Produced on the occasion of Leslie Thornton's major solo exhibition at the MIT List Visual Arts Center as well as a recent solo exhibition at Kunstverein Nurnberg, this richly illustrated volume is the first monograph on this important artist and filmmaker, offering essential, foundational scholarship on Thornton's influential work in film and video.

Since the mid-1970s, American avant-garde filmmaker and artist Leslie Thornton (born 1951) has produced an influential body of work in film and video. Thornton's early encounters with experimental, structuralist, and cinéma vérité traditions fueled her iconoclastic take on the moving image and gave shape to her practice of weaving together her own footage and voice with archival film and audio. In part through her forceful and dynamic use of sound, Thornton exposes the limits of language and vision in her works, while acknowledging the ways that language and vision nevertheless remain central to scientific discourse and narrative in general. Her work consistently interrogates modes of representation and the violence of looking, pushing beyond critiques of the gaze to consider biases in perception, or the way voice and sound can undermine an otherwise dominant visual narrative.

What happens when feminist and queer care ethics are put into curating practice? What happens when the notion of care based on the politics of relatedness, interdependence, reciprocity, and response-ability informs the practices of curating?

Delivered through critical theoretical essays, practice-informed case studies, and manifestos, the essays in this book offer insights from diverse contexts and geographies.

Contributions by Edna Bonhomme, Birgit Bosold, Imayna Caceres, Pêdra Costa, COVEN BERLIN, Nika Dubrovsky, Lena Fritsch, Vanessa Gravenor, Julia Hartmann, Hitomi Hasegawa, Vera Hofmann, Hana Janečková, k\are (Agnieszka Habraschka and Mia von Matt), Gilly Karjevsky, Elke Krasny, Chantal Küng, Sophie Lingg, Claudia Lomoschitz, Cathy Mattes, Elizaveta Mhaili, Jelena Micić, Carlota Mir, Fabio Otti, Ven Paldrano, Nataša Petrešin-Bachelez, Nina Prader, Lesia Prokopenko, Patricia J. Reis, Elif Sarican, Rosario Talevi, Amelia Wallin, Verena Melgarejo Weinandt, Stefanie Wuschitz.

Amazonia: Anthology as Cosmology is devoted to Amazonia, its peoples, allies, and nonhuman spirits, and their myriad material and immaterial practices, from certain cosmopolitics and visual languages to past and present forms of resistance.

Contributions by Maria Thereza Alves & the Association of the Movement of Indigenous Agroforestry Agents of Acre (AMAAIAC), Claudia Andujar, Denilson Baniwa, Christian Bendayán, Chonon Bensho, Rita Carelli, Enrique Casanto, Felipe Castelblanco, Carolina Caycedo, Taita Hernando Chindoy, Smith Churay, Víctor Churay, Tiffany Higgins, Márcia Wayna Kambeba, knowbotiq, Davi Kopenawa & Bruce Albert, Ailton Krenak, Gredna Landolt, Nereyda López, Renata Machado Tupinambá, Maurício Meirelles, Gerardo Petsaín, Aníbal Quijano, Maya Quilolo, Djamila Ribeiro, Abel Rodríguez (Mogaje Guihu), Pamela Rosenkranz, María Belén Saéz de Ibarra, Proyecto Cuenco de Cera (Bárbara Santos, Reynel Ortega & Stephen Hugh-Jones), Shoyan Shëca (Roldán Pinedo), Paulo Tavares, Daiara Tukano, Eduardo Viveiros de Castro, Santiago Yahuarcani...

An unconventional invocation of Michael Stevenson's practice over the past 35 years.

From his refuge in upstate New York—the studio/ living complex where he enacted a late pivot back to figuration—the American painter Philip Guston once offered the following outburst to the question of how such a turn could happen.

"What kind of man am I, sitting at home, reading magazines, going into frustrated fury about everything and then going into my studio to adjust a red to a blue?"

