In On the Inconvenience of Other People Lauren Berlant continues to explore our affective engagement with the world. Berlant focuses on the encounter with and the desire for the bother of other people and objects, showing that to be driven toward attachment is to desire to be inconvenienced. Drawing on a range of sources, including Last Tango in Paris, Ralph Waldo Emerson, Claudia Rankine, Christopher Isherwood, Bhanu Kapil, the Occupy movement, and resistance to anti-Black state violence, Berlant poses inconvenience as an affective relation and considers how we might loosen our attachments in ways that allow us to build new forms of life. Collecting strategies for breaking apart a world in need of disturbing, the book's experiments in thought and writing cement Berlant's status as one of the most inventive and influential thinkers of our time.

Invitation au voyage à travers l’œuvre littéraire de Monique Wittig, ce livre nous embarque dans une passionnante exploration de ses textes de fiction, de L’opponax à Virgile, non. Il rend compte de la lutte amoureuse qu’elle livre au langage – matériau brut qu’elle travaille au corps pour faire advenir dans la réalité ce qui n’y a pas (encore) droit de cité. La convocation malicieuse et grave des grands récits du passé, les nombreux emprunts aux auteurs anciens, la pratique de la citation font des Guérillères une formidable épopée féministe, du Corps lesbien un Évangile selon Sappho, du Voyage sans fin le combat drôle et tragique d’une Quichotte féministe et lesbienne.

En soulignant la cohérence des textes et leur fragmentation, Catherine Écarnot met en évidence la passion poétique qui habite ces livres que Wittig concevait comme des « chevaux de Troie » : des machines de guerre destinées à fissurer la réalité pour y inscrire une subjectivité mouvante, échappée du continent noir de la féminité, rétive aux assignations de genre. Uniques et radicalement disruptives, les fictions ainsi créées ouvrent grands les chemins qui relient littérature et lesbianisme.

Publié pour la première fois en 2002, cet ouvrage, le premier consacré en Europe à l’œuvre witigienne, reparaît dans une nouvelle édition remaniée, actualisée et enrichie de nombreuses références aux études publiées depuis sa parution.

Hatred of Translation thinks through translation with an emphasis on its disaggregation. These pieces address, sometimes obliquely, often with effrontery, the works of René Char, Hervé Guibert, Hilda Hilst, Danielle Collobert, Frankétienne, Mizoguchi Kenji, Ingeborg Bachmann, Kobayashi Masaki, and Marguerite Duras. Resolutely resistant to anything resembling a theory of a thing, these pieces provoke a persistent commitment to thinking in the place of theorizing. Where the French pensée means both of aphoristic thought and of the pansy, Hatred of Translation seeks a garden in the midst of body such as it is occupied by language.

Nathanaël is the author of more than a score of books written in English or in French, including Pasolini's Our (2018), Feder (2016); L'heure limicole (2016) and Sisyphus, Outdone. Theatres of the Catastrophal (2012). The French-language notebooks (2007-2010), gathered together in N'existe (2017), were recast in English as The Middle Notebookes (2015), which received the inaugural Publishing Triangle Award for Trans and Gender-Variant Literature. The 2009 essay of correspondence, Absence Where As (Claude Cahun and the Unopened Book) was first published in French as L'absence au lieu (2007). Nathanaël's work has been translated into Basque, Greek, Slovene, and Spanish (Mexico), with book-length publications in Bulgarian and Portuguese (Brazil). The recipient of the Prix Alain-Grandbois for ...s'arrête? Je (2008), Nathanaël has translated works by Catherine Mavrikakis, Frédérique Guétat-Liviani, and Hilda Hilst (the latter in collaboration with Rachel Gontijo Araújo). Nathanaël's translation of Murder by Danielle Collobert was a finalist for a Best Translated Book Award in 2014. Her translation of The Mausoleum of Lovers by Hervé Guibert was recognized by fellowships from the PEN American

An exploration of the practice of inventing languages, from speaking in tongues to utopian schemes of universality to the discoveries of modern linguistics.

In Imaginary Languages, Marina Yaguello explores the history and practice of inventing languages, from religious speaking in tongues to politically utopian schemes of universality to the discoveries of modern linguistics. She looks for imagined languages that are autonomous systems, complete unto themselves and meant for communal use; imaginary, and therefore unlike both natural languages and historically attested languages; and products of an individual effort to lay hold of language. Inventors of languages, Yaguello writes, are madly in love: they love an object that belongs to them only to the extent that they also share it with a community.

