The women is at once a memoir, a psychological study, a sociopolitical manifesto, and an incisive adventure in literary criticism.

It is conceived as a series of portraits analyzing the role that sexual and racial identity played in the lives and work of the writer's subjects: his mother, a self-described "Negress," who would not be defined by the limitations of race and gender; the mother of Malcolm X, whose mixed-race background and eventual descent into madness contributed to her son's misogyny and racism; brilliant, Harvard-educated Dorothy Dean, who rarely identified with other blacks or women, but deeply empathized with white gay men; and the late Owen Dodson, a poet and dramatist who was female-identified and who played an important role in the author's own social and intellectual formation.

Hilton Als submits both racial and sexual stereotypes to his inimitable scrutiny with relentless humor and sympathy. The results are exhilarating. The Women is that rarest of books: a memorable work of self-investigation that creates a form of all its own.

Being is een tijdloze liefdesbrief en handleiding van en voor zwarte vrouwen. Dit boek is een collectie van reflecties over vrouw- én zwart-zijn in België. In de twee landstalen Nederlands en Frans verenigen wij, zwarte vrouwen, non-fictie essays, literaire beschouwingen, poëzie, activistische en academische teksten rond onze zoektocht naar vrijheid. Dit boek is een eerbetoon aan onze ouderen, onze heldinnen en onze zusters.

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Nous sommes des Femmes Noires, poétesses, militantes, universitaires, littéraires et essayistes engagées dans des causes afroféministes, antiracistes et décoloniales.

Nous sommes ces Afro-belges néerlandophones et francophones indignées par des siècles d’esclavages coloniaux, de violences et de discriminations raciales.

Nous sommes ces Afrodescendantes qui marquent ici le refus des diverses formes d'impositions qu’elles subissent structurellement et quotidiennement.

Nous sommes ces Femmes aux identités Tierces que l’on oppresse et qui pourtant, à l’aune de l’érosion du pouvoir des bourreaux sur nos corps, nos âmes et nos esprits, réfléchissent à leur condition et travaillent à leur empowerment.

Nous sommes ces Africaines stigmatisées, invitées à rejeter nos origines et qui pourtant vous livrent ici une lettre d’amour intemporelle à toutes les Femmes Noires, à celles qui ont peur et celles luttent.

Nous sommes ces immortelles qui rendront hommage à nos aînées, nos héroïnes, à notre filiation de Résistances. Ce manuel d’émancipation trace les chemins de notre liberté et de notre résilience ; par nous, pour nous !

Impose our freedom.

- Mireille-Tsheusi Robert

Auteurs

In Republic of the Congo, in the town of Trois-Cents, in a bar called Credit Gone West, a former schoolteacher known as Broken Glass drinks red wine and records the stories of the bar and its regulars, including Stubborn Snail, the owner, who must battle church people, ex-alcoholics, tribal leaders, and thugs set on destroying him and his business; the Printer, who had his respectable life in France ruined by a white woman, his wife; Robinette, who could outdrink and outpiss any man until a skinny-legged stranger challenged her reign; and Broken Glass himself, whose own tale involves as much heartbreak, squalor, disappointment, and delusion. A brand-new edition of an irreverent, allusive, scatalogical, tragicomic masterpiece from one of our greatest living Francophone writers.

Alain Mabanckou is a novelist, journalist, poet, and academic. A French citizen born in Republic of the Congo, he currently lives in Los Angeles, where he teaches literature and creative writing at UCLA. His books include African Psycho, Letter to Jimmy, Black Bazaar, Tomorrow I'll Be Twenty, The Lights of Pointe-Noire, and Black Moses. Mabanckou has twice been a finalist for the Man Booker International Prize, in 2015 and 2017.

