In Perpetuity

STILL LIFE is an online and printed zine about relationships and configurations in which one person is still while others are not. Or where one person is passive and others are active. It’s about how we put ourselves in other people’s hands. Or how we are put in other people’s hands. It’s about care and power and vulnerability and agency. And other things not so clearly named. It’s about the different kinds of knowledge that people have about their own and other people’s bodies. And the kind of philosophical and political understandings woven into that knowledge.

The occasionally-published broadsheet Civilization was founded in New York in 2018 by Richard Turley,  Lucas Mascatello, and Mia Kerin. Its origin was as a response to New York City life, but has now transformed into an art project that gathers language, overheard conversations, secret recordings transcribed by rapid-capture software to produce a dense, rhythmic assemblage of texts from both public and private spaces alike. As a result, Civilization’s design texture has found fans in the fashion world, leading to collaborations with Calvin Klein and Junya Watanabe. 

The publication has also enjoyed contributions from a wide array of artists, writers and personalities including: Aaron Maine, Alis Atwell, Amos Poe, Amalia Ulman, Aria Dean, Alicia Novella Vasquez, Bill Drummond, Biz Sherbert, Babak Radboy, Carly Busta, Darcie Wilder, Echo Wu, Ella Plevin, Eric Johnson, Honor Levy, Iris Luz, Mel Ottenberg, Isabelle Rea, Joey LaBeija, Jordan Barse, Lovefoxx, Maddie Quinn, Patrick McMullan, Rachel Rabbit White, Sybil Prentice, Thom Bettridge, and Zans Brady Krohn.

This bootleg edition collects scanned copies of Monique Wittig's writing. It includes; The Lesbian Body, Les Guérillères, The Opoponax, and Lesbian Peoples: material for a dictionary— In true bootleg style, punk enough to carry the truly radical words of Wittig: scans, a little grainy, with marginalia of unknown origins. Now, we can dress ourselves in the ravishingly erotic, violent splendorous brilliance to become baby Wittigs.  

This edition was assembled out of a deep love of Wittig's work by Chloe Chignell.

Monique Wittig was a French author and feminist theorist particularly interested in overcoming gender and the heterosexual contract. She published her first novel, L'opoponax, in 1964. Her second novel, Les Guérillères (1969), was a landmark in lesbian feminism.

In 2019 SOTA finished the first Fair Arts Almanac. The content of the book was generated during a week long summer camp in 2018 with about 70 contributors. The result was a bundling of tips & tricks, statements & demands, visions & ideas, dates & data, testimonies & voices, addresses & announcements on fairness within the complex relationships between the artistic, political and economic sphere. The compilation of various contributions in this first edition was deliberately associative and open for debate, full of contradictions, loose ends and inconsistencies.

The Brotherhood fait suite à La Mariée et Bonne nuit Cendrillon qui avait provoqué une onde de choc lors de sa première à Avignon où Carolina Bianchi amenait des réflexions sur la performance et la théâtralité, sur un lit d'histoires de viols brutaux et de meurtres de femmes. 

Dans ce deuxième chapitre de la Trilogie des chiennes, Carolina Bianchi se penche sur la complexité de certains « pactes de masculinité », notamment sur les origines de la fraternité entre les hommes, mettant en lumière les codes mutuels violents qui contribuent à normaliser et perpétuer le viol et la violence sexuelle à travers leur lexique. Carolina Bianchi utilise les principes du théâtre pour articuler des voies possibles à cette discussion, créant des liens forts entre la représentation et le traumatisme réel, les structures de pouvoir dans l'art et la poésie radicale, les origines de la misogynie et une sexualité en crise. La structure de cette réflexion se révèle être un piège, affaiblissant l'auteurité de Bianchi et la transformant en un personnage qui subit les conséquences d'avoir scruté cette « fraternité » de si près. 

Texte portugais (Brésil) traduit par Thomas Resendes. 

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The Brotherhood follows La Mariée and Bonne nuit Cendrillon, which caused a shockwave when it premiered in Avignon, where Carolina Bianchi explored reflections on performance and theatricality against a backdrop of stories of brutal rapes and murders of women.

In this second chapter of the Trilogie des chiennes, Carolina Bianchi examines the complexity of certain “pacts of masculinity,” particularly the origins of male brotherhood, highlighting the violent codes of conduct that contribute to normalizing and perpetuating rape and sexual violence through their lexicon. Carolina Bianchi uses the principles of theater to articulate possible avenues for this discussion, creating strong links between representation and real trauma, power structures in art and radical poetry, the origins of misogyny, and a sexuality in crisis. The structure of this reflection turns out to be a trap, undermining Bianchi’s authority and transforming her into a character who suffers the consequences of having scrutinized this “brotherhood” so closely. 