Over time, this sparse utterance takes on an architectural form in the imagination, a model that proposes a tantalizing proposition when fleshed out. The painter's words situate us in two distinct yet adjacent rooms. The first: a lounge with a TV, its live feed constantly aflicker. The second, a space that's more sequestered, which we can simply understand as a place of production: "the studio." Between these spaces, the painter, often working through the night, is also the viewer or reader, shuffling back and forth as he navigates these two rooms. At a certain point, night becomes day, and we shuffle back and forth together, the presence of one room arriving in the other.

Published following the eponymous exhibition at KW Institute for Contemporary Art, Berlin, in 2021.

Described as an “anthropologist of the avant-garde”, Michael Stevenson (born in 1964 in Inglewood, New Zealand, lives and works in Berlin) investigates the mythology that surrounds renowned and controversial events which have been significant in the spheres of both art and politics.

Graphic design: Will Holder

The project initiated by artist and filmmaker Beatrice Gibson and typographer Will Holder, based on the eponymous score written by Cornelius Cardew in 1967.

In 2010, a production process was instigated by filmmaker Beatrice Gibson and typographer Will Holder, with the intention of using British composer Cornelius Cardew's musical score The Tiger's Mind as a means of producing speech. Since the score concerns the changing relations between six characters in production, practitioners from other fields (musicians and visual artists) were invited to three conversations at Künstlerhaus Stuttgart, Kunstverein in Amsterdam, and CAC Brétigny. 

After each conversation, a printed document was made and distributed amongst the characters, to serve as a score for subsequent conversations. Any other ends would be found in conversation. After some time it became clear that a film would be made: Beatrice Gibson's The Tiger's Mind. This book is a document of its making.

A study on the role of research and knowledge production in today's contemporary art, and the growing relevance of art as conduit of knowledge.

What is the role and function of contemporary art in economic and politicalsystems that increasingly manage data and affect? Knowledge Beside Itself delves into the peculiar emphasis placed in recent years, curatorially and institutionally, on notions such as “research” and “knowledge production.” Considered as a specific, expansive mode of the culture industry, contemporary art is viewed here as a strategic bet on the social distinctions and value extractions made possible by claiming a different, novel access to “knowledge.” Contemporary art's various liaisons with the humanities and the social and natural sciences, as well as its practitioners' frequent embeddedness within transdisciplinary research environments and educational settings, have created a sense of epistemo-aesthetic departure, which concurs with the growing relevance of art as conduit or catalyst of knowledge.

Discussing the practice of artists such as Christine Borland, Tony Chakar, Natascha Sadr Haghighian, Adelita Husni-Bey, Jakob Jakobsen, Claire Pentecost, and Pilvi Takala, writer and curator Tom Holert submits the gambit of conceptualizing contemporary art as an agent of epistemic politics to a genealogical analysis of its political-economic underpinnings in these times of cognitive capitalism, machine learning, and a renewed urgency of epistemological disobedience.

Tom Holert is a writer and curator. In 2015 he cofounded the Harun Farocki Institut in Berlin, a platform for research and production departing from the example set by Farocki. With Anselm Franke he curated the 2018 exhibition “Neolithic Childhood: Art in a False Present, c. 1930” at Haus der Kulturen der Welt, Berlin.

Second volume of Ion Grigorescu's translated diaries, assembled like a small literary and art-historical sensation of the period between 1976 and 1979.

In recent years, the work of Ion Grigorescu, one of the seminal Eastern European visual artists of his generation, has attracted increasing attention in the West. This volume is the second of his translated diaries—the first from 1970 to 1975 was published in 2014 by Sternberg Press—and is assembled like a small literary and art-historical sensation of the period between 1976 and 1979. It not only counters the facile reading of Grigorescu's practice in the context of Conceptual art and performance art, but provides insight into the artist's multifocal thinking, which incorporates an original critique of modernism, the dystopian effects of an instrumentalized idea of reason and rationality, an analysis of subjectivity, and a penetrating gaze into a dialectic of secrecy and elucidation, of exposure and mystification.

