Translations

Pablo Neruda’s Alturas de Macchu Picchu is a poem that distrusts solitary authority even as it passes through a single voice, moving from the lyric “I” toward a collective utterance grounded in labor, history, and shared breath. 

Producing the first collaborative translation of Alturas de Macchu Picchu is not incidental but consonant with its deepest claims. Attentive to Neruda’s unique lyric pressure, this new English version resists the tradition of singular, authoritative renderings by allowing meaning, rhythm, and decision to emerge through dialogue and negotiation. 

In this way, the translation does not merely transmit Neruda’s poem but enacts its insistence that voice is a collective achievement, not a solitary possession.

The Brotherhood fait suite à La Mariée et Bonne nuit Cendrillon qui avait provoqué une onde de choc lors de sa première à Avignon où Carolina Bianchi amenait des réflexions sur la performance et la théâtralité, sur un lit d'histoires de viols brutaux et de meurtres de femmes. 

Dans ce deuxième chapitre de la Trilogie des chiennes, Carolina Bianchi se penche sur la complexité de certains « pactes de masculinité », notamment sur les origines de la fraternité entre les hommes, mettant en lumière les codes mutuels violents qui contribuent à normaliser et perpétuer le viol et la violence sexuelle à travers leur lexique. Carolina Bianchi utilise les principes du théâtre pour articuler des voies possibles à cette discussion, créant des liens forts entre la représentation et le traumatisme réel, les structures de pouvoir dans l'art et la poésie radicale, les origines de la misogynie et une sexualité en crise. La structure de cette réflexion se révèle être un piège, affaiblissant l'auteurité de Bianchi et la transformant en un personnage qui subit les conséquences d'avoir scruté cette « fraternité » de si près. 

Texte portugais (Brésil) traduit par Thomas Resendes. 

-

The Brotherhood follows La Mariée and Bonne nuit Cendrillon, which caused a shockwave when it premiered in Avignon, where Carolina Bianchi explored reflections on performance and theatricality against a backdrop of stories of brutal rapes and murders of women.

In this second chapter of the Trilogie des chiennes, Carolina Bianchi examines the complexity of certain “pacts of masculinity,” particularly the origins of male brotherhood, highlighting the violent codes of conduct that contribute to normalizing and perpetuating rape and sexual violence through their lexicon. Carolina Bianchi uses the principles of theater to articulate possible avenues for this discussion, creating strong links between representation and real trauma, power structures in art and radical poetry, the origins of misogyny, and a sexuality in crisis. The structure of this reflection turns out to be a trap, undermining Bianchi’s authority and transforming her into a character who suffers the consequences of having scrutinized this “brotherhood” so closely. 

Translated by Thomas Resendes.  

Mise en scène, écriture – pièces de théâtre, poésie, récits, journaux – et présence sur scène : tout est lié chez Angélica Liddell. L’art et la vie, la fiction et la biographie, la création poétique et la réflexion théorique entretiennent les uns avec les autres des liens évidents et complexes. Ce volume inclut une série de textes qui, depuis une perspective théorique, éclairent en partie la pratique théâtrale de leur auteur, contribuant à la construction d’une poétique toujours inachevée, basée sur une expérience vitale.

Dans cet essai recueillant douze conférences et entretiens, Angélica Liddell évoque la création artistique ainsi que son processus dramaturgique très organique et très violent car « la violence poétique est nécessaire pour combattre la violence réelle ». 

-

Direction, writing—plays, poetry, stories, journals—and stage presence: everything is interconnected in Angélica Liddell’s work. Art and life, fiction and biography, poetic creation and theoretical reflection maintain obvious yet complex connections with one another. This volume includes a series of texts that, from a theoretical perspective, shed light on the author’s theatrical practice, contributing to the construction of an ever-unfinished poetics rooted in lived experience. 

In this essay, which brings together twelve lectures and interviews, Angélica Liddell discusses artistic creation as well as her highly organic and violent dramaturgical process, for “poetic violence is necessary to combat real violence.” 

