Language & Translation

The poet and writer Cristina Campo (Vittoria Guerrini, 1923-1977) is primarily known in Italy as a translator, especially of modernist poetic works and the writings of Simone Weil. Translation was for her an essential task and experience. As Margherita Pieracci Harwell recalls, “the hospitality offered to the poet to be translated, this self-emptying of the interpreter (a participatory offering, in which all the powers of her genius are stretched to the extreme because the other’s voice lives without distortions)—Cristina more than anyone proposed this as a goal.” 

This bilingual volume proposes to reflect on this interface of reading and writing by focusing on the commentarial potential of Campo’s work, whose penetrating quality of attention flashes like a spark across the margin between the thing to be transmitted and the act of transmission. In a contemporary context in which the disconnection between the old and the new makes both strictly inaccessible, Cristina Campo’s work stands like a diamond point through which one may reflect on the multitemporal (and eternal) dimension of writing.

With translations and contributions by Andrea di Serego Alighieri, Visnja Bandalo, Laura Boella, Daniela Cascella, Monica Farnetti, Cristina Mazzoni, Nicola Masciandaro, Snejanka Mihaylova, Nicola di Nino, Adrian Nathan West, Chiara Zamboni.

Edited by Nicola Masciandaro & Andrea di Serego Alighieri.

published 2021

Nous avons rencontré Liv par écrans interposés, en regardant un épisode de la mini-série « Que Faire ? ». Des phrases en sous titre se collaient à nos pupilles et se fixaient quelque part dans nos souvenirs. Le sous-titrage, comme la transcription d’une conversation, sont deux manières textuelles de traduire des paroles, des oralités, des environnements et des atmosphères. Le sous-titrage est le plus souvent synchrone avec le dialogue, au bas de l’écran ou parfois, comme au Japon, sur le côté. Les transcriptions que vous vous apprêtez à lire, elles, ont déjà eu lieu mais nous pensons que votre lecture les raviveront. Ces textes de paroles traduites s’accompagnent d’images-souvenirs. On se remémore, on oublie et puis on retrouve des archives. On essaie alors d’assembler les éléments, et avec ceux qui manquent, on invente. Parler avec Liv afin de tenter de saisir les silences et les mécaniques spéculatives laissés après la lecture des sous-titres de ses vidéos. Que faire ou plutôt ... comment faire avec ces phrases engluées qui ressurgissent parfois ? « Creativity is the unbearable desire. Is the everyday’s expression of failure » / « It’s not frustration that is revolutionary. It is revolutionarities that get frustrated ».

In WHAT IS?, Drucker traces the invisible thread that links letters to writing to books to the digital age. In so doing, she makes sense of emerging technology and the way it has insinuated itself into the culture of book making, writing, and reading. Drucker's grand arguments are based on modest means. In this case she is starting with the humble letter. But, by probing the philosophy of language as well as the rhetoric of art, she builds toward a broader picture. In the end, her investigation concludes with nothing less than a new understanding of digital materialism.

Johanna Drucker is the inaugural Breslauer Professor of Bibliographical Studies in the Department of Information Studies at UCLA. She is internationally known for her work in the history of graphic design, typography, experimental poetry, fine art, and digital humanities. In addition, she has a reputation as a book artist, and her limited edition works are in special collections and libraries worldwide. Her most recent titles include SpecLab: Digital Aesthetics and Speculative Computing (Chicago, 2009), Graphic Design History: A Critical Guide (Pearson, 2008, 2nd edition late 2012), and WHAT IS: NINE EPISTEMOLOGICAL ESSAYS (Cuneiform Press, 2013). She is currently working on a database memoire, ALL, the online Museum of Writing in collaboration with University College London and King's College, and a letterpress project titled Stochastic Poetics. A collaboratively written work, Digital_Humanities, with Jeffrey Schnapp, Todd Presner, Peter Lunenfeld, and Anne Burdick was published by MIT Press in 2012.

This publication explores the key tenets of artist Nicoline van Harskamp's research and practice, such as the contemporary use and modification of languages, a treatment of names as spoken language rather than spelled identity markers, and the practice of self-naming.
In the fictive worlds represented in this book, society is not centralized, not oversized, and self-naming is brought forward as a form of self-empowerment and resistance.

Central to this book are scripts by Nicoline van Harskamp, for the video work PDGN and a series of staged works titled My Name Is Language. A scholar of literary arts and performance culture, Avishek Ganguly reflects in his essay "Global Englishes, Rough Futures" on questions of translation, incomprehension, and untranslatability in van Harskamp's work. The book also includes a list of text-change algorithms that van Harskamp calls "distorters" and an excerpt from Woman on the Edge of Time (1976) by Marge Piercy.