Translated by Thomas Resendes.  

What began as a project responding to the fiftieth anniversary of the ‘end’ of the Vietnam War became a project of inhabiting the Movement Research Performance Journal (MRPJ) from within the landscape of contemporary Vietnamese performance art. The result, Issue #62, is a window onto a community of insiders who reflect a set of concerns, questions, historical trajectories, and aesthetic legacies that differ from what has more often been foregrounded in our U.S./New York City-centric publication. Like other documents of this kind, which endeavor to portray a performance scene that will be foreign to many readers, the texts from this group of intergenerational, contemporary artists demonstrate a careful navigation of the dialectics of inside and outside, self and other, performer and audience, seeing and being seen, that informs every exchange across cultural difference. 

The texts are also not monolithic, suggesting a range of relations to the Vietnam of the past and present, from within Vietnam’s national borders and among the diaspora. Especially for contributors living and working in Vietnam, writing has also been a practice of choreographing words within a political landscape where to speak publicly, in itself, is a performance of negotiated risk. Embracing the complexities of these differing positions has been the focus of our editorial process—one that has asked the editorial team to embrace the limits of our own knowledge, to recognize we will not be able to recognize all valences others may discover in these texts, and not to edit these layers out of the works that follows.

The Trial is an extensive publication chronicling the decade-plus-long evolution of one of Rossella Biscotti's seminal works, focusing on the trials of members of the revolutionary left-wing movement Autonomia Operaia in the early 1980s, an emblematic judicial drama of Italy's Years of Lead.

The core of the book is the English transcription of a six-hour audio piece, originally composed from hundreds of hours of the trial's archival recordings broadcast by Radio Radicale. Edited like a theatrical script, The Trial becomes a polyphonic narrative that foregrounds the political voices of defendants in opposition to the structure and language of the legal machine: prosecutors, judges, lawyers. The transcript is accompanied by critical texts by Michael Hardt, Daniel Blanga Gubbay, and Giovanna Zapperi, as well as a conversation between the artist and philosopher Antonio Negri, one of the trial's key defendants. It investigates how political memory is carried, translated, and embodied across time.

Featuring visual documentation and multilingual excerpts from performances staged across various institutions and countries, this publication traces the work's ongoing reactivation through translation, collaboration, and context-specific interventions.

Homophone Dictionary was originally a file that is compiled by the now 96-year-old former schoolteacher Susan Nixon. She has build up many collections throughout her life, almost all of them exist out of objects, except one: after her retirement she compiled a word document that by now exist out of almost 1000 homophones; two, or more words that you pronounce similar but have a different meaning, often the spelling is also different.

The document is structured as a dictionary and the homophones are illustrated with examples that are based on autobiographical information. The structure of Homophone Dictionary also refers to speech therapy exercises and concrete poetry.

“As a student nurse learning medical terminology, I became fascinated with understanding the roots of words. When I had a young family, words were a principal source of entertainment: it was not unusual for one of the children to slip from their chair at the dinner table and fetch a dictionary in order to settle a dispute or satisfy someone’s curiosity. Then I became a teacher and brought this love of words into the classroom. My habit of word collecting became the children’s habit – my pupils became ‘word-lovers’ and ‘list-makers.’

I casually collected homophones for years. When introducing homophones into the classroom, the kids found definitions dull; the typical reaction was, ‘Yes, but give me a sentence using the word!’ and this idea emerged: a book of sentences demonstrating the meanings of homophone pairs or sets.”

Offset print
20,4 × 12,4 cm
edition of 500

A meditative reflection on language and its loss.

How does one language inherit another? Defeat, erase or live through another? How to speak dead is Walid Sadek's meditative reflection on language, dead or victorious. At heart, beyond defeat and victory, it is a reflection on how one can approach a speaking that is of neither a living language nor a dead one. A speaking that knows loss and knows it is woven into every uttered word, every spoken sentence. A loss that becomes syntax.

"There, where the battle is lost and won and where, after the hurly-burly is done, we may approach a speaking that is of neither a living language nor a dead one. A speaking that knows loss and knows it is woven into every uttered word, every spoken sentence. A loss that becomes syntax."
Walid Sadek

Walid Sadek (born 1966 in Beirut) is a Lebanese artist and writer. He is a professor at the Department of Fine Arts and Art History of the American University of Beirut.