Through a voice at once intimate and collective, Lucas Juárez expands the powerful presence of Tutunakú roots to open up territories and to interweave desirous bodies, dream relationships, and the memories of women ancestors. This beautiful translation by Wendy Call and Whitney DeVos, in a precious handmade edition, affirms the trilingual (Tutunakú, Spanish and English) as an ethical strategy of listening to and translating the world. Red Seed collects twelve poems of women's sexualities and spirits in which body, language and territory are political spaces that Indigenous memory expands within and renews.

—Maricela Guerrero, author of The Dream of Every Cell

Starting in 1970, Jean Genet—petty thief, prostitute, modernist master—spent two years in the Palestinian refugee camps in Jordan. Always an outcast himself, Genet was drawn to this displaced people, an attraction that was to prove as complicated for him as it was enduring. Prisoner of Love, written some ten years later, when many of the men Genet had known had been killed, and he himself was dying, is a beautifully observed description of that time and those men as well as a reaffirmation of the author’s commitment not only to the Palestinian revolution but to rebellion itself. For Genet’s most overtly political book is also his most personal—the last step in the unrepentantly sacrilegious pilgrimage first recorded in The Thief’s Journal, and a searching meditation, packed with visions, ruses, and contradictions, on such life-and-death issues as the politics of the image and the seductive and treacherous character of identity. Genet’s final masterpiece is a lyrical and philosophical voyage to the bloody intersection of oppression, terror, and desire at the heart of the contemporary world.

Olivier Marboeuf takes us on a journey through myths, archives, and fables, where fire symbolizes Caribbean culture, colonial oppression, and ecological disasters, and where the echo of past revolts becomes the spark for future insurrections.

How to Live from Fire to Fire brings together two closely linked texts by Olivier Marboeuf. The volume opens with Marboeuf's latest work, How to Live from Fire to Fire, written as a new commission, and is followed by the first English translation of his earlier text The Night Just Before the Fire, originally published in French in 2025 by Atlantiques déchaînés.

Written as if in the same breath, the two texts follow one another in a fevered, relentless movement. In The Night Just Before the Fire, Marboeuf reworks Bernard-Marie Koltès's play La Nuit juste avant les forêts (Éditions de Minuit, 1977), transforming it into the delirious, unbroken monologue of a man with dark blue skin calling out to another man in the streets of a major European city. Through this act of rewriting, the echo of past revolts becomes the spark for future insurrections. Next time, a riot.

"The French believed that burning the king of the carnival would suffice to erase these old stories and impose a modicum of order in the beautiful Caribbean colony. They thought that everyone would return home and that the streets would take on their usual amnesiac calm after this necessary moment of release. At the end of the celebration, on Ash Wednesday, King Vaval would be burned and along with him, corruption, excess, and bad lives would burn too. But nothing was said about monopolies. Because even when residents returned home, exhausted by the festivities, even when the dark of night cloaked this whole little world and emptied its public squares, water continued to flow dark from taps and poison snaked a path into the land and its gardens. Somewhere, forests and cities continued to burn."
—Olivier Marboeuf

Olivier Marboeuf (born 1971) is an author-storyteller, artist, independent curator, cultural theorist and film producer from Guadeloupe. In the early 1990s, he co-founded éditions Amok (now Frémok) publishing and launched the Parisian literary café Autarcic Comix. He was artistic director of Espace Khiasma (2004–2018) which contributed to introducing postcolonial theories to the French art scene through numerous exhibitions and encounters

Translated from the French by Liz Duff Young.

God Is a Bitch Too is the accelerated and acidic English-language debut of Colombian poet María Paz Guerrero­. In this chapbook, god is needy, Latin American, and an overweight woman. No one asks god to dance. Someone speaks, someone tries: “One is the measure of their body.”

God Is a Bitch Too is #13 in the Señal series for contemporary Latin American poetry in bilingual editions.

A new collection from one of Latin America's most dynamic radical thinkers—in the tradition of Frantz Fanon and Eduardo Galeano.

