Books

Translated from the French by Jonathan Larson.

On the 50th anniversary of its publication, The Song Cave presents the first English translation of Francis Ponge's NIOQUE OF THE EARLY-SPRING. Ostensibly a book written to honor the season itself and the cycle of time, upon its first publication in Paris, May 1968, these notes took on a greater metaphorical meaning within this context, addressing the need for new beginnings and revolution.  

April is not always the cruelest month. In these stray notations dated early April 1950, Ponge provides a latter-day version of Stravinsky's 'Sacre du printemps' or of William Carlos Williams' 'Spring and All', a vernal enactment of all the resurrectional energies of a spring-time-to-come, as witnessed firsthand at the farmhouse of 'La Fleurie' in southern France. When subsequently published in Tel Que in May 1968, eighteen years later, Ponge's rural, pastoral text now acquired a specific urban history and Utopianism, its Lucretian 'Nioque, ' or gnosis, now speaking to the gnomic revolutionary slogans of the Left Bank barricades: 'Be realistic, demand the impossible, ' 'Beneath the cobblestones, the beach.' Jonathan Larson's careful engagement with Ponge manages to seize what is most prosaic about his poetry—its fierce communism of the ordinary, its insistence that taking the part of things means taking words at their most etymological everydayness. - Richard Sieburth  

This startlingly fresh and necessary document of the 1950s by Francis Ponge comes to us via the all too rare feat of true poetic reenactment. Understanding that each poet creates language anew, Jonathan Larson has found a poetics suitable for the occasion of Ponge's own poetic logic In this rendering, Larson's absolute care and attention to syllabic weight and measure, to the syntax and length of each line as it unwinds, allows us—as readers—to come into the drama of a text newly made, in other words, to discover a new poem in its very making. Yet, none of this comes at the cost of accuracy or through the subjugation of the original at the hands of one wielding the imperial language This is no mean feat in this day and age and, by way of Larson's exquisite ear, we are again given the poignancy and urgency of Ponge's own moment. - Ammiel Alcalay

A mystery murder artist's novel by Alex Cecchetti, in which the artist and narrator realises he is dead and decides to investigate the causes of his own death.

“I am dead. Homicide, assassination, accident, suicide, the detectives have come up with nothing. The labels in my clothes, my fingerprints, my shoe size, everything has been unstitched, erased, wiped away, blanched, bleached, and consigned to oblivion. As the only clue, in a secret pocket sewn into my trousers, the detectives found a flimsy slip of paper torn from the pages of a book. On that folded bit of paper just two words, Tamam Shud, “this is the end.” Experts, antiquarians, and opium smokers have been consulted, and all agree that these are the last two words in the Rubaiyat, an ancient collection of esoteric poems written by a Persian poet named Omar Khayyam. What the hell do I have to do with poetry, Persia, and hidden pockets? I can't even sew on a button. My identity is still unknown and not even I remember much. This is why I have decided to investigate my own death.”

The Tamam Shud narrative emerged through a series of episodic performances and an exhibition by Alex Cecchetti at the Ujazdowski Castle Centre for Contemporary Art, Warsaw. For two years the writing process and the artistic process were interwoven, feeding each other as they evolved. The art project and the artist's novel are linked together as much as the life of the victim is connected to the piece of paper found in his pocket.

Artist, poet and choreographer, creator of performances and idiosyncratic objects, Alex Cecchetti (born 1977 in Terni, Italy, lives and works in Paris) has developed a unique practice, difficult to classify, that could be called art of avoidance: tactical and poetic, aesthetic and materialistic, its system leads to produce specific situations or objects that can exist both inside and outside the traditional exhibitions. It is in this double movement of representation and conceal that it's possible to inscribe his staging of invisible choreographies of hidden nudes and sleeping dancers. His work is focused in the construction of specific narratives that are experienced both mentally and physically by the audience.

Recherches du groupe EAAPES initié par Clara Pacotte et Charlotte Houette autour des questions queer et de féminismes dans la littérature de science-fiction/fiction spéculative.

Contient des traductions de nouvelles de plusieurs autriX tirées du recueil Sisters of the Revolution publié par Ann & Jeff Vandermeer, des interviews, des textes originaux, des articles plus contemporains, des extraits de fictions déjà publiées.

Les textes en langue étrangère sont tous traduits en français.

