Books

In the first monograph on the feminist conceptual artist collective Claire Fontaine, political theorist and somatic practitioner Anita Chari explores the artist's theoretical and political innovations to illuminate a more haptic, embodied approach to the practice of critical theory.

A User's Manual to Claire Fontaine explores the work of the feminist conceptual artist collective Claire Fontaine through the lens of her theoretical and political innovations, both inside and outside the context of contemporary art. Theorizing the ways in which Claire Fontaine's experimental approach can illuminate a more haptic, embodied practice of critical theory, this book delineates a series of theoretical techniques and procedures at the core of the artist's work, among them defunctionalization, Institutional Critique, human strike, tactile mimesis, desubjectivation, détournement, magic materialism, and feminist materialism.

Political theorist and somatic practitioner Anita Chari illuminates a larger field of practice for those working within the world of critical theory with this "user's manual" that seeks to reinvest theory with use value, drawing on the resources of critical contemporary art to engage with critical theory in ways that can become embodied, sensate, and tactile, and thus inform contemporary political practices.

"Fluently traversing critical theory, political philosophy, and artistic discourse, this is a brilliant, engaging book on the art and writings of Claire Fontaine—'readymade artist' and conceptual provocateur—as well as a vital elucidation of paths toward a transformative mode of living in the present. Writing with and through rather than, as usual, 'on' her subject, Chari provides her readers with a 'how-to' manual to Claire Fontaine's practice, finding in it a model for embodied resistance."—Tom McDonough, author of The Beautiful Language of My Century

Anita Chari is a political theorist and writer based in Portland, Oregon and is Associate Professor of Political Science at the University of Oregon. Her work explores the significance of aesthetics, artistic practices, and embodiment for critical theory and practice.

Claire Fontaine is a feminist, conceptual artist, founded in Paris in 2004.

What it means to be sexually promiscuous in contemporary American culture, edited by cult-favorite author Michelle Tea.

SLUTS, the first publication from vulgarian queer publisher DOPAMINE BOOKS, is an exploration of what it means to be sexually promiscuous in contemporary American culture. Featuring personal essays, spilled secrets, fiction, memoir, and experimental works, SLUTS asks writers and readers to investigate the many ways the notion of the slut impacts our inner and outer lives, as a threat or an identity, a punishment or an aspiration, a lifestyle, an aesthetic, a philosophy and rallying cry. From hideous and terrifying first encounters to postapocalyptic polyamory, from unionizing sex workers to backstage tableaux of sex and drugs and rock and roll, SLUTS's stories probe the liberating highs and abject lows of physical abandon. Featuring work from performer Miguel Gutierrez, hailed by the New York Times as “an artist of ordered excess”; former Nylon magazine editor in chief Gabrielle Korn; award-winning author Brontez Purnell; Whore of New York author Liara Roux; National Book Critics Circle Award winner Jeremy Atherton Lin; and a host of additional artists and writers, SLUTS reveals the knowledges provoked by a dalliance with desire.

Contributors
DL Alvarez, Vera Blossom, Chloe Caldwell, Cristy Road Carrera, Sam Cohen, Tom Cole, Lydia Conklin, jimmy cooper, Lyn Corelle, Jenny Fran Davis, Cyrus Dunham, Hedi El Kholti, Robert Glück, Miguel Gutierrez, Gary Indiana, Taleen Kali, Cheryl Klein, Gabrielle Korn, Jeremy Atherton Lin, Nate Lippens, Meredith Maran, Carta Monir, Amanda Montell, Carely Moore, Bradford Nordeen, Baruch Porras-Hernandez, Kamala Puligandla, Brontez Purnell, Liara Roux, Andrea Sands, Daviel Shy, Jen Silverman, Anna Joy Springer, Laurie Stone, McKenzie Wark, Zoe Whittall.

In Kish, An Island Indecisive by Design, artists Nasrin Tabatabai and Babak Afrassiabi explore the modern development of an Iranian island in the Persian Gulf. Removed from mainland Iran, Kish is a place where extremes in politics, ideology and urban design intersect. The island's many years of infrastructural indecision is distinctly evident in its architecture, which lacks any trace of coherence or feel for locale. This volume gives an often moving account of the chaos of middle-eastern modernity.

