Is Now the Time for Joyous Rage? – (A Series of Open Questions, vol. 4)

From December 11, 2015, until April 10, 2016, the German Library in Guangzhou, China, became The German Library Pyongyang, a reimagining of an initiative of the Goethe-Institut that originally operated in North Korea between 2004 and 2009. This temporary intervention by Sara van der Heide is an imaginary transformation of the current geography of the German Library in Guangzhou. Van der Heide’s project is a contemporary version of the Goethe-Institut’s original library initiative in North Korea, devised as a vessel to discuss national cultural policy in a post-Cold War and postcolonial era that looks critically toward the parallel histories of Germany and the two Koreas. The German Library Pyongyang offers a space for critical questions, but it also functions as a context for transcending thinking that is prescribed by the lines of the nation-state, language, and geography. The several artistic, linguistic, and graphic interventions in the library merge with the continuing activities of the German learning center in Guangzhou, and all institutional printed matter in Chinese is replaced by Korean.

This publication brings together the four original exhibition booklets in German, Korean, English, and Chinese. An additional reader is included with critical reflections as well as documentation of the exhibition and the organized seminar.

Design by Dongyoung Lee
English/German/Korean/Chinese

Retrospective monograph: a journey through over two decades of intersectional and queering practices in film, performance, sculpture, community work, and textiles.

In Daschner's textile-based works, threads are minimal yet highly visible, akin to the pinch needed to wake up from a dream. These works—as well as her collages—merge with her confronting yet inviting image politics: she cuts and pastes stories of love and pleasure, violence and resilience, death and rebirth.
The written contributions reflect on Katrina Daschner as part of a hardworking generation of queer artists and makers who have been responding to the major conceptual shifts and gender upheavals happening in contemporary art since the 1990s, especially in New York and London. They highlight Katrina Daschner's longstanding line of intersectional queer interest that continues to undermine (neo-)liberal, heteropatriarchal conceptions of sexuality, gender, subjectivity, and relationships

Edited by Övül Ö. Durmuşoğlu.
Texts by Amelia Groom, Tim Stüttgen; foreword by Övül Ö. Durmuşoğlu; interviews by Rike Frank.

A monograph / artists' book that engages with the recent film installations of Pauline Boudry / Renate Lorenz. Installation shots, research material, scripts, and film stills give an insight into the artists' investigation of performance in film and their dense net of references to experimental film, the history of photography, sound, and underground (drag) performances.

The book's title alludes to an interest in opaque events that are belated, left backstage or off-screen. A number of (fictitious) letters to friends and collaborators such as Sharon Hayes, Yvonne Rainer, Ginger Brooks-Takahashi, and Jack Smith place the work of Boudry & Lorenz in a context of debates around temporalities, activism, the archival, decolonizing practices, and queer histories. Published following the exhibition “Patriarchal Poetry” at the Badischer Kunstverein, September 27– November 24, 2013.

First global exploration of contemporary forms of filmmaking from political and cultural self-determination movements of Autochthonous communities and peoples.

Film X Autochthonous Struggles Today brings together for the first time filmmakers, activists, film curators, and scholars who share a common interest in filmmaking practices that emerge from and participate in the various situations of struggle that the Autochthonous/Indigenous/Native/Aboriginal/First Nations peoples and communities are involved in worldwide.

Starting with the Edison Studio's 1894 short films Buffalo Dance and Sioux Ghost Dance, representations of Autochthonous peoples have been part of cinema right from its inception. The vast majority of these representations, however, have not been produced by nor for Autochthonous peoples. In the wake of political and cultural self-determination movements of the 1960s and 1970s, and with the gradual democratization and accessibility of the tools of moving-image making, Autochthonous communities have displaced and renewed cinema's forms and means of production, increasingly reclaiming their right for self-representation by way of film and video.

Along with the vibrant forms of moving images arising from within the communities, close to their existential political concerns, filmmaking has also become a potent tool in Autochthonous struggles. This book answers the need to take a global look at the diverse ways of filmmaking that fight for land rights and against environmental injustice (Brazil, Morocco, Taiwan, USA), that resist neocolonial domination, economic and political exploitation (Japan, Philippines), that offer a counterpoint during low intensity or drawn-out armed conflicts (Colombia, Mexico), that invent strategies of counter information and representation (Australia, Canada, Russia, Samoa), and that strive for visibility.

Contributions by Myrla Baldonado, Mayaw Biho, Nadir Bouhmouch, Ricardo Matos Cabo, Carolina Canguçu, Amaranta Cesar, Karrabing Film Collective, Rupert Cox, Nicolas Défossé, Etienne De France, Sophie Gergaud, John Gianvito, David Harper, Aurélie Journée-Duez, Blackhouse Lowe, Caroline San Martin, Laura Langa Martínez, Isael Maxakali, Sueli Maxakali, Dan Taulapapa Mcmullin, Chie Mikami, Francisco Vázquez Mota, Omar Moujane, Marie Pierre-Bouthier, Perrine Poupin, Ariel Arango Prada, Beatriz Rodovalho, Roberto Romero, Jonathan Sims, Mercedes Vicente, Jamahke Welsh.