Through a survey of the most marginalized voices across Latin America—feminists, the Indigenous, people of African descent, and inhabitants of urban favelas and rural towns—Zibechi introduces the Anglo world to a range of critical perspectives and new forms of struggle in Peru, Mexico, Brazil, Colombia, and Bolivia. His book contributes to global geographies of autonomous and anti-state thinking, including that of the revolutionaries in Rojava and Abdullah Öcalan, ideological theorist of Kurdish resistance, for a rich and dynamic survey of movements of nonstate power. Constructing Worlds Otherwise comes at a time when the global left—struggling to expand its vision in an era of climate chaos and rising authoritarianism—finds itself at an impasse, desperate to animate and renew its critical imaginary.

An atmospheric rumination on gendered violence, cosmic collapse, and colonialism.

From deep inside a black hole, comes Nothing at All—the space where everything collapses: form, genre, gender, and being. Olivia Tapiero’s poetic  and essayistic fragments overflow with lyric beauty as they explore how colonialism, illness, and desire intertwine amidst personal and collective suffering. Generations, geographies, and desires mingle, contaminating one another in these anarchic, insubordinate texts. Here, the written word disrupts foundations and nations, claiming its own survival.

Olivia Tapiero is a writer, translator and musician. She is the author Les murs (Robert-Cliche Award, Prix Senghor finalist), Espaces (2012), Chairs (2019), Phototaxie / Phototaxis (Nightboat Books, 2017 / 2021, Lambda Literary Awards finalist), and Rien du tout (2021, Grand Prix du livre de Montréal Finalist, Governor General’s Literary Awards finalist). She is editor-in-chief for the literary magazine Moebius, and has contributed poems and essays to various publications in Canada, France, and Korea. She has also translated works of contemporary authors such as Roxane Gay, Anne Boyer and Billy-Ray Belcourt. She lives between Marseille and Montréal.

Foreword by Anne Boyer.

First published in 1930 by anti-fascist, avant-garde publisher Éditions du Carrefour in Paris as Aveux non Avenus, Cancelled Confessions (or Disavowals) is Claude Cahun’s wildly radical answer to an invitation to write a memoir. Shattering the very premise of the “memoir”—the singularity of identity—into sharp and prismatic fragments, Cahun assembles an ever-mutating inquiry into the instability of “self” and its many masks.

Masculine? Feminine? It depends on the situation. Neuter is the only gender that always suits me.

Using a multitude of forms (fables, jokes, aphorisms, letters, dialogues, dreams, hymns, pronouncements, etc.), to plumb the subjects of desire, love, gender, sex, fear, faith, religion, and vanity (among others), Cancelled Confessions (or Disavowals) is a tour-de-force work of resistance: it provokes the reader to enter the capacious, provocative, playful, and deeply imaginative space constructed by Cahun in defiance of all categorization, to repudiate a delimited, censured world and embrace, instead, the outcasts and cast-offs, the unknowable and the unknown.

I believe, but in the conditional: I would like to believe.

Thoughtfully redesigned to emulate the original artist’s book, this revised edition of the out-of-print English translation by Susan de Muth—originally published in the UK by the Tate in 2007 and in the U.S. by MIT Press in 2008—includes novelist and critic Pierre Mac Orlan’s original 1930 preface along with contemporary essays by scholar Amelia Groom and translator de Muth. Almost 100-years-old, it is not only prescient, but urgent, in.

It’s not enough to be vanquished, you also have to know how to turn defeat to your advantage.

Translated by Susan de Muth, preface by Pierre Mac Orlan, essay by Amelia Groom.

This new bilingual edition of Sebastian Castillo's long-out-of-print first book reintroduces a classic of American microfiction and features a translation into Spanish by acclaimed Mexican author Elisa Díaz Castelo.