In 1971, Michael Morris and Vincent Tarsov—founders of the Vancouver-based artist network Image Bank—invited Eric Metcalfe, Gary Lee Nova, Glenn Lewis and Paul Oberst to create their own, unique alphabet. NowForty years later, with the permission of the participating artists and the help of Image Bank, these historic silk-screened alphabets have finally been published together. The Alphabet Book is designed by Marc Hollenstein, who was inspired to reinitiate the alphabet publication project after having a conversation with Glenn Lewis during the opening of Lewis’ retrospective exhibition at Kunstverein back in 2014.

This is the reissue of the long out-of-print publication GAAG: The Guerrilla Art Action Group, 1969–1976: A Selection, first published in 1978.

The book serves as the primary text to the significant work of the activist artist group GAAG (Jon Hendricks, Poppy Johnson, Silvianna, Joanne Stamerra, Virginia Toche and Jean Toche), both as a document of the group’s ideological and logistical concerns, and more broadly as a historical record for fifty-two of the many political art actions they carried out through the late 60s and early 70s.

Tropical Reading: Photobook and Self-Publishing illustrates the photography practitioners and artist collectives from each city in Southeast Asia, examining why they chose to get into self-publishing. It explores how independent art bookstores came to be the social parlours of the self-publishing crowd. Furthermore, observes how the outsider artists, archives and arts initiatives of Southeast Asia came to shape the face of photography and self-publishing in their respective cities.

The index is a compilation of our project field research, condensing the profiles of all the interviewees – from people to bookstores to organisations – to make a kind of alternative Yellow Pages for the Southeast Asian art scene.

Comes with pink, green and yellow covers. Colour covers supplied randomly.

Teline Trần's Ad Học traverses the improvisational structures that shape social life in order to reflect their valences as both insufficient and abundant. In their first poetry chapbook, Trần locates those junctures with bittersweet pleasure and biting critique and asks how to sustain both at once. This is, Trần shows us, the work of living, against and within the ongoing attrition and amnesia at scales historical and governmental, interpersonal, familial, and social. Ad Học asks the reader to turn inwards, towards a personal politic, to self-revolution, in order to seek horizons dreamier, queerer, and hopefully insurgent.

Teline Trần is a writer from Orange, California or Gabrieleño/Tongva land. They write about home and interstitial faith via several mediums such as fiction, poetry, film, and ultimately, the browser. Teline works as the Membership and Community Engagement Coordinator at Wendy’s Subway, where they were a Fellow in 2020. They also work as the Development Coordinator at Mekong NYC, a Southeast Asian grassroots organization in the Bronx. They hold a degree in Comparative Literature from Reed College.

artwork
black throughout, blue dust jacket
risograph, paperback
saddle stiched
clorine & acid free glassine sleeve

28 pages + dust jacket
152 x 280 mm

first edition, edition of 100
signed

"…this collection of some twenty-eight artworks, being automatic, incongruent — graphite, charcoal, ink — rigid, finite and complete — convey an underestimated and complex sense of play, by which the author — simply Cosi (as if distilling the self in a single word could be conceived as simple) — becomes a diagrammatic example of a brilliant and full-cream adult, so disinterested in the conformity of adulthood that more difficulty is placed within the absurd notion itself" (note from the publisher)

Since 2015, Wen-You Cai has returned on multiple occasions to her parents' hometown of Quanzhou, Fujian, to attend the funerals of her deceased relatives. The ceremonies in the Minnan region unfold like grand dramas in which she is both an observer and a participant. Throughout the ceremony, Wen-You is enveloped in the unknown; everything seems meticulously arranged. Amidst the overwhelming grief of losing loved ones, there exists a feeling of confusion, and taking photographs was one of the ways for her to engage in the funeral process.

