boom of artists´ books, written by protagonists of self-publishing. This first, richly illustrated reader offers an apparatus to discover a new, yet uncharted terrain.

Arabic edition.

Looking at cartographies through sexual dissidence facilitates a process of resignification that speaks in other terms, deals with other territories and breaks away from the hegemonic ideals of cartography. These are maps that do not intend to be utilitarian objects, but rather an exchange of perspectives and experiences around other ways of thinking of and occupying space. Being critical of hegemonic cartography entails questioning the forms of representation that are characterised by fixed categories of analysis. A non-representational cartography is interested in that which is not palpable; the invisible, the affectionate, the performative, the virtual and the fictional. These cartographies are born out of a curiosity to generate other spaces and other norms while creating and looking for other codes and other ways of narrating.

The cartographies by Kyle Lasky, Lucas LaRochelle and nucbeade included here are cemented with collective memory, personal experiences, intertwined desires, and fictionalised accounts. They refer to the different ways of living and inhabiting space through testimonies, photographs or other records that tell stories; stories that speak from memory, intimacy, fiction, places of resistance and vulnerability.

KILOBASE BUCHAREST A-Z is a publication which is describing Bucharest through a sort of experimental alphabet book: for each letter of the English alphabet, artists, writers, architects and researchers were invited to choose a key term and develop a contribution representing a sliver of the Romanian capital city, capturing a polyphonic set of perspectives on the infinite facets of a city whose identity is notoriously difficult to define.

Contributions by: Irina Bujor, Serioja Bocsok, studioBASAR, Iuliana Dumitru, Ștefan Ghenciulescu, Kilobase Bucharest, Apparatus 22, Mihnea Mihalache-Fiastru, Ștefan Constantinescu, Sabine Bitter & Helmut Weber, Gruia Bădescu, Ioana Ulmeanu, Decebal Scriba, Sillyconductor, Prosper Center, Geir Haraldseth, Jimmy Robert, Karol Radziszewski, Lea Rasovszky, Ștefan Botez, Simina Neagu, Bogdan Iancu, Andrei Mihail, Mihai Lukács, Mihai Mihalcea, Cosima Opârtan, Juergen Teller, Hans Leonard Krupp.

The publication also includes a republished insert by late artist Ioana Nemeș, and three reprinted contributions previously published in Kilobase Bucharest A-H (Mousse Publishing, 2011) produced on the occasion of "Image to be projected until it vanishes" exhibition at Museion Bolzano.

Born during the year of global pandemic, confinement and social distancing, "issue 03: Touch", brings us, paradoxically, stories of connection, transformation and healing. With issue 03, we wander into the underworlds of Northern Japan, find home in the Mediterranean Sea, experiment with manhood in the arctic, unite on a Kurdish mountain and touch Palestine in Dubai. The "Touch" issue recovers some of the powers of a sense that has become restrained.

Read in the "Touch" issue:
• ­­A Singaporean artist connects with Hijikata Tatsumi from beyond the grave
• A Lycanthrope turns into a Manta Ray, a story of metamorphosis
• Connecting during quarantine, with TikTok
• Touching Palestine in a contemporary art center in Dubai
• A Norwegian cartel redefines modern-day manhood
• Dr. Aline LePierre talks about the healing power of touch

From December 11, 2015, until April 10, 2016, the German Library in Guangzhou, China, became The German Library Pyongyang, a reimagining of an initiative of the Goethe-Institut that originally operated in North Korea between 2004 and 2009. This temporary intervention by Sara van der Heide is an imaginary transformation of the current geography of the German Library in Guangzhou. Van der Heide’s project is a contemporary version of the Goethe-Institut’s original library initiative in North Korea, devised as a vessel to discuss national cultural policy in a post-Cold War and postcolonial era that looks critically toward the parallel histories of Germany and the two Koreas. The German Library Pyongyang offers a space for critical questions, but it also functions as a context for transcending thinking that is prescribed by the lines of the nation-state, language, and geography. The several artistic, linguistic, and graphic interventions in the library merge with the continuing activities of the German learning center in Guangzhou, and all institutional printed matter in Chinese is replaced by Korean.

This publication brings together the four original exhibition booklets in German, Korean, English, and Chinese. An additional reader is included with critical reflections as well as documentation of the exhibition and the organized seminar.