Nicoline van Harskamp (born 1975 in Hazerswoude, Netherlands, lives and works in Amsterdam) is an artist whose work considers acts of language and solidarity, focusing on the constant evolution of spoken language, and its inevitable divergence from hegemonic norms. All of her works have a performative character and take the form of live staging, video, installations, and even publications, since her working process is characterised by the transformation of speech to writing and the other way around. She has presented her work and staged live pieces at art institutions, museums and the Internationally.

Don Mee Choi is the author of three books of poetry and hybrid essays, and an award-winning translator of contemporary Korean women’s poetry. In this pamphlet, Translation is a Mode=Translation is an Anti-neocolonial Mode, she explores translation and language in the context of US imperialism—through the eyes of a “foreigner;” a translator; a child in Timoka, the made-up city of Ingmar Bergman’s The Silence; a child from a neocolony.

This pamphlet is part of UDP’s 2020 Pamphlet Series: twenty commissioned essays on collective work, translation, performance, pedagogy, poetics, and small press publishing. Each offers a different approach to the pamphlet as a form of working in the present, an engagement at once sustained and ephemeral.

We begin with the image of an idea in ruin. A small field of assumptions disassembled. A question no longer in need of its mark. A thought not sure where it began. It starts from the body and language. The debris of these three words, crumbling already at and, did not break apart but congealed the separations once made. We start from a research (project) undone and just beginning. 

Typesetting and design: Will Holder
Produced by: A.pass

Chloe Chignell works across choreography and publication taking the body as the central problem, question and location of the research. She invests in writing as a body building practice, examining the ways in which language makes us up.

Gaburo collects and assembles 41 writers who explore such issues as aleatoric music, language, and poetry. Gaburo founded Lingua Press in 1975, taught at the University of Iowa, and is best known for his experimental musical compositions.

Homophone Dictionary was originally a file that is compiled by the now 96-year-old former schoolteacher Susan Nixon. She has build up many collections throughout her life, almost all of them exist out of objects, except one: after her retirement she compiled a word document that by now exist out of almost 1000 homophones; two, or more words that you pronounce similar but have a different meaning, often the spelling is also different.

The document is structured as a dictionary and the homophones are illustrated with examples that are based on autobiographical information. The structure of Homophone Dictionary also refers to speech therapy exercises and concrete poetry.

“As a student nurse learning medical terminology, I became fascinated with understanding the roots of words. When I had a young family, words were a principal source of entertainment: it was not unusual for one of the children to slip from their chair at the dinner table and fetch a dictionary in order to settle a dispute or satisfy someone’s curiosity. Then I became a teacher and brought this love of words into the classroom. My habit of word collecting became the children’s habit – my pupils became ‘word-lovers’ and ‘list-makers.’

I casually collected homophones for years. When introducing homophones into the classroom, the kids found definitions dull; the typical reaction was, ‘Yes, but give me a sentence using the word!’ and this idea emerged: a book of sentences demonstrating the meanings of homophone pairs or sets.”

Offset print
20,4 × 12,4 cm
edition of 500

Taking as its starting point an ultimately failed attempt to translate a Sesotho short story into English, Chronology explores the spaces language occupies in relationships, colonial history, and the postcolonial present. It is a collage of images and documents, folding on words-that-follow-no-chronology, unveiling layers of meaning of queering love, friendship, death, and power. Traveling from Cape Town to the Schomburg Center in New York, Zahra Patterson’s Chronology reveals and revels in fragments of the past-personal and the present-political.

Chronology was awarded the 2019 LAMBDA Literary Award for Lesbian Memoir/Biography.

Zahra Patterson is a writer and educator. Her short fiction has appeared in Kalyani Magazine and The Felt, and a reading of her play, Sappho’s Last Supper, was staged at WOW Café Theatre. She learned postcolonial theory in the bookshops of Nairobi and the bars of Cape Town and has an MFA in Writing from Pratt Institute.

Rosa Alcalá's new poemario MyOTHER TONGUE begins in the archives of what has yet to be written. She writes with precision and dynamism from the borders between death (of a mother) and birth (of a daughter). What a body produces, and what produces a body: labor, trauma, memory, sacrifice, pain, danger, and language formed both on the tongue and in the culture and the spaces between what can be said and what is missing, the linguistic and existential problem of not having the right words. The darknesses in Alcalá's work emerge from what happens when we don't see ourselves in the languages that both form and destroy us as we labor in this 'dream called money.' Alcalá is a {un}documentarian of the highest order, a {un}documentarian of what history and memory try to erase. Her poems are urgent, demanding and haunting.
—Daniel Borzutzky

Rosa Alcalá is the author of Undocumentaries and The Lust of Unsentimental Waters.