"As a leading researcher in the field of biology, Robin Wall Kimmerer understands the delicate state of our world. But as an active member of the Potawatomi nation, she senses and relates to the world through a way of knowing far older than any science. In Braiding Sweetgrass, she intertwines these two modes of awareness -- the analytic and the emotional, the scientific and the cultural--to ultimately reveal a path toward healing the rift that grows between people and nature. The woven essays that construct this book bring people back into conversation with all that is green and growing; a universe that never stopped speaking to us, even when we forgot how to listen"

Robin Wall Kimmerer is a mother, scientist, decorated professor, and enrolled member of the Citizen Potawatomi Nation. She is the author of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teaching of Plants and Gathering Moss: A Natural and Cultural History of Mosses. She lives in Syracuse, New York, where she is a SUNY Distinguished Teaching Professor of Environmental Biology, and the founder and director of the Center for Native Peoples and the Environment.

A collection of works by a Whiting Writer's Award-winning poet is divided into three sections including Braid, Fray, and Nub and features two ongoing serial poems that have evolved throughout more than twenty years, such as a West African spirit song and an exploration of a lost we tribe.

In the cosmology of the Dogon of West Africa, the Andoumboulou are progenitor spirits, and the song of the Andoumboulou is a song addressed to the spirits, a funeral song, a song of rebirth. "Mu ," too, splays with meaning: muni bird, Greek muthos, a Sun Ra tune, a continent once thought to have existed in the Pacific. With the vibrancy of a Mira painting, Mackey's poems trace the lost tribe of "we" through waking and dreamtime, through a multitude of geographies, cultures, histories, and musical traditions, as poetry here serves as the intersection of everything, myth's music, spirit lift.

Created by black women artists, this dynamic workbook can help you shift joy from a feeling to a practice. Engage its prompts, reflections, and resources for personal and creative transformation!

Compiled by Gabrielle Civil with contributions by Call & Response Artists Gabrielle Civil, Duriel E. Harris, Kenyatta A. C. Hinkle, Rosamond S. King, Wura-Natasha Ogunji, Miré Regulus and Awilda Rodríguez Lora.

Self published by Co—Conspirator Press with the support of Women's Center for Creative Work.

Designed by MJ Balvanera, Riso-printed by Nadinne Natalia and MJ Balvanera.
First edition published August, 2019, edition of 300.

Decolonizing NVC is a workbook stocked with activities, exercises, and ideas to explore our relationship to communication, our bodies, and each other. Using a trauma-informed approach, this workbook encourages readers to deepen our emotional vocabularies so that we can work towards a more enlivened, healthy interdependence.

Written by meenadchi. Edited by Nicole Kelly. Design by MJ Balvanera. Infographics by Hana Ward. Binding by WCCW Staff & Cynthia Navarro of Tiny Splendor.

Typeset in Sofia Pro by Olivier Gourvat from Monstardesign and Agentur Regular by Good Type Foundry. 

First edition published March, 2019, edition of 200.
Second printing of First edition in June, 2019, edition of 500.

Published by CO—Conspirator Press with the support of the Women’s Center for Creative Work. Printing by Nadinne Natalia, Lindsey Lee Eichenberger, and Cynthia Navarro at the Women’s Center for Creative Work. 

Narrative of the Life of Frederick Douglass is an 1845 memoir and treatise on abolition written by famous orator and former slave Frederick Douglass during his time in Lynn, Massachusetts. It is generally held to be the most famous of a number of narratives written by former slaves during the same period. In factual detail, the text describes the events of his life and is considered to be one of the most influential pieces of literature to fuel the abolitionist movement of the early 19th century in the United States. Narrative of the Life of Frederick Douglass encompasses eleven chapters that recount Douglass's life as a slave and his ambition to become a free man.

In the tradition of Suhrkamp Verlag and Penguin Classics, Domain offers a series of elegantly designed pocketbooks, conceived as a starter kit for radical liberatory thought. The pocketbooks are individually crafted with custom book jackets tailored to each individual buyer; every purchase receipt supplying the raw material for each design. The online fulfillment system leverages the graphic language of the US Postal Service for each cover and packaging design.