Elizabeth Povinelli's anthropology of the otherwise locates itself within forms of life that run counter to dominant modes of being under late settler liberalism. In these essays, she considers the emergence of new worlds and the extinguishment of old ones, seeking to develop a social imaginary that can sustain radical potentiality without turning a blind eye to our deep interdependence.

A Mouth Holds Many Things collects hybrid-literary works from 36 women and nonbinary BIPOC writer-artists. Spanning experimental poetry and prose, image-text, collage, performance text, AI-generated writing, and more, this ground-breaking full-color print volume illuminates and expands the interstitial spaces where text blends, blurs, and morphs with visual and other media.

At the restless heart of this collection is a challenge to some fundamental questions: What is reading? What is writing? Lifting language beyond the domain of the letter, the works collected here present language in other forms: visual, embodied, sonic, asemic, tactile. Language, after all, is multi-textu(r)al, interwoven, punctured, fragmented, grafted, possessing power to construct and deconstruct, fed into by many rivers of experience: marginalizations and migrations, diasporas and displacements, invisibilities and hyper-visibilities.

A project of the Portland-based literary-social art project, De-Canon, which creates unique spaces and experiments to center works by writers of color, this collection is edited by Dao Strom and Jyothi Natarajan.

A Mouth Holds Many Things was, in the short stories/poetry/anthologies category, the winner of a 2024 PubWest Book Design Award.

Full list of contributors

Stephanie Adams-Santos, Kimberly Alidio, Samiya Bashir, Aya Bram, Victoria Chang, Jennifer S. Cheng, Gabrielle Civil, desveladas (Macarena Hernández, Sheila Maldonado, Nelly Rosario), Carolina Ebeid, Nadia Haji Omar, Christine Shan Shan Hou, Imani Elizabeth Jackson, Vi Khi Nao, Diana Khoi Nguyen, Quyên Nguyễn-Hoàng, Cindy Juyoung Ok, Monica Ong, Shin Yu Pai, Jenne Hsien Patrick, Jennifer Perrine, Alley Pezanoski-Browne, Kelly Puig, Ayesha Raees, Jhani Randhawa, Paisley Rekdal, Daisuke Shen, Sasha Stiles, Sandy Tanaka, Arianne True, Addie Tsai, Vauhini Vara, Divya Victor, Anna Martine Whitehead, Kathy Wu

Writing in Space, 1973-2019 gathers the writings of conceptual artist Lorraine O'Grady, who for over forty years has investigated the complicated relationship between text and image.

A firsthand account of O'Grady's wide-ranging practice, this volume contains statements, scripts, and previously unpublished notes charting the development of her performance work and conceptual photography; her art and music criticism that appeared in the Village Voice and Artforum; critical and theoretical essays on art and culture, including her classic "Olympia's Maid"; and interviews in which O'Grady maps, expands, and complicates the intellectual terrain of her work. She examines issues ranging from black female subjectivity to diaspora and race and representation in contemporary art, exploring both their personal and their institutional implications.

O'Grady's writings—introduced in this collection by critic and curator Aruna D'Souza—offer a unique window into her artistic and intellectual evolution while consistently plumbing the political possibilities of art.

Edited by Aruna D'Souza

Édouard Glissant’s novels, closely tied to the theories he developed in Poétique de la Relation (Poetics of relation), are rich explorations of a deported and colonized people’s loss of their own history and the ever-evolving social and political effects this sense of groundlessness has caused in Martinique. In Mahagony Glissant identifies both the malaise of and the potential within Martinican society through a powerful collective narrative of geographic identity explored through multiple narrators. These characters’ lives are viewed back and forth over centuries of time and through tales of resistance, linked always by the now-ancient mahogany tree.

Attempting to untangle the collective memory of Martinique, Mathieu, the contemporary narrator, creates a conscious history of these people in that place—a record that unearths the mechanics of misrepresentation to get at the fundamental, enduring truths of that history, perhaps as only the mahogany tree knows it.

A debut collection from the poet, artist and designer, a suite of unfaithful translations/transversions of works drawn from Baudelaire’s Les Fleurs du mal / Flowers of Evil, a bunch of flowers in decay, pressed and frayed, ‘a flock of pockmarked words.’