Yaguello investigates the sources of imaginary languages, in myths, dreams, and utopias. She takes readers on a tour of languages invented in literature from the sixteenth to the twentieth century, including that in More's Utopia, Leibniz's "algebra of thought," and Bulwer-Lytton's linguistic fiction. She examines the linguistic fantasies (or madness) of Georgian linguist Nikolai Marr and Swiss medium Hélène Smith; and considers the quest for the true philosophical language. Yaguello finds two abiding (and somewhat contradictory) forces: the diversity of linguistic experience, which stands opposed to unifying endeavors, and, on the other hand, features shared by all languages (natural or not) and their users, which justifies the universalist hypothesis.

Originally appearing in 1977 and now in its 11th printing, this classic collection of essays by one of the sharpest minds in American contemporary poetic thought remains Roof's best seller to date. It is a collection with rich insight into Silliman's own monumental poetical work and the writing of his peers, a book which both illuminates the concerns of the era in which it was written and radiates outward with a tremendous scope that continues to bear fruit for the contemporary reader.

Living Translation offers a powerful perspective on the work of distinguished thinker and writer Gayatri Chakravorty Spivak, revealing how, throughout her long career, she has made translation a central concern of the comparative humanities.

Starting with her landmark "Translator's Preface" to Jacques Derrida's Of Grammatology in 1976, and continuing with her foreword to Mahasweta Devi's Draupadi and afterword to Devi's Chotti Munda and His Arrow, Spivak has tackled questions of translatability. She has been interested in interrogating the act of translation from the ground up and at the political limit. She sees at play at border checkpoints, at sites of colonial pedagogy, in acts of resistance to monolingual regimes of national language, at the borders of minor literature and schizo-analysis, in the deficits of cultural debt and linguistic expropriation, and, more generally, at theory's edge, which is to say, where practical criticism yields to theorizing in untranslatables.

This volume also addresses how Spivak's institution-building as director of comparative literature at the University of Iowa—and in her subsequent places of employment—began at the same time. From this perspective, Spivak takes her place within a distinguished line-up of translator-theorists who have been particularly attuned to the processes of cognizing in languages, all of them alive to the coproductivity of thinking, translating, writing.

This volume argues that postwar writers queer the affective relations of reading through experiments with literary form. Tyler Bradway conceptualizes "bad reading" as an affective politics that stimulates queer relations of erotic and political belonging in the event of reading. These incipiently social relations press back against legal, economic, and discursive forces that reduce queerness into a mode of individuality.

Each chapter traces the affective politics of bad reading against moments when queer relationality is prohibited, obstructed, or destroyed—from the pre-Stonewall literary obscenity debates, through the AIDS crisis, to the emergence of neoliberal homonormativity and the gentrification of the queer avant-garde. Bradway contests the common narrative that experimental writing is too formalist to engender a mode of social imagination. Instead, he illuminates how queer experimental literature uses form to redraw the affective and social relations that structure the heteronormative public sphere.

Through close readings informed by affect theory, Queer Experimental Literature offers new perspectives on writers such as William S. Burroughs, Samuel R. Delany, Kathy Acker, Jeanette Winterson, Eve Kosofsky Sedgwick, Alison Bechdel, and Chuck Palahniuk.

Queer Experimental Literature ultimately reveals that the recent turn to affective reading in literary studies is underwritten by a para-academic history of bad reading that offers new idioms for understanding the affective agencies of queer aesthetics.

In this issue, Worms explores New Narrative alongside writers working today that incorporate some of it’s themes. The cover star Saidiya Hartman talks with Rhea Dillon about the limits and processes of creating stories from the archive, while Camille Roy and Dodie Bellamy give insight into New Narrative from their experiences involved in the movement. Savannah Knoop tells about their life playing the character of J.T Leroy, while Calla Henkel delves into ideas of using other people’s narratives as our own. There’s lots of gleaning, lots of stealing and lots of hard truths coming from the human body. There is poetry and fiction and all of the usual bits, as well as an experimental cut up piece demonstrating the appropriation method that Kathy Acker (via William Burroughs) used in so much of her work. Many more worms to be found in these pages.

