Books

Publication documenting the research made by Dora García for a video project on Oscar Masotta, pioneer of Lacanian psychoanalysis in Latin America and influential art critic.

It features a selection of Masotta's writings as well as contextual essays on his work.Segunda Vez is an art research project centered on the figure of Oscar Masotta (Buenos Aires, 1930, Barcelona, 1979), an author of groundbreaking texts about the Happening, art, and dematerialization, a pioneer of Lacanian psychoanalysis in the Spanish-speaking world, and a happenista. The project has yielded a full-length and four medium-length films by Dora García, two Cahiers documenting the research, and this book. Segunda Vez: How Masotta Was Repeated offers a selection of Masotta's writings, including his early study of Argentinean author Roberto Arlt, as well as texts that contextualize Masotta's thought and broaden the reach of his reflections on the intersections between performance and psychoanalysis, art and politics.

Edited by Emiliano Battista.
Texts by Dora García, Oscar Masotta, Roberto Bolaño, Jorge Jinkis, Inés Katzenstein, Ana Longoni, Emiliano Battista, Aaron Schuster, Julio Cortázar.

English edition

13,5 x 21 cm (hardcover)

320 pages (color & b/w ill.)

The books included in the series Choreography as Conditioning are rooted in a cycle of work sessions entitled CASC at KASK, in which students work together with invited guests. They explore the notions of choreography, understood as ways of organizing subjects in their surroundings, and conditioning in both art-making and society-making. Where, how, and by whom are things organized and what kind of landscapes of experience are made (im)possible by the practices we enact and encounter?

Thinking Conditioning through Practice, the first book in this series, addresses the question of how these practices destabilize and (re)constitute the concept of conditioning through six writing processes performed by Alex Arteaga, Julia Barrios de la Mora, Julien Bruneau, Laetitia Gendre & Miram Rohde, Heike Langsdorf and Kristof Van Baarle.

June 2018

In the tradition of Baldwin’s Price of the Ticket, Pamela Sneed takes on the call to action to generously offer her own life experience of finding self and purpose with art, agency and celebration amidst and despite family dysfunction, abandonment, racism, sexism and belonging with joy, humanity, creative daring and a twinkle in the Big Apple to become an acclaimed writer in Downtown New York. This profound poetic journey of her keen and witty observations, revelatory experiences reveals a deeper truth of society and its discontents, that all combined weaves a tapestry with humor, grace and wisdom. Sweet Dreams is a profound memoir of courage, transformation and empowerment. This intimate embodied bold and tender tale calls to action for humanity to insist and create gestures of self-determination while taking a moment to pet the butterfly. —Karen Finley

Pamela Sneed is a New York-based poet, writer and performer. She is author of Imagine Being More Afraid of Freedom Than Slavery, KONG and Other Works and a chaplet, Gift by Belladonna*. Her work appears in Nikki Giovanni’s, “The 100 Best African American Poets.”

Written in the style of a sarcastic and irreverent guidebook, How to Suppress Women's Writing explains how women are prevented from producing written works, not given credit when such works are produced, or dismissed or belittled for those contributions they are acknowledged to have made. Although primarily focusing on texts written in English, the author also includes examples from non-English works and other media, like paintings. Citing authors and critics like Suzy McKee Charnas, Margaret Cavendish, and Vonda McIntyre, Russ aims to describe the systematic social forces that impede widespread recognition of the work of female authors.

With contributions by: Georgia Patience Anderson, Hans-Christian Dany, Ruth Angel Edwards, Liv Fontaine, Sarah Gail, Adam Gallagher, Penny Goring, Harmony Grunge, Tiziana La Melia, Aaron Lehman and Thomas Laprade, James Loop, Rosanna McNamara.

The meaning of the word ‘error’, in its origin, is neutral. In Latin ‘errare’ means both ‘to wander freely’ and ‘to wander from the right path’. After the seventeenth century, however, the word ‘error’ lost its ambiguity within English usage and became clearly understood as wrongdoing, as defect, as a way of missing a desired effect. The ninth issue of Pfeil Magazine focuses on the potential of erroneous processes to redefine the meaning of malfunction and takes a look at movements that are aimless or non-productive. Through this reflection, ‘error’ is introduced once again as the possibility of wandering freely. 

Contributions by: Mitchell Anderson, Christiane Blattmann, Adam Christensen, Tyler Coburn, Hans-Christian Dany, Michael Dean, Gina Fischli, Flaka Haliti, Laëtitia Badaut Haussmann, Lina Hermsdorf, Judith Hopf, Karl Larsson, Clare Molloy, Susan Morgan and Thomas Lawson, Mense Reents, Stacy Skolnik, Paul Spengemann, Ramaya Tegegne 

Editors: Anja Dietmann, Nadine Droste

Within the format of a magazine, each page of Pfeil represents the floor, walls, or ceiling which together create an imagined room displaying a printed exhibition. Each issue is dedicated to a specific word, and artists are invited and given space to work on and with this term, and to construct or deconstruct the architecture around it. Combined, the contributions transform into an organic display surrounding the leitmotif. 