Design by Dongyoung Lee
English/German/Korean/Chinese

With the series '24 European Ethnographic Museums' Van der Heide questions the construction and identity of the ethnographic museum today. Here, the project becomes a collection of artefacts in and upon itself and by recording the names of these institutions Van der Heide places the viewer in front of the dilemma: who is authorized to decide what is an artefact, and what should be collected and for what reason? In the 19th century, with the birth of the current European nations, museums openly referred to their colonial past. Today the museums bare more euphemistic names like: ‘Museum der Kulturen’ or ‘World Museum’ but still place the West as the self-acclaimed center of the world.  The existence of the ethnographic museum, which is intertwined with the complicated and loaded colonial past, has been subject to contemporary criticism. While some of the European ethnographic institutions have attempted to come to terms with the past of their collections and their heritage, Van der Heide focuses upon how language continues to reflect the political present of the institutions.

Ethical Portraits investigates the representation of the incarcerated in the U.S. criminal justice system. Through interviews, creative non-fiction, and cultural theory, Hatty Nestor deconstructs a range of different prison portraiture.

Prisons systematically dehumanise the imprisoned. Visualised through mugshots and surveillance recordings, the incarcerated lose control of their own image and identity. The criminal justice system in the United States does not only carry out so-called justice in ways that compound inequality, it also minimises the possibility for empathetic encounters with those who are most marginalised. It is therefore urgent to understand how prisoners are portrayed by the carceral state and how this might be countered or recuperated. How can understanding the visual representation of prisoners help us confront the invisible forms of power in the American prison system? Ethical Portraits investigates the representation of the incarcerated in the United States criminal justice system, and the state's failure to represent those incarcerated humanely.

Through wide-ranging interviews and creative nonfiction, Hatty Nestor deconstructs the different roles of prison portraiture, such as in courtroom sketches, DNA profiling, and the incarceration of Chelsea Manning. Includes a foreword by Jackie Wang.

Hatty Nestor is a cultural critic and writer, published in Frieze, The Times Literary Supplement, The White Review and many other publications. She is currently completing a PhD at Birkbeck, University of London.

Out of print for far too long, writer and filmmaker Virginie Despentes's autobiographical feminist manifesto is back in an improved English translation: "blistering with anger, and so precisely phrased that it feels an injustice to summarize it" (Nadja Spiegelman, New York Review of Books).

I write from the realms of the ugly, for the ugly, the old, the bull dykes, the frigid, the unfucked, the unfuckable, the hysterics, the freaks, all those excluded from the great meat market of female flesh. And if I'm starting here it's because I want to be crystal clear: I'm not here to make excuses, I'm not here to bitch. I wouldn't swap places with anyone because being Virginie Despentes seems to me a more interesting gig than anything else out there. 

Powerful, provocative, and personal, King Kong Theory is a candid account of how the author of Baise-Moi and Vernon Subutex came to be Virginie Despentes. Drawing from personal experience, Despentes shatters received ideas about rape and prostitution, and explodes common attitudes about sex and gender.  

An autobiography, a call for revolt, a manifesto for a new punk feminism, King Kong Theory is Despentes's most beloved and reviled work, and is here made available again in a brilliant new translation by Frank Wynne.

An expansive, radiant, and genre-defying investigation into bonding, and how we are shaped by forces we cannot fully know.

Is love a force akin to gravity? A kind of invisible fabric which enables communications through space and time? Artist Harry Dodge finds himself contemplating such questions as his father declines from dementia and he rekindles a bewildering but powerful relationship with his birth mother. A meteorite Dodge orders on eBay becomes a mysterious catalyst for a reckoning with the vital forces of matter, the nature of consciousness, and the bafflements of belonging.  

Structured around a series of formative, formidable coincidences in Dodge's life, My Meteorite journeys with stylistic bravura from Barthes to Blade Runner, from punk to Pale Fire. It is a wild, incandescent book that creates a literary universe of its own. Blending the personal and the philosophical, the raw and the surreal, the transgressive and the heartbreaking, Harry Dodge revitalizes our world, illuminating the magic just under the surface of daily life.

Close to spiritual anarchism, Georgia Sagri’s writing happens in the heat of negotiation. Starting in the months leading up to the occupation of Zuccotti Park in 2011, which became the movement for people’s self-governance known as Occupy, this book carries the energy and commitment of open struggle, direct address, self-organisation and public assembly. It is a critique of representation and its implicit oblivion, told through a decade of artistic and activist practice. The writing is a mode of recovery, it is pre-content shared to encourage open processes in art, thinking and action.

Georgia Sagri (born Athens, 1979) lives and works in Athens and New York. Her practice is influenced by her ongoing engagement in political movements and struggles on issues of autonomy, empowerment and self-organisation. From 1997 to 2001 she was a member of Void Network, a cultural, political and philosophical collective operating in Athens. In 2011 she was one of the main organisers of the Occupy Wall Street movement in New York. Since 2013 she has been a member of the assembly of the Embros Theatre Occupation, and in 2014 she initiated Ύλη[matter]HYLE, a semi-public cultural space in the heart of Athens. She is professor of performance at the Athens School of Fine Arts.

