Thinking Conditioning through Practice

The books included in the series ‘Choreography as Conditioning’ are rooted in a cycle of work sessions entitled CASC at KASK, in which students work together with invited guests. They explore the notions of choreography, understood as ways of organizing subjects in their surroundings, and conditioning in both art-making and society-making. Where, how, and by whom are things organized and what kind of landscapes of experience are made (im)possible by the practices we enact and encounter?

‘… Through Practices’ is written by artist researchers who have been involved in a three-day public symposium with the same title, explo­ring ecologies of attention, awareness, senses of participation, and agen­cies of practice. It presents resonances and sedimentations of indi­vidual, shared, and collective practices, mirroring different forms of participating and responding—diverse in/capacities, im/possi­bilities, and dis/interests as they appear in and through experience.

Contributions by: Julien de Smet, Ronny Heiremans, Heike Langsdorf, Vanessa Müller, Filip Van Dingenen, Stijn Van Dorpe, Clémentine Vaultier, Katleen Vermeir.

The books included in the series Choreography as Conditioning are rooted in a cycle of work sessions entitled CASC at KASK, in which students work together with invited guests. They explore the notions of choreography, understood as ways of organizing subjects in their surroundings, and conditioning in both art-making and society-making. Where, how, and by whom are things organized and what kind of landscapes of experience are made (im)possible by the practices we enact and encounter?

The Orphans of Tar – A Speculative Opera answers the question posed in the second book by transforming life into voices and presenting possible mindsets through co-authoring a factual fiction. As such, it constitutes a mental space in which ficti­tious characters find an almost disturbing expansion of their thoughts. Accordingly, the book can be considered as an alle­gory of human thoughts as (possible) actions: what could happen becomes what does happen. For better and worse.

October 2019

‘Piles of Bricks / Piles de briques’ by Bie Michels presents the working proces of her project ‘Bricks in Madagascar’. This project consists of two films, ‘La couleur de la brique’ and ‘Ingahy Kama’, the installation ‘Circular construction versus human body—referring to Toshikatsu Endo’, which she showed in Madagascar (October 2017) and Argos Brussels (May 2018), and the performance ‘Piles of bricks (working process)’, on which she will work 8 weeks before the book presentation and which will be performed at that moment.

Besides images and stills, five writers deliver a contribution in their own working field related to the project: Hobisoa Raininoro (Art assistent and former director of CRAAM (Centre de Ressources des Arts Actuels de Madagascar, MG), Rafolo Andrianaivoarivony (Professor History University of Antanarivo, MG), Petra Van Brabandt (Doctor philosophy Sint Lucas Antwerp, B), Gwyn Campbell (Professor History Mc Gill University, CA) and Nanne op ‘t Ende (writer, NL)

A Body with More Tongues is a Mythical Creature is a small publication accompanied by a set of playing cards. It builds upon Paper Notes and Pinecones, a solo exhibition I presented in May 2024 at HAM Gallery, Helsinki, and marks the culmination of my research into how living in a foreign country reshapes the way we move and physically relate to the world around us.

Contributors: Chen Nadler, Daniela Pascual, Francesca Berti, Giorgio Convertito, Giorgia Lolli, Isabella Covertino, Tashi Iwaoka, and others
Edited by: M. Winter
Music by: Jenny Berger Myhre
Illustrations by: Valentina Černiauskaitė
Design by: Ran-Re Reimann
Supported by: Kone Foundation, Nordic Culture Point, and the Finnish Art Society

The long-awaited essay collection from one of the most influential voices in disability activism that detonates a bomb in our collective understanding of care and illness, showing us that sickness is a fact of life.

In the wake of the 2014 Ferguson riots, and sick with a chronic condition that rendered them housebound, Johanna Hedva turned to the page to How do you throw a brick through the window of a bank if you can’t get out of bed? It was not long before this essay, “Sick Woman Theory”, became a seminal work on disability, because in reframing illness as not just a biological experience but a social one, Hedva argues that under capitalism—a system that limits our worth to the productivity of our bodies—we must reach for the revolutionary act of caring for ourselves and others.