Forty-nine pages of unique and surreal micro-fiction, Sebastian Castillo’s 49 Venezuelan Novels is a magical book with a new story on every page. Full of depth and imagination, Castillo uses imagery in a simple yet intense way. From stories of fish markets to spiteful violins, it almost seems that these novels are snippets of family stories long passed down, just now put to paper. With the nature of a born storyteller, Sebastian Castillo provides the readers of this fantastic read with gorgeous stories that define micro-fiction.

Algeria, Capital: Algiers by Anna Gréki is co-published by Pinsapo Press and CUNY Lost & Found, translated by Marine Cornuet, and introduced by Ammiel Alcalay.

Anna Gréki (1931-1966) was an Algerian poet of French descent. A member of the Algerian Communist Party, she was arrested and imprisoned for her participation in the Algerian liberation struggle in Algiers, in 1957. Algérie, capitale Alger, a collection of poems written during Gréki's imprisonment, was published in 1963 in a French and Arabic bilingual edition. Algeria, Capital: Algiers makes this work available to English readers for the first time.

"Anna Gréki was a particularly inconvenient pied noir—not loyal enough for the French colonists and too compromised for the Algerian nationalists—and so she was shunted to the margins of Algerian literary history. Nevertheless, it’s time she takes her place at the center of that narrative, and these accomplished translations constitute a necessary English-language introduction to this secret garden of Maghrebi poetry. Gréki’s poetry is electrified by the heady heights of the war of liberation, but arguably it finds its truest expression in her paeans to the wild hills and impregnable peaks of the Aurès mountains, where she was born and where she found a sense of peace which otherwise eluded her in her brief life." —André Naffis-Sahely

“Nothing happens here but everything burns.” From the prison where she was tortured by French authorities in 1950s Algeria, Anna Greki stays in touch, feverishly, with “this world of vulnerable flesh.” Addressed to her friends and comrades in struggle, to the land and the leaves and the birds, these poems defy “the war, this male ax,” invoking the future with “a trust so total / I can almost touch it.” Marine Cornuet’s translation deftly conveys Greki’s intimate language of the senses, to “transcribe with words what is done without them.” —Omar Berrada

"How fitting that a bilingual edition of Anna Gréki’s poems should be published now: a French poet born in Algeria, anti-colonialist (imprisoned for that) as Algeria battled for independence, writing in French, like Kateb Yacine, to show her freedom from French hegemony, but also her freedom as a woman writer to forge a transcendent and engaged poetics." —Marilyn Hacker

Ukrainian poet Anna Malihon’s English-language debut gathers daring, resilient, open-eyed poems written before and after Russia’s full-scale invasion. The difficult fates voiced by the protagonists of Malihon’s poems intertwine with her own experience, weaving an alarming but beautiful world where the young grow old and love is met with war. This world, at first shocking, holds the reader in suspension, compelling a desire to rethink and reread. With deft allegory and startling metaphor, Malihon crafts a poetry that seeks to influence the course of events, to reroute history.

A sweeping centennial edition of Iran’s iconic twentieth-century poet of liberty, whose work shaped modern Persian poetry. Known for his political engagement and deep humanism, and his pivotal role in Persian poetry’s modernist turn toward free verse, Ahmad Shamlou (1925–2000) crafted poems that carried both lyrical intimacy and cultural force. A central, defiant voice in Iran’s modern literary history, Shamlou championed the power of poetry as an instrument of liberation. His work, long suppressed in his homeland, remains urgent for readers everywhere confronting censorship, exile, and erasure. This bilingual edition honors Shamlou’s centennial with the most expansive selection of his poetry to date in English, encompassing his wide thematic range: from fierce protest to intimate love, mythic storytelling to existential reflection. Niloufar Talebi’s vibrant translations and deeply researched commentary shine new light on Shamlou’s legacy and his relevance today.