The tenth issue is dedicated to Mainstream, this volume questions exercised motions of majorities, practiced over long or short distances and timeframes, that can become patterns, sometimes taken for granted, sometimes followed unconsciously, automatically, or even mechanically. 

Contributions by: Alice Creischer, Annette Kelm, Charlotte Simon, Dodo Voelkel, Emily Pope, Hans-Christian Dany, Harry Gamboa Jr., Heike-Karin Föll, Holly White, Jan Matthé, Jannis Marwitz, Karl Holmqvist, Kevin Gallagher, Lars Bang Larsen, Magdalena Los, Marina Pinsky, Merle Radtke, Nicola Gördes, Pablo Schlumberger, Penny Goring and Stella Rossié.
Editor: Anja Dietmann

Tracing the color line of the Anthropocene, A Billion Black Anthropocenes or None examines how the grammar of geology is foundational to establishing the extractive economies of subjective life and the earth under colonialism and slavery. Yusoff initiates a transdisciplinary conversation between feminist black theory, geography, and the earth sciences, addressing the politics of the Anthropocene within the context of race, materiality, deep time, and the afterlives of geology.

“Xeno” speaks to the turn away from “what is” toward “what could be”: the (as yet) unknown, the alien—having been employed in recent years through such speculative-political approaches as xenofeminism and xenopoetics. Perhaps It Is High Time for a Xeno-architecture to Match documents a conversation series from January to March 2017 that explored what an intervention of the xeno might bring to bear on contemporary and future (infra)structure. 

This book aims to unpack the prefix, probing what it entails—not merely rhetorically but also as a means of practice, in an attempt to bring the ideas it contains more concretely into the domain of architecture. It proposes to link the more philosophical discussions on the notion of xeno with questions of instrumentalization and governance that are necessarily involved in the praxis of architecture. And it relates the significance of legal architecture and technologically driven transformation in the metaphysics of law back to the agenda of xeno-architecture. By researching how architects, artists, thinkers, and activists operating in the spatial field might endorse a process of “alienation” to confront global issues, this project attempts to re-radicalize spatial practice. 

Contributions by ARMEN AVANESSIAN, BENJAMIN BRATTON, KATHLEEN DITZIG, DANIEL FALB, ANKE HENNING, VICTORIA IVANOVA, MARKUS MIESSEN, LUCIANA PARISI, PATRICIA REED.

This publication emerges from Uriel Orlow's Theatrum Botanicum (2015-18), a multi-faceted project encompassing film, sound, photography, and installation, which looks to the botanical world as a stage for politics. Working from the dual vantage points of South Africa and Europe, the project considers plants as both witnesses to, and dynamic agents in, history. It links nature and humans, rural and cosmopolitan medicine, tradition and modernity across different geographies, histories, and systems of knowledge—exploring the variety of curative, spiritual, and economic powers of plants. The project addresses "botanical nationalism" and "flower diplomacy" during apartheid; plant migration; the role and legacies of the imperial classification and naming of plants; bioprospecting and biopiracy; and the garden planted by Nelson Mandela and his fellow inmates at Robben Island prison.

In the late 1960s, Lee Lozano conceived of and executed a series of 'language pieces,' written in the pages of her notebooks, consisting of rules and parameters for the actions that would constitute a piece. From offering money to house-guests to smoking as much marijuana as possible, Lozano boldly tested social norms, culminating in two of her most famous works: 'General Strike Piece' (1969), which saw her retreating from the art world completely, and 'Decide to Boycott Women' (1971), in which she ceased engaging with all members of her own gender.

of sirens, body & faultlines is a book of prophecy against this Brexit era, rising from a post-2008 London, where crisis and austerity meet the vanity projects of the super-rich. Committed to the immediacy of a present that is precarious and under surveillance, of sirens... attends to queer, transfeminist and people of colour counter-memories and histories. It seeks new expressions of desire and modes of breath, pushing against the gravities that would rather these lives and worlds disappear. 

While arguing with the radio may seem futile, syntax, punctuation, grammar and the page must still all be mobilised to help create new conditions of possibility – for collectivity, for poetry to speak. Raha’s exceptional, experimental, queer lyric mobilises all aspects of language to reveal contradictions of capitalism and defuse populist rhetoric. This is a writing of city life against the flows to capital; labouring bodies speaking back to the demands of work and the fictions of xenophobic politicians. It concerns herstory, transfeminism, collectivity; the everyday of South East London, transformation and decolonisation, through counter-memories, anti-memoir, and a trans poetics.