Since the first military drone strikes, the drone has been seen as emblematic of Western hegemony, emphasising the asymmetry of modern warfare. The military drone, whose combined surveillance and killing technology was first realised in the 1980s, has given rise to today’s consumer drone, even as drone warfare continues to incinerate civilians in areas of Asia and Africa. By exploring the use of the drone as medium in the works of three artists — Laura Poitras, Anne Imhof, and Korakrit Arunanondchai — Small Gods examines how the drone’s new, consumer format has not left this bloodied legacy behind, but instead imports it into everyday life. It presents a broad and detailed analysis of how socioeconomic and geopolitical concerns have shaped image-making practices, not only in concept but in form, and considers how this has changed our perceptions of humanity itself. More info via http://amfq.net/small-gods

Meet Me In The Present: Documents and their Afterlives is an anthology of essays which examines the power of collective action. Spanning twenty-one acts of resistance — from letters exchanged between black power activists to the ethos of protest being brought into the Victoria and Albert Museum — and with an afterword by critic Orit Gat, these essays consider what it means to survive against all odds within a changing society. Drawing from the motives and experiences of those who have protected the right to access shared resources, Meet Me in the Present tells the stories of these diverse defenders. The book calls for public spaces, and for ideas to be made public in a time when ‘the commons’ is increasingly under attack.

Edited by Alex Quicho, Camilla Brown, Hatty Nestor, Laura Fava, Sarah Thacker, and Zachary Soudan
Design by Tom Finn and Jake Tollady

A pioneering book that shows how the two great themes of classic science, order and chaos, are being reconciled in a new and unexpected synthesis.

Order Out of Chaos is a sweeping critique of the discordant landscape created by modern scientific knowledge. An exciting and accessible account of the philosophical implications of thermodynamics, it brings contradictory philosophies of time and chance into a novel and ambitious synthesis. Since its first publication in 1978, this book has sparked debate among physicists, philosophers, literary critics and historians.

Free market, competitive capitalism is dead. The separation between politics and economics can no longer be sustained.

In The Corona Crash, leading economics commentator Grace Blakeley theorises about the epoch-making changes that the coronavirus brings in its wake.

We are living through a unique moment in history. The pandemic has caused the deepest global recession since the Second World War. Meanwhile the human cost is reflected in a still-rising death toll, as many states find themselves unable—and some unwilling—to grapple with the effects of the virus. Whatever happens, we can never go back to business as usual.

This crisis will tip us into a new era of monopoly capitalism, argues Blakeley, as the corporate economy collapses into the arms of the state, and the tech giants grow to unprecedented proportions.

We need a radical response. The recovery could see the transformation of our political, economic, and social systems based on the principles of the Green New Deal. If not, the alternatives, as Blakeley warns, may be even worse than we feared.

Nominated for the Man Booker International, Eka Kurniawan brings his short stories into English for the first time.

Eka Kurniawan’s freewheeling imagination explores the turbulent dreams of an ex-prostitute, the hapless life of a perpetual student, victims of an anticommunist genocide, the travails of an elephant, even the vengeful fantasies of a stone. Dark, sexual, scatological, violent, and mordantly funny, these fractured fables span city and country, animal and human, myth and politics.

Like nothing else, Kurniawan’s stories bury themselves in the mind. His characters and insights are at once hauntingly familiar, peculiar, and twisted.

The Storyteller gathers for the first time the fiction of the legendary critic and philosopher Walter Benjamin, best known for his groundbreaking studies of culture and literature, including Illuminations, One-Way Street and The Arcades Project. His stories revel in the erotic tensions of city life, cross the threshold between rational and hallucinatory realms, celebrate the importance of games, and delve into the peculiar relationship between gambling and fortune-telling, and explore the themes that defined Benjamin. The novellas, fables, histories, aphorisms, parables and riddles in this collection are brought to life by the playful imagery of the modernist artist and Bauhaus figure Paul Klee.

An international bestseller, originally published in 1970, when Shulamith Firestone was just twenty-five years old, The Dialectic of Sex was the first book of the women’s liberation movement to put forth a feminist theory of politics. 

Beginning with a look at the radical and grassroots history of the first wave (with its foundation in the abolition movement of the time), Firestone documents its major victory, the expansion of the franchise in 1920, and the fifty years of ridicule that followed. She goes on to deftly synthesize the work of Freud, Marx, de Beauvoir, and Engels to create a cogent argument for feminist revolution. 