Grigorescu's diaries are written notes revolving around the status of the image and investigate the relation of the body to society and of art to the world through a phenomenological approach. His work proposes a parallel conception of the public made tangible through the eloquence of the body.

In poetic language full of powerfully pictorial metaphors, Grigorescu's reflects on the tension between the realistic effects of the image, the suppression of realism, and the hidden traces the gaze holds through the activities of the increasingly present unconscious of collective memory. Along with the drawings, paintings, photographs, and sketches that accompany them, the diaries serve as an introduction that open the possibility of conceiving Grigorescu's art as a rare evocation of a singular way of thinking: a stance.

Ion Grigorescu (born 1945, lives and works in Bucarest) is one of the most emblematic artistic personalities of the post-war period in Romania, a key figure of conceptual artin Eastern Europe.

Danièle Huillet and Jean-Marie Straub remembered quite well their first meeting in Paris in November 1954, “because that was when the Algerian Revolution began.” They often recalled this date, one that was the beginning of their fifty-year collaboration still considered to be one of the most radical and controversial oeuvres in modern cinema.

Tell It to the Stones presents artistic and intellectual responses to Huillet and Straub’s filmmaking methods and body of work. The book stems from a prolonged public program presented at the Akademie der Künste, Berlin, consisting of concerts, public conferences, a three-month exhibition, and a complete cinema retrospective.

Contributing artists, scholars, filmmakers, and writers, some of whom were long-time collaborators of Straub and Huillet, as well as younger artists and writers from various disciplines call upon this collective experience in new texts, revised transcripts, conceptual essays, and visual montages—taking seriously what Huillet once requested from the audience: “to help us build the in-between.” This volume is not only concerned with a general appreciation of Straub and Huillet’s cinema practice but also recognizes their substantial contributions to other arts and political thought. Presented are new readings of their literary references―Sophocles, Hölderlin, Mallarmé, Kafka, Pavese, and Brecht, among others—and also musicological and philosophical reflections on their preoccupation with Arnold Schoenberg; essayistic excursions to sites of their films; critical acclaim of their unflinching yet often misunderstood political stances; close readings of some of their most influential and radical films enriched by insights into the processes of their production. Tell It to the Stones reanimates these encounters and emphasizes how Straub and Huillet’s oeuvre still matters today, perhaps more than ever.

This publication critically assesses and illuminates ways in which the arts can confront food-related issues, through the contributions of artists, anthropologists, activists, agronomists, and chefs.

The last decade has witnessed a proliferation of artists and artist collectives interrogating the global politics and ethics of food production, distribution, and consumption.

As an important document of new research and thinking around the subject, this book, co-published with Delfina Foundation, contains reflections on food by prominent artists, anthropologists, and activists, among others. Interviews with chefs, policy makers, and agronomists critically assess and illuminate the ways the arts confront food-related issues, ranging from the infrastructure of global and local food systems, its impact on social organization, alternatives and sustainability, climate and ecology, health and policy, science and biodiversity, and identity and community.

Contributions by Kathrin Böhm, Center for Genomic Gastronomy, Leone Contini, Cooking Sections, Chris Fite-Wassilak, Amy Franceschini & Michael Taussig, Fernando García-Dory, Melanie Jackson, Dagna Jakubowska, Nick Laessing, Jane Levi, Candice Lin, Poppy Litchfield, Christine Mackey, Taus Makhacheva, Elia Nurvista, Senam Okudzeto, Thomas Pausz, Daniel Salomon, Vivien Sansour, Standart Thinking, Serkan Taycan, Lantian Xie, Raed Yassin.

Everything Passes Except the Past takes an artistic and discursive approach to coming to grips with a colonial past that remains present in ethnographic museums, public space, and image archives.

The contributions in this book propose visionary theoretical, practical, and ethical foundations for future museums based on artistic and curatorial remediation of ethnographic collections. They also cover the role of colonial films in our collective and national memory, as well as the challenges and perspectives of tearing down or replacing monuments and renaming streets.