For this photo series, Wen-You was initially confronted by her own fear of death, intertwined with her bewilderment and curiosity about the complex funeral rituals and its uniqueness inherent to Minnan culture. To demystify these subjects, Wen-You, joined by te editions, interviewed a funeral director who provides comprehensive “one-stop services,” a monk who hosts Buddhist ceremonies, and a folklorist of Minnan rituals. Minnan Exit can be interpreted as many things–a family album, a curated collection of photographs, an unfinished journey of discovery, as well as the process of  Wen-You's reconciliation with her mortality.

Minnan Exit was designed by an independent graphic design studio, RELATED DEPARTMENT. Through the artist's lens, the design team sought inspiration from funeral objects and rituals, to create a visual concept for the publication's structure and layout with the regional characteristics of Minnan.

Special Interviewees: Chen Huaxian, Master Puyuan, You Gongchu (A-Bue)

There cannot be more possibilities and layers of complexity embodied in food throughout human development. On one hand, it constructed a system that assembles taste, cultural memory and historical movements; on the other hand, the correlation between food and geography provides a hidden motivation to examine human behaviours and social transformation.

This inaugural issue of te magazine adopts Ye Wuji's "The Lost Society" as the central theme. The term "lost" means ephemeral silence and enfeeblement rather than disappearance and extinction. This means that many cultures only dissipated temporarily, and some are metamorphised. Food happens to witness this transition, and the word "society" refers to a collective destiny. In this issue, we invited 13 creative practitioners of different disciplines — to bring in and reflect upon their respective expertise, knowledge system and research trajectories from and in anthropology, sociology, and contemporary art — to explore food as a multi-faceted intricacy, at the same time reconstruct the relationship between food and geography.

This publication departs from three video works by the artist Hu Wei, exploring the possibilities of devising new scripts within the manifold connections between materials for creative works, images, and texts.

The first part of the publication transcribes and recompiles the narrations in his videos into three sets of juxtaposed scripts. Each of these textual fragments showcases an “anatomical section of an era” from disparate geopolitical contexts: a family letter from Sabah, a set of Rashomonian testimony, and an anecdote about the anonymous.

The second part is a notebook-like atlas that unfolds following the clues of three keywords: “Fabrication,” “Anonymity,” and “Boundary.” Within this section, different types of images and texts, including factual materials, embodied research and survey records, as well as fabricated documents, interlace with each other. They serve as an interrogation, extension, reconstruction, and reassemblage of three muted histories or events.

Mycoscores / Choreospores is a set of artistic scores for exploring the connections between fungal and human ways of being, particularly through movement and dance. The scores propose starting points for dancing, weaving together social connections, composing and exploring performativity.

The publication consists of 31 cards, each presenting a single score, a booklet with a text entitled Fungi Feel, the introduction, instructions, a glossary and additional short text entries accompanying the scores.


Scores, writing and concept by Maija Hirvanen
Graphic design: Arja Karhumaa
Publisher: Friends of Physical Contemporary Art, in the frame of Performing Portals project. In collaboration with DAS Research/DAS Publishing, Academy of Theatre and Dance, Amsterdam. Published Jan. 2024

This collective book devoted to the work of Sammy Baloji explores how the artist, born in the DRC in 1978, attempts to “restore defeated connections”.

How to think about the memory sifted through colonial violence? What effects does the mining of yesterday and today in Katanga and elsewhere have on the project of a common future? How does form make history beyond erasure?

Sammy Baloji (born 1978 in Lubumbashi, Democratic Republic of Congo)'s photographs and videos have their roots deep in the ongoing upheavals in Democratic Republic of Congo: the often invisible consequences of the mining of rare minerals used for electronic components; China's gigantic investments all over the African continent; and his country's industrial and cultural heritage. His photographs have taken out many prizes including the Prince Claus Award, the Spiegel Prize and the Rolex Award and have been shown at the Rencontres d'Arles, the MMK Museum für Moderne Kunst (Frankfurt), the Gulbenkian Foundation (Lisbon/Paris) and the Smithsonian National Museum of African Art (Washington).

Texts by Sammy Baloji, Lotte Arndt, Julien Bondaz, Baptiste Brun, Jean-François Chevrier, Dominique Malaquais, Fiston Mwanza Mujila.

