Afghanistan

“Water has the power to connect us, reflects the relationship between past and present and provides space for narratives that have previously been overlooked."

In her book we as water, Leila Orth explores water as a site of memory, weaving together the stories of eight people who tell of oceans, rivers, and lakes and their own memories. Building on her many years of artistic engagement with memorials, Leila Orth uses the book to search for places, far removed from national memorials, that lead to a possible transnational form of remembrance. Water becomes a transnational site of memory, where layered stories and perspectives intertwine. It holds the traces of travellers and the drowned, the sand at the bottom of the seas, the history of the islands and coastlines where we grew up. It recalls our families, our longings, the past, the fighters, the dead, and the living.

Studies on Squats is an evocative exploration of embodied resistance and political movement that uses the multifaceted posture of the “Asian Squat” as a lens through which broader concepts of migration, illness, and resilience are examined. In Studies on Squats, the body—in its most vulnerable and potent states—becomes a speculative site for reclaiming agency by crafting new forms of protest that draw from ancestral strength, humor and eroticism. This posture, rich with cultural resonance, offers as an entry point to imagine ways in which the body can engage in acts of defiance against systems of oppression. Studies on Squats  invites the audience to consider how dance and choreographic thinking can serve as tools for envisioning alternative futures, where artistry empowers those enduring systemic social injustices to transform their realities. 

Who claims abstraction? What are the limits of abstraction? Are statelessness, dislocation and feelings of (un) belonging embodiments of an abstracted self that is in itself a work in progress? How could performance art—an artistic practice that places significant importance on presence and legibility of form—transgress into the realm of the abstract and the illegible in an effort to protect the artist’s likeness while shedding light on what it means to be in their body in relation to this world?

Chipo Chipaziwa’s My Mother My Home establishes itself as a query on the aspects of belonging and the artist’s own personhood that acts as the foundation of her practice. The question of where one’s personhood begins and ends within an artwork has appeared to be ever prevalent within the realm of visual art and is more relevant within the canon of performance art.

Writers: Chipo Chipaziwa, Denise Ferreira da Silva, Olumoroti George

Contributing artists: Margaret Joba-Woodruff, Sophia Lapres, and David Ezra Wang
Edited by Katrina Geotjen

This book, Deux Ans de Vacances, Dos Años de Vacaciones, Dwa Lata Wakacji, Two years Vacation, Due Anni di Vacanza, documents the production of Céline Condorelli's process-based, cumulative artwork titled 'Tools for Imagination'. The title of the book raises the question of labour and working time, starting from a non-equivalence with its inverse: free time. We can read the various iterations of the title which appear on the cover as an expression of the impossibility of thinking about time outside of work in a univocal dimension.

The catalogue of the 13th edition of the Rencontres de Bamako - African Biennale of Photography, focusing on multiplicity, difference, becoming, and heritage.

The dominant narrative in this "globalized world" is, incidentally, that of singularity—of universalism, of single identities, of singular cultures, of insular political systems. With this narrative, however, comes an illusory sense of stability and stasis; identities seem inalterable, cultures are immutable, political systems prove uneasy in the face of change. Thus, in sustaining this pervasive discourse, there has been a great loss of multiplicity, of fragmentation, of process and change, and not least of complex notions of humanity and equally complex narratives.

In decentering this year's biennale On Multiplicity, Difference, Becoming, and Heritage, General Director Cheick Diallo, Artistic Director Bonaventure Soh Bejeng Ndikung, and the curatorial team—Akinbode Akinbiyi (artist and independent curator), Meriem Berrada (Artistic Director, MACAAL, Marrakech), Tandazani Dhlakama (Assistant Curator, Zeitz MOCAA, Cape Town, South Africa), and Liz Ikiriko (artist and Assistant Curator, Art Gallery of York University, Toronto)—of the Bamako Encounters pay a powerful tribute to the spaces in between, to that which defies definition, to phases of transition, to being this and that or neither and both, to becoming, and to difference and divergence in all their shades. Accordingly, Amadou Hampâté Bâ's statement (Aspects de la civilisation africaine, Éditions Présence Africaine, 1972) presiding over the manifestation, Maa ka Maaya ka ca a yere kono,translates to, "the persons of the person are multiple in the person."

A key tool for negotiating the processual and shifting nature of multiplicity lies in storytelling. It is the central medium through which humanity points the lens on itself and launches an attempt at self-understanding and reflection, and the breadth of answers given throughout history testifies to the congenial nature of storytelling and multiplicity. Moreover, the stories we tell not only negotiate who we are but also expose underlying currents of who we will become in the future. This is the concern lying at the heart of the 13th edition of the Bamako Encounters—the stories we tell, the multiple facets of humanity we accommodate, notions of processuality, becoming in being, embracing identities that are layered, fragmented, and divergent, and the multifarious ways of being in the world, whether enacted or imagined. It should be emphasized that this does not apply only to questions of personal identity. On the contrary, it is a bold affirmation of transformation and transition, of becoming in an emphatic sense, and is thus equally significant for state politics. It also rings true for questions of heritage/patrimony. Embracing the kaleidoscopic legacy of our multiple heritages means to open them up and liberate the term "patrimony" from its etymological roots (the Latin patrimonium means "the heritage of the father"), imagining in its place an inclusive concept of matrimony.

