Envois / The Complete Correspondence

In a first-time English language translation by Cristina Viti to mark the poet’s centenary, Tenement Press will publish Pier Paolo Pasolini’s groundbreaking, filmic work of prose and verse, La rabbia / Anger.

Why is our life dominated by discontent, by anguish, by the fear of war, by war? In order to answer this question I have written La rabbia, not following a chronological or perhaps even a logical thread, but only my political reasons and my poetic sense. - Pier Paolo Pasolini

Written in response to producer Gastone Ferranti’s request for his comments on a set of newsreel items, the poet would respond with a montage of his own. Via the unfolding of a chrysalis of images, in La rabbia (1963), Pasolini’s lens pans over Soviet repression in Hungary; the Cuban revolution; (the utopian object of) space exploration; political imprisonment in Algeria; the liberation of the former European colonies; the election of Pope John XXIII; the prospect of revolution in Africa and the Middle East; in Europe and in Latin America... Here, we’ve a panoply of photorealist intimations of Pasolini’s ‘poetic sense.’ The death of Marilyn Monroe crests as an idea in this tidal pooling of reflections, and as the poet’s line lights out for conceptual rhymes and counterpoints.

In Viti’s translation, the weave of prose and poetry that forms La rabbia portrays the vitality of Pasolini’s work in its capacity to speak to both the specifics of his contexts, the character of our own present tense, and the ironic fact of a life lived against the gulf of discontent in its myriad forms. Here, we’ve a startling confrontation of a revolutionary struggle in stasis set in lines that crystallise a rallying call against blindness. ‘I’ll not have peace, not ever,’ he writes. A lucid acceptance of the poet’s restlessness, and a marker for Pasolini’s commitment to a solidarity with the oppressed that we find reaffirmed on every page, in La rabbia the poet charts how ‘the powerful world of capital takes an abstract painting as its brash banner’ in this unravelling of ‘crisis in the world.’

Born in Murcia in 1165, Ibn Arabi was a prolific Muslim philosopher and poet. He travelled extensively before settling in Damascus, where he died in 1240. Tarjuman al-Ashwaq, or The Interpreter of Desires, is a cycle of sixty-one Arabic poems. They speak of loss and bewilderment, a spiritual and sensual yearning for the divine, and a hunger for communion in which near and far collapse.

Agitated Air is a correspondence in poems between Istanbul and Cape Town, following the wake of The Interpreter of Desires. Collaborating at a distance, Yasmine Seale and Robin Moger work in close counterpoint, making separate translations of each poem, exchanging them, then writing new poems in response to what they receive. The process continues until they are exhausted, and then a new chain begins.

Translated and re-translated, these poems fray and eddy and, their themes of intimacy across distance made various, sing back and forth, circling and never landing. Absence and approach, knowing and unknowing, failure and repetition: Ibn Arabi’s cycle of ecstatic love shimmers with turbulence. Seale and Moger move into and against these contending drifts, finding in the play of dissatisfaction and endurance a prompt for new poetry. 

One of the most viscerally affecting collections of poems I have ever read. Devastatingly precise and unforgettable images emerge from every line. The Arabic and the English sit side by side on the pages of this book but the effect is deeper than language, it meets the reader in the heart. I wept reading this brilliant, natural, gifted young poet and wished her subject was something other than this atrocity visited upon her and her people. 

What is happening in Gaza is a genocide not a war, but not since Akhmatova have I read poetry that so potently reckons with the relationship between war and the body. They create a new category of literary grace out of the cataclysm. These are poems of fire and agony, bombing and starvation, but they are also poems of grace, cleverness, tenderness and yearning. A great international poet arrives with this collection, but it is also a landmark work of resistance. No human should have to write their poetry from inside death's dominion, but Batool Abu Akleen has done it and the result is truly astonishing. 
— Max Porter

A debut collection from the Palestinian poet—Modern Poetry in Translation’s ‘Poet in Residence,’ 2024—a bilingual assembly of forty-eight poems in which each work accounts for a single kilogram; a body’s mass; a testament to a sieged city; a vivid and visceral voicing of the personal and the public in the midsts of unspeakable violence.

Translated from the Arabic by the poet with Graham Liddell, Wiam El-Tamami, Cristina Viti & Yasmin Zaher

All My Dead Jesters is an assembly of select poems previously published in de Vries’ first two English language collections—Dark Hour and I Failed to Swoon (Dostoyevsky Wannabe, 2018 and 2021 respectively). These old works have been lightly revised for republication, and are paired with poems drawn from a manuscript-in-process to institute an autotelic kaleidoscope of some ten years worth of work in verse. 

De Vries’ poems are spare, terse and epigrammatical—a barroom Bashō—dedicated to the glimmer of a compact glance; the chance, glamour and negative capability of a passing thought; and the slow drip of liquid crystal as colours our present. All My Dead Jesters is a torch song for our ‘poor subjectivity,’  a slow dance with sour times, a ‘[steering] away from [the] gratuitous provocation’ that litters our contemporary outlook. ‘Her competence as a poet lies in her ability to translate visceral vulnerability’ for the page (The Kelvingrove Review / University of Glasgow), as she patchworks a heroic ‘poetry without [a] hero, a blanket leaving you colder somehow, [...] the map of a world we like to think we know’ [CA Conrad].