Avec les contributions de Alexia Foubert, Antoine Trapp, Ariane Sirota, Barbara Sirieix, Camille Pageard, Dora Diamant, Hélène Baril, Laetitia Paviani, Loraine Furter, Louise Truc, Luz De Amor, Mélodie Simonnet, Mirion Malle, Rosanna Puyol, Roxanne Maillet, Théo Robine Langlois.

Pub. dec 2018

Recherches du groupe EAAPES initié par Clara Pacotte et Charlotte Houette autour des questions queer et de féminismes dans la littérature de science-fiction/fiction spéculative.

Contient des traductions des essais de Joanna Russ du recueil To Write Like A Woman, des interviews à la Wiscon, des textes originaux, des articles plus contemporains, des extraits de fictions déjà publiées.

Les textes en langue étrangère sont tous traduits en français.

Avec les contributions de Adèle Iris, Adèle Rolland, Maïwenn Le Mouée, Esmé Planchon, Nana Benamer, Josèfa Ntjam, FLG.

Pub. 2018

New and Selected Poems of Cecilia Vicuña is a telling of old cultures, modern nation states and lives in exile. Rodrigo Toscano calls Vicuña's poetry the outer out, beyond nation states, passed 'inter state' affairs, in other words, close in, as close as we get to our fair planet's sources, and to each other. In this bilingual collection, Vicuña and her translator, Rosa Alcalá, are artist witnesses to a natural world that is a storehouse of sacred words, seeds, threads and songs. Present everywhere, they are sources for a rebalancing in human relationships and for new forms of grace and healing. In Vicuña's vision, art is life and intimacy with it is transformative.

Cecilia Vicuña is a Chilean poet, artist and filmmaker. The author of twenty poetry books published in Europe, Latin America and the U.S., she performs and exhibits her work widely. A precursor of conceptual, impermanent art and the improvisatory oral performance, her work deals with the interactions between language, earth and textiles. Her recent books are NEW AND SELECTED POEMS OF CECILIA VICUÑA (Kelsey Street Press, 2018), SPIT TEMPLE: THE SELECTED PERFORMANCES OF CECILIA VICUÑA (Ugly Duckling Presse, 2012), Chanccani Quipu, a new artist book by Granary Books, and SABORAMI (ChainLinks, 2011). She co-edited The Oxford Book of Latin American Poetry (2009). Since 1980 she divides her time between Chile and New York.

Adrian Piper has consistently produced groundbreaking work that has profoundly shaped the form and content of conceptual art since the 1960s. Strongly inflected by her longstanding involvement with philosophy and yoga, her pioneering investigations into the political, social, psychological and spiritual potential of conceptual art have had an incalculable influence on artists working today.

Published in conjunction with the most comprehensive exhibition of her work to date, this catalog presents more than 280 artworks that encompass the full range of Piper's mediums: works on paper, video, multimedia installation, performance, painting, sound and photo-texts.

Essays by curators and scholars examine her extensive research into altered states of consciousness; the introduction of the Mythic Being, her subversive masculine alter-ego; her media and installation works from after 1980, which reveal and challenge stereotypes of race and gender; and the global conditions that illuminate the significance of her art.

Previously unpublished texts by the artist lay out significant events in her personal history and her deeply felt ideas about the relationship between viewer and art object. This publication expands our understanding of the conceptual and post-conceptual art movements and Piper's pivotal position among her peers and for later generations.

Adrian Piper (born 1948) is a first-generation conceptual artist and analytic philosopher. She received an AA in Fine Art from the School of Visual Arts in 1969, a BA in Philosophy with a minor in Medieval and Renaissance Musicology from the City College of New York in 1974 and a PhD in Philosophy from Harvard University in 1981. Piper's artwork is in the collections of The Museum of Modern Art, the Centre Pompidou, the Metropolitan Museum of Art, the Generali Foundation and the Museum of Contemporary Art of Los Angeles, among others.

Audio journals that document Wojnarowicz's turbulent attempts to understand his anxieties and passions, and tracking his thoughts as they develop in real time. 

"In these moments I hate language. I hate what words are like, I hate the idea of putting these preformed gestures on the tip of my tongue, or through my lips, or through the inside of my mouth, forming sounds to approximate something that's like a cyclone, or something that's like a flood, or something that's like a weather system that's out of control, that's dangerous, or alarming.... It just seems like sounds that have been uttered back and forth maybe now over centuries. And it always boils down to the same meaning within those sounds, unless you're more intense uttering them, or you precede them or accompany them with certain forms of violence."
—from The Weight of the Earth

Artist, writer, and activist David Wojnarowicz (1954-1992) was an important figure in the downtown New York art scene. His art was preoccupied with sex, death, violence, and the limitations of language. At the height of the AIDS epidemic, Wojnarowicz began keeping audio journals, returning to a practice he'd begun in his youth.The Weight of the Earth presents transcripts of these tapes, documenting Wojnarowicz's turbulent attempts to understand his anxieties and passions, and tracking his thoughts as they develop in real time.

