Burden of Ashes

Fiercely devoted to the margins of life in the generation after the devastating first wave of the AIDS epidemic, this cathartic collection of poems explores illness, travel, contagion, the meaning of home, identity, tainted purity, and the bits of life that contain them and hold them together in spite of the harsh exigency of daily life. In more than 40 pieces, Chin fearlessly delivers everything from his first exposure to science (Magnified) to a mail order fantasy experience (I Buy Sea Monkeys); from backroads travel in Asia (Little Everest in Your Palm) to the plight of immigrants in America (The Men's Restroom at the INS Building). Chin's brutal honesty and sharp humor frame a profound and original collection.

Justin Chin is the author of two collections of poetry, Harmless Medicine and Bite Hard (Manic D Press), and two collections of essays, Burden of Ashes (Alyson Press) and Mongrel: Essays, Diatribes and Pranks (St. Martin's Press). In the 1990's, as a performance artist, he created several performance works that were presented nationally and abroad.

Personal space is understood as the distance between 45 and 120 cm that surrounds a person. This bilingual anthology brings together the work of eighteen contemporary poets who take this intimate measurement as a starting point to challenge its apparent rigidity and explore how political, social, sexual, racial, class, and accessibility factors shape it. Beyond a simple physical distance, personal space also becomes a stage where desire draws and negotiates the boundaries between the inside and the outside.

The publication contains contributions by Samuel Ace, Justin Chin, Kyle Dacuyan, Rhea Dillon, Tracy Faud, Elijah Jackson, Taylor Johnson, Nadia Marcus, Park McArthur, Nat Raha, Joan Retallack, Trish Salah, Juan de Salas, María Salgado, Assotto Saint, Cedar Sigo, S*an D.Henry-Smith, Nayare Soledad, Perla Zúñiga.

Bilingual edition, edited by Juf.

JUF (Bea Ortega Botas and Leto Ybarra) explores the relationship between poetry, contemporary art, and theatricality through the organization of performances, readings, and exhibitions. They also publish online texts and a PDF series as an extension of their curatorial and research practice. Currently based between Madrid and New York.

Drawn from Lou Sullivan’s meticulously kept journals, this landmark book records the life of arguably the first publicly gay trans man to medically transition.

We Both Laughed In Pleasure: The Selected Diaries of Lou Sullivan narrates the inner life of a gay trans man moving through the shifting social, political, and medical mores of the second half of the 20th century. Sullivan kept comprehensive journals from age eleven until his AIDS-related death at thirty-nine. Sensual, lascivious, challenging, quotidian and poetic, the diaries complicate and disrupt normative trans narratives. Entries from twenty-four diaries reveal Sullivan’s self-articulation and the complexity of a fascinating and courageous figure.

Edited by: Ellis Martin and Zach Ozma
Introduction by: Susan Stryker

David Wojnarowicz, one of the most provocative artists of his generation, explores memory, violence, and the erotism of public space—all under the specter of AIDS.

Here are David Wojnarowicz’s most intimate stories and sketches, from the full spectrum of his life as an artist and AIDS activist. Four sections—”Into the Drift and Sway,” “Doing Time in a Disposable Body,” “Spiral,” and “Memories that Smell like Gasoline”—are made of images and indictments of a precocious adolescence, and his later adventures in the streets of New York. Combining text and image, tenderness and rage, Wojnarowicz’s Memories That Smell Like Gasoline is a disavowal of the world that wanted him dead, and a radical insistence on life.

The new and revised edition features a foreword by Ocean Vuong and a note from the editor, Amy Scholder.

You Can Vibe Me On My FemmePhone follows three friends, in a near-future Los Angeles, who are trying to improve themselves using a phone with a feminist operating system. Join Veronica, Phoebe, and Remy on their absurd adventures to seduce artists, entrap local Proud Boys, and enter a kinky queer horse-play scene. Their FemmePhones, programmed with their personal values, guide them toward the transformative love and professional passions they seek. But what choices will they make when they disagree with their phones and what does this mean about their feminist values? Kamala Puligandla’s heartfelt, humorous novella takes you on a wild ride about queer love, self-knowledge and growth.

Size: 4.5" x 7", 108 pages, perfect bound

Self-published by Co—Conspirator Press with the support of Feminist Center for Creative Work. Copy edited by Pratishtha Kohli. Illustrations by Phoebe Unter. Designed by MJ Balvanera, Riso-printed by Neko Natalia.

Full of wit, music, and a rollicking cast of characters, The Villain’s Dance shows Fiston Mwanza Mujila is back with a bang.

Zaire. Late nineties. Mobutu’s thirty-year reign is tottering. In Lubumbashi, the stubbornly homeless Sanza has fallen in with a trio of veteran street kids led by the devious Ngungi. A chance encounter with the mysterious Monsieur Guillaume seems to offer a way out . . . Meanwhile in Angola, Molakisi has joined thousands of fellow Zairians hoping to make their fortunes hunting diamonds, while Austrian Franz finds himself roped into writing the memoirs of the charismatic Tshiamuena, the “Madonna of the Cafunfo Mines.” Things are drawing to a head, but at the Mambo de la Fête, they still dance the Villain’s Dance from dusk till dawn.

The power of Sabahattin Ali comes from beyond his words. It is his sense of observation, insight and commitment to fight for a fairer society that have carried his voice into the modern day.

The four tales in this book - Death of the Giants, A Tale of Love, A Tale of Sheep and The Glass Pavilion - were compiled and published in Sırça Köşk [The Glass Pavilion] in 1947. At the time Sabahattin Ali penned these tales, the young Turkish Republic was still struggling to establish a proper democracy with one sole party in parliament. In 1948 the Turkish Council of Ministers decided to ban Sırça Köşk, and all remaining copies were swiftly confiscated. Even after his death, the words of Sabahattin Ali were deemed as a governmental threat and for decades publishers were reluctant to print his work.

Almost eighty years later, these political and social tales remain just as poignant. Does this showcase Sabahattin Ali’s visionary spirit or a general lack of vision within our societies?