Books

Eight or more performers and instructors. Score.

A composition for one actor and tape, or two actors. Score. 1970

Kenneth Gaburo (1926-1993) is renowned as a teacher, pioneer of electronics in music, jazz pianist, writer, ecologist, publisher, and proponent of compositional linguistics. Over the course of a dedicated career, his uncompromising work carved out its own patch in the territory of American experimentalism.

Lingua Press, 1976

Kenneth Gaburo (1926-1993) is renowned as a teacher, pioneer of electronics in music, jazz pianist, writer, ecologist, publisher, and proponent of compositional linguistics. Over the course of a dedicated career, his uncompromising work carved out its own patch in the territory of American experimentalism.

Lingua Press, 1976

James Kirtland Randall (1929 - ) was born in Cleveland, Ohio. He studied at the Cleveland Institute of Music from 1934 to 1947, and subsequently attended Columbia University (B.A., 1955), Harvard (M.A., 1956) and Princeton (M.F.A., 1958). He studied piano with Leonard Shure and composition with Herbert Elwell, Thad Jones, Roger Sessions and Milton Babbitt. From 1958 to 1991 he taught at Princeton, where he was professor of music. He was a founding member of the American Society of University Composers and has written articles on composing and music theory for several journals, notably Perspectives of New Music (some of these were collected in the monograph Compose Yourself: A Manual for the Young (Open Space, 1995)). He also collaborated with Benjamin Boretz on the book Being About Music: Textworks 1960-2003 (Open Space, 2003).

From the early 1960s into the 1970s, Randall engaged principally in computer synthesis of sound and, with Godfrey Winham, developed facilities for this at Princeton University. His tape compositions were generated by the MUSIC IV B program, a version of MUSIC IV introduced at Princeton. He designed his own software "instruments," which enabled him to specify every aspect of every sound and structure developments within single notes in ways that reflect principles of development used in whole compositions as, for example in Lyric Variations for Violin and Computer (1966-1968).

In 1980 he turned his attention to improvised musical performance and began a series of explorations of spontaneous group performance, or "real-time co-creation," involving many kinds of musicians and other artists (painters, dancers) as well. The ongoing efforts, preserved on hundreds of sound recordings and videotapes (under the project name Inter/Play), document the emergence of idiosyncratic group styles and performing conventions. Randall is himself a regular participant in these performances. In 1990, Randall, along with Elaine Barkin and Benjamin Boretz, started the publications series Open Space.

A Lingua Press Numberplay, 1991.

Gaburo collects and assembles 41 writers who explore such issues as aleatoric music, language, and poetry. Gaburo founded Lingua Press in 1975, taught at the University of Iowa, and is best known for his experimental musical compositions.

A Lingua Press Bookplay, 1990

Introduction by Kenneth Gaburo,Herbert Brun, Annea Lockwood, David Dunn,John Cage.

Chris Mann (March 9, 1949 Australia–September 12, 2018 New York NY) was an Australian composer, poet and performer specializing in the emerging field of compositional linguistics, coined by Kenneth Gaburo and described by Mann as "the mechanism whereby you understand what I'm saying better than I do".[1] He was, in the last 2 decades of his life, based in New York City.

Mann studied Chinese and linguistics at the University of Melbourne, and his interest in language, systems, and philosophy is evident in his work. Mann founded the New Music Centre in 1972 and taught at the State College of Victoria in the mid-1970s. He then left teaching to work on research projects involving cultural ideas of information theory and has been recognized by UNESCO for his work in that field.[1]

Mann moved to New York in the 1980s and was an associate of American composers John Cage and Kenneth Gaburo. He performed text in collaboration with artists such as Thomas Buckner, David Dunn, Annea Lockwood, Larry Polansky, and Robert Rauschenberg.

Mann recorded with the ensemble Machine For Making Sense with Amanda Stewart, Rik Rue and others, Chris Mann and the Impediments (with two backup singers and Mann reading a text simultaneously while only being able to hear one another), and Chris Mann and The Use. His piece The Plato Songs, a collaboration with Holland Hopson and R. Luke DuBois, features realtime spectral analysis and parsing of the voice into multiple channels based on phonemes. Mann has also participated in the 60x60 project.[2]

Mann taught in the Media Studies Graduate program at The New School. He died in September 2018 after a recurrence of cancer. He is survived by his wife and two children.