The Conspiracy of Equals (1796) is often hailed as the first revolution against a revolutionary state. Even if the conspirators were soon found out and put on trial, their ideas of radical equality and liberty shaped future generations of revolutionaries worldwide. An Anarchist Playbook—the first publication in Tenement’s new imprint, No University Press—gathers together many of the key documents from their trial across a myriad forms, with a number of these texts appearing herein in their first English-language translation.

Assembled in the Playbook are the last words of Gracchus Babeuf, the leader of the conspiracy and a radical proponent of the abolition of private property, and of his fellow conspirator Augustin Darthé, as they faced the guillotine. We’ve a letter, written in the popular idiom of the sans-culottes, that urges the common soldier to rebel; the score and lyrics of a street song that names the new class enemy: the wealthy bourgeoisie who have profited from the revolution; a first-time English translation of ‘The Last Judgement of All Kings’—an extraordinary one-act play by Sylvain Maréchal, the unofficial poet of the Conspiracy, that was performed to considerable acclaim in Year II of the Revolution (and that the Workshop is in the process of adapting for contemporary audiences). 

Many of these texts were never published in their own time, and form a part of the testament left behind by Philippe Buonarroti, a leading conspirator who inspired new generations of revolutionaries across Europe over the course of the nineteenth and early twentieth centuries. Among the best known works included is the Manifesto of Equals, long considered a founding text of social, communist and anarchist revolutions. The Playbook presents a translation of the Manifesto alongside other key texts by the conspirators, reconstructing the richness and variety of revolutionary communication that informs the editorship, shape, and scope of this volume.

For nearly two years the author collected phrases from the exhibition press releases she received through email, posting certain of them on Facebook in a rather unsystematic way (that is to say, when she felt like it), with only one change, that of the personal pronoun, so each statement appeared vainglorious, absurd, even tragic. She supposes the measure was if they made her laugh or gasp or used words she deplores when thinking or writing about art. The posts gathered quite a following. Some people still mention them to her, and others have asked her to look at their own press releases before circulation.

These extracts have provoked laughter, disbelief (especially when performed as public readings, when she has  been obliged to swear to their veracity), self-recognition, and yes, shame.

She had only three rules: 1) She would not quote the press release of anyone she knows (certainly she could have done—she must admit that both a friend and someone she dislikes intensely have slipped in, and she fervently hopes neither ever reads this book); 2) She would not alter anything except the pronoun (this is largely true; however, for this book, she corrected some errors of punctuation and spelling, changed spellings to their English form, and employed her beloved Oxford comma); and 3) She would not use anything the artist had written (this, too, is true, save for one exception that was too wonderful not to include).

Finally, she  gathered a collection of endorsements, some along the way, others when she indicated this work was done. She is still alive and she continues to labour in obscurity. 

The straplines of a number of advertisements drawn from magazines of the 1950s are turned into drawings, as though a particularly vain and narcissistic woman speaks (as of course she does), She is ‘en pleine forme’ of her beauty. (2016).

This book project introduces the history of eunuchism through auto-theory, historiography, historical fiction and poetry, exploring this identity in the ancient world and what kind of echoes can be heard in the present day. By overlapping various histories, and drawing the line between eunuchs in antiquity and contemporary gender discourse, Odete makes a case for a history of gender that hasn’t yet been written, asking what is the relevance of eunuchs to the history of art? And what does the study of the eunuch expose about the current world? 

Edited by Jan-Pieter ‘t Hart
Proofread by Callum Dean
Designed by Tjobo Kho & Vlad Omelianenko

Pivot is an experimental, book-length poem exploring the profound act of "turning", with the Haitian Revolution as its cornerstone.

Pivot moves beyond historical narrative, scrutinizing this epochal event through its pivotal moments—critical junctures of rupture and radical reorientation. Mason Jordan masterfully employs repetition, metaphor, and other minimalist abstractions of language to delve into the visceral and conceptual mechanics of turning: a turning away from colonial subjugation, a turning towards new vocabularies of freedom, and the cyclical turning of memory. Through linguistic architectures and etymology, akin to the likes of Fred Moten, N. H. Pritchard, and M. NourbeSe Philip, Pivot examines international revolt, revolutionary fervor, and the development of Black Marxism(s) through a critical reflection on Haitian revolutionary history.

An anthology of formally inventive writing by trans poets against capital and empire.