In these taped diaries, Wojnarowicz talks about his frustrations with the art world, recounts his dreams, and describes his rage, fear, and confusion about his HIV diagnosis. Primarily spanning the years 1987 and 1989, recorded as Wojnarowicz took solitary road trips around the United States or ruminated in his New York loft, the audio journals are an intimate and affecting record of an artist facing death. By turns despairing, funny, exalted, and angry, this volume covers a period largely missing from Wojnarowicz's written journals, providing us with an essential new record of a singular American voice.

Fascination brings together an early memoir, 'Bedrooms Have Windows' (1989) and a previously unpublished prose work, 'Bachelors Get Lonely', by the poet and novelist Kevin Killian, one of the founding members of the New Narrative movement. The two together depict the author's early years struggling to become a writer in the sexed-up, boozy, drug-ridden world of Long Island's North Shore in the 1970s. It concludes with Triangles in the Sand, a new, previously unpublished memoir of Killian's brief affair in the 1970s with the composer Arthur Russell. Fascination offers a moving and often funny view of the loneliness and desire that defined gay life of that era-a time in which Richard Nixon's resignation intersected with David Bowie's 'Diamond Dogs'-from one of the leading voices in experimental gay writing of the past thirty years. "Move along the velvet rope," Killian writes in 'Bedrooms Have Windows', "run your shaky fingers past the lacquered Keith Haring graffito: 'You did not live in our time! Be Sorry!'"

Kevin Killian's Fascination comes to us with delay, yet arrives, thankfully, as though preserved within the flaps of an unsent, sealed, and searing correspondence, consummate and irreverent, having wasted no time. With their uncompromising wit and harnessed consciousness, Killian's memoirs propose that the project of remembrance, though dotted with loss, is also one of relentless recall for relentless pleasure. Not all of Killian's memories are his, but through him they become yours; others are rewound and replayed. Killian's invitation, though we wouldn't dare to rebuff it: "Remember me!"
— Rachel Valinsky

Kevin Killian was a San Francisco-based poet, novelist, playwright, and art writer. Recent books include the poetry collections Tony Greene Era and Tweaky Village. He is the coauthor of Poet Be Like God: Jack Spicer and the San Francisco Renaissance. With Dodie Bellamy, he coedited Writers Who Love Too Much: New Narrative Writing, 1977-1997.

This first publication brings together texts, documentation, scripts and reference material relating to the body of work Jones started in 2013. Marking a new cycle in his work the book makes a claim about the status of performance in the context of his wider practice and the function of documentation and image regimes in our current times.

The book is claimed to be a form of ‘paraperformance’, meaning a collection of materials that have circulated alongside or chosen to represent the live moments created in his work over a five year period. It represents seven distinct works of installation, sculpture, and performance by Jones including a new work that is made specifically for the pages of this book.

This collection of materials touches on diverse sources and references including the Radical Faerie movement, the Spanish magazine ‘Party’, Liberace’s libel trials, images of uncontacted Amazonian tribes, the political writing of Jean Genet and an early performance work of Vito Acconci to name but a few.

The thread amongst all of the works included in this book is the subtle interweaving of discourses around theatre, performance, the law, representation and politics and the oscillation between urban space, the public sphere and a queer wilderness. More widely the book uses the specificities within Jones’ research to consider the role that performance could play within the art field and, by extension, how documentation and representation of our everyday lives impacts on how we understand our world at large.

This book is part of the series www.anywhereoutofthebook.com series

Queer Ancient Ways advocates a profound unlearning of colonial/modern categories as a pathway to the discovery of new forms and theories of queerness in the most ancient of sources. In this radically unconventional work, Zairong Xiang investigates scholarly receptions of mythological figures in Babylonian and Nahua creation myths, exposing the ways they have consistently been gendered as feminine in a manner that is not supported, and in some cases actively discouraged, by the texts themselves.