Lingua Press, 1988

Gaburo was born in Somerville, New Jersey. He served as a professor of music at the University of Illinois, the University of California, San Diego, and the University of Iowa. His notable students include James Tenney and Allen Strange. He is renowned as a teacher, pioneer of electronics in music, jazz pianist, writer, ecologist, publisher, and proponent of compositional linguistics.

In 1968, he joined the faculty at the new San Diego campus of the University of California where in 1972 a Rockefeller Foundation grant enabled him to start NMCE IV, this time with an actor, a virtuoso speaker, a mime, a gymnast, and a sound-movement artist (Rosen and Moore 2001). Until his resignation from UCSD in 1975 he produced a large number of integrated theatrical works, such as the collection Lingua and Privacy.

In 1975, Gaburo founded Lingua Press, which produces scores, books, records, audio tapes, videotapes, and films (Rosen and Moore 2001). This firm is dedicated to putting forth unique artist-produced works in all media having to do with language and music. Many of the publications have been exhibited in book art shows throughout the world. Gaburo lived in the Anzo-Borrego desert writing and teaching from 1980 until 1983. In 1980, he was artistic director for the first "authentic" production of Harry Partch's The Bewitched for the Berlin Festival (recorded on Enclosure Five: Harry Partch, innova 405). His understanding of Partch's concept of corporeality has deep connections with his own concern for physicality and how it informs compositions. His 1982 tape work, RE-RUN, for instance, was generated after a 20-hour sensory deprivation exercise.

He became Director of the Experimental Music Studio at the University of Iowa in 1983. The studio put intensive focus on composition, technology, psycho-acoustic perception, performance, and the affirmation of the uniqueness of the individual to create his/her own language reality. At the studio, he founded the Seminar for Cognitive Studies, a forum for discussion of the creative process. His concern for the investigation of music as legitimate research, and composition as the creation of intrinsic appropriate language, led to a series of readings in compositional linguistics for solo performer.

He most often made innovative use of electronics and explored tonality, serialism, and what he called "compositional linguistics" such as in his LINGUA series (Listening). He also wrote minimal pieces such as The Flow of (u) for three voices singing unison.

Gaburo died in 1993 in Iowa City, Iowa.

The archive of his life's work is held at the University of Illinois Music Library.

Special issue of this US magazine dedicated in its entirety to the late Australian artist/compositional linguist/raconteur Chris Mann, who died in 2018. The magazine contains tributes from Mann associates and admirers, including Warren Burt, Amanda Stewart, Pi-0, Ronald Robboy, Linda Kouvaras, Alvin Lucier, Ruark Lewis, Annea Lockwood, as well as Mann’s own writing and an interview with him by Philip Blackburn.

88 pages bound in soft-cover glossy colour cover by Brigid Burke.

Minerva the Miscarriage of the Brain collects a decade of work from artist, musician, and author of On Hell, Johanna Hedva. In plays, performances, an encyclopedia, essays, autohagiography, hypnagogic, and hypnapompic poems—in texts whose bodies drift and delight in form—Minerva tunnels into mysticism, madness, motherhood, and magic. Minerva gets dirty with the mess of gender and genius. She does the labor of sleep and dreams. She odysseys through Los Angeles, shapeshifting in stygian night and waking up to wail in the light.

The Jamaican writer and cultural theorist Sylvia Wynter is best known for her diverse writings that pull together insights from theories in history, literature, science, and black studies, to explore race, the legacy of colonialism, and representations of humanness.

Sylvia Wynter: On Being Human as Praxis is a critical genealogy of Wynter’s work, highlighting her insights on how race, location, and time together inform what it means to be human. The contributors explore Wynter’s stunning reconceptualization of the human in relation to concepts of blackness, modernity, urban space, the Caribbean, science studies, migratory politics, and the interconnectedness of creative and theoretical resistances.

The collection includes an extensive conversation between Sylvia Wynter and Katherine McKittrick that delineates Wynter’s engagement with writers such as Frantz Fanon, W. E. B. DuBois, and Aimé Césaire, among others; the interview also reveals the ever-extending range and power of Wynter’s intellectual project,  and elucidates her attempts to rehistoricize humanness as praxis.