Through these creative ‘translations’ of Charles Baudelaire, Alix Chauvet—artist, designer, poet—refuses fidelity in favour of flirtation: her ‘flowers of evil’ line Amsterdam’s canals, drink from the same rainclouds as Rachel Ruysch’s bewitching bouquets, sprout through peat, and are tended by a distinctly feminist and nomadic sensibility. Chauvet—akin to Olive Moore, Sean Bonney and Lisa Robertson—takes the nineteenth-century French decadent as a contemporary accomplice for aesthetic and linguistic misbehaviour. Walter Benjamin once wrote of Baudelaire that he is ‘der geheime Architekt der Moderne,’ and in Chauvet’s hands, those foundations are made porous, unbuilt into cast shadows, into ribbons, into veins streaming across the page. Accompanied by scans of the French poems and Chauvet’s shadow photography, what Cyclamen ultimately offers us is a regenerative rewilding of the English language: a wondrous terrain ringed by vines of unruly syntax and dotted with the fruit of words refusing domestication by any single tongue. — Mia You

Alix Chauvet is a Swiss-French poet and graphic designer based in Amsterdam, taking pleasure in the possibilities of translation. She received her BA in Graphic Design from the Gerrit Rietveld Academie (Amsterdam, 2020), and has since been working independently and in collaboration with contemporary artists. Investigating the relationships between language and body, intimacy and collectivity, past and contemporary, her hybrid practice covers a wide range of visual and linguistic experiments from artist’s book design to experimental translation. Her method is rooted in decelerating the creative process through the use of analogue and unprofitable techniques such as cut-outs, letterpress, linocut, handwriting and painting. Chauvet’s poetic approach follows the same logic, prioritising English over her mother tongue as a way to revise language with both critical detachment and a degree of identification. Her poems have appeared in literary magazines such as Blackbox Manifold, and Cyclamen is her debut collection.

A learner, Kameelah Janan Rasheed grapples with the poetics-pleasures-politics of Black knowledge production, information technologies and belief formation. Her work looks at knowledge and how it is created, embodied, stored, cataloged, hidden, learned, and also unlearned, with particular focus on facets of incompleteness, information (il)legibility and the use of seemingly error-ridden image and text data.
Rasheed works primarily with paper and vinyl that she attaches to walls and public spaces, creating what she describes as "ecosystems of iterative and provisional projects." Based on a 1974 poem of the same name by American writer Lucille Clifton, her exhibition "i am not done yet" deals with questions of incomplete knowledge and continuous learning through "Black storytelling" and "Islamic mysticism." At the same time, the titular sentence "i am not done yet" can also be understood as an assertive, declarative statement in its own right.

This artist book is published on the occasion of Kameelah Janan Rasheed's first ever institutional exhibition in Germany at Kunstverein Hannover in 2022.

"When I think about the density of language, I imagine the material presence of the language in space. But I also hope there is acknowledgment that no sentence is a simple sentence. Every sentence holds meaning, exceeds meaning, moves in different directions simultaneously." - Kameelah Janan Rasheed

Texts by Sergey Harutoonian, Kathleen Rahn, Kameelah Janan Rasheed, Legacy Russell

Faut-il cautionner la prostitution pour soutenir les travailleuses du sexe ? Faut-il pénaliser les clients ? La prostituée est-elle le symbole de l'oppression des femmes ? Juno Mac & Molly Smith posent un regard nouveau sur ces questions souvent conflictuelles. Elles rejettent l'alternative entre condamnation et glorification du travail du sexe, et étendent leur propos à des problématiques plus larges : les frontières, l'exploitation, le sexisme et la suprématie blanche. En délaissant les symboles passionnés et en examinant les effets concrets des différents régimes législatifs, elles démontrent que la lutte des travailleuses du sexe est d'une importance capitale pour le mouvement social.

Sarah Schulman, fervente militante pour les droits humains, livre dans cet essai une brillante analyse des défis sociaux et psychologiques inhérents à tout mouvement de solidarité. En prenant appui sur plusieurs exemples historiques (lutte pour le droit à l’avortement dans l’Espagne postfranquiste, lutte contre le VIH/sida dans le New York des années 1990, mobilisation contre le génocide à Gaza…) ainsi que sur sa propre expérience de femme queer et juive, l’autrice décortique les rouages de la solidarité et entreprend de questionner les fantasmes qui y sont traditionnellement associés. 

En filigrane, cet ouvrage pose une question fondamentale : quelle place pouvons-nous prendre dans un monde de plus en plus polarisé, et comment agir en solidarité avec les populations opprimées à l’échelle mondiale, locale ou individuelle ? L’autrice analyse les conditions nécessaires à tout mouvement de solidarité et montre l’importance de l’écoute active, la nécessité d’intervenir lorsque l’on est confronté à une injustice, la capacité à tolérer l’imperfection, ou encore la reconnaissance du coût moral et social inhérent à toute mobilisation. 

En dressant des parallèles entre différents mouvements sociaux, Sarah Schulman met en lumière certaines dynamiques transversales à tout acte de solidarité et montre l’importance de la convergence des luttes dans un contexte mondialisé. Ode à la libération des populations opprimées, cet ouvrage apparaît aujourd’hui indispensable pour quiconque souhaite oeuvrer à la construction d’un monde plus juste.