More info on domainbooks.org

The Immeasurable Want of Light is a collection of many short plays drawn from Mubashshir’s two-year personal practice of writing a play a day to capture and express the ever-shifting perspective of living in black skin. Inspired by Chris Ofili’s Afro Muses, each play is distinct in subject, form and tone, presenting a constellation of theatrical portraits.

Daaimah Mubashshir is based in NYC. Awards include a 2019 Core Writer Fellowship at The Playwrights Center (MN), a 2018 Audrey Residency (New Georges), a MacDowell Colony Fellowship, a Catwalk Institute Residency, and a Foundation of Contemporary Arts Emergency Grant. Other published works include The Zero Loop (No Tokens Journal), Come with Me - Solve for X in The Occasional 2, edited by Will Arbery (53rd State Press), and Molasses and A Blue Coat (Kenyon Review). www.daaimahmubashshir.com

In November, 1781, the captain of the slave ship Zong ordered that some 150 Africans be murdered by drowning so that the ship’s owners could collect insurance monies. Relying entirely on the words of the legal decision Gregson vs Gilbert—the only extant public document related to the massacre of these African slaves—Zong! tells the story that cannot be told yet must be told. Equal parts song, moan, shout, oath, ululation, curse, and chant, Zong! excavates the legal text. Memory, history, and law collide and metamorphose into the poetics of the fragment. Through the innovative use of fugal and counterpointed repetition, Zong! becomes an anti-narrative lament that stretches the boundaries of the poetic form, haunting the spaces of forgetting and mourning the forgotten.

"A haunting lifeline between archive and memory, law and poetry."

In this debut collection by African American poet Xandria Phillips, HULL explores emotional impacts of colonialism and racism on the Black queer body and the present-day emotional impacts of enslavement in urban, rural, and international settings. HULL is lyrical, layered, history-ridden, experimental, textured, adorned, ecstatic, and emotionally investigative.

Xandria Phillips is a poet and visual artist from rural Ohio. They are the author of Reasons For Smoking, which won the 2016 Seattle Review chapbook contest judged by Claudia Rankine. Their poem "For a Burial Free of Sharks" won the 2016 Gigantic Sequins poetry contest judged by Lucas De Lima. Xandria is the poetry editor at Honeysuckle Press, and a teaching artist for Winter Tangerine's NYC workshops. Their work is featured or forthcoming from Virginia Quarterly Review, Black Warrior Review, Crazyhorse, West Branch, and elsewhere.

This is the first English-language translation of Poetic Intention, Glissant’s classic meditation on poetry and art. In this wide-ranging book, Glissant discusses poets, including Stéphane Mallarmé and Saint-John Perse, and visual artists, such as the Surrealist painters Matta and Wilfredo Lam, arguing for the importance of the global position of art. He states that a poem, in its intention, must never deny the “way of the world.” Capacious, inventive, and unique, Glissant’s Poetic Intention creates a new landscape for understanding the relationship between aesthetics and politics.

Slow Tongue is the debut writing and poetry collection from Olivia Douglass. A verse-essay/lyric essay hybrid examining race, sexuality and the relationship between Black women artists. 'Slow Tongue' is a response to the writings of M. NourbeSe Philips 'She Tries Her Tongue Her Silence Softly Breaks', and works to continue the decolonisation of language and imagery.

Each piece may be taken individually, but it is through looking at their positioning amongst each other that something more comprehensive, provocative and challenging comes together.

Written and designed by Olivia Douglass 
Cover illustration by Jack Tongeman

In Black and Blur—the first volume in his sublime and compelling trilogy consent not to be a single being—Fred Moten engages in a capacious consideration of the place and force of blackness in African diaspora arts, politics, and life. In these interrelated essays, Moten attends to entanglement, the blurring of borders, and other practices that trouble notions of self-determination and sovereignty within political and aesthetic realms. 