Slow Tongue is the debut writing and poetry collection from Olivia Douglass. A verse-essay/lyric essay hybrid examining race, sexuality and the relationship between Black women artists. 'Slow Tongue' is a response to the writings of M. NourbeSe Philips 'She Tries Her Tongue Her Silence Softly Breaks', and works to continue the decolonisation of language and imagery.

Each piece may be taken individually, but it is through looking at their positioning amongst each other that something more comprehensive, provocative and challenging comes together.

Written and designed by Olivia Douglass 
Cover illustration by Jack Tongeman

In the second volume of the Native Tongue trilogy, the time has come for Láadan—the secret language created to resist an oppressive patriarchy—to empower womankind worldwide. To expand the language’s reach, female linguists translate the Bible into Láadan, and a group of Roman Catholic nuns are tasked to spread the language. But when outraged priests detect their sabotage, they send a double agent to infiltrate and destroy the movement from the inside.

With a foreword by Rebecca Romney

Suzette Haden Elgin (born Patricia Anne Wilkins; 1936–2015) was an American science fiction author. She founded the Science Fiction Poetry Association, and was considered an important figure in the field of science fiction constructed languages. Elgin was also a linguist; she published non-fiction, of which the best-known is the Gentle Art of Verbal Self-Defense series.

‘In De vulgare eloquentia, Dante developed a poetics of the vernacular – the collectively accessible speech of the household and the street, distributed unilaterally rather than intentionally acquired via a disciplined pedagogy of grammar, and transformed in open bodily exchange, irrespective of social position, gender or rank. “The vernacular,” Dante says, “[is] the language which children gather from those around them when they first begin to articulate words; or more briefly, that which we learn without any rules at all by imitating our nurses.” A vernacular is not structured according to a valuing hierarchy or an administration of history; it is improvised in tandem with the rhythmic needs and movements of a present-tense yet tradition-informed body among other bodies, each specific. There is no general vernacular; it is intrinsically grammarless. Vernacular speech can only ever begin and can never achieve closure. Refusing spatial propriety, it crisscrosses institutions. In Dante’s definition, it is what’s spoken by women and children, thus it is the first, and natural language: “The whole world uses it through its diverse pronunciations and forms”.’ – from Thresholds: A Prosody of Citizenship. 

Lisa Robertson’s reflection of political subject formation, through poetry and vernacular forms, acts as a critical anchor for the ideas and experiments published in this new series, Dialecty. 

Dialecty, conceived by Maria Fusco with The Common Guild, considers the uses of vernacular forms of speech and writing, exploring how dialect words, grammar and syntax challenge and improve traditional orthodoxies of critical writing.

This issue is dedicated to 'Materializzazione del Linguaggio', a 1978 Venice Biennale exhibition curated by Mirella Bentivoglio. The exhibition comprised of work by over eighty women artists working in a huge range of media, but united in their interrogation of text, voice and language. After the smashing hit of their Hervé Guibert No.1 issue, Tinted Window continues its focus on a single subject with issue No.2: Verbivocovisual. In No.2, Tinted Window brings much of this work back to the fore where many artists have slipped into the footnotes of an exciting period in art history. But much beyond our focus on this iconic exhibition, the issue features new essays and art projects by some of the best artists working with text, voice and poetry today.

No.2 features new commissions, translations and reprints from: Holly Antrum, Jeremy Atherton Lin, Mirella Bentivoglio, Angela Bianchini, Daniela Cascella, Anne Carson, Paula Claire, Paul Clinton, William Cobbing, Constance DeJong, Karen Di Franco, Sholto Dobie, Gustavo Grandal Montero, Katalin Ladik, Daisy Lafarge, Rosanna Mclaughlin, Silvia Mejía, Hannah Regal, Giovanna Sandri and Sue Tompkins.

Originally published in 1984, this classic dystopian trilogy is a testament to the power of language and women's collective action. 

In 2205, the Nineteenth Amendment has long been repealed and women are only valued for their utility. The Earth's economy depends on an insular group of linguists who "breed" women to be perfect interstellar translators until they are sent to the Barren House to await death. But instead, these women are slowly creating a language of their own to make resistance possible. Ignorant to this brewing revolution, Nazareth, a brilliant linguist, and Michaela, a servant, both seek emancipation in their own ways. But their personal rebellions risk exposing the secret language, and threaten the possibility of freedom for all.

In dictionary entries, after its first appearance the discussed word is represented by its initial: class, class struggle, class contradiction as well as crisis, catastrophe, or colonialism become C. Our C (K in German) stands for Class Languages, and thus for the question of the verbalization, translation, and inscription of those political and social conflicts that determine our contemporary moment. Instead of passing off art as a model for a better politics, we wish to test it for the signatures, the markers and forms of these deeply antagonistic relations of which art itself is a material part: we are concerned with art as a class language, as well as with class languages in art; with art’s room for maneuver as well as with its limits and restrictions, curatorially, in writing and debate.