Habeas Viscus focuses attention on the centrality of race to notions of the human. Alexander G. Weheliye develops a theory of "racializing assemblages," taking race as a set of sociopolitical processes that discipline humanity into full humans, not-quite-humans, and nonhumans. This disciplining, while not biological per se, frequently depends on anchoring political hierarchies in human flesh. The work of the black feminist scholars Hortense Spillers and Sylvia Wynter is vital to Weheliye's argument.

Particularly significant are their contributions to the intellectual project of black studies vis-à-vis racialization and the category of the human in western modernity. Wynter and Spillers configure black studies as an endeavor to disrupt the governing conception of humanity as synonymous with white, western man. Weheliye posits black feminist theories of modern humanity as useful correctives to the "bare life and biopolitics discourse" exemplified by the works of Giorgio Agamben and Michel Foucault, which, Weheliye contends, vastly underestimate the conceptual and political significance of race in constructions of the human. Habeas Viscus reveals the pressing need to make the insights of black studies and black feminism foundational to the study of modern humanity.

The Sense of Brown is José Esteban Muñoz's treatise on brownness and being as well as his most direct address to queer Latinx studies. In this book, which he was completing at the time of his death, Muñoz examines the work of playwrights Ricardo Bracho and Nilo Cruz, artists Nao Bustamante, Isaac Julien, and Tania Bruguera, and singer José Feliciano, among others, arguing for a sense of brownness that is not fixed within the racial and national contours of Latinidad.

This sense of brown is not about the individualized brown subject; rather, it demonstrates that for brown peoples, being exists within what Muñoz calls the brown commons—a lifeworld, queer ecology, and form of collectivity. In analyzing minoritarian affect, ethnicity as a structure of feeling, and brown feelings as they emerge in, through, and beside art and performance, Muñoz illustrates how the sense of brown serves as the basis for other ways of knowing and being in the world.

For all its vaunted attention to sexuality, queer theory has had relatively little to say about sex, the material and psychic practices through which erotic gratification is sought. In Orgasmology, Annamarie Jagose takes orgasm as her queer scholarly object. From simultaneous to fake orgasms, from medical imaging to pornographic visualization, from impersonal sexual publics to domestic erotic intimacies, Jagose traces the career of orgasm across the twentieth century.

Along the way, she examines marriage manuals of the 1920s and 1930s, designed to teach heterosexual couples how to achieve simultaneous orgasms; provides a queer reading of behavioral modification practices of the 1960s and 1970s, aimed at transforming gay men into heterosexuals; and demonstrates how representations of orgasm have shaped ideas about sexuality and sexual identity.

A confident and often counterintuitive engagement with feminist and queer traditions of critical thought, Orgasmology affords fresh perspectives on not just sex, sexual orientation, and histories of sexuality, but also agency, ethics, intimacy, modernity, selfhood, and sociality. As modern subjects, we presume we already know everything there is to know about orgasm. This elegantly argued book suggests that orgasm still has plenty to teach us.

Over the course of her long career, Eve Kosofsky Sedgwick became one of the most important voices in queer theory, and her calls for reparative criticism and reading practices grounded in affect and performance have transformed understandings of affect, intimacy, politics, and identity. With marked tenderness, the contributors to Reading Sedgwick reflect on Sedgwick's many critical inventions, from her elucidation of poetry's close relation to criticism and development of new versions of queer performativity to highlighting the power of writing to engender new forms of life. As the essays in Reading Sedgwick demonstrate, Sedgwick's work is not only an ongoing vital force in queer theory and affect theory; it can help us build a more positive world in the midst of the bleak contemporary moment.

Contributors. Lauren Berlant, Kathryn Bond Stockton, Judith Butler, Lee Edelman, Jason Edwards, Ramzi Fawaz, Denis Flannery, Jane Gallop, Jonathan Goldberg, Meridith Kruse, Michael Moon, José Esteban Muñoz, Chris Nealon, Andrew Parker, H. A. Sedgwick, Karin Sellberg, Michael D. Snediker, Melissa Solomon, Robyn Wiegman

how to become a motherfuckinelegist est une revue créée par un collectif de gouines & féministes à Paris. Elle publie les recherches menées pendant les workshops d’écriture & traduction : How to become a lesbian. Ces ateliers sont gratuits et se déroulent toutes les deux semaines à Paris, en non-mixité (pas d'hommes cis).