Ultimately she presents feminism as the key radical ideology, the missing link between Marx and Freud, uniting their visions of the political and the personal. The Dialectic of Sex remains remarkably relevant today—a testament to Firestone’s startlingly prescient vision. The author died in 2012, but her ideas live on through this extraordinary book.

A manifesto of sexual liberation, from the leading feminist thinker. 

Is heterosexual sex inherently damaging to women? This is the central question of Straight Sex, Lynne Segal’s account of twenty-five years of feminist thinking on sexuality. Covering the thought of sixties-era sexual liberationists, alongside the ensuing passionate debates over sex and love within feminist and lesbian communities, Segal covers certain shifts toward greater sexual conservatism in the eighties. Straight Sex examines an array of issues, including sex as a subversive activity, the “liberated orgasm,” sex advice literature, gender uncertainties, queer politics, anti-pornography campaigns and the rise of the moral right.

Lefebvre's classic analysis of daily life under capitalism in one complete volume.

The three-volume text by Henri Lefebvre is perhaps the richest, most prescient work about modern capitalism to emerge from one of the twentieth century's greatest philosophers and is now available for the first time in one complete volume. Written at the birth of post-war consumerism, Critique was an inspiration for the 1968 student revolution in France. It is a founding text of cultural studies and a major influence on the fields of contemporary philosophy, geography, sociology, architecture, political theory and urbanism. Lefebvre takes as his starting point and guide the "trivial" details of quotidian experience: an experience colonized by the commodity, shadowed by inauthenticity, yet remaining the only source of resistance and change. This is an enduringly radical text, untimely today only in its intransigence and optimism.

The distinguished American civil rights leader, W. E. B. Du Bois first published these fiery essays, sketches, and poems individually nearly 80 years ago in the Atlantic, the Journal of Race Development, and other periodicals. Part essay, part autobiography, Darkwaterexplicitly addresses significant issues, such as the oppression of women and Eurocentric standards of beauty, the historical rise of the idea of whiteness, and the abridgement of democracy along race, class, and gender lines. Reflecting the author’s ideas as a politician, historian, and artist, this volume has long moved and inspired readers with its militant cry for social, political, and economic reforms for black Americans.

In this work, Mouffe argues that liberal democracy misunderstands the problems of ethnic, religious and nationalist conflicts because of its inadequate conception of politics. He suggests that the democratic revolution may be jeopardized by a lack of understanding of citizenship, community and pluralism. Mouffe examines the work of Schmidt and Rawls and explores feminist theory, in an attempt to place the project of radical and plural democracy on a more adequate foundation than is provided by liberal theory.

In this groundbreaking new work, Nancy Folbre builds on a critique and reformulation of Marxian political economy, drawing on a larger body of scientific research, including neoclassical economics, sociology, psychology, and evolutionary biology, to answer the defining question of feminist political economy: why is gender inequality so pervasive? In part, because of the contradictory effects of capitalist development: on the one hand, rapid technological change has improved living standards and increased the scope for individual choice for women; on the other, increased inequality and the weakening of families and communities have reconfigured gender inequalities, leaving caregivers particularly vulnerable.  

The Rise and Decline of Patriarchal Systems examines why care work is generally unrewarded in a market economy, calling attention to the non-market processes of childbearing, childrearing and the care of other dependents, the inheritance of assets, and the use of force and violence to appropriate both physical and human resources. Exploring intersecting inequalities based on class, gender, age, race/ethnicity, and citizenship, and their implications for political coalitions, it sets a new feminist agenda for the twenty-first century.

Judith Butler's new book shows how an ethic of nonviolence must be connected to a broader political struggle for social equality. Further, it argues that nonviolence is often misunderstood as a passive practice that emanates from a calm region of the soul, or as an individualist ethical relation to existing forms of power. But, in fact, nonviolence is an ethical position found in the midst of the political field. An aggressive form of nonviolence accepts that hostility is part of our psychic constitution, but values ambivalence as a way of checking the conversion of aggression into violence. One contemporary challenge to a politics of nonviolence points out that there is a difference of opinion on what counts as violence and nonviolence. The distinction between them can be mobilized in the service of ratifying the state's monopoly on violence.  

Considering nonviolence as an ethical problem within a political philosophy requires a critique of individualism as well as an understanding of the psychosocial dimensions of violence. Butler draws upon Foucault, Fanon, Freud, and Benjamin to consider how the interdiction against violence fails to include lives regarded as ungrievable. By considering how "racial phantasms" inform justifications of state and administrative violence, Butler tracks how violence is often attributed to those who are most severely exposed to its lethal effects. The struggle for nonviolence is found in movements for social transformation that reframe the grievability of lives in light of social equality and whose ethical claims follow from an insight into the interdependency of life as the basis of social and political equality.