Featuring:
Saidiya Hartman, Camille Roy, Dodie Bellamy, Lynne Tillman, Estelle Hoy, Rhea Dillon, Savannah Knoop, Lauren Fournier, Madelyne Beckles, Joanna Walsh, Anne Turyn, Cristina Morales, Calla Henkel, Jenny Zhang

Contributors:
ZARA JOAN MILLER, HAYDEE TOUITOU, NICOLE DELLA COSTA, CECILIA PAVON, VALENTINA VON KLENCKE, FEYI ADEGBITE, ALICE PLATTI, VICTORIA CAMPA, ALICE BUTLER, CLEMMIE BACHE, CAITLIN MCLOUGHLIN, JACK STUART MILLS, HONOR WEATHERALL, ARCADIA MOLINAS, AIMEE BALLINGER, WES KNOWLER, ELEANOR WANG, KATY DADACZ, OLIVE COURI, RACHEL CATTLE, ISABELLE BUCKLOW, SARAH BODRI, HOPE ROAFL, MAURA SAPPILO, JODIE HILL, JACQUELINE ENNIS COLE, MARY WATT, DELIA RAINEY.

Lost & Found: The CUNY Poetics Document Initiative publishes unexpected, genre-bending works by important 20th century writers. Unearthed from personal and institutional archives in the United States and abroad, these materials are edited by doctoral students at the Graduate Center, CUNY.

SERIES III is a collection of 8 chapbooks that authenticate Edward Dahlberg's claim that "There is more political energy in friendship than in ideology."

Langston Hughes & Nancy Cunard cement their personal relationship by penning notes across the ocean throughout the Spanish Civil War. After meeting at Black Mountain, John Wieners & Charles Olson remain in close correspondence until months before Olson's death. In "Old Father, Old Artificer," part lecture and part evocation of Charles Olson, Diane di Prima helps to establish how key figures in "New American Poetry" were processing their own past, while the breathless Olson lecture by Ed Dorn erodes the fictive dualism that pits poetic theory against practical action. In his letters, Michael Rumaker invites you to share his life, its radiant pursuit of love, "dirty realism," literature, and lasting community, and Joanne Kyger booms "communication is essential" in her Letters to & from. In Homemade Poems, a gift-book mailed to a friend in 1964, Lorine Niedecker insists that the handmade chapbook is the material continuation of the poems so carefully nestled in its pages.

Breaking up the monolith of the historical lens, Series III continues to track individuals as they tell their stories, cast their lifelines, and position themselves in relation to the times they lived in—and the times we live in—through intimate journals, letters, lectures, and friendships. Edited, annotated, and with accompanying essays, The London Review of Books calls this "a serious and worthy enterprise." Diane di Prima calls the series "a gold mine" and Joanne Kyger writes: "What a brilliant cast of characters. Just exactly what one (myself) would like to read."

SERIES III includes:

Lorine Niedecker: Homemade Poems (John Harkey, editor)

John Wieners & Charles Olson: Selected Correspondence (Parts I & II) (Michael Seth Stewart, editor)

Diane di Prima: Charles Olson Memorial Lecture (Ammiel Alcalay and Ana Božičević, editors)

Edward Dorn: The Olson Memorial Lectures (Lindsey Freer, editor)

Michael Rumaker: Selected Letters (Megan Paslawski, editor)

Letters to & from Joanne Kyger (Ammiel Alcalay and Joanne Kyger, editors)

Langston Hughes, Nancy Cunard & Louise Thompson: Poetry, Politics & Friendship in the Spanish Civil War (Anne Donlon, editor)

From the acclaimed author of the novel Oval comes a book of "fan nonfiction" about living and writing in the age of extinction.

In this constellation of essays, Elvia Wilk asks what kinds of narratives will help us rethink our human perspective toward Earth. The book begins as an exploration of the role of fiction today and becomes a deep interrogation of the writing process and the self.  

Wilk examines creative works across time and genre in order to break down binaries between dystopia and utopia, real and imagined, self and world. She makes connections between works by such wide-ranging writers as Mark Fisher, Karen Russell, Han Kang, Doris Lessing, Anne Carson, Octavia E. Butler, Michelle Tea, Helen Phillips, Kathe Koja, Jeff and Ann VanderMeer, and Hildegard von Bingen.  

