Narrative of the Life of Frederick Douglass

this simulation sux is a collection of speculative essays and personal observations commissioned by global cultural institutions and local counterculture zines between February 2020 and April 2021.

"During the moment of pause brought on by the initial lockdown, we chose to write as a form of self care and mediated therapy; writing, for us, is a way to process, orient, and grasp for a moment of clarity in the ever changing media and cultural landscape. In this informational era, in which our attention is in very high demand, the amount of content we are expected to consume is endless. Beset with political unrest, economic uncertainty, and waning emotional bandwidth, we have become datapoints in the vast and saturated marketplace presented to us as “society.”

[...]

Flânerie, the French term describing the act of walking and observing, became a part of our daily ritual; we lapped the outer edges of the island of Manhattan and exploring various neighborhoods during the peak of the pandemic. The images presented on this book’s jacket were captured on these walks, documenting the absurdities of everyday life in this fraying simulation. Personal, anecdotal narratives of an imagined reality are represented through the images, which are placed alongside our speculative observations derived from historical data.

We hope that these writings can provide others with prose and information that can be applied like an antidotal balm to treat our communal ailment of future shock."

—Ting Ding 丁汀 & DeForrest Brown, Jr. 

D’eux, il ne reste que les mots de celle qui a croisé leur route. Le crissement de pneus qui sifflent avant un malheur qui tarde à se produire. Sanctification plus que célébration, Oraison funèbre pour Zelda1990 est une tentative de communication au-delà de la matière physique de l’énonciation, un dialogue interne qui convoque « par moment le frère, par moment l’ami parti », toujours la ruine, la consommation de la séparation avec le tout. À travers quatre parties qui font écho à la structure des éloges funèbres de la Grèce antique, Romane Constant réouvre la poésie des plaies larges et profondes que les vers lapidaires d’Hélène Bessette – sur qui l’autrice mène un travail de recherche – ont laissé dans l’histoire moderne de la littérature, et signe un texte bouleversant sur la difficulté des choses qui ne (se) passent pas, la force de celles que l’on voit suspendues par le cou au bord d’une paix impossible à trouver. Oraison funèbre pour Zelda1990 est une douleur croissante, avec écoulement et rougeur.

Romane Constant vit et travaille à Paris. Elle explore à travers différents supports les questions relationnelles, d’intimité, du corps et du genre. Attachée aux Ardennes où elle a grandi, elle s’intéresse également à l’héritage de la classe ouvrière et aux traumatismes intergénérationnels.

Cactus erotica. Dykes taking T erotica. Handmade rope erotica. 
Tangentially alien erotica. Clit long like laffy taffy erotica. Death erotica.

In L.A. Warman's anti-sequel to her award-winning debut Whore Foods, two anonymous lovers traverse the vast and lonely desert which has blighted most of the continent. In their possession is the gift of the Vapors, a mystical substance which allows them to transcend death. Yet as they explore the desert realm and each other, they cannot help but wonder if their entwined destiny resides somewhere beyond transcendence.

LA Warman is a poet, performer, and teacher currently based in New York City. Warman is the author of Whore Foods, an erotic novella which recieved a Lambda Literary Award in 2020. She is the founder of Warman School, a non-accredited and body based learning center. The Warman School has taught over 500 students online and in person. She teaches topics such as erotics, death, depression, and god. Pitchfork named her piece ADMSDP one of the top 100 songs of 2020. She has had performance and installation work in shows at MOCA Cleveland, ICA Philadelphia, Time-Based Art Festival, Poetry Project, and Open Engagement. Warman has presented performative poetics research at Brown University, Hamilton College, Reed College, Hampshire College, and others. She is a founding organizer of the Free Ashley Now survivor defense campaign.

"This book is an instant waypoint on my return to the revelation: if nothing else, my tears have a place where they belong—mixed into the dust of others." — Wilmer Wilson IV

Myth Lab: Theories of Plastic Love is a genre-defiant sex-trip to post-human dimensions. If C.G Jung, magic-mushroom shaman Terence McKenna and Camille Paglia (Sexual Personae) had a three-way while binging on George Bataille and undergoing Hormone Replacement Therapy, their baby might be the erotic cocktail of Myth Lab. Its extreme theme is nothing less than the fate of the species.

