Worthy of the Event

Métaphoriques Cannibales est un recueil transdisciplinaire, où le cannibalisme est pris comme métaphore, comme un concept ouvert aux analogies, comme anthropopoiésis et boîte noire, et comme fait social total.

Peuplent cet endroit des individus qui s’abreuvent de symboles, d’imaginaires, d’occulte, d’intime et ne craignent pas d’en recracher des images et idées d’une extrême violence, tout en constituant paradoxalement l’univers de leur production comme “safe space”.

Le cannibale est une spécialité belge, composée d’un toast recouvert de filet américain (une variante belge du steak tartare).

Transgressif et provocant, c’est ici un paroxysme de l’altérité et fantasme de l’Autre, qui permet par reflet de nous contempler nous-même.
La vie n’a de saveur que pour devenir viande.

La transgression, c’est aussi aller plus loin. Oser aller plus loin. Plus loin que les normes communément admises qui sont toutes relatives et violentes.
SUBSTANCE MOLLE ET SANGUINE

Nous cherchons des outils spéculatifs pour pænser notre monde.STIMULI VISUELS HOMOGÉNÉISÉS PAR LE ROUGE

C’est d’un brouillard polysémique empli de chimères, d’un tabou lardé de malaise et d’angoisse, bien au chaud dans un ventre plein de plasma, que ɴon-ᴀ émet ce recueil transdisciplinaire.

Dans la large brèche que nous propose l’ouverture de notre thématique, s’engouffre une multitude d’approches : de la chansonnette, au récit spéculatif, de la définition critique, à la BD vorarephile, du reportage photo, à la poésie expérimentale, de la théorie d’écologie spéculatif, à la performance eroticocculte.

Explorons les obscures profondeurs de nos éthiques pour y trouver les fondations de nos ontologies... se mordre d’une balle dans le pied.

Contributeur·rice·x·s
aariel136, Maurane-Amel Arbouz, Nina Bigot,Mathilde Block, Juliano Caldeira, Rémi Calmont, Rouge Cendre, Chloé Clemen, Sam Ectoplasm, Robin Faymonville, Gabriel René Franjou, Tristan Gac, Léo Gillet, Charlotte Guerlus, Théophile Gürtin, KarenDK, Olga Mathey, Louise Mervelet, Jean-Baptiste Molina, Hélène Alix Mourrier, Carole Mousset, Lucy Ozon, Angel Raymond, Andres Komatsu & Camila Roriz, Paradoc sale, Manon Schaefle, Yan Tomaszewski, Tom Valckenaere, Chloé Viton, xX-Sukuba-Xx, Zelig, Janna Zhiri

The current crisis of museums and the future of Institutional Critique.

Faced with waning state support, declining revenue, and forced entrepreneurialism, museums have become a threatened public space. Simultaneously, they have assumed the role of institutional arbiter in issues of social justice and accountability. The canon of Institutional Critique has responded to the social embeddedness of art institutions by looking at the inner workings of such organizations. In After Institutions, Karen Archey expands the definition of Institutional Critique to develop a broader understanding of contemporary art's sociopolitical entanglements, looking beyond what cultural institutions were to what they are and what they might become.

Karen Archey is curator of contemporary art at the Stedelijk Museum Amsterdam. She is a 2015 Creative Capital | Warhol Foundation Arts Writers Grant recipient for short-form writing. Since joining the Stedelijk Museum in April 2017, Archey has organized solo exhibitions by artists Rineke Dijkstra, Stefan Tcherepnin, Catherine Christer Hennix, Steffani Jemison, Metahaven, Jeff Preiss, Charlie Prodger, and Hito Steyerl. She has written numerous catalogue essays and is a contributor to several art publications, including Artforum and Frieze.

Schismatics consists of 10 short stories, in a fictitious way dealing with forgotten historical personas. Among them, artist Goda Palekaitė includes Mary Anning –– an amateur discoverer of dinosaurs, Emanuel Swedenborg –– a mystic who empirically explored the architecture of heaven, and Essad Bey –– a Jewish-Muslim writer and orientalist. Here their lives are revived and balance between the lines of history and story.