An exercise in decolonial learning-to-learn from non-Western and non-modern cosmologies, Xiang's work uncovers a rich queer imaginary that had been all-but-lost to modern thought, in the process critically revealing the operations of modern/colonial systems of gender/sexuality and knowledge-formation that have functioned, from the Conquista de America in the sixteenth century to the present, to keep these systems in obscurity.

At the heart of Xiang's argument is an account of the way the unfounded feminization of figures such as the Babylonian (co)creatrix Tiamat, and the Nahua creator-figures Tlaltecuhtli and Coatlicue, is complicit with their monstrification. This complicity tells us less about the mythologies themselves than about the dualistic system of gender and sexuality within which they have been studied, underpinned by a consistent tendency in modern/colonial thought to insist on unbridgeable categorical differences.

By contextualizing these deities in their respective mythological, linguistic, and cultural environments, through a unique combination of methodologies and critical traditions in English, Spanish, French, Chinese, and Nahuatl, Xiang departs from the over-reliance of much contemporary queer theory on European (post)modern thought. Much more than a queering of the non-Western and non-modern, Queer Ancient Ways thus constitutes a decolonial and transdisciplinary engagement with ancient cosmologies and ways of thought which are in the process themselves revealed as theoretical sources of and for the queer imagination.

A Hypocritical Reader is your emancipation, reader. Want to lose yourself in your favourite genre? This book is for you. Want to question the influence of modernist experimentalism on the short story form? This book is also for you. Want to explore that unspeakable Barthesian dictum? Okay? You want to psychoanalyse the (female) writer? Hmmm. Follow the book's emotional arc, or pick your own path by choosing which pages to turn to. Hell, you can even clip out the individual words and collage your way into exciting new worlds. Just don't tell the author. This book is Calvino, with an attitude.

Rosie Snajdr is an author, editor, and academic. Her work has appeared in The Cambridge Literary Review, Liberating the Canon: An Anthology of Innovative Literature (Dostoyevsky Wannabe), and is forthcoming in TOTAL CANT (Cant Books).

One day, while running an errand for her mother-in-law, she comes across a strange creature, follows it to the embankment of a river, and ends up falling into a hole, a hole that seems to have been made specifically for her. This is the first in a series of bizarre experiences that drive Asa deeper into the mysteries of this rural landscape filled with eccentric characters and unidentifiable creatures, leading her to question her role in this world, and eventually, her sanity.

Winner of the 150th Akutagawa Prize in 2014

A cult classic in France, the first translation of a novel that captures a subjective stroll through an underground, glamorous Paris.
'finally there are the rolling stones who call for all these at the same time among them and around them: the policeman, the cross-dresser, the dancer, Frankenstein, the dandy, the robot'
—from Dusty Pink

Written with the hope of achieving a "dreary distant banality," Jean-Jacques Schuhl's first novel is a subjective stroll through an underground, glamorous Paris, a city that slips into the background but never disappears, hovering on the verge of its own suppression. An elegiac and luminous cut-up, Dusty Pink brings together race wire results, editions of France-Soir, the lyrics to well-known British songs, scripts from famous old films, pharmaceutical leaflets, fashion ads, and strips and scraps of culture in which the avant-garde and academicism blur in an overview of the cultural scene. This world of atmospheres, portraits, and dazzling associations of ideas creates a plane of shimmering surfaces.

Published in French in 1972, Jean-Jacques Schuhl's Dusty Pink became a cult classic. This is its first translation.

Cult author Jean-Jacques Shuhl won the Prix Goncourt in 2000 for his novel Ingrid Caven, which sold over 235,000 copies in France. It was his first book since Dusty Pink was published in 1972.

Composed between destinations, in airplanes, trains, museums, and bars over three years, Jeanne Graff's Vzszhhzz captures the slight intersections of a loose group of artists and lawyers, restauranteurs, philosophers, wine-makers and boxers whose lives are conducted almost entirely in a second language. A loose chronicle masquerading as a novel, Vszhhzz - like Michèle Bernstein's All The King's Horses, the Bernadette Corporation's Reena Spaulings, and Natasha Stagg's Surveys - couches Graff's sharp observations in a laconic and ambient style. By not saying too much, Vzszhhzz says everything about the relation to time, cities, weather and smog that has become the lingua franca of a creative and transient life.

Writer and curator Jeanne Graff was born in Lausanne, Switzerland and lives in New York. She is a columnist for May Revue (Paris), works in a vineyard, and teaches at HEAD art school in Geneva. In 2014, Graff founded 186f Kepler, an art space without walls. She has organized numerous international exhibitions, and performs with her band Solar Lice. Graff recently completed a writing residency at Villa Noailles in Hyeres, France.