What happens when research becomes personal, when the observer breaks through the glass? Through the eye of the fan, this collection delves into literal and literary world-building projects--medieval monasteries, solarpunk futures, vampire role plays, environments devoid of humans--bridging the micro and the macro and revealing how our relationship to narrative shapes our relationships to the natural world and to one another.

Alice Notley has consistently peopled her poetry with the voices of those around her: kids, friends, husbands, strangers, and the dead. Thirty-Odd Functions of Voice in the Poetry of Alice Notley offers an array of interpretations of this technique. While not aspiring to completeness, and limiting its attention to one formal aspect of a single author's work, this poem-essay sketches relationships between intimate speech and literary language.

This book is a reprint from a scan of what appears to be the last remaining copy of Symbolic Messages in public libraries worldwide, at the university library of Manitoba College, Canada. Clinical psychologist Mario Pazzaglini first published his extensive collection of case studies in alien writing and received scripts in 1991. This book is a photocopy of the original edition. Editorial manipulations of the material are minimal and where they have been made, it was from lack of information or else for reasons of practicality and cost efficiency: There is no solid evidence of the original binding, printing technique, paper, etc. The original book seems to have been layed out in American letter format and has been scaled down to fit the proportions of European ready-to-order print formats and provide easier readability. Apart from these minor adjustments, the copy is as faithful to the original, as possible.

The experimental practices of a group of artists in the former East Germany upends assumptions underpinning Western art's postwar histories.

In Paper Revolutions, Sarah James offers a radical rethinking of experimental art in the former East Germany (the GDR). Countering conventional accounts that claim artistic practices in the GDR were isolated and conservative, James introduces a new narrative of neo-avantgarde practice in the Eastern Bloc that subverts many of the assumptions underpinning Western art's postwar histories. She grounds her argument in the practice of four artists who, uniquely positioned outside academies, museums, and the art market, as these functioned in the West, created art in the blind spots of state censorship. They championed ephemeral practices often marginalized by art history: postcards and letters, maquettes and models, portfolios and artist's books. Through their “lived modernism,” they produced bodies of work animated by the radical legacies of the interwar avant-garde.

James examines the work and daily practices of the constructivist graphic artist, painter, and sculptor Hermann Glöckner; the experimental graphic artist and concrete and sound poet Carlfriedrich Claus; the mail artist, concrete poet, and conceptual artist Ruth Wolf-Rehfeldt; and the mail artist, “visual poet,” and installation artist Karla Sachse. She shows that all of these artists rejected the idea of art as a commodity or a rarefied object, and instead believed in the potential of art to create collectivized experiences and change the world. James argues that these artists, entirely neglected by Western art history, produced some of the most significant experimental art to emerge from Germany during the Cold War.

A selection of interviews and rare photos from the legendary St. Mark's Poetry Project for its 50th anniversary season.

The Poetry Project at St. Mark's Church was founded in 1966 for the overlapping circles of poets in the Lower East Side of New York. These interviews from The Poetry Project Newsletter form a kind of conversation over time between some of the late 20th century's most influential poets and artists, who have come together in this legendary venue over the past 50 years.

Includes interviews with Charles North, Anne Waldman, Bernadette Mayer, David Rattray, Allen Ginsberg, Kenneth Koch, Harryette Mullen, Barbara Henning, David Henderson, Lisa Jarnot, Alice Notley, Ed Sanders, Samuel Delany, Harry Matthews, Victor Hernandez Cruz, Renee Gladman, Lorenzo Thomas, Fred Moten, Stan Brakhage, Alex Katz, Lewis Warsh, Ron Padgett, Maggie Nelson, Wayne Koestenbaum, Eileen Myles, and more.

"I find it one of the liveliest points of communication in the American poetry world. There is an incredible excitement to come to the church and read one's poems to the many other poets who congregate there, drawn to the church by its own energy and thrust."—Donald Hall

From the introduction, by Anselm Berrigan: "For the poets closely involved with the Poetry Project since, and subsequent to, its inception, the interviews were an opportunity to speak directly to a community one could perceive as known, imaginary, expanding, unwieldy, intermittent, formative, desperately necessary, and sometimes peculiarly unsatisfying all at once. Community being the kind of term that often implies everything and nothing simultaneously, with the bottom falling out of the word depending on who happens to be wielding it. Poets can be particularly adept at using and exposing such terms."

From LAMBDA Literary Award winner Sina Queyras, Rooms offers a peek into the defining spaces a young queer writer moved through as they found their way from a life of chaos to a life of the mind.