Obsessing on the relationship between creation and absence, Argentine poet Liliana Ponce presents an unsettling meditation on body, language, and self. For the first time in English, this edition brings together Ponce’s serial poems from the closing years of the twentieth century, the widely anthologized Theory of the Voice and Dream and Fudekara, a shorter sequence written in response to a Japanese calligraphy course. In these major works, Ponce questions the nature of writing itself, of how to write when to write today is an emptiness, or when mouth and voice cannot find each other. Breaking with Argentine poetic conventions, Ponce charts a new model for poesis—oneiric, embodied, and urgent. As she says, I write so I don’t have to speak, so I don’t have to watch.

Afghan poet Nadia Anjuman (1980-2005) drew on the lineage of Persian and Sufi writing and her life under Taliban rule, attending to love, oppression, myth, and devotion through lyrics that both embrace and resist tradition. Anjuman grew up in the Herat, Afghanistan, a city known for centuries for its poetry. While the Taliban was in power, Anjuman met with other women in what appeared to be a needlepoint school, one of the few sanctioned pastimes for women, to secretly discuss literature and poetry. After the fall of the Taliban, Anjuman was finally able to attend university. She wrote and published a celebrated volume of poetry and was set to publish another before her early death due to domestic violence. Selections from both of Anjuman’s collections are presented here for the first time in English.

In these poems, Samer Abu Hawwash stands upon ancient and modern ruins, engaging with the archetypal Arabic qasida and its echoes in the present, set against a backdrop of exile, displacement, and genocide. The site of the ruin, the journey, and the return home are the three movements of the archetypal Arabic form with which Samer contends in his book-length poem. 

Writing in and from the moment of crisis, the poet keeps returning to ruins, forfeiting the journey and the hope of return and resolution, rearranging the elements of poetry in the Arabic tradition in search of closure or consolation—in a gesture, a shadow, a memory, an object. The five poems that follow “Ruins” in this book root themselves in monumental loss. When “it no longer matters if anyone loves us” and “we will lose this war,” nothing remains but the poem, the witness, the signpost in the wasteland of history.

A meta-textual matryoshka doll of a novel from a renowned voice in Flemish literature. 

The twisting narrative of Louis Paul Boon's 1953 masterpiece follows a young girl named Ondine and her brother Valeer, born into poverty at the turn of the century in the industrial city of Aalst, Belgium. Ondine's coming of age is interwoven with a reworking of the medieval fable of Reynard the Fox, as well as a metanarrative in which an author named Louis Paul Boon and his colorful group of friends discuss the writing of a novel named Chapel Road, debating how best to present Ondine's story.

Groundbreaking among post-war Dutch literature for its postmodern structure and irreverent, dialect-studded use of language, Boon's allegory of the rise and fall of socialism in Flanders presents his theory of the novel as a type of "illegal writing" where digressions are far more important than a carefully constructed plot.

Introduction by Chad W. Post

Louis Paul Boon (1912-1979) started out as a house painter but went on to become the author of a large and rich oeuvre spanning several genres: from the compelling historical epics he composed later in life to his sharp, witty work as a newspaper columnist and his tongue-in-cheek, scabrous novels. Boon is one of the most important writers of Flemish literature in the twentieth century, a keen observer of society, the individual and the interplay between them.

Adrienne Dixon is a translator of Dutch and Flemish literature.

Chad W. Post is the founder and publisher of Open Letter Books. He is also the editorial director of Dalkey Archive Press, where he was formerly the associate director. Over the course of his career, he founded the Translation Database, the Best Translated Book Awards, multiple literary podcasts (Two Month Review, Three Percent), the Three Percent website, and currently writes two newsletters: The Three Percent Problem, and Mining the Dalkey Archive. He is also the author of The Three Percent Problem: Rants and Responses on Publishing, Translation, and the Future of Reading. His articles and book reviews have appeared in a range of publications. In 2018 he received the Words Without Borders Ottaway Award for the Promotion of International Literature. 

Yoko Tawada's first essay collection in English presents and electrifying new side of the National Book Award-winner as she dives deep into her lifelong fascination with cross-hybridizing languages. The accent here, as in her fiction, is on the art of drawing closer to the world through defamiliarization. Tawada famously writes in both Japanese and German, but her interest in language reached beyond any mere dichotomy. 