Black and Blur is marked by unlikely juxtapositions: Althusser informs analyses of rappers Pras and Ol' Dirty Bastard; Shakespeare encounters Stokely Carmichael; thinkers like Kant, Adorno, and José Esteban Muñoz and artists and musicians including Thornton Dial and Cecil Taylor play off each other. Moten holds that blackness encompasses a range of social, aesthetic, and theoretical insurgencies that respond to a shared modernity founded upon the sociological catastrophe of the transatlantic slave trade and settler colonialism. In so doing, he unsettles normative ways of reading, hearing, and seeing, thereby reordering the senses to create new means of knowing. 

Fred Moten is Professor of Performance Studies at New York University and the author of B Jenkins, also published by Duke University Press, In the Break: The Aesthetics of the Black Radical Tradition, and coauthor of The Undercommons: Fugitive Planning & Black Study.

(Dec 2017)

A pathbreaking new volume of poems from Fred Moten, All That Beauty combine's Moten's penchant for lyrical prosody, radical thought, and African American theory to produce writing unlike any other poetry in the world: "What is it to reside without settling? Is that is or is that ain't like being stuck in sweetness, held in life?"

"The line between Fred Moten’s theory and poetry is increasingly cloudy; the distinction almost seems (but isn’t quite) irrelevant. In All That Beauty, his new poetry collection, the poems come closer than ever before to the capacious, disorienting density of his prose writing: not just for their hairpin turns of speculative reasoning, or even their gleeful embrace of specialized academic terminology, but because they are strewn with names, citations and allusions that situate the text in a range of discourses – from Black studies to sound studies to the philosophy of maths." —Steven Zultanski

(Published 2019.)

In Don't Let Them See Me Like This, Jasmine Gibson explores myriad intersectional identities in relation to The State, disease, love, sex, failure, and triumph. Speaking to those who feel disillusioned by both radical and banal spaces and inspired/informed by moments of political crisis: Hurricane Katrina, The Jena Six, the extrajudicial executions of Black people, and the periods of insurgency that erupted in response, this book acts as a synthesis of political life and poetic form.

JASMINE GIBSON is a Philly jawn based in Brooklyn. She spends her time thinking about sexy things like psychosis, desire, and freedom. She is the author of the chapbook Drapetomania.

"The geopolitics of empire had already prepared me for this...coloniality constructs outsides and insides, worlds to be chosen, disturbed, interpreted and navigated - in order to live something like a real self."

Internationally acclaimed poet and novelist Dionne Brand reflects on her early reading of colonial literature and how it makes Black being inanimate. She explores her encounters with colonial, imperialist, and racist tropes; the ways that practices of reading and writing are shaped by those narrative structures; and the challenges of writing a narrative of Black life that attends to its own expression and its own consciousness.

The Black Condition ft. Narcissus is preemptive memoir, documenting the beginning of the author's gender transition and paralleling the inauguration of our latest Administration. These poems speak to and from fears holed up inside while contextualizing the cosmic impacts of our political landscape. Ranging from autobiographic melancholy to rigorously meditative, here is a necessary voice to process the world, predicated on unknowable desire and blossoming tragedy.

jayy dodd is a blxk trans femme from Los Angeles. They are a literary & performance artist. their work has appeared / will appear in Broadly, The Establishment, Entropy, LitHub, BOAAT Press, Duende, & The Poetry Foundation among others. they're the Workshops Director for Winter Tangerine, editor of A Portrait in Blues (Platypus Press 2017), author of Mannish Tongues (Platypus Press 2017) & The Black Condition ft. Narcissus (Nightboat Books 2019). their work has been featured in Teen Vogue & Entropy. they are also a volunteer gender-terrorist & artificial intellectual. find them talking trash online or taking a selfie.