Contributions by Yaa Addæ Nantwi, Lotte Arndt, Andrés Antebi Arnó, Bianca Baldi, Daniel Blaufuks, Filipa César, Didi Cheeka, Clémentine Deliss, Karfa Diallo, Sally Fenaux Barleycorn, Alessandra Ferrini, Fradique, Pablo Gonzáles Morandi, Guido Gryseels, Jana J. Haeckel, Didier Houénoudé, Duane Jethro, Christian Kopp, Yann LeGall, Alberto López Bargados, Eloy Martín Corrales, Grace Ndiritu, Inês Ponte, Linda Porn, Tamer El Said, Bénédicte Savoy, Stefanie Schulte Strathaus, Mnyaka Sururu Mboro.

Graphic design: Caroline Wolewinski.

From December 11, 2015, until April 10, 2016, the German Library in Guangzhou, China, became The German Library Pyongyang, a reimagining of an initiative of the Goethe-Institut that originally operated in North Korea between 2004 and 2009. This temporary intervention by Sara van der Heide is an imaginary transformation of the current geography of the German Library in Guangzhou. Van der Heide’s project is a contemporary version of the Goethe-Institut’s original library initiative in North Korea, devised as a vessel to discuss national cultural policy in a post-Cold War and postcolonial era that looks critically toward the parallel histories of Germany and the two Koreas. The German Library Pyongyang offers a space for critical questions, but it also functions as a context for transcending thinking that is prescribed by the lines of the nation-state, language, and geography. The several artistic, linguistic, and graphic interventions in the library merge with the continuing activities of the German learning center in Guangzhou, and all institutional printed matter in Chinese is replaced by Korean.

This publication brings together the four original exhibition booklets in German, Korean, English, and Chinese. An additional reader is included with critical reflections as well as documentation of the exhibition and the organized seminar.

Design by Dongyoung Lee
English/German/Korean/Chinese

The Mill is the second of three projects to engage the resource industries of Vancouver Island (mining, forestry, and fisheries) through contemporary art and writing. This publication responds to forestry: a mobile industry of logging camps that follow the trees; prices that rise and fall; mills that open and close; communities that boom and bust. In The Mill, artworks are accompanied by a multiplicity of voices, including forestry workers, plant ecologists, and indigenous land stewards. Together, these perspectives chart the cultural and material shifts brought about when trees become commodities.

The Mill is a project that emerged on Vancouver Island to follow a thematic path from the microcosms of the forest floor to the quantifying and processing of lumber and the global distribution of forestry products. Expanded from two exhibitions at the Nanaimo Art Gallery, “Silva Part I: O Horizon” and “Silva Part II: Booming Grounds,” this book examines forgotten or under-acknowledged histories, while considering both local sites and forms of cultural expression that surround international forestry practices.

Contributions by Celestine Aleck, E. Richard Atleo (Umeek), Marian Penner Bancroft, Myrtle Bergren, Al Bersch & Leslie Grant, Peter Culley, Wilmer Gold, Bus Griffiths, Robert Guest, Jason de Haan & Miruna Dragan, Richard Hebda, Robin Wall Kimmerer, Ursula K. Le Guin, Duane Linklater, Liz Magor, George Sawchuk, Carol Sawyer, W. G. Sebald, Kathy Slade, Kate Stefiuk, Kika Thorne, Nancy Turner, Fred Wah, Elias Wakan, Merv Wilkinson, Anne Pask-Wilkinson, Ashes Withyman.

Graphic design: Will Holder.

The question of the voice and its prominent role in our postindustrial society.

The (non)human voice has always been part of modern art, notably within performance art, sound art, and conceptual art. However, Master of Voice temporary master program at the Gerrit Rietveld Academy, Amsterdam, mutated from this history, examining the voice as a unique “discipline.” The graduate program's focus was on the (non)human voice as a means to an end or an end in itself within artistic practice. A special orientation of the curriculum, co-developed with a team of artists with a longstanding interest in the (non)human voice, is the voice in relation to technology and gender. This book captures a two-year-long period of research—of thinking, talking, sharing, learning, making, acting, and creating by students and teachers, artists, and other practitioners—to find possible answers and approaches to the question of the voice and its prominent role in our postindustrial society.