How to Tell When We Will Die expands upon Hedva’s paradigm-shifting perspective in a series of slyly subversive and razor-sharp essays that range from the theoretical to the personal—from Deborah Levy and Susan Sontag to wrestling, kink, mysticism, death, and the color yellow. Drawing from their experiences with America’s byzantine healthcare system, and considering archetypes they call The Psychotic Woman, The Freak, and The Hag in Charge, Hedva offers a bracing indictment of the politics that exploit sickness—relying on and fueling ableism—to the detriment of us all.

With the insight of Anne Boyer’s The Undying and Leslie Jamison’s The Empathy Exams, and the wit of Samantha Irby, Hedva’s debut collection upends our collective understanding of disability. In their radical reimagining of a world where care and pain are symbiotic, and our bodies are allowed to live free and well, Hedva implores us to remember that illness is neither an inconvenience or inevitability, but an enlivening and elemental part of being alive.

For so it happens that when the poets speak, objects appear closer to their own shadows. The poet's mouth fills up with horses and marble, and his verses start to shine like rivers. These rivers then turn back to flow through the very palace he is depicting. The poet's own words begin to weigh down on him, as though he were holding up a palace with his palms. Then he travels, and the palace is obliterated. Countries and nations change, and naught remains but what the poets had seen. Of what the poets had seen, naught remains but its image in anthologies. And when the libraries have been flooded or burned to the ground, nothing but the commentaries on those anthologies are left, and all that one finds in these commentaries is that which was appropriated and wrought a thousand times over. 

Hussein Nassereddine is a multidisciplinary artist. His work in installation, writing, video and performance originates from a practice around language that builds fragile monuments - some verbal, some sonic, some tactile - rooted in collective histories and resources of poetry, ruins, construction and image-making.

Translated from Arabic by Ben Koerber.

This book traces the legacy of Zona, Eastern Europe performance art festival that took place in Timișoara, Romania, between 1993 and 2002, years which were marked by a transition from communism to a new society built on different principles.

Bringing together artists from the former "Eastern Bloc," Zona became a space of encounters, a platform for theoretical discussions and postmodern art experiments, which displayed a remarkable diversity of artistic languages. The fall of the Berlin Wall, as Nicolas Bourriaud noted in his book "The Radicant", was the first decisive step towards globalization and the generalization of postmodern thought.

In the early 1990s, adopting subversive strategies helped artists overcome critical moments in totalitarian societies, which had been consolidated for decades in Eastern Europe. They combined techniques of expression such as pastiche, quotes, historical images, popular culture, or subcultures with personal mythologies. What resulted was often a critical mixture with an explosive effect. Body art became an appropriate language for critically analyzing stereotypes about the nation, religion, gender, or social prejudices and taboos. Body art facilitated the transfer of ideas and a dialogue with the audience, or it helped launch questions about identity politics. The concerns and intentions of the festival's protagonists were built around political, social, and artistic topics that were debated between the East and the West.

Essays by Ileana Pintilie, László Beke, Vladimir Bulat, Robert Fleck, Alexandra Titu, Berislav Valušek; artists' texts by Alexandru Antik, Matei Bejenaru, Ștefan Bertalan, Geta Brătescu, Oskar Dawicki, Ion Grigorescu, H.arta Group, Karen Kipphoff, Liliana Mericioiu, Dan Perjovschi, Lia Perjovschi, Sorin Vreme.

Jupiter is the monograph of the artist Andreas Sell by the curator Joel Mu and the outcome of their collaboration. It includes a selection of Andreas’ work of the last fifteen years, an essay in five parts by Joel and a poem by Alice Heyward. Andreas’ work often coincides with his life story, composing both a material and immaterial narration. Joel shares biographical and autobiographical stories in his writing about Andreas’ work. The narratives intertwine.

Personal experiences, memories and relationships take shape with matter, images and words trying to make sense of the world—its social conditions and politics, other people and life itself.

Jupiter is about Andreas Sell’s ‘Life Performance’ as the title of the book suggests; it explores life performance from the constant position of a foreigner, from a viewpoint on the side. Andreas and Joel reflect on identities and challenge categorization; they seek for a more inclusive sense of belonging and defend the multiplicity of oneness. Jupiter also defies categorization; it is a monograph, but also a biography, an autobiography, a catalogue, an artist book, a diary, a collective work on one person’s work. — Text by Galini Noti