Thus, in this 13th edition of the Bamako Encounters with the title Maa ka Maaya ka ca a yere kono, artists, curators, scholars, activists, and people of all walks of life are invited to reflect collectively on these multiplicities of being and differences, on expanding beyond the notion of a single being, and on embracing compound, layered and fragmented identities as much as layered, complex, non-linear understandings of space(s) and time(s).

Published following the 13th edition of the Rencontres de Bamako - African Biennale of Photography, in Bamako, Mali, in 2022.

With Saïd Afifi, Ixmucané Aguilar, Baff Akoto, Annie-Marie Akussah, Américo Hunguana, Daoud Aoulad-Syad, Leo Asemota, Myriam Omar Awadi, Salih Basheer, Shiraz Bayjoo, Amina Benbouchta, Hakim Benchekroun, Maria Magdalena Campos Pons, Rehema Chachage, Ulier Costa-Santos, Adama Delphine Fawundu, Fatoumata Diabaté, Aicha Diallo, Amsatou Diallo, Anna Binta Diallo, Mélissa Oummou Diallo, Nene Aïssatou Diallo, Binta Diaw, Adji Dieye, Imane Djamil, Sènami Donoumassou, Abdessamad El Montassir, Fairouz El Tom, Luvuyo Equiano Nyawose, Raisa Galofre, Raisa Galofre, Joy Gregory, Gherdai Hassell, Thembinkosi Hlatshwayo, Letitia Huckaby, Anique Jordan, Gladys Kalechini, Hamedine Kane, Atiyyah Khan, Gulshan Khan, Seif Kousmate, Mohammed Laouli, Maya Louhichi, Mallory Lowe Mpoka, Nourhan Maayouf, Marie-Claire Messouma Manlanbien, Botembe Moseka Maïté, Louisa Marajo, Clarita Maria, Billie McTernan, Mónica de Miranda, Arsène Mpiana Monkwe, Sethembile Msezane, Ebti Nabag, Elijah Ndoumbe, Lucia Nhamo, Samuel Nja Kwa, Nyancho NwaNri, Jo Ractcliffe, Adee Roberson, Fethi Sahraoui, Muhammad Salah, Neville Starling, Eve Tagny, René Tavares, Sackitey Tesa, Helena Uambembe, David Uzochukwu, Sofia Yala, Timothy Yanick Hunter.

Publication including the films Transformation Scenario, 70.001, and Faux Terrain, as well as a visual essay, a glossary and texts by Heike Geißler, Fanni Fetzer, and Franciska Zólyom.

“When I visited the Elias Canetti archive at the Zentralbibliothek Zurich, I was looking for manuscripts and sketches for his major work Crowds and Power (1960). I imagined that Canetti must have made drawings, as the behaviour of the various crowd types he identified was described in such detail. I hoped that these drawings would help me transfer the group behaviour he describes to virtual figures in an animated film.

The archive of manuscripts, arranged by Elias Canetti himself, was handed over to the Zurich library and contains the notes and sketches he completed during the development of Crowds and Power, a period of almost forty years. However, in this context I found no drawings—Canetti had only made graphic lists on various themes. So where did Canetti's precise descriptions of the scenes come from?”

Clemens von Wedemeyer (born 1974 in Göttingen, lives and works in Berlin) creates films, videos and media installations poised between reality and fiction, reflecting power structures in social relations, history and architecture.

Edited by Fanni Fetzer and Franciska Zólyom.
Texts by Heike Geißler, Fanni Fetzer, Franciska Zólyom.

Piecing Pages is a (visual) reader which collects the work of fifteen artists, writers and designers across twelve contributions. Each contribution offers insights into a practice or research project that in some way embodies the notion of working in fragments. Together, these contributions unravel how a traditional women’s craft technique continues to influence and inform the fragmented working methods of designers, artists and writers today.

With contributions by Asefeh Tayebani, Hanka van der Voet, Jess Bailey and Sharbreon Plummer, Joke Robaard, Linda van Deursen, Lucy R. Lippard, Melissa Meyer and Miriam Schapiro, Rietlanden Women’s Office, Ronja Andersen, Rosita Kær, Susu Lee and Youngeun Sohn

Experimental film practice from an international and transdisciplinary perspective.

Karel Doing is an experimental filmmaker and researcher who has worked across the globe with fellow artists and filmmakers, creating a body of work that is difficult to pinpoint with a simple catchphrase. In Ruins and Resilience he weaves autobiographical elements and critical reviews together with his wide ranging interdisciplinary approach, reflecting on his own practice by positioning key works within the context of a vibrant experimental film scene in Europe, North and South America, and Asia. Doing demonstrates how experimental filmmakers have continued to renew their practice despite the almost total demise of analog motion picture film and the constant neglect of this art form by institutions and critics. Written in a fluent and accessible style, the book looks into the connections between the work of groundbreaking artists within the field and subjects such as transgression, improvisation, collectivity, materiality, phenomenology, and perception. Specifically, intersections with music and sound are investigated, appealing to the idea of the cross-modal brain, the ability to perceive sounds and images in an integrated way. Instead of looking again at the "golden era" of experimental film, the book starts in the 1980s, showing how this art form has never ceased to surprise and inspire. The author's hands-on engagement with the medium is formational for his more theoretical approach and writing, making the book a highly original contribution in the field that is informative and inspiring for academic and practitioners alike.