“Brilliant and wild, Jack Skelley’s Myth Lab is a manifesto of exuberance disguised as a sci-fi sex test-center for the invention of communal futures. Skelley’s a mad scientist, scholar and poet.” - Chris Kraus, author of After Kathy Acker
 
“In Myth Lab, Jack Skelley adroitly molds an “Einsteinian elasticity between objects and ether” to the “clitoverse.”  If this formulation seems too vast, just think about a) the last time you felt good about power and b) all the ways to say yes to pleasure as a source of liberation. In conducting a “cosmologic psychoanalysis,” Myth Lab thrillingly hot wires our neurons to an endless mirror stage reflective of our own instinctual nature.” - Kim Rosenfield, author of Phantom Captain
 
"An explosion of clit-cock-and-pop-culture worship. Skelley’s eroto-celestial universe fights back not only against the denial of desire – “also known as fuckheadocracy and market forces” – but against death itself."  - Francesca Lia Block, author of Weetzie Bat
 
"A hallucinatory book that straddles gender studies, science-fiction, and cultural criticism (to name but three of many genres). Ever eager to use a newfound Skelley-ism, I urge everyone to read Myth Lab and be “Kardashian'd” with love (i.e buy it now, it's great)." - Susan Finlay, author of The Jacques Lacan Foundation
 
"In Jack Skelley’s Myth Lab, something weird and beautiful is forged in the crucible of infinite horny grief. It’s an epic, delirious descent into the inferno, navigating the concentric circles of romance and desire as literary malady, TikTok psyop, benevolent cosmological principle, and more. Simultaneously a quest, a physics experiment and an elegy. I loved following its narrator - a tender, erotomanic, Blakean particle - seeking and finding visionary head." - Daisy Lafarge, author of Love Bug

A narrator and her dog are criss-crossing the Swiss Alps. She travels with friends who share her interest in food, languages and their topographical contexts. They collect colours, even look for colourlessness, and develop the idea of a walk-in diary, a vain attempt to archive their observations, encompassing portraits, descriptions and ruminations on mountains, hotels, people, language, food, flora and fauna.

Gradually, other mountains appear in their observations and memories, as do the mountains of literature and art. Mountains may be sites of fear and awe, of narrow-mindedness, racism and ever-looming collapse; Alpine lodges may be places of hospitality, retreat and unexpected encounters; of nature under threat.

In 515 notes, Zsuzsanna Gahse unfolds a finely woven interplay between her six characters while giving us a vivid panorama of mountain worlds, a multi-layered typology of all things mountainish.

In her darkly funny 1985 take on Dante’s Divine Comedy, acclaimed French writer and activist Monique Wittig restages the journey through the circles of hell, limbo, paradise from a lesbian feminist perspective. 

Never-before published in the US, Across the Acheron follows the adventures of “Wittig” and her anti-Virgilian guide through laundromats, billiard parlors, dyke bars, and picnic grounds of a 1980s San Francisco populated by hunters and their prey, lost souls, and fantastical beasts, including a robotic eagle and angelic bikers. Wittig reimagines Dante’s epic poem through a feminist and queer lens, subverting his cosmological order and upending gender identities and literary traditions. This edition brings the English translation of Wittig’s final novel back into print for the first time since the early-1990s, revised according to the author's notes, and with a new introduction by Sophie Lewis.

“Across the Acheron is a work of lesbian struggle and triumph across two kinds of hell. The hell of the classic western literary canon—and the hell of San Francisco. Monique Wittig brings all of her writerly powers and political experience to bear here, as witness to the horrors of heterosexual patriarchy and also to the possibility of another world for another life. Her work is a rare combination of deeply felt materialism and radical linguistic freedom. If we're to have another world, we'll need to create another language. She knew that, and she lived it.” — McKenzie Wark

“Even in fiction Monique Wittig’s writing is critical, prescient, brilliant, satirical, searing, and way ahead of its time. I’m so glad this work is back in circulation to revisit and revel in.” — Pamela Sneed

“In this unendurable yet compelling journey through the circles of patriarchal hell, Wittig encounters hordes of tortured women who do not struggle against their oppressors. Their brainwashing is as difficult to witness as their bloodied flesh. Only through communal activism does the seeker’s soul becomes tough enough to enter Paradise, where bare-breasted angels dismount motorcycles and offer baskets of 'cherries, strawberries, raspberries, apricots, peaches, plums, tomatoes, avocados, green melons, cantaloupes, watermelons, lemons, pawpaws, pineapples and coconuts.’ The bounties of Across the Acheron are lush and many.” — Dodie Bellamy

“A Guernica of the human (feminist) condition, a blacker, bleaker, more vengeful Alice’s tea party, this is a novel as graphic as a painting, whose brilliance its translators have creditably preserved.” — Publishers Weekly

Introduction by Sophie Lewis
Translated by David Le Vay with Margaret Crosland