In this groundbreaking work, Sara Ahmed demonstrates how queer studies can put phenomenology to productive use. Focusing on the “orientation” aspect of “sexual orientation” and the “orient” in “orientalism,” Ahmed examines what it means for bodies to be situated in space and time. Bodies take shape as they move through the world directing themselves toward or away from objects and others. Being “orientated” means feeling at home, knowing where one stands, or having certain objects within reach. Orientations affect what is proximate to the body or what can be reached. A queer phenomenology, Ahmed contends, reveals how social relations are arranged spatially, how queerness disrupts and reorders these relations by not following the accepted paths, and how a politics of disorientation puts other objects within reach, those that might, at first glance, seem awry. 

Ahmed proposes that a queer phenomenology might investigate not only how the concept of orientation is informed by phenomenology but also the orientation of phenomenology itself. Thus she reflects on the significance of the objects that appear—and those that do not—as signs of orientation in classic phenomenological texts such as Husserl’s Ideas. In developing a queer model of orientations, she combines readings of phenomenological texts—by Husserl, Heidegger, Merleau-Ponty, and Fanon—with insights drawn from queer studies, feminist theory, critical race theory, Marxism, and psychoanalysis. Queer Phenomenology points queer theory in bold new directions.

Silvia Federici revi­site ce moment par­ti­cu­lier de l’his­toire qu’est la tran­si­tion entre le féo­da­lisme et le capi­ta­lisme, en y intro­dui­sant la pers­pec­tive par­ti­cu­lière de l’his­toire des femmes.

Elle nous invite à réflé­chir aux rap­ports d’exploi­ta­tion et de domi­na­tion, à la lumière des bou­le­ver­se­ments intro­duits à l’issue du Moyen Âge. Un monde nou­veau nais­sait, pri­va­ti­sant les biens autre­fois col­lec­tifs, trans­for­mant les rap­ports de tra­vail et les rela­tions de genre. Ce nou­veau monde, où des mil­lions d’escla­ves ont posé les fon­da­tions du capi­ta­lisme moderne, est aussi le résul­tat d’un asser­vis­se­ment sys­té­ma­ti­que des femmes. Par la chasse aux sor­ciè­res et l’escla­vage, la tran­si­tion vers le capi­ta­lisme fai­sait de la moder­nité une affaire de dis­ci­pline. Discipline des corps fémi­nins dévo­lus à la repro­duc­tion, consu­més sur les bûchers comme autant de signaux ter­ri­fiants, tor­tu­rés pour lais­ser voir leur méca­ni­que intime, anéan­tis socia­le­ment. Discipline des corps d’escla­ves, servis à la machine sociale dans un for­mi­da­ble mou­ve­ment d’acca­pa­re­ment des res­sour­ces du Nouveau Monde pour la for­tune de l’ancien.

Le capi­ta­lisme contem­po­rain pré­sente des simi­li­tu­des avec son passé le plus vio­lent. Ce qu’on a décrit comme bar­ba­rie et dont aurait su triom­pher le siècle de la raison est cons­ti­tu­tif de ce mode de pro­duc­tion : l’escla­vage et l’anéan­tis­se­ment des femmes n’étaient pas des pro­ces­sus for­tuits, mais des néces­si­tés de l’accu­mu­la­tion de richesse. L’auteur nous invite à par­ta­ger son son regard d’his­to­rienne et de fémi­niste sur la situa­tion actuelle et sur ses méca­nis­mes.

Essai, traduction de l’anglais (États-Unis) par le collectif Senonevero, revue et complétée par Julien Guazzini

Silvia Federici (née en 1942 à Parme en Italie) est une uni­ver­si­taire amé­ri­caine, ensei­gnante et mili­tante fémi­niste révo­lu­tion­naire. Elle est pro­fes­seure émérite et cher­cheuse à l’Université Hofstra à New York.
 