Contributions by Tyler Coburn, Angelo Custódio, Thom Driver, Paul Elliman, Amelia Groom, Miyuki Inoue, Danae Io, Jamila Johnson-Small, Bin Koh, Snejanka Mihaylova, Maria Montesi, MPA, Natasha Papadopoulou, Duncan Robertson, Marnie Slater, Cécile Tafanelli, Mavi Veloso, Geo Wyeth, Eva Šusová.

Graphic design: Juliette Lizotte.

A mystery murder artist's novel by Alex Cecchetti, in which the artist and narrator realises he is dead and decides to investigate the causes of his own death.

“I am dead. Homicide, assassination, accident, suicide, the detectives have come up with nothing. The labels in my clothes, my fingerprints, my shoe size, everything has been unstitched, erased, wiped away, blanched, bleached, and consigned to oblivion. As the only clue, in a secret pocket sewn into my trousers, the detectives found a flimsy slip of paper torn from the pages of a book. On that folded bit of paper just two words, Tamam Shud, “this is the end.” Experts, antiquarians, and opium smokers have been consulted, and all agree that these are the last two words in the Rubaiyat, an ancient collection of esoteric poems written by a Persian poet named Omar Khayyam. What the hell do I have to do with poetry, Persia, and hidden pockets? I can't even sew on a button. My identity is still unknown and not even I remember much. This is why I have decided to investigate my own death.”

The Tamam Shud narrative emerged through a series of episodic performances and an exhibition by Alex Cecchetti at the Ujazdowski Castle Centre for Contemporary Art, Warsaw. For two years the writing process and the artistic process were interwoven, feeding each other as they evolved. The art project and the artist's novel are linked together as much as the life of the victim is connected to the piece of paper found in his pocket.

Artist, poet and choreographer, creator of performances and idiosyncratic objects, Alex Cecchetti (born 1977 in Terni, Italy, lives and works in Paris) has developed a unique practice, difficult to classify, that could be called art of avoidance: tactical and poetic, aesthetic and materialistic, its system leads to produce specific situations or objects that can exist both inside and outside the traditional exhibitions. It is in this double movement of representation and conceal that it's possible to inscribe his staging of invisible choreographies of hidden nudes and sleeping dancers. His work is focused in the construction of specific narratives that are experienced both mentally and physically by the audience.

A drama in three acts on the main theme of zombies: the most recent novel by the artists' collective.

Eine Pinot Grigio, Bitte is a screenplay that cannot be a film; it is a film that can only be on paper. If the property of a film producer, Bernadette Corporation claims Eine Pinot Grigio, Bitte would be left derelict, abandoned to vagabonds and squatters. It is intended as a narrative of messy revenge, ruined by the screenplay form. With Eine Pinot Grigio, Bitte, Bernadette Corporation asks: How many amateur screenplay writers are there in existence compared to how many amateur novelists? What is the difference between a zombie and an insane cannibal?

Bernadette Corporation is an anonymous artists' group with changing members. From 1995 to 1997, it worked under the guise of an underground fashion label. In 1999 it self-published a magazine, Made in USA, and began producing videos, most notably Get Rid of Yourself (2003). In 2005 Bernadette Corporation authored the much-acclaimed collective novel Reena Spaulings, published by Semiotext(e) and hailed as "[a] sprawling work of crypto-impressionistic fiction that purposefully elides individual authorship for a sort of rarefied mechanical groupthink."

The book contextualizes the Creativity Exercises—an amateur art course led by neo-avant-garde artists Miklós Erdély and Dóra Maurer in Budapest from 1975 to 1977—within the postwar intellectual networks that connected artists, architects, educators, sociologists and other socially engaged professionals, fostering the exchange of ideas and concepts and making connections between different fields of knowledge.