Jangal est un ouvrage collectif avec la participation d’Ana Pi, Julien Creuzet, Léna Araguas et Éva Barois De Caevel. Il a été conçu lors de l’exposition « Cet ailleurs, qui rejaillit en moi, lorsque je suis là (…) » de Julien Creuzet à la galerie NaMiMa de l’École nationale supérieure d’art et de design de Nancy.

Toutes les filles rêvent d’un prisonnier est un fanzine issu d’une correspondance avec un ami incarcéré dans une prison française. Un petit ouvrage de 16 pages qui donne à voir une réalité de la prison depuis l’intérieur. Entre potes, gâteaux et barreaux.

J’ai quitté Paris juxtapose des écritures de natures différentes, les unes imageant les autres, parfois lune, regard, tête en l’air, parfois paysage défilant, envolée filante. L’ouvrage s’articule autour de trois textes. Des extraits des Indes Galantes de Jean-Philippe Rameau (1735) ouvrent chaque cahier de texte. Des poèmes de Julien Creuzet composent le corps de texte principal. Ce dernier est accompagné de notes, montages de descriptions paysagères extraites de la collection Toutes nos colonies (1931). Ces extraits ont tous été placés à leur pagination initiale, forçant la rencontre des géographies décrites dans ces ouvrages. Ces ensembles de texte sont séparés par des cahiers d’images, où les photographies de Julien Creuzet se superposent à des détails de l’iconographie de Toutes nos colonies.

J’ai quitté Paris a été conçu lors de l’année de résidence de Julien Creuzet au centre d’art La Galerie à Noisy-le-Sec en 2014. Résidence pensée comme un opéra, qu’il appellera Opéra-Archipel.

Publié avec le soutien de La Galerie, Noisy le Sec, du FRAC Normandie Caen et de la Galerie Dohyang Lee, Paris, France

À lire :
Amadou Elimane Kane à propos de J'ai quitté Paris

« On habite ce que l’on peut : la faïence, la baignoire, le hlm, le trottoir, on construit une cabane. Du début à la fin on utilise l’amour comme survie collective. » Fiévreuse plébéienne, Élodie Petit

Fiévreuse plébéienne est un texte en cours qui interroge la façon d’habiter son corps, le monde, ses désirs. Ça parle d’amour, de précarité et de sexualité. Ça emmêle directement le corps au politique, ça prône haut et fort l’expérimentation et le plagiat, ça mélange Dirty dancing pour les gouines et une volonté très forte de faire la révolution. Fiévreuse plébéienne est un livre nouveau de poésie, une recherche durable dans l’écriture sexuelle, une expérience intime.

À lire :
– les zines sur www.elodiepetit.fr
– Elodie Petit : « Que chacune rie à outrance et que les trous du cul soient dilatés » (Fiévreuse plébéienne) de Pierre Niedergang dans Diacritik
– Fiévreuse plébéienne : l’écriture en giclures d’Elodie Petit de Zaz dans Friction Magazine

El uso de las cosas – ou l’usage des choses en français – est une série de photographies prises par Pablo Réol à Mexico City entre 2010 et 2019. Il observe et nous montre la terrible beauté qu’il y a dans ces « choses » : réparations sommaires de carrosseries de voitures, affiches plastifiées au scotch, fixations faites avec des bouts de ficelles, décorations amateures ; ou encore un vendeur de rue revêtu d’un uniforme publicitaire.

Pablo Réol regarde comment l’homme s’approprie son environnement, imagine des solutions pratiques, détourne les fonctions assignées aux objets, aux corps et à l’espace public. En bref, des indices sur la vie dans une grande ville du XXI^e siècle.

Défense d’Afficher est un recueil de graffitis politiques relevés en France tout au long de l’année l’année 2019, une période riche en contestations sociales. Une sélection restreinte, à fortiori non exhaustive, mais recouvrant un large panorama des luttes contemporaines qui nous concernent : contre le capitalisme, contre le racisme, contre le pillage du tiers-monde et pour l'accueil des réfugiés, contre le sexisme et les violences faites aux femmes, contre la destruction de la planète, contre cette société néo-libérale, contre la police et ses violences, contre les inégalités sociales, pour l’auto-défense et l’auto-organisation.