Silvia Federici pré­sente une his­toire cri­ti­que de la poli­ti­que des com­muns dans une pers­pec­tive fémi­niste. De son vécu au Nigeria et de ses ren­contres avec des mili­tan­tes d’Amérique latine et du monde entier, Federici révèle les luttes quo­ti­dien­nes des femmes contre la spo­lia­tion de leur terre, de leur loge­ment et nour­ri­ture. De ses recher­ches his­to­ri­ques, elle com­pare les enclo­su­res, qui ont permis la nais­sance du capi­ta­lisme par la des­truc­tion des com­muns et la pro­lé­ta­ri­sa­tion des popu­la­tions rura­les, aux « nou­vel­les enclo­su­res » au cœur de la phase actuelle d’accu­mu­la­tion capi­ta­liste mon­diale. Cet ouvrage sou­tient que les luttes autour de la repro­duc­tion sociale sont cru­cia­les à la fois pour notre survie économique que pour la cons­truc­tion d’un monde libéré des hié­rar­chies et des divi­sions que le capi­tal a implan­tées dans le corps du pro­lé­ta­riat inter­na­tio­nal.

Federici consi­dère que les com­muns ne doi­vent pas être com­pris comme des îlots de par­tage dans un océan de rela­tions d’exploi­ta­tion, mais plutôt comme des espa­ces auto­no­mes à partir des­quels défier l’orga­ni­sa­tion capi­ta­liste de la vie et du tra­vail.

Essai traduit de l’anglais par Noémie Grunenwald.

Silvia Federici (née en 1942 à Parme en Italie) est une uni­ver­si­taire amé­ri­caine, ensei­gnante et mili­tante fémi­niste révo­lu­tion­naire. Elle est pro­fes­seure émérite et cher­cheuse à l’Université Hofstra à New York.

Gathering together interviews, essays, rare archival material and translations, The Tempest Society revisits and resuscitates the forgotten heritage of a politicised theatre group – ‘Al Assifa’ – that was born out of the struggles of the Mouvement des travailleurs arabes (MTA), Palestine, anti-colonialism, and workers’ and immigrant labour rights. Contributors explore the legacy of the group – placing this history in the context of the European economic crisis and its effect on Greece, contemporary migration and the conditions of immigrant workers and refugees. Conversations with the artist, and participants and collaborators in her film, consider the potential for politicised art to move between the street and the factory in cultural production today.

Following The Tempest Society (2017), the original video installation commissioned for documenta 14, which took Athens as a site to reflect on radical equality, democracy and theatre as a civic space, the book brings to light the specific history, the archive, and the ongoing resonance of the agit-prop theatre group ‘Al-Assifa’ in the context of urgent economic, political and humanitarian upheaval.

With contributions from Abdellali Hajjat, Hendrik Folkerts, Pothiti Hantzaroula, and interviews with Philippe Tancelin, surviving member of Al Assifa, Bouchra Khalili, Omar Berrada, and Alexandre Kauffmann, and Isavella Alopoudi, Elias Kiama Tzogonas, and Giannis Sotiriou, the performers in The Tempest Society.

Bouchra Khalili is a Moroccan-French visual artist. Raised between Morocco and France, she studied Film at Sorbonne Nouvelle and Fine Arts at École Nationale Supérieure d’Arts de Paris-Cergy. Recent exhibitions include solo shows at MFA, Boston, Jeu de Paume, Paris and Sessession, Vienna. In 2018 she has been shortlisted for both the Guggenheim’s Hugo Boss Prize and the Artes Mundi Prize. She currently lives in Berlin.

This book traces the work and research of filmmakers and visual artists Joana Hadjithomas and Khalil Joreige and their exploration through their work of online spam e-mails, specifically, advance-fee frauds and scam messages.

This monograph presents material collected by the artists since 1999, focusing on the way that personal narratives are formed and articulated in a post-digital age. This work functions as a starting point for a broader discussion by leading scholars and thinkers on the nature of power and trust in the age of the Internet. Underlying this is an interrogation of faith: How has trust been recomposed by the Internet, and equally, how does the traditional practice of faith question the way that individuals relate to each other online?
Since the mid-1990s, Lebanese artists Joana Hadjithomas & Khalil Joreige (b. 1969, live and work in Beirut, Lebanon, and Paris) have worked together in the visual arts and cinema–shooting documentaries and fictions such as "I Want To See," starring Catherine Deneuve and Rabih Mroué and screened at the Cannes Festival in 2008.