The term "exophonic," which she first heard in Senegal, has a special allure for the author: "I was already familiar with similar terms. 'immigrant literature,' or 'creole literature,' but 'exophonic' had a much broader meaning, referring to the general experience of existing outside of one's mother tongue." Exophony opens a new vista into Yoko Tawada's world and delivers more of her signature erudite wit—at once cross-grained and generous, laser-focused and multidimensional, slyly ironic and warmly companionable.

A New Yorker Best Book of 2025. Translated from Japanese by Lisa Hofmann-Kuroda.

A wickedly funny work of depraved genius by one of Brazil’s most radical twentieth-century writers; imagine the Marquis de Sade as written by Clarice Lispecter.

An electrifying masterpiece by one of modern Brazilian literature’s most significant and controversial writers, Hilda Hilst takes us into the disorder and beauty of a mind restlessly testing its own limits.

Every month I ingested the body of God, not in the way one swallows green peas or agrostis, or swallows swords, I ingested the body of God the way people do when they know they are swallowing the More, the All, the Incommensurable, for not believing in finitude I would lose myself in absolute infinity…

The Obscene Madame D tells the story of Hillé, a sixty-year-old woman who has decided to abandon conventional life and spend the rest of her days in contemplation in a recess under the stairs. There, she is haunted by the perplexity of her recently deceased lover, Ehud, who cannot understand her rejection of common sense, sex and a simple life in favour of metaphysical speculations that he considers delusional and vain. 

In a stream-of-consciousness monologue that’s part James Joyce, part Clarice Lispector, and part de Sade, Hillé speaks of her search for spiritual fulfilment from a space of dereliction, as she searches for answers to great questions of life, death and the relationship between body and soul.

Translated by Nathanaël and Rachel Gontijo Araujo

An homage and reimagining of the classic German Bildungsroman, Schernikau paid tribute to the form even as he challenged stylistic, sexual, and political conventions. Written in all lower-case, SMALLTOWNNOVELLA is a brilliant stream-of-consciousness narrative that follows b, a teenager navigating politics and queer desire in a small, West German town. When b—who is interested in communism and knitting—falls in love with leif, a popular jock, b’s life at school is very predictably upended.

“A mighty, slender record of the provocative intelligence of a queer teenage mind.” —Eliot Duncan

Ronald M. Schernikau was born in 1960 in Magdeburg, East Germany and grew up in Hanover, West Germany. After completing his Abitur in 1980, he moved to West Berlin and studied German literature, philosophy, and psychology. In 1986, he started studying at the Institut für Literatur Johannes R. Becher (German Institute for Literature) in Leipzig, GDR. In 1989 he obtained GDR citizenship and relocated to Berlin. He worked as a dramaturge, and in radio and TV until his death in 1991. His publications include Kleinstadtnovelle (Small-Town Novella, 1980); Die Tage in L. (The Days in L., 1989); Legende (Legends, 1999); Königin im Dreck (Queen in the Dirt, 2009); and Irene Binz. Die Befragung (Irene Binz. The Interview, 2010).

Lucy Jones is a British translator and writer based in Berlin. She is the translator of Brigitte Reimann’s Siblings, (Penguin Modern Classics), Anke Stelling’s Higher Ground (Scribe) and Annemarie Schwarzenbach’s Lyric Novella (Seagull Books), among others. Her translations and book reviews have appeared in Asymptote, Words Without Borders and CulturMag. She is the runner-up for the Society of Author’s Schlegel-Tieck Prize in 2023.