"Nat Raha has written some of the most exciting poetry of the last decade. Transfeminist, communist, revolutionary – with great quickness and nimble intensity, her syllables and survival codes dash through police-lines as high-level transmissions signalling absolute solidarity, insisting that other lives are still possible. Originally published as a series of home-made pamphlets that seemed to come as much from post-punk zine culture as from avant-garde poetics, it's good to see them gathered here in one place for the first time and as a body of evidence of a culture of struggle. These poems do not merely comment on that struggle, but emerge from within it. They are poems that break open a space in which to think through what has happened, who we have been, and what has been done to us. These are fearsome times. Raha writes poetry that acknowledges that fear and refuses to flinch in the face of it, which is in itself an act of the fiercest solidarity." – Sean Bonney

A cautionary tale of academic privilege and misadventure in Diego Garcia via a Kreole translation, and parallel live chat. 

Dialecty, conceived by Maria Fusco with The Common Guild, considers the uses of vernacular forms of speech and writing, exploring how dialect words, grammar and syntax challenge and improve traditional orthodoxies of critical writing.

‘In De vulgare eloquentia, Dante developed a poetics of the vernacular – the collectively accessible speech of the household and the street, distributed unilaterally rather than intentionally acquired via a disciplined pedagogy of grammar, and transformed in open bodily exchange, irrespective of social position, gender or rank. “The vernacular,” Dante says, “[is] the language which children gather from those around them when they first begin to articulate words; or more briefly, that which we learn without any rules at all by imitating our nurses.” A vernacular is not structured according to a valuing hierarchy or an administration of history; it is improvised in tandem with the rhythmic needs and movements of a present-tense yet tradition-informed body among other bodies, each specific. There is no general vernacular; it is intrinsically grammarless. Vernacular speech can only ever begin and can never achieve closure. Refusing spatial propriety, it crisscrosses institutions. In Dante’s definition, it is what’s spoken by women and children, thus it is the first, and natural language: “The whole world uses it through its diverse pronunciations and forms”.’ – from Thresholds: A Prosody of Citizenship. 

Lisa Robertson’s reflection of political subject formation, through poetry and vernacular forms, acts as a critical anchor for the ideas and experiments published in this new series, Dialecty. 

Dialecty, conceived by Maria Fusco with The Common Guild, considers the uses of vernacular forms of speech and writing, exploring how dialect words, grammar and syntax challenge and improve traditional orthodoxies of critical writing.

Publication focusing on Cantor's final project Pinochet Porn (2008–16)—an epic experimental film taking the form of a soap opera about the intimate life of people under the military dictatorship of Chile. A dramatic, transgressive and explicitly feminist work, embodying and radically extending Cantor's multifaceted artistic practice. 

Ellen Cantor combined ready-made materials with diaristic notes and drawings to probe her perceptions and experiences of personal desire and institutional violence. This book is concerned with, and a document of, Cantor's work through the lens of Pinochet Porn (2008–16) and its making—an epic experimental film embodying and radically extending her multifaceted artistic practice. Taking the form of an episodic narrative about five children growing up under the regime of General Augusto Pinochet in Chile, and shot between her dual hometowns of London and New York, history is observed through Cantor's fictive speculations on private experience within a totalizing political order. A history of the world as it has become known to me brings together writings and archival materials of Cantor's, including a reproduction in full of her drawing-based script Circus Lives from Hell (2004), alongside contributions by writers, artists, collaborators, and friends reflecting on Cantor's practice, Pinochet Porn, and a singularly transgressive vision: explicitly feminist, remorselessly emotional, dramatic in tone, and, as Cantor herself liked to put it, adult in subject matter.

A single black-and white photograph taken by Babette Mangolte has come to epitomize New York’s downtown art scene of the 1970s. The dancers performing Trisha Brown’s Roof Piece characterize perfectly the wild spirit of the time. Choreographed as an echo of movement unfolding across SoHo’s rooftops, the dancers mimed the chimneys, water towers, and fire escapes which surrounded them across that skyline. Influenced early on by Dziga Vertov’s Man with a Movie Camera and the work of Stan Brakhage and Jonas Mekas, Mangolte began studies in 1964 at the renowned École nationale de la photographie et de la cinematographie in Paris, one of the school’s first female students. In 1970, having become disillusioned with the film scene in France, Mangolte moved to New York and became involved in the avant-garde film and dance milieus of the Kitchen and the Anthology Film Archives. 