The world is witnessing a new surge of interpersonal and institutional violence against women, including new witch hunts. This surge of violence has occurred alongside an expansion of capitalist social relation. In this new work, Silvia Federici examines the root causes of these developments and outlines the consequences for the women affected and their communities. She argues, that this new war on women, a mirror of witch hunts in 16th- and 17th-century Europe and the "New World," is a structural element of the new forms of capitalist accumulation. These processes are founded on the destruction of people's most basic means of reproduction. Like at the dawn of capitalism, the factors behind today's violence against women are processes of enclosure, land dispossession, and the remolding of women's reproductive activities and subjectivity.

Silvia Federici is a feminist writer, teacher, and militant. In 1972 she was co-founder of the International Feminist Collective that launched the campaign for Wages for Housework internationally. Her previous books include Caliban and the Witch and Revolution at Point Zero. She is a professor emerita at Hofstra University, where she was a social science professor.

Following the innovative collection Spill, Alexis Pauline Gumbs's M Archive, the second book in a planned experimental triptych, is a series of poetic artifacts that speculatively documents the persistence of Black life following a worldwide cataclysm.

Engaging with the work of the foundational Black feminist theorist M. Jacqui Alexander, and following the trajectory of Gumbs's acclaimed visionary fiction short story "Evidence," M Archive is told from the perspective of a future researcher who uncovers evidence of the conditions of late capitalism, antiblackness, and environmental crisis while examining possibilities of being that exceed the human.

By exploring how Black feminist theory is already after the end of the world, Gumbs reinscribes the possibilities and potentials of scholarship while demonstrating the impossibility of demarcating the lines between art, science, spirit, scholarship, and politics.

The Vienna Guide is conceptually built upon ‘travel notes” compiled and edited on the occasion by artist Tony Cokes. Adopting the point of view of the flaneur, Cokes creates a speculative image of Vienna by appropriating and meshing non-art, historical figures, touristic clichés and club nights, all entwined in technological commentary. This distant gaze – Cokes hasn’t visited Vienna in the last 20 years – facilitates an aerial view of the complexities and unique traits that characterizes it. Commissioned by Attilia Fattori Franchini the Guide proposes to approach Vienna – and any urban site – as a discursive platform for future possibilities and identities.

The Vienna Guide by Tony Cokes comprises 3 stickers of video stills of Cokes’ videos Could you visit me in dreams? (2018), published in an edition of 150 + 25.

Liberating the Canon is an edited anthology capturing the contemporary emergence of radically innovative and nonconforming forms of literature in the UK and US. Historically, sociopolitical marginalisation and avant-garde aesthetics have not come together in UK literature, counterintuitively divorcing outsider experience and formal innovation. Bringing together intersectional identity and literary innovation, LTC is designed as an intervention against the normativity of literary publishing contexts and the institution 'Innovative Literature' as such. More widely, if literature, any literature, can act as a mode of cultural resistance and help imagine a more progressive politics in Tory Britain and beyond, it is this.

Contributors are Mojisola Adebayo, Jess Arndt (US), Jay Bernard, Richard Brammer, Victoria Brown, SJ Fowler, Juliet Jacques, Sara Jaffe (US), Roz Kaveney, R. Zamora Linmark (US), Mira Mattar, Seabright D.Mortimer, Nat Raha, Nisha Ramayya, Rosie Snajdr, Timothy Thornton, Isabel Waidner, Joanna Walsh and Eley Williams.

Isabel Waidner is a writer and cultural theorist. She is the author of three books of innovative fiction, most recently Gaudy Bauble (Dostoyevsky Wannabe, 2017), which is currently longlisted for the Republic of Consciousness Prize for "hardcore literary fiction and gorgeous prose". Her articles and short fictions have appeared or are forthcoming in journals including 3: AM, Berfrois, Configurations, The Happy Hypocrite, The Quietus and Minor Literature[s]. She is also the editor of Liberating the Canon: An Anthology of Innovative Writing (Dostoyevsky Wannabe, 2018) which explores the relationship between identity, intersectionality and innovation in literature. As part of the indie band Klang, Waidner released records on UK labels Rough Trade (2003) and Blast First (2004). She is a lecturer in English and Creative Writing at Roehampton University, London, UK.