Their practice in both fields is imbued with a distinctive aesthetic that occupies spheres of the visible and the fictional, nourishing a fascinating back and forth between life and fiction. Investigative processes, excavation, and the representations of historic, social, cultural, and political factors are at the heart of their practice. In their words: "All our work exists on the frontier of a reality where the question of the territory and its delimitation (that of art, that of personal life), the question of the social body and the individual body, are constantly being posed."

Their films have been multi awarded in international festivals and enjoyed releases in many countries. Their artworks have been shown in museums, biennials and art centers around the world, in solo or collective exhibitions and are part of important public and private collections, such as Musée d'Art Moderne de la Ville de Paris; Guggenheim, New York; Centre Georges Pompidou, France; V & A London, Sharjah Art Foundation, UAE, etc.

Edited by Omar Kholeif.
Contributions by Nicholas Auray, Finn Brunton, Joana Hadjithomas & Khalil Joreige, Henriette Huldisch, Omar Kholeif, Norman M. Klein, Eric Mangion, Laura U. Marks, Franck Leibovici, Sarah Perks, Jacques Rancière, Uzma Rizvi, Rasha Salti.

Designed under the direction of the artist, this monograph is devoted to Danh Vo's in situ installation at the CAPC museum, through which the conceptual artist explores the relationship between individual and collective history, and the notions of power and masculinity.

Published on the occasion of Danh Vo's exhibition at CAPC musée d'art contemporain de Bordeaux, from May 29 to October 28, 2018.

Edited by Danh Vo.
Interview with Danh Vo by María Inés Rodríguez.
Photographs by Nick Ash.

The collected manifestos of Édouard Glissant and Patrick Chamoiseau: for a postcolonial response to planetary crisis.

Manifestos brings together for the first time in English the manifestos written by Édouard Glissant and Patrick Chamoiseau between 2000 and 2009. Composed in part in the aftermath of Barack Obama's election in 2008, the texts resonate with the current context of divided identities and criticisms of multiculturalism. The individual texts grapple with concrete historical and political moments in France, the Caribbean, and North America. Across the manifestos, as well as two collectively signed op-eds, the authors engage with socio-political aspects of climate catastrophe, resource extraction, toxicity, and neocolonialism.  

Throughout the collection, Glissant and Chamoiseau engage with key themes articulated through their poetic vocabulary, including Relation, globalization, globality (mondialité), anti-universalism, métissage, the tout-monde (“whole-world”) and the tout-vivant (“all-living,” including the relationship of humans to each other and “nature”), créolité and the creolization of the world, and the liberation from community assignations in response to individualism and neoliberal societies.  

Translated as the first volume in the Planetarities series with Goldsmiths Press, the themes of Manifestos resonate with the planetary as they work in response to contemporary forms of (economic) globalization, western capitalism, identity politics, and urban, digital and cosmic ecosystems, as well as the role of the poet-writer. A distinguishing feature of this publication is its interventional aspect, which prioritizes engaged scholarship and practice while demonstrating the relevance of the poetic in response to the urgencies of planetary crisis. 

Translated by Betsy Wing and Matt Reeck

Afterword by Edwy Plenel

In this follow-up to her award-winning collection, Toxicon and Arachne, Joyelle McSweeney proposes a link between style and survival, even in the gravest of circumstances. Setting herself the task of writing a poem a day and accepting a single icon as her starting point, however unlikely—River Phoenix, Mary Magdalene, a backyard skunk—McSweeney follows each inspiration to the point of exhaustion and makes it through each difficult day. In frank, mesmeric lyrics, Death Styles navigates the opposing forces of survival and grief, finding a way to press against death’s interface, to step the wrong way out of the grave.