In Black Feminism Reimagined Jennifer C. Nash reframes black feminism's engagement with intersectionality, often celebrated as its primary intellectual and political contribution to feminist theory. Charting the institutional history and contemporary uses of intersectionality in the academy, Nash outlines how women's studies has both elevated intersectionality to the discipline's primary program-building initiative and cast intersectionality as a threat to feminism's coherence. As intersectionality has become a central feminist preoccupation, Nash argues that black feminism has been marked by a single affect—defensiveness—manifested by efforts to police intersectionality's usages and circulations. Nash contends that only by letting go of this deeply alluring protectionist stance, the desire to make property of knowledge, can black feminists reimagine intellectual production in ways that unleash black feminist theory's visionary world-making possibilities.

(March 2019)

Half poems, half prose, Dear Angel of Death braids intimate and public thinking about forms of togetherness. Is one woman a mother, a person in an artworld, a "black"? What imaginary and real spirits are her guides? The title essay proposes disinvestment in the idea of the Music as the highest form of what blackness "is" and includes many forms: philosophical divergence on the problem of folds for black life, a close reading of Nathaniel Mackey's neverending novel From a Broken Bottle Traces of Perfume Still Emanate, and an impassioned defense-cum-dismissal of contemporary hip hop's convergence with capitalism. - publishers note.

Simone White is the author of DEAR ANGEL OF DEATH (Ugly Duckling Presse), OF BEING DISPERSED (Futurepoem), and House Envy of All the World (Factory School), and the chapbooks Unrest (Ugly Duckling Presse) and Dolly (with Kim Thomas; Q Avenue). Recent poems and prose have appeared in BOMB, New York Times Book Review, Harper's, and Frieze. In 2017, she received the Whiting Award for poetry. She teaches at the University of Pennsylvania and lives in Brooklyn.

Memories that evoke the physical awareness of touch, smell, and bodily presence can be vital links to home for people living in diaspora from their culture of origin. How can filmmakers working between cultures use cinema, a visual medium, to transmit that physical sense of place and culture? In The Skin of the Film Laura U. Marks offers an answer, building on the theories of Gilles Deleuze and others to explain how and why intercultural cinema represents embodied experience in a postcolonial, transnational world. 

Much of intercultural cinema, Marks argues, has its origin in silence, in the gaps left by recorded history. Filmmakers seeking to represent their native cultures have had to develop new forms of cinematic expression. Marks offers a theory of “haptic visuality”—a visuality that functions like the sense of touch by triggering physical memories of smell, touch, and taste—to explain the newfound ways in which intercultural cinema engages the viewer bodily to convey cultural experience and memory. Using close to two hundred examples of intercultural film and video, she shows how the image allows viewers to experience cinema as a physical and multisensory embodiment of culture, not just as a visual representation of experience. Finally, this book offers a guide to many hard-to-find works of independent film and video made by Third World diasporic filmmakers now living in the United States, Great Britain, and Canada.

The Skin of the Film draws on phenomenology, postcolonial and feminist theory, anthropology, and cognitive science. It will be essential reading for those interested in film theory, experimental cinema, the experience of diaspora, and the role of the sensuous in culture.

(Jan 2000)

In Necropolitics Achille Mbembe, a leader in the new wave of francophone critical theory, theorizes the genealogy of the contemporary world, a world plagued by ever-increasing inequality, militarization, enmity, and terror as well as by a resurgence of racist, fascist, and nationalist forces determined to exclude and kill. He outlines how democracy has begun to embrace its dark side---what he calls its “nocturnal body”---which is based on the desires, fears, affects, relations, and violence that drove colonialism. This shift has hollowed out democracy, thereby eroding the very values, rights, and freedoms liberal democracy routinely celebrates. As a result, war has become the sacrament of our times in a conception of sovereignty that operates by annihilating all those considered enemies of the state. Despite his dire diagnosis, Mbembe draws on post-Foucauldian debates on biopolitics, war, and race as well as Fanon's notion of care as a shared vulnerability to explore how new conceptions of the human that transcend humanism might come to pass. These new conceptions would allow us to encounter the Other not as a thing to exclude but as a person with whom to build a more just world.

(October 2019)