The book fuses elements of fiction, academic writing, and artistic research, and intertwines with rumors, forgeries, and inventions. Previously, its characters and narratives have already appeared in Palekaitė’s performances and installations, which are presented in the middle of this bilingual edition. In the introductory essay, Valerio Del Baglivo analyses the author’s exploration of facts and fiction, the mechanisms of knowledge production, and the trans-chronological perception of time. At the end of the book, Monika Lipšic ‘Riddle’ reflects on a ‘schismatic poetics’. 

Goda Palekaitė is a contemporary artist and researcher whose work combines visual, literary, performative, and anthropological practices. Exploring the politics of historical narratives, the agency of dreams and collective imagination, and social conditions of creativity, her work evolves around long-term projects that manifest as performances, scenographies, installations, and texts. Her performances, solo and group shows are being presented internationally. In 2019 Goda Palekaitė received The Golden Stage Cross and the Young Artist’s Prize for her artistic contributions across disciplines.

Published September 2020

This book stems from the author’s discontents with Lacanian Psychoanalysis, by drawing from psychoanalysts like Félix Guattari and Sándor Ferenczi, as well as authors like Viveiro DeCastro, and Thomas Lamarre, to whom the book is dedicated. 

As Lucas Ferraço Nassif elaborates on the possibility of a multiplicitous Unconscious, or rather, a mass of many Unconscious(es), he attempts here to fold the book itself into the text, to make the organisation of the physical book itself a part of the elaboration. 

This 2nd Edition comes with a few editorial changes, and a slightly different design approach. It is being presented now with a suite of endorsements from a group of exciting writers and researchers, including Persis Bekkering, Thomas Lamarre, and Yuchen Li. Much of the first edition is preserved, and an extra text has been added, written by the editor as a part of the lecture at Ifilnova. There has been a focus on making this book more accessible, so we have reworked the design of this edition in Black & White. 

The Unconscious is Semiotic, not Linguistic, and it only jumps out when you read between the lines. Do you remember, back in 1997, when 600 kids had epileptic shocks whilst watching Television—the Pokémon Shock? This might sound strange at first, but Lucas Ferraço Nassif theorises that, contrary to the claim that this was caused by oscillations of blue and red light alone, it could have been caused by microperceptions and intensities within narrative. As Porygon takes Ash and friends into the digital world, the immanence of unconscious assemblages drags viewers in, too. 

Such is the haptic and imagetic nature of this book. Using several design and editorial strategies, and a particular mode of writing, the author attempts to elaborate on their work on the Unconscious by recreating a similar possibility—where book, language and reader collapse into a composition, an assemblage or a haecceity. Unconsciousness operates as the multiplanar compositions of Japanese Anime do, so this book has been organized accordingly—different texts, different temporalities, different voices—and like the Japanese concept of Ma (negative space), or even like CoreCore, something jumps out of the breaks, the gaps in between the layers, and therein lies, for this book, a departure point for elaborating on not just one, but many, Unconscious(es). 

this simulation sux is a collection of speculative essays and personal observations commissioned by global cultural institutions and local counterculture zines between February 2020 and April 2021.

"During the moment of pause brought on by the initial lockdown, we chose to write as a form of self care and mediated therapy; writing, for us, is a way to process, orient, and grasp for a moment of clarity in the ever changing media and cultural landscape. In this informational era, in which our attention is in very high demand, the amount of content we are expected to consume is endless. Beset with political unrest, economic uncertainty, and waning emotional bandwidth, we have become datapoints in the vast and saturated marketplace presented to us as “society.”

[...]

Flânerie, the French term describing the act of walking and observing, became a part of our daily ritual; we lapped the outer edges of the island of Manhattan and exploring various neighborhoods during the peak of the pandemic. The images presented on this book’s jacket were captured on these walks, documenting the absurdities of everyday life in this fraying simulation. Personal, anecdotal narratives of an imagined reality are represented through the images, which are placed alongside our speculative observations derived from historical data.

We hope that these writings can provide others with prose and information that can be applied like an antidotal balm to treat our communal ailment of future shock."

—Ting Ding 丁汀 & DeForrest Brown, Jr.