With texts by: Andrea Abi-Karam, New York City Sam Ace, South Hadley, MA Bahaar Ahsan, Berkeley, CA jasper avery, Philadelphia, PA Ari Banias, Berkeley, CA Jo Barchi, Chicago, IL Joss Barton, St. Louis, MO Levi Bentley, Philadelphia, PA Jessica Bet, Baltimore, MA Rocket Caleshu, Los Angeles, CA Ching-in Chen, Seattle, WA listen chen, Vancouver, BC Faye Chevalier, Philadelphia, PA Cody-Rose Clevidence, Arkansas Miles Collins-Sibley, Easthampton, MA Valentine Conaty, New York City CA Conrad, Philadelphia, PA Jimmy Cooper, Rochester, MI Maxe Crandall, Oakland, CA José Díaz, Boston, MA Aaron El Sabrout, New Mexico Ian Khara Ellasante, Lewiston, ME Caelan Ernest, New York City, NY NM Esc, San Diego, CA joshua jennifer espinoza, Los Angeles, CA Logan February, Ibadan, Nigeria Ray Filar, Brighton, UK Nora Collen Fulton, Montreal, Canada Kay Gabriel, New York City Callie Gardner, Cardiff, Wales Jesi Gaston, Chicago, IL Harry Josephine Giles, Edinburgh, Scotland Aeon Ginsberg, Baltimore, MD Caspar Heinemann, Berlin, Germany Kamden Hilliard, Greenville, SC Stephen Ira, New York City Cyrée Jarelle Johnson, New York City Peach Kander, New York City Jayson Keery, Western, MA Evan Kleekamp, Los Angeles, CA Noah LeBien, New York City Ty Little, Richmond, VA Zavé Martohardjono, New York City Amy Marvin, Philadelphia, PA Natalie Mesnard, New York City Bianca Rae Messinger, Iowa City, IA Liam O'Brien, New York City Xandria Phillips, Madison, WI Rowan Powell, Santa Cruz, CA Nat Raha, Edinburgh, Scotland Holly Raymond, Philadelphia, PA Jackie S, New York City Trish Salah, Toronto, Canada Raquel Salas Rivera, Philadelphia, PA Mai Schwartz, New York City Kashif Sharma-Patel, London, UK Julian Talamantez Brolaski, Oakland, CA Charles Theonia, New York City Jamie Townsend, Oakland, CA Nora Treatbaby Laurel Uziell, London, UK Rachel Franklin Wood, Boulder, CO Clara Zornado Akasha-Mitra xtian w. and Anaïs Duplan, NYC.

Kay Gabriel is a poet and essayist. She's the author of Elegy Department Spring / Candy Sonnets 1 (BOAAT Press, 2017), the recipient of fellowships from Lambda Literary and the Poetry Project, and recently completed her PhD at Princeton University.

Andrea Abi-Karam is an arab-american genderqueer punk poet-performer cyborg, writing on the art of killing bros, the intricacies of cyborg bodies, trauma & delayed healing. Their chapbook, THE AFTERMATH (Commune Editions), attempts to queer Fanon's vision of how poetry fails to inspire revolution. Andrea's first book, EXTRATRANSMISSION (Kelsey Street Press, 2019), is a poetic critique of the U.S. military's role in the War on Terror.

Presence Detection System is a collection of presence detection systems written between 19015 and 19017 by my mother’s daughter. Its composition was marked by the many things we came to violently disagree about, and it was thought, back then, that an abandonment of comparison could be the only way out. For example, we disagreed and disagree about whether to call what we call ourselves ‘misprisions.’ We disagreed and disagree about where to drape our lone antimacassar, how to clean it, who made it, etc. We disagreed and disagree about what is and isn’t an instance of gambling, which itself is, my mother would joke, “a kind of wager labour.” We even disagreed and disagree about love, even though we experience it, talk about it, act upon it and theorize it in exactly the same way.

Nora Collen Fulton is a poet living in Montreal. Her first book, Life Experience Coolant, was published by Bookthug. Presence Detection System is her second collection of poems, and her third, Thee Display, is forthcoming next year through the Documents Series, co-produced by the Center for Expanded Poetics and Anteism Books. She currently occupies herself with doctoral studies; her research attempts to apply debates in philosophy regarding the relationship between ontology and mathematics to the ontological stakes of trans studies.

In CUNT NORTON, the sequel to her unforgettable CUNT UPS, Dodie Bellamy "cunts" The Norton Anthology of Poetry (1975 edition), setting her text-ravenous cut-ups loose to devour the canonical voices of English literature. The texts that emerge from this sexual-linguistic encounter are monstrous, beautiful, unashamed: 33 erotic love poems ("the greatest fuck poem in the English language," according to Ariana Reines) that lust after the very aesthetic they resist. "These patriarchal voices that threatened to erase me—of course I love them as well," Bellamy writes. Even as CUNT NORTON dismembers the history of English poetry, "cunting" Chaucer and Shakespeare, Emerson and Lowell, it simultaneously allows new sexual members to arise and fill in the gaps, transforming the secret into the explicit, the classically beautiful into the wonderfully grotesque. Bellamy's cunted texts breathe life into literary "masters" with joy, honesty, hilarity, and insatiable passion.