A recipient of a 2022 Guggenheim Fellowship for Poetry, Joyelle McSweeney’s published works span poetry, prose, drama, translation, and criticism. Her debut volume The Red Bird (2001) inaugurated the Fence Modern Poets Series; her verse play Dead Youth, or the Leaks (2012) inaugurated the Leslie Scalapino Prize for Innovative Women Playwrights; and her most recent double-collection, her co-translation with Jack Jung, Don Mee Choi, and Sawako Nakayasu of Yi Sang’s Selected Works received numerous recognitions, including the 2021 MLA Aldo and Jeanne Scaglione Prize for a Translation of Literary Work. Her influential volume The Necropastoral: Poetry, Media, Occults (2014) counters conventional ecopoetics by locating aesthetic and political possibility in such signature Anthropocene phenomena as mutation, contagion, contamination, and decay. McSweeney is a Professor of English at the University of Notre Dame.

The continuation and culmination of a vast project, articulated between an exhibition and a symposium, imagined by South African curator Ntshepe Tsekere Bopape (Mo Laudi), inviting 17 artists from Africa and its diaspora and a group of researchers to evoke black aesthetics and propose an alternative vision of a world without borders.

In Zulu, imbizo means "gathering" which is called by the elders when there are communal problems so that everyone listens to each other to see how solutions can evolve. The book Globalisto. A philosophy in flux. Acts of an Imbizo is intended as a hybrid between a catalogue of the exhibition held at MAMC+ from 25 June to 16 October 2022 and the publication of the proceedings of the symposium held on 6 and 7 October 2022. The book is therefore in two parts.

The first part reports on Imbizo part 1: the opening, and on the exhibition curated by Ntshepe Tsekere Bopape (Mo Laudi) and Aurélie Voltz, director of MAMC+, which brought together artworks by seventeen artists: Sammy Baloji, Raphaël Barontini, Marie Aimée Fattouche, Sam Gilliam, Porky Hefer, Lubaina Himid, Arthur Jafa, Euridice Zaituna Kala, Samson Kambalu, Moshekwa Langa, Myriam Mihindu, Wilfried Nakeu, Otobong Nkanga, Josèfa Ntjam, Sara Sadik, Dread Scott and Gerard Sekoto. A 32-page glossy booklet follows the exhibition line-up, showing at least one reproduction of each artist's work. The playlist that was available to listen to in the first exhibition room has found its place in the book in the same way as a list of works—a flashcode link refers the person who wishes to read the book while listening to music.

The second part of the book, which is its main body, publishes a written transcription of the contributions of the speakers at Imbizo part 2: the symposium on "Art and (de)colonisation". You will find lectures by academics (Norman Ajari, Amal Alhaag, Christine Eyene, Elvan Zabunyan) as well as more visual essays, conceived as transpositions of performances (Jamika Ajalon, Elsa M'Bala) and a more oral proposition, a transcription of a podcast by the Piment collective that took place live in the MAMC+ auditorium. Three interviews introduce the proceedings. The first, with the curator Mo Laudi, is taken from a special issue of Le 1 Hebdo devoted to the "Globalisto" exhibition. The second is a continuation of the first, conducted by Aurélie Voltz, director of the MAMC+, who asks the curator about the follow-up to his project. The last is also a second publication, originally published in Le 1 Hebdo, in which journalists Iman Amhed, Laurent Greilsamer and Maxence Collin interview philosopher Achille Mbembé.

Contributions by Aurélie Voltz, Ntshepe Tsekere Bopape (Mo Laudi), Iman Ahmed, Maxence Collin, Achille Mbembe, Norman Ajari, Christine Eyene, Elvan Zabunyan, Jamika Ajalon, Amal Alhaag, Elsa M'Bala.

Vogliamo Tutto. Cultural Practices and Labor has its origin in the novel Vogliamo tutto (1971) by Nanni Balestrini, whose protagonist Alfonso Natella became the voice of an entire generation as well as the workers' movements in 1968 Turin. In 2021, thirteen artists were invited to reflect on the change of labor in the contemporary context.

