How to make female action heroes

Navina Sundaram is sitting in the editing room in Hamburg. She has managed to reduce the complexity of the Kemal Altun case to the required 2 minutes and 40 seconds for the political magazine; a journalistic feat considering the legal terminology and the international political situation, which must be presented in simple terms. She places her interview with the judge at the back. The audience therefore first gets an impression of perhaps the best-known deportation prisoner of the republic on trial here. The phone rings. I imagine she is displeased about the disturbance. It’s the day of the broadcast; the report still needs to be approved. It rings again. She answers. Peter Boultwood is on the phone and says, “Did you hear? Kemal jumped out of the window in the courtroom. He’s dead.” 

Merle Kröger lives in Berlin where she works as a novelist, screenwriter and dramaturg. She was a member of the Berlin film collective dog film (1992–1999) and founded pong  lm in 2001. Kröger is the co-author of Philip Scheffner’s internationally awarded films Revision (2012), Havarie (2016) and Europe (2022). Kröger has published five novels to date, including Grenzfall (2012), Havarie/ Collision (2015) and Die Experten/ The Experts (2021). Her novels have received numerous awards, including Best Crime Novel of the Year, the Radio Bremen Prize for Crime Fiction and the German Crime Fiction Prize.

Translated by Rubaica Jaliwala 

For so it happens that when the poets speak, objects appear closer to their own shadows. The poet's mouth fills up with horses and marble, and his verses start to shine like rivers. These rivers then turn back to flow through the very palace he is depicting. The poet's own words begin to weigh down on him, as though he were holding up a palace with his palms. Then he travels, and the palace is obliterated. Countries and nations change, and naught remains but what the poets had seen. Of what the poets had seen, naught remains but its image in anthologies. And when the libraries have been flooded or burned to the ground, nothing but the commentaries on those anthologies are left, and all that one finds in these commentaries is that which was appropriated and wrought a thousand times over. 

Hussein Nassereddine is a multidisciplinary artist. His work in installation, writing, video and performance originates from a practice around language that builds fragile monuments - some verbal, some sonic, some tactile - rooted in collective histories and resources of poetry, ruins, construction and image-making.

Translated from Arabic by Ben Koerber.

Afghanistan is my father’s homeland. He was born in Kabul in 1945 and later moved first to France, then to Switzerland in the 1970s. In my mind, Afghanistan exists as a geography with blurred edges, something I feel the need to reconcile with. It’s a place I’ve only ever known through stories, a source of memories that, over time, have shifted and become distorted.

Contributors: Luca Cerizza, Farid Rahimi, Said Rahimi, Susanna Ravelli, Francesca Recchia, Zafar Sayan, and Dawood Tawana

Delirious Verse presents the first English translation of a talk given by the Italian poet Amelia Rosselli in the early 1980s, in which she read aloud from and expanded upon her seminal essay “Metrical Spaces.” Drawing on intensive literary and musical studies, and shaped by her trilingual upbringing as a refugee from fascist Italy, Rosselli conceptualizes a new kind of poetic form: a graphic-prosodic “time-space” capable of containing “all possible imaginable rhythms.”

The book includes a new translation of “Metrical Spaces” by Jennifer Scappettone and an afterword by Andrea di Serego Alighieri.

Edited and translated by Andrea di Serego Alighieri and Phil Baber.

Elizabeth Povinelli's anthropology of the otherwise locates itself within forms of life that run counter to dominant modes of being under late settler liberalism. In these essays, she considers the emergence of new worlds and the extinguishment of old ones, seeking to develop a social imaginary that can sustain radical potentiality without turning a blind eye to our deep interdependence.

IONE is a Dream Keeper: a facilitator of dreams. Sharing this intimate part of our being, she believes, can be the start of new ways of being with one another. 

Exploring the reality of the dream and the dream of reality over many decades has led IONE to appreciate the quantum nature of dreams. Weaving science and dream traditions from around the world together with her own memories and the dreams of her friends and community members, Quantum Dreaming shows that as we start practising awareness, our consciousness also deepens.

IONE and Pauline Oliveros’s shared vision of a harmonious, self-sustaining network of artists and dreamers led to the founding of the Deep Listening Institute. Quantum Dreaming similarly seeks a radical shift in our collective consciousness, across all states of dreaming and waking.

Afterword by Sarah Shin
Images by Sammy Lee

A photographic archive of the transgender community in Bologna in the 1980s. With critical texts by scholars and queer theorists.

This book is inspired by the pictures that Giordano Bonora, a young streetcar operator and aspiring photographer, took of Bologna's small transgender community in 1980 (although it would be more correct to speak, in this case, of proto-Transgenderism). Reproduced here for the first time, these raw and gilded images reflect—during a period in Italy characterized by subversive movements and political revolts that were not just rooted in questions of identity—attempts made by T* people at a construction of the self outside the binary logic of the genotypically XY male/genotypically XX female. By people like Valérie—a woman's face, a hairless chest with no breasts, a fleur-de-lis tattooed on the shoulder, and two pairs of pantyhose—for whom “gender” is not determined biologically but something to be embraced depending on the circumstances. A box containing a jigsaw puzzle with a picture that is constantly changing. Bundled with the photographs, a handful of texts set out to explain how the question of gender involves two cultural levels of sexual difference, the normative and the dissident, and how the decision-making power over organs outside heteropatriarchal systems of sexuality and processes of disidentification are the stakes in the new “somato-political” struggle against hegemonic regimes of oppression conducted by enchanting, allied, opaque, and vulnerable bodies.

Texts by Paolo Barbaro, Paul B. Preciado, Helena Velena, Salvatore Vitale, Wendy Vogel.