How do people learn, what do they know, and how does it influence their personality, their behavior and their position in society? These questions were the focus of the research project and exhibition series entitled “Creativity Exercises” between 2014 and 2016, which displayed historical and contemporary art projects experimenting with alternative forms of learning, spanning three exhibition stations: Galerie für Zeitgenössische Kunst Leipzig, tranzit.hu in Budapest, and the Museum of Modern Art in Warsaw.

The first part of the publication consists of historical texts translated into English for the first time, including the exercise descriptions that functioned as the curriculum for the Creativity Exercises, studies written on the methods employed in the Creativity Exercises course, and parallel models for progressive pedagogies and art education. In the second part of the book, newly commissioned essays offer historical and transnational context for the “case study” of the Creativity Exercises course. The impact that such “creativity exercises” had on aesthetic, educational and institutional concepts, and the impulses for participation, co-creation, knowledge production and exchange that they continue to give—even beyond the realm of art—are the central themes of the book.

Texts by Ferenc Mérei & Tamás St. Auby, László Beke, Ildikó Enyedi, Miklós Erdély, Éva Forgács, Janna Graham, Dóra Hegyi, Sándor Hornyik, Zsolt K. Horváth, Emese Kürti, Zsuzsa László, Dóra Maurer, Marion von Osten, Axel Wieder.

Artist's book (an hallucinated portrait gallery of most of the characters created by Brice Dellsperger for his film remakes) / first substantive study of his work, with an essay by Marie Canet.

Brice Dellsperger's Body Double is the first monograph ever published on the artist's already cult film productions, with a long essay by art historian Marie Canet that addresses filmic remake, but also issues of models, gender politics, and representational chaos. Consisting in a large body of unpublished images, the book also invites the reader backstage—as in Kenneth Anger's Hollywood Babylon, after which this book is modeled—into the Dellspergian camp film factory, to get a closer look at the characters and personas that populate the Body Double series, and that are creations both of the artist and of his main performer and muse, Jean-Luc Verna.

Brice Dellsperger (born 1972 in Cannes, France, lives and works in Paris) pushes the boundaries of genre and gender. In his multifaceted reprises of iconic film sequences—all assembled under the generic title Body Double—the cineast and artist reenacts the selected scenes frame for frame and lets his “body doubles” perform all of the roles, be they male or female.

Brice Dellsperger has exhibited extensively in Europe and abroad, and began his well-known Body Double series in 1995. His work is in collections that include the Museum of Modern Art, Musée d'Art Moderne – Centre Pompidou, and the Nouveau Musée National de Monaco.

Available in French edition.

Artist's book (an hallucinated portrait gallery of most of the characters created by Brice Dellsperger for his film remakes) / first substantive study of his work, with an essay by Marie Canet.

Brice Dellsperger (born 1972 in Cannes, France, lives and works in Paris) pushes the boundaries of genre and gender. In his multifaceted reprises of iconic film sequences—all assembled under the generic title Body Double—the cineast and artist reenacts the selected scenes frame for frame and lets his “body doubles” perform all of the roles, be they male or female.

Brice Dellsperger has exhibited extensively in Europe and abroad, and began his well-known Body Double series in 1995. His work is in collections that include the Museum of Modern Art, Musée d'Art Moderne – Centre Pompidou, and the Nouveau Musée National de Monaco.

Available in English edition.

Alexandra Kollontai was a Russian revolutionary who was appointed commissar of social welfare after the October Revolution and later one of the world’s first woman ambassadors. She fought for abortion rights, secularized marriage, and paid maternity leave—and considered “comradely love” to be a political force. This reader, in which artists and thinkers revisit Kollontai’s legacy in light of current feminist struggles, stems from a research project by CuratorLab at Konstfack and Tensta konsthall that accompanied Dora García’s exhibition “Red Love.” It also features the first English translation of the 1977 biographical play Kollontai by Swedish writer Agneta Pleijel.