Thirty years ago, a professor threw a chair at Sina Queyras after they'd turned in an essay on Virginia Woolf.

Queyras returns to that contentious first encounter with Virignia Woolf to recover the body and thinking of that time. Using Woolf's A Room of One's Own as a touchstone, this book is both an homage to and provocation of the idea of a room of one's own at the centre of our idea of a literary life.

How central is the room? And what happens once we get one? Do we inhabit our rooms? Or do the rooms contain us? Blending memoir, prose, tweets, poetry, and criticism, Rooms offers a peek into the defining spaces a young queer writer moved through as they found their way from a life of chaos to a life of the mind, and from a very private life of the mind to a public life of the page, and from a life of the page into a life in the Academy, the Internet, and on social media.

The Public World / Syntactically Impermanence is a rich consideration of the strategies of poetry, and the similarities between early Zen thought and some American avant-garde writings that counter the language of determinateness, or conventions of perception. The theme of the essays is poetic language which critiques itself, recognizing its own conceptual formations of private and social, the form or syntax of the language being syntactically impermanence. 

Whether writing reflexively on her own poetry or looking closely at the writing of her peers, Leslie Scalapino makes us aware of the split between commentary (discourse and interpretation) and interior experience. The poetry in the collection is both commentary and interior experience at once. She argues that poetry is perhaps most deeply political when it is an expression that is not recognized or readily comprehensible as discourse.

The telephone marks the place of an absence. Affiliated with discontinuity, alarm, and silence, it raises fundamental questions about the constitution of self and other, the stability of location, systems of transfer, and the destination of speech. Profoundly changing our concept of long-distance, it is constantly transmitting effects of real and evocative power. To the extent that it always relates us to the absent other, the telephone, and the massive switchboard attending it, plugs into a hermeneutics of mourning.

The Telephone Book, itself organized by a "telephonic logic," fields calls from philosophy, history, literature, and psychoanalysis. It installs a switchboard that hooks up diverse types of knowledge while rerouting and jamming the codes of the disciplines in daring ways. Avital Ronell has done nothing less than consider the impact of the telephone on modern thought. Her highly original, multifaceted inquiry into the nature of communication in a technological age will excite everyone who listens in. The book begins by calling close attention to the importance of the telephone in Nazi organization and propaganda, with special regard to the philosophy of Martin Heidegger. In the Third Reich the telephone became a weapon, a means of state surveillance, "an open accomplice to lies." Heidegger, in Being and Time and elsewhere, elaborates on the significance of "the call." In a tour de force response, Ronell mobilizes the history and terminology of the telephone to explicate his difficult philosophy.

Ronell also speaks of the appearance of the telephone in the literary works of Duras, Joyce, Kafka, Rilke, and Strindberg. She examines its role in psychoanalysis—Freud said that the unconscious is structured like a telephone, and Jung and R. D. Laing saw it as a powerful new body part. She traces its historical development from Bell's famous first call: "Watson, come here!" Thomas A. Watson, his assistant, who used to communicate with spirits, was eager to get the telephone to talk, and thus to link technology with phantoms and phantasms. In many ways a meditation on the technologically constituted state, The Telephone Book opens a new field, becoming the first political deconstruction of technology, state terrorism, and schizophrenia. And it offers a fresh reading of the American and European addiction to technology in which the telephone emerges as the crucial figure of this age.

The author’s research on troubadour poetry yields this experiment in thinking ‘near and with’ philosopher and political activist Simone Weil. Moving between the epistolary, poetry, performance and scholarly research, it centres on a new translation of Weil’s 1942 essay ‘What the Occitan Inspiration Consists Of’ that elevates the troubadour concept of love to a practice of political resistance rejecting force in all its forms. Robertson dwells on the transhistorical potential of this concept from the violent context in which it emerged to the troubling conditions of the present. Embracing actualised and suppressed histories, the work testifies to words, friendship and readership as resistance across distances.

With a contribution by Benny Nemer

Design: Rietlanden Women’s Office

A nuanced, feminist, and deeply personal take on beauty culture and YouTube consumerism, in the tradition of Maggie Nelson's Bluets.

