Books

Catalog is a serial publication about cataloging, written by Lieven Lahaye and designed by Ott Metusala. This is Catalog #16, ‘Annotations’, it’s a collection of sources, notes, annotations, traces, paths and earworms related to ongoing research.

CHOREOGRAPHY/KOREOGRAFI is an anthology published in three editions, consisting of texts written by artists active within the field of dance and choreography in the Nordic countries.

With the anthology we wish to build a rich and complex understanding of what choreography is and can be. We approach choreography as its own field of knowledge, and try to reach out and contribute to a larger Nordic disciplinary community. Our ambition is to protect a space for reflection that we experience as threatened, that is to say the thinking from and around the artistic works and practices.

Each contribution is build around a specific issue requested by the editors and developed in dialogue with the contributors, there are independent texts as well as conversations and interviews. All texts exist in both Scandinavian and English versions. We have curated the texts we’ve been missing and the conversations we have dreamt of reading.

The anthology is edited and published independently by artists based in Oslo. The first edition was launched in May 2016 and edited by Solveig Styve Holte, Ann-Christin Kongsness and writer Runa Borch Skolseg. The second edition was launched in October 2018 and edited by Solveig Styve Holte, Ann-Christin Kongsness and Venke Marie Sortland. The third edition was launched in September 2021, and edited by Holte, Kongsness and Sortland as well, all three of us work as dancers, choreographers and writers. Helge Hjort Bentsen is behind the graphic design for the first and second edition, Kim Hiorthøy did the graphic design for the third edition.

The third and last edition of CHOREOGRAPHY consists of eight newly written texts. The anthology still has a Nordic focus, but this time we have decided to go deeper into certain issues, regardless of geographical context. In this edition we also have a stronger interdisciplinary focus, in addition to following up some threads from the two former editions; marginal perspectives with a base in feminist, queer and post-colonial traditions, form experiments that explore text as an extended choreographic practice, texts by and about and as collectives, how to make artistic research available and how the infrastructures that we depend on influences our artistic practices and vice versa.

The contributors for the third edition are Sigrid Øvreås Svendal, Ingri Midgard Fiksdal, Kristine, Tjøgersen, Chloe Chignell, Hanna Järvinen, Goro Tronsmo, Solveig Styve Holte, Roza Moshtaghi and Karen Eide Bøen.

CHOREOGRAPHY (2021) is supported by Arts Council Norway.

The radical feminist practice of the Italian art historian, art critic, poet, and feminist Carla Lonzi (1931–1982) and its potential relationship to both historical and contemporary art practices offers the contextual framework for the publication Deculturalize.

Lonzi's recurring demand for deculturizzazione, echoed in the book's title, is based on her proclamation that women's inclusion in society must be understood as a constant colonization. Their ensuing "impotence, lack of history, lack of culture" and "insignificance" can thus only be abolished through the establishment of an "unexpected" (female) subjectivation. Rather than continuing to be the object of historical-social power dynamics, women must become the subject of their own life practices through their continuous withdrawal from (patriarchal) norms.

The book's authors explore if and to what degree Lonzi's radical feminist approach is based on art terms and concepts, or historical or contemporary art practices. The motivation was the exhibition Doing Deculturalization, presented at Museion, Bolzano, in 2019, and the related desire to address the (historically ambivalent) relationship between (Italian) female art and the formation of feminist theory.

Essays by Sabeth Buchmann, Laura Iamurri, Marco Scotini and Elvira Vannini, and Giovanna Zapperi focus on this by analyzing works by women artists whose practices are related to Lonzi's deculturizzazione concept. The contributions by artists Claire Fontaine, Ariane Müller, Margherita Morgantin (in conversation with Lia Cigarini) and Suzanne Santoro (in conversation with Ilse Lafer) present specific reflections on Lonzi's feminist legacy, which is always related to the individual artist's own artistic-feminist practice. Juxtaposed with these are philosophical and analytical concepts developed by Marc Rölli and Annarosa Buttarelli, who reconstruct Lonzi's theory of deculturizzazione based on its historical reference points and update it for the present.

With texts by Sabeth Buchmann, Annarosa Buttarelli, Claire Fontaine, Laura Iamurri, Ilse Lafer, Margherita Morgantin & Lia Cigarini, Ariane Müller, Letizia Ragaglia, Marc Rölli, Suzanne Santoro & Ilse Lafer, Marco Scotini & Elvira Vannini, Giovanna Zapperi.

Trilingual edition (English / German / Italian)

The second issue of the Cahiers du centre national du graphisme (National Graphic Design Center) is about typography, observed through artistic, cultural, societal, or technical approaches, with a focus on the work of the font designer Jean-François Rey and his exhibition "Typography and comics" at le Signe, centre national du graphisme, by the curator Jean-Noël Lafargue.