The result is a sum of choral voices and practices, which together outline the peculiar transformative nature of labor and its socio-cultural context over a wide time span: from the impact of the Industrial Revolution to the post-industrial decline and the shifts of the digital era.

The book features two essays by Samuele Piazza and Nicola Ricciardi, curators of the eponymous exhibition at OGR Torino; new writing by the artists Claire Fontaine and Tyler Coburn; and archive texts selected by the artists in the show: Andrea Bowers, Pablo Bronstein, Claire Fontaine, Tyler Coburn, Jeremy Deller, Kevin Jerome Everson, LaToya Ruby Frazier, Elisa Giardina Papa, Liz Magic Laser, Adam Linder, Sidsel Meineche Hansen, Mike Nelson, and Renate Wiehager for Charlotte Posenenske.

The archive texts include the essays "Automation and the Invisible Service Function" by Neda Atanasoski and Kalindi Vora; "Audio Poverty"Diedrich Diederichsen; "Sabotage" by Elizabeth Gurley Flynn; "Wages Against Housework" by Silvia Federici; "The Wreck of the Sea-Venture" by Peter Linebaugh and Marcus Rediker; "Charlotte Posenenske Mimetic Minimalism and Practicability" by Renate Wiehager; an excerpted texts from The Human Animal by Émile Zola; as well as the articles "A Game Designer's Analysis of QAnon" by Reed Berkowitz; "Manage Your Energy, Not Your Time" by Tony Schwartz and Catherine McCarthy; the "Letter of Protest, Frieze Art Fair, New York" by Andrea Bowers, and the "License Agreement" by the Cultural Capital Cooperative collective; the script from Erie by Kevin Jerome Everson; a conversation between David Green and Rick Smith, UAW Local 1112, and LaToya Ruby Frazier.

Contributions from Samuele Piazza, Nicola Ricciardi, Tyler Coburn, Claire Fontaine.

Reprinted archive texts by Neda Atanasoski & Kalindi Vora, Diedrich Diederichsen, Silvia Federici, Peter Linebaugh & Marcus Rediker, Renate Wiehager, Reed Berkowitz, Tony Schwartz & Catherine McCarthy, Andrea Bowers, the Cultural Capital Cooperative.

The sixth issue of the transversal journal, at the crossroads of art and thought, political philosophy, gender studies and academic knowledge, delves into the various forms of mutation that ripple through our world.

In biology, a mutation describes an alteration of the genetic code that spurs change in a given organism. In linguistics, it generally triggers a modification of the structure of a word, often influenced by phonetic or morphological factors. In any case, mutations—steered by some ever-changing principle—always elude the spatio-theoretical framework which they are rooted in.

Therefore, the mutations composing this issue are different from those that preceded them, and still unlike the ones that will arise in the years to come. Mutabilities explores mutations operating in various fields of research that are precious to Klima—such as ecology, contemporary art, social sciences and politics, technology, or even language. Co-edited with curator Alicia Reymond, and in collaboration with graphic design studio Espace Ness, this new issue originates from an ongoing transformation process. Mirroring an exquisite corpse, Mutabilities unveils the interventions of contributors who position forms of radical mutation at the core of their own practice. The mutations driving them not only constitute subjects for theoretical analysis, but are actually the result, the consequence, and/or the fruit of embodied reflexions. What is a mutating practice?

Edited by Loucia Carlier, Alicia Reymond, Antonine Scali Ringwald.

Contributions by Karen Barad, Léa Bouton, Patrick Chamoiseau, Emma Bigé, Salomé Burstein, David Douard, Rita Elhajj, Kim Farkas, Gözde Filinta, Eva S. Hayward, Tishan Hsu, Bhanu Kapil, Veit Laurent Kurz, Yein Lee, Lionel Manga, P. staff, Diamond Stingily, Sabrina Röthlisberger Belkacem, The School of Mutants, Sarah Shin, Olivier Zeitoun, Joanna Zylinska.

Klima is an annual magazine dedicated to contemporary creation and academic research. It aims to democratize the academic world through a conversation with the world of contemporary artistic creation. Klima gives a voice to creative, singular and conscious individuals, by relating art, activism and academia.