PRAISE

“This slender book is a fierce account of queer teenage imagination: provocative, haughty, coy, insolent, and wild. As angsty as it is intelligent, Schernikau’s prose also feels protective and sweet. SMALLTOWNNOVELLA is the book, the friend, I wish I had in high school.” —Eliot Duncan

“…an earnest, seemingly offhand account of a brilliant young man growing up in a small town and realizing that his queerness and his communist politics will come to structure his life. (…) the first of Schernikau’s many attempts to lay out a gay politics that would open him to the world rather than fating him to a specific lot within it: an identity politics not constructed to elaborate and defend a single perspective, but one that sought to locate the self within a broader movement to transform society." —Ben Miller & Nicholas Courtman, LARB

The first anthology of Elvira Hernández’s poetry translated into English brings the award-winning contemporary Chilean poet's work of love, survival, persistence, disturbance, amazement, and delight to a new audience.

Elvira Hernández has occupied a marginal position in the Chilean poetic scene for decades, her quiet but mordant voice looking inward and outward, ironizing the circumstances of life that have brought us to this critical point in society. As recently as 2018, her work has become more visible after receiving the Jorge Teillier National Poetry Award (2018), the Pablo Neruda Ibero-American Poetry Award (2018), and the National Literature Prize (Chile 2024). With this belated recognition of her work has come an interest in studying her unique poetic language, with new critical books forthcoming from Spanish and Latin American publishers. Bodies Found in Various Places collects poems written from 1981-2016, providing readers with a curation of texts that show why Hernández is one of the most vital Latin American poets writing today.

"Elvira Hernández wrote her poem “The Chilean Flag” after she herself had been detained and tortured by the dictatorship for not complying with its lies. While Chileans were trained to look the other way, to go quiet by this terror, Elvira Hernández wrote a poem that could not be printed. Yet, the poem escaped like a prisoner and began circulating in Xeroxes, from hand to hand, until ten years later it was finally printed in Buenos Aires. In Elvira Hernández’s poetry, each line restores the right of words to speak. Each word becomes a healer, a prayer for a wounded, enslaved humanity forced to obey the rule of profit over life."— Cecilia Vicuña, author of Spit Temple

Sean Bonney Tribute Issue

Don’t say “Rest in Peace,” say Fuck the Police: A Sean Bonney Tribute Portfolio, featuring: Katharina Ludwig, Lama El Khatib & Haytham El Wardany, Anahid Nersessian, Vicky Sparrow, Koshka Duff, Max Henninger, Joshua Clover, Jasper Bernes, D.S. Marriott, Fran Lock, Joey Frances, Mathilda Cullen, Nicholas Komodore, David Lau, Eve Richens, Sacha Kahir, Uwe Möllhusen & Marie Schubenz, Kashif Sharma-Patel, Linda Kemp, Daniel Eltringham & Fred Carter, Hugo García Manríquez, Jèssica Pujol Duran & Macarena Urzúa Opazo. With additional work by Belén Roca, translated by Noah Mazer, Adelaide Ivánova, translated by Chris Daniels, stevie redwood, Cait O’Kane, Mau Baiocco, Peter Bouscheljong, translated by Jonathan Styles. Zheng Xiaoqiong, translated by Zhou Xiaojing, Mayamor, translated by Eric Abalajon, Afrizal Malna, translated by Daniel Owen, Jorge Carlos Fonseca, translated by Shook, James Goodwin, Amalia Tenuta. Plus Engagements: Anne Boyer interviewed by Eduardo Rabassa, Gail Scott interviewed by Michael Nardone, Noah Ross on David Melnick, Guillermo Rebollo Gil on Pedro Pietri, Coco Fitterman on Ennio Moltedo, Sam Moore on Aaron Shurin, David Grundy on Lorenzo Thomas

This stunning collection of poems by the Algerian poet Jean Sénac (1926–1973) was originally published when he was forty-one. Sénac represented the hope of the new generation of Algerians who were celebrating their independence from France after 130 years of colonialism, and in the tradition of René Char and the early Albert Camus, he portrayed an Algeria whose land and people would finally sing with their own voice. 

Sénac celebrates revolution, love, and the body, beginning with the resonant verses: “And now we’ll sing love / for there’s no Revolution without love.” He sang, as well, of beauty: “No morning without smiling. / Beauty on our lips is one continuous fruit.”

Translated by Jack Hirschman