LSD 2 opens on history of art and graphic design with the text by Catherine Guiral, the question of "free" fonts studied by Frank Adebiaye, but also publishes an essai on research in the French language of inclusive, not -binary, post-binary or even genderfuck typography practices, by Caroline Dath ° Camille Circlude.

With texts by Frank Adebiaye, Caroline Dath ° Camille Circlude, Catherine Guiral, Jean-Noël Lafargue, Jean-François Rey. 

Graphic design: officeabc.
Published in October 2021
 
Bilingual edition (English / French)
13 x 19 cm (softcover)
224 pages (20 color & 42 b/w ill.)

The collection of previously unpublished interviews and extended versions of Alan Licht's famous conversations with figures in the American art and musicscene.

For the past thirty years, Alan Licht has been a performer, programmer, and chronicler of New York's art and music scenes. His dry wit, deep erudition, and unique perspective—informed by decades of experience as a touring and recording guitarist in the worlds of experimental music and underground rock—have distinguished him as the go-to writer for profiles of adventurous artists across genres. A precocious scholar and improvisor, by the time he graduated from Vassar College in 1990 Licht had already authored important articles on minimalist composers La Monte Young, Tony Conrad, and Charlemagne Palestine, and recorded with luminaries such as Rashied Ali and Thurston Moore. In 1999 he became a regular contributor to the British experimental music magazine The Wirewhile continuing to publish in a wide array of periodicals, ranging from the artworld glossies to underground fanzines. 

Common Tones gathers a selection of never-beforepublished interviews, many conducted during the writing of Licht's groundbreaking profiles, alongside extended versions of his celebrated conversations with artists, previously untranscribed public exchanges, and new dialogues held on the occasion of this collection. Even Lou Reed, a notoriously difficult interviewee also included here, was suitably impressed.

A whipsmart debut about three women — transgender and cisgender — whose lives collide after an unexpected pregnancy forces them to confront their deepest desires around gender, motherhood, and sex.

Torrey Peters is the author of the novellas Infect Your Friends and Loved Ones and The Masker, which are available for free on her website. She holds an MFA from the University of Iowa and an MA in Comparative Literature from Dartmouth. She grew up in Chicago and now lives in Brooklyn.

A 10th anniversary edition of this field defining work—an intellectual inspiration for a generation of LGBTQ scholars 

Cruising Utopia arrived in 2009 to insist that queerness must be reimagined as a futurity-bound phenomenon, an insistence on the potentiality of another world that would crack open the pragmatic present. Part manifesto, part love-letter to the past and the future, José Esteban Muñoz argued that the here and now were not enough and issued an urgent call for the revivification of the queer political imagination.

On the anniversary of its original publication, this edition includes two essays that extend and expand the project of Cruising Utopia, as well as a new foreword by the current editors of Sexual Cultures, the book series he co-founded with Ann Pellegrini 20 years ago. This 10th anniversary edition celebrates the lasting impact that Cruising Utopia has had on the decade of queer of color critique that followed and introduces a new generation of readers to a future not yet here.

There is a growing interest in the notion and practice of dramaturgy, which is often discussed either as the work of the dramaturge or as the compositional, cohesive, or sense-making aspects of a performance. Drawing on such views, this book addresses the subject as a shared, politicized, and catalytic practice that sets actions into motion in a more speculative way. In its first part, three working principles are discussed that form the heart of this proposition, relating to debates on action, work, and post-Fordist labour. The second part opens up to artistic, social, and political perspectives that may emerge from such an understanding of dramaturgy through contributions by guest authors.

240 p, ills bw, 14 x 21 cm, pb, English

Margaret Mead Made Me Gay is the intellectual autobiography of cultural anthropologist Esther Newton, a pioneer in gay and lesbian studies. Chronicling the development of her ideas from the excitement of early feminism in the 1960s to friendly critiques of queer theory in the 1990s, this collection covers a range of topics such as why we need more precise sexual vocabularies, why there have been fewer women doing drag than men, and how academia can make itself more hospitable to queers. It brings together such classics as “The Mythic Mannish Lesbian” and “Dick(less) Tracy and the Homecoming Queen” with entirely new work such as “Theater: Gay Anti-Church.”

Newton’s provocative essays detail a queer academic career while offering a behind-the-scenes view of academic homophobia. In four sections that correspond to major periods and interests in her life—”Drag and Camp,” “Lesbian-Feminism,” “Butch,” and “Queer Anthropology”—the volume reflects her successful struggle to create a body of work that uses cultural anthropology to better understand gender oppression, early feminism, theatricality and performance, and the sexual and erotic dimensions of fieldwork. Combining personal, theoretical, and ethnographic perspectives, Margaret Mead Made Me Gay also includes photographs from Newton’s personal and professional life.