Foregrounding the slippages between doing and undoing or not doing, speech and movement-based forms of address, and improvisation and the score, Lauren Bakst traces the forms performance takes, be they in our everyday experiences, intimate and personal relationships, memories, or on stage.

Lauren Bakst is an artist and writer living in New York. Working at the interstices of language and movement, Bakst stages critical phenomenologies of performance. Her video, publication, and performance works have been commissioned by BAM/Wendy's Subway, Dance and Process at The Kitchen, Klaus von Nichtssagend Gallery, Danspace Project, SculptureCenter, and Pioneer Works. Lauren teaches in Philadelphia at the University of the Arts School of Dance, where she is currently curating The School for Temporary Liveness, to which rile* was invited to participate in its second edition over the spring of 2020.

The Immeasurable Want of Light is a collection of many short plays drawn from Mubashshir’s two-year personal practice of writing a play a day to capture and express the ever-shifting perspective of living in black skin. Inspired by Chris Ofili’s Afro Muses, each play is distinct in subject, form and tone, presenting a constellation of theatrical portraits.

Daaimah Mubashshir is based in NYC. Awards include a 2019 Core Writer Fellowship at The Playwrights Center (MN), a 2018 Audrey Residency (New Georges), a MacDowell Colony Fellowship, a Catwalk Institute Residency, and a Foundation of Contemporary Arts Emergency Grant. Other published works include The Zero Loop (No Tokens Journal), Come with Me - Solve for X in The Occasional 2, edited by Will Arbery (53rd State Press), and Molasses and A Blue Coat (Kenyon Review). www.daaimahmubashshir.com

Taking as its starting point an ultimately failed attempt to translate a Sesotho short story into English, Chronology explores the spaces language occupies in relationships, colonial history, and the postcolonial present. It is a collage of images and documents, folding on words-that-follow-no-chronology, unveiling layers of meaning of queering love, friendship, death, and power. Traveling from Cape Town to the Schomburg Center in New York, Zahra Patterson’s Chronology reveals and revels in fragments of the past-personal and the present-political.

Chronology was awarded the 2019 LAMBDA Literary Award for Lesbian Memoir/Biography.

Zahra Patterson is a writer and educator. Her short fiction has appeared in Kalyani Magazine and The Felt, and a reading of her play, Sappho’s Last Supper, was staged at WOW Café Theatre. She learned postcolonial theory in the bookshops of Nairobi and the bars of Cape Town and has an MFA in Writing from Pratt Institute.

In Don't Let Them See Me Like This, Jasmine Gibson explores myriad intersectional identities in relation to The State, disease, love, sex, failure, and triumph. Speaking to those who feel disillusioned by both radical and banal spaces and inspired/informed by moments of political crisis: Hurricane Katrina, The Jena Six, the extrajudicial executions of Black people, and the periods of insurgency that erupted in response, this book acts as a synthesis of political life and poetic form.

JASMINE GIBSON is a Philly jawn based in Brooklyn. She spends her time thinking about sexy things like psychosis, desire, and freedom. She is the author of the chapbook Drapetomania.

Half poems, half prose, Dear Angel of Death braids intimate and public thinking about forms of togetherness. Is one woman a mother, a person in an artworld, a "black"? What imaginary and real spirits are her guides? The title essay proposes disinvestment in the idea of the Music as the highest form of what blackness "is" and includes many forms: philosophical divergence on the problem of folds for black life, a close reading of Nathaniel Mackey's neverending novel From a Broken Bottle Traces of Perfume Still Emanate, and an impassioned defense-cum-dismissal of contemporary hip hop's convergence with capitalism. - publishers note.

Simone White is the author of DEAR ANGEL OF DEATH (Ugly Duckling Presse), OF BEING DISPERSED (Futurepoem), and House Envy of All the World (Factory School), and the chapbooks Unrest (Ugly Duckling Presse) and Dolly (with Kim Thomas; Q Avenue). Recent poems and prose have appeared in BOMB, New York Times Book Review, Harper's, and Frieze. In 2017, she received the Whiting Award for poetry. She teaches at the University of Pennsylvania and lives in Brooklyn.

On desire and its objects in two essays, a short story and three poems. Featuring illustrations by Ana Kirova.

First published November 2018

The inaugural of Mal Journal features an essay by Anne Boyer on infatuation and literary creativity (from Dante's obsession with Beatrice to Chris Kraus's with Dick); an essay by Juliet Jacques on écriture trans-féminine (trans writing as genre); a short story by Saskia Vogel; and poetry by Eileen Myles.