Edited by MARIA LIND, MICHELE MASUCCI, JOANNA WARSZA
Contributions by BINI ADAMCZAK, SARA AHMED, GIULIA ANDREANI, LISE HALLER BAGGESEN, DORA GARCÍA, MICHAEL HARDT, MARIA LIND, MICHELE MASUCCI, ALLA MITROFANOVA, MARTYNA NOWICKA-WOJNOWSKA, PONTUS PETTERSSON, JONATHAN BROOKS PLATT, AGNETA PLEIJEL, NINA POWER, PAUL B. PRECIADO, THOMAS RAFA, ALICJA ROGALSKA, MOHAMMAD SALEMY, SALLY SCHONFELDT, AARON SCHUSTER, SOPHIA TABATADZE, PETRA BAUER & REBECKA THOR, OXANA TIMOFEEVA, JOANNA WARSZA, HANNAH ZAFIROPOULOS

Where are the tiny revolts? is the first book in a new annual series published by CCA Wattis Institute, a contemporary art center and research institute in San Francisco. Each book in the series is driven by a central question: what are we learning from artists today? Unconnected to an exhibition program, Where are the tiny revolts? is rooted in the Wattis's artist-driven research institute. It is a place to explore and share some of the texts and visual work that emerge over the course of an entire year of discussions and public programs. Instead of providing documentation of projects with artists, Where are the tiny revolts? offers other ideas, voices, and references generated by conversations with and about artists. 

The first book in the series, informed by themes related to the work of Dodie Bellamy, revolves around questions related to contemporary forms of feminism and sexualities, the rebirth of the author, and ways in which vulnerability, perversion, vulgarity, and self-exposure can be forms of empowerment. The texts cover a broad array of styles, including memoir, theoretical essay, art historical analysis, poetry, and fiction. The visual elements are equally diverse, ranging from photographs to collage to drawing.

Texts by Sara Ahmed, Nicole Archer, Georges Bataille, Dodie Bellamy, Michele Carlson, Thomas Clerc, Combahee River Collective, Bob Flanagan, Ursula K. Le Guin, Johanna Hedva, Glen Helfand, Juliana Huxtable, Alex Kitnick, Julia Kristeva, Audre Lorde, Lisa Robertson; contributions by Marcela Pardo Ariza, Justin G. Binek, Kaucyila Brooke, Tammy Rae Carland, Mary Beth Edelson, Mike Kuchar, Anne McGuire, Patrick Staff, Frances Stark, Rosemarie Trockel.

From Audre Lorde and Adrienne Rich to Basma Alsharif and Pauline Oliveros, Deux Soeurs brings together a chorus of voices that explore representations of parenthood, friendship, and disobedience.

The book acts as a reader to artist Beatrice Gibson's films, I Hope I'm Loud When I'm Dead (2018) and Two Sisters Who Are Not Sisters (2019), and includes material that informed Gibson's working process, together with the artist's texts and notes used in both films. Turning to the figure of the poet as a guide in times of chaos, Deux Soeurs presents a framework for an ethics of artistic and social collaboration.

“Xeno” speaks to the turn away from “what is” toward “what could be”: the (as yet) unknown, the alien—having been employed in recent years through such speculative-political approaches as xenofeminism and xenopoetics. Perhaps It Is High Time for a Xeno-architecture to Match documents a conversation series from January to March 2017 that explored what an intervention of the xeno might bring to bear on contemporary and future (infra)structure. 

This book aims to unpack the prefix, probing what it entails—not merely rhetorically but also as a means of practice, in an attempt to bring the ideas it contains more concretely into the domain of architecture. It proposes to link the more philosophical discussions on the notion of xeno with questions of instrumentalization and governance that are necessarily involved in the praxis of architecture. And it relates the significance of legal architecture and technologically driven transformation in the metaphysics of law back to the agenda of xeno-architecture. By researching how architects, artists, thinkers, and activists operating in the spatial field might endorse a process of “alienation” to confront global issues, this project attempts to re-radicalize spatial practice. 

Contributions by ARMEN AVANESSIAN, BENJAMIN BRATTON, KATHLEEN DITZIG, DANIEL FALB, ANKE HENNING, VICTORIA IVANOVA, MARKUS MIESSEN, LUCIANA PARISI, PATRICIA REED.