As Daphné B. obsessively watches YouTube makeup tutorials and haunts Sephora's website, she's increasingly troubled by the ways in which this obsession contradicts her anti-capitalist and intersectional feminist politics. In this poetic treatise, she rejects the false binaries of traditional beauty standards and delves into the celebrities and influencers, from Kylie to Grimes, and the poets and philosophers, from Anne Boyer to Audre Lorde, who have shaped the reflection she sees in the mirror. At once confessional and essayistic, Made-Upis a meditation on the makeup that colours, that obscures, that highlights who we are and who we wish we could be.

The original French-language edition was a cult hit in Quebec. Translated by Alex Manley--like Daphné, a Montreal poet and essayist--the book's English-language text crackles with life, retaining the flair and verve of the original, and ensuring that a book on beauty is no less beautiful than its subject matter.

Published 2021.

Worms #4 looks at psychogeography and the Situationists from a non-male perspective. Taking flâneuserie and the creative benefits of a good walk as its starting point, the issue features conversations with Eileen Myles, Alison Bechdel, Lauren Elkin, Tilly Lawless, Mckenzie Wark, Therese Estacion and Carmen Winant. 2021 was a fraught year for walking; the pandemic restricted our right to movement, while the murders of women walking in London led us to ask the question: how can the act of walking the streets spark political conversation?

Also included with this issue is an affirmation booklet in collaboration with @somuchluvindisclub

Worms is a biannual literary style magazine that celebrates female and non-binary writer culture.

‘If you’re reading this, you are a worm. We’re all worms, and in the end, we’re going to be eaten by them. As a (book)worm, you will fertilize your mind with glorious words…’

Founded in 2019 by Clem Macleod during her degree at Central Saint Martins, Worms began with a mad, spiralling obsession with the late Kathy Acker.

This long overdue anthology of New Narrative includes both classic New Narrative texts and rare supplementary materials, allowing the movement fueled by punk, pop, porn, French theory, and social struggle to bound back to life, ripe with dramatic propulsion, to form a new map of late 20th century creative rebellion.

"Gossipy and uninhibited, its breath is hot in your ear. It wants to tell you everything, and it wants you to overshare back." — M. Milks

"One of New Narrative's all-time best jokes is about the movement itself. It's the parodic motto that Bellamy formulates in Academonia for New Narrative "at its worst" "I have sex and I'm smarter than you." But "sex without fantasy," Camille Roy posits, "is nothing." The pieces compiled in Writers Who Love Too Much don't restrict fantasy. They use, as Boone says, eros, rather than facts, as the matter of narrative. Sex and fantasy are for New Narrative the stuff of ordinary life." — Jean-Thomas Trembla

Contributors include: Steve Abbott, Kathy Acker, Michael Amnasan, Roberto Bedoya, Dodie Bellamy, Bruce Benderson, Charles Bernstein, Nayland Blake, Bruce Boone, Lawrence Braithwaite, Rebecca Brown, Kathe Burkhart, Marsha Campbell, Dennis Cooper, Sam D'Allesandro, Gabrielle Daniels, Leslie Dick, Cecilia Dougherty, Bob Flanagan, Robert Glück, Judy Grahn, Brad Gooch, Carla Harryman, Richard Hawkins, Ishmael Houston-Jones, Gary Indiana, Edith A. Jenkins, Kevin Killian, Chris Kraus, R. Zamora Linmark, Eileen Myles, John Norton, F.S. Rosa, Camille Roy, Sarah Schulman, Gail Scott, David O. Steinberg, Lynne Tillman, Matias Viegener, Scott Watson, Laurie Weeks.

The publication of Donald Allen's The New American Poetry in 1960, as well as the Vancouver and Berkeley poetry conferences, sparked a poetic renaissance. It was an era rich in exploration and innovation that articulated a new relationship between form and content. Simultaneously, American artists began working with the book as a creative medium that rivaled the European tradition of the early twentieth century.

This book is the first collection of interviews with some of the pioneers working at the intersection of the artists book and experimental writing that continues to this day.

Includes interviews with Keith & Rosmaie Waldrop, Tom Raworth, Lyn Hejinian, Alan Loney, Mary Laird, Jonathan Greene, Alastair Johnston, Johanna Drucker, Phil Gallo, Steve Clay, Charles Alexander, Annabel Lee, Inge Bruggeman, Matvei Yankelevich, Anna Moschovakis, Aaron Cohick, and Scott Pierce. Co-published with Cuneiform Press.