Selected Writings, 1998–2015 is a collection of texts by Mangolte in which she reflects on her practice as a photographer and filmmaker and her collaborative work with filmmakers, artists, dancers, and choreographers. She provides insights into the techniques and methods she created as well as her relationships with notable collaborators such as Marina Abramović, Chantal Akerman, Trisha Brown, and Yvonne Rainer. 

Copublished with Kunsthalle Wien on the occasion of the exhibition “Babette Mangolte: I = Eye.”

LIBRARY contains four essays and two interviews, with the pre-dominant concern of sexual questions: the subjects in art, film, and literature—the issues tied to Rivette’s La Belle Noiseuse, Madonna’s sexual assault in Dangerous Game, Clunie Reid’s use of language, Richard Prince’s obsession with books, and Paul Meyersberg’s articulation about sex.

‘Like Carol Reed’s crippled trapeze artist now devoted to sensuality, Paul Buck is more than a suitable case for treatment. A personable deviant, Buck’s culpable, desiring proximity steeps these writings, inasmuch as they are apostrophised by his appearance in cameo, inside and outside the text. Buck stalks his work, addressing us in collusive asides. Rather than the disinterest of resistable objectivity, Buck’s criticism is moved by a profound personal investment in his subjects; he does not elide his complicity, nor does he quiet moral considerations. Discussing Richard Prince’s library or Madonna’s instrumentality, Buck makes the possessive, accountable case throughout. His underlying subject is the snarl of art and life, and the perils that abound in their confusion in the personal and their forced dichotomy in culture at large. Art, for Buck, cannot be an apology for the failures of experience, but instead is a compulsive and risky exposure, like a heretical grace, modelling life for our benefit.’ - Ed Atkins

‘Translator, poet, collagist, archivist, novelist, and all-around intellectual impresario, Paul Buck has a formidable knowledge of culture that he shines like a laser in LIBRARY on Richard Prince, Madonna, Abel Ferrera, and the erotics of painting and representation.  He approaches the critical essay like a crime scene investigation. LIBRARY is a fantastic read’. - Chris Kraus

 

Authenticity is a Feeling: My Life in PME-ART is a compelling hybrid of history, memoir, and performance theory. It tells the story of the interdisciplinary performance group PME-ART and their ongoing endeavour to make a new kind of highly collaborative theatre dedicated to the fragile but essential act of "being yourself in a performance situation."

Livret de 56 pages; format 13x21; illustré; couverture souple; cousu. Traduction originale du portugais ("Teoria do indiscernível" texte figurant dans le vol. "Abissologia - Teoria do Indiscernível", Lisboa - 2012). Édition bilingue portugais-français.

Unafraid of exploring the potentials of technology, both its tyrannical and emancipatory possibilities, the manifesto seeks to uproot forces of repression that have come to seem inevitable—from the family, to the body, to the idea of gender itself.

F.R.DAVID is a typographical journal, dealing with the organisation of reading and writing in contemporary art practises. “what I mean is—” the 16th issue, edited by Will Holder.

F.R.DAVID is a typographical journal, dealing with the organisation of reading and writing in contemporary art practises. “Flurry” is the 15th issue (a best-of, of sorts) edited by Will Holder. “I realized very slowly over a period of time that the activity of framing a performance and the intentions that accumulate around that activity produce a certain anxious kind of mode, and I became bothered by the flurry of activity and how it tends to mask so many things.”

The first issue contains interviews with women including Carolee Schneemann, Mania Akbari, Laura Mulvey, Alice Diop, Bette Gordon, and Lis Rhodes. It contains pieces on the films of women including Kathleen Collins, Sally Potter, Chantal Akerman, Moyra Davey, Camille Henrot, Naomi Kawase, Germaine Dulac, Alice Guy-Blaché.

This light, pocketbook format publication by After 8 Books gathers works by French artist Julie Beaufils, and three short stories commissioned for the occasion, dealing altogether with social tensions and emotional explosions.

The ink drawings by Julie Beaufils that form the core of the book, follow a logic of editing, accumulation and narrative incompleteness: the figures come from memories of films or TV series, as sediments of mass culture, or sometimes from personal observations and experiences crystallized in images. Shapes and figures develop as an ambivalent collection, informed by the weight and the vibration of lines and strokes.

This book aims at triggering the interpretation of these works, and at making their “reading” more complex, more playful too. Graphic designer Scott Ponik composed a visual story close to a manga, part abstraction, part emotion. The narrative and affective potential of the drawings is further activated by their free association with three short stories by Michael Van den Abeele, Buck Ellison, and Reba Maybury. Van den Abeele tells about the inner thoughts of a donor at the sperm bank; Buck Ellison’s story follows a few hours in the life of some girls in the San Francisco area, dealing with the cruelty and the naïvety of their relationships; while Reba Maybury proposes an erotic analysis of the connection between desire and capitalism.