Sans oublier d’y faire apparaitre des sujets plus légers ou drôles. Le corps de l’ouvrage qui recueille les graffitis est imprimé sur six affiches jaunes fluo 50 × 70 cm pliées encartées, soutenu par une couverture muette au motif abstrait de peinture à la bombe. L’ensemble est recouvert d’une jaquette imprimée sur des affiches dos bleu accueillant le titre Défense d’Afficher, lui aussi relevé dans l’espace public. Ce fanzine à été produit suite à l’invitation « Impressions libres » d’Étapes et Exaprint.

Ce fanzine étant vendu à prix libre, il n’est pas possible de l’acheter en ligne. N’hésitez pas à nous contacter pour les modalitées de vente.

An anthology of formally inventive writing by trans poets against capital and empire.

With texts by: Andrea Abi-Karam, New York City Sam Ace, South Hadley, MA Bahaar Ahsan, Berkeley, CA jasper avery, Philadelphia, PA Ari Banias, Berkeley, CA Jo Barchi, Chicago, IL Joss Barton, St. Louis, MO Levi Bentley, Philadelphia, PA Jessica Bet, Baltimore, MA Rocket Caleshu, Los Angeles, CA Ching-in Chen, Seattle, WA listen chen, Vancouver, BC Faye Chevalier, Philadelphia, PA Cody-Rose Clevidence, Arkansas Miles Collins-Sibley, Easthampton, MA Valentine Conaty, New York City CA Conrad, Philadelphia, PA Jimmy Cooper, Rochester, MI Maxe Crandall, Oakland, CA José Díaz, Boston, MA Aaron El Sabrout, New Mexico Ian Khara Ellasante, Lewiston, ME Caelan Ernest, New York City, NY NM Esc, San Diego, CA joshua jennifer espinoza, Los Angeles, CA Logan February, Ibadan, Nigeria Ray Filar, Brighton, UK Nora Collen Fulton, Montreal, Canada Kay Gabriel, New York City Callie Gardner, Cardiff, Wales Jesi Gaston, Chicago, IL Harry Josephine Giles, Edinburgh, Scotland Aeon Ginsberg, Baltimore, MD Caspar Heinemann, Berlin, Germany Kamden Hilliard, Greenville, SC Stephen Ira, New York City Cyrée Jarelle Johnson, New York City Peach Kander, New York City Jayson Keery, Western, MA Evan Kleekamp, Los Angeles, CA Noah LeBien, New York City Ty Little, Richmond, VA Zavé Martohardjono, New York City Amy Marvin, Philadelphia, PA Natalie Mesnard, New York City Bianca Rae Messinger, Iowa City, IA Liam O'Brien, New York City Xandria Phillips, Madison, WI Rowan Powell, Santa Cruz, CA Nat Raha, Edinburgh, Scotland Holly Raymond, Philadelphia, PA Jackie S, New York City Trish Salah, Toronto, Canada Raquel Salas Rivera, Philadelphia, PA Mai Schwartz, New York City Kashif Sharma-Patel, London, UK Julian Talamantez Brolaski, Oakland, CA Charles Theonia, New York City Jamie Townsend, Oakland, CA Nora Treatbaby Laurel Uziell, London, UK Rachel Franklin Wood, Boulder, CO Clara Zornado Akasha-Mitra xtian w. and Anaïs Duplan, NYC.

Kay Gabriel is a poet and essayist. She's the author of Elegy Department Spring / Candy Sonnets 1 (BOAAT Press, 2017), the recipient of fellowships from Lambda Literary and the Poetry Project, and recently completed her PhD at Princeton University.

Andrea Abi-Karam is an arab-american genderqueer punk poet-performer cyborg, writing on the art of killing bros, the intricacies of cyborg bodies, trauma & delayed healing. Their chapbook, THE AFTERMATH (Commune Editions), attempts to queer Fanon's vision of how poetry fails to inspire revolution. Andrea's first book, EXTRATRANSMISSION (Kelsey Street Press, 2019), is a poetic critique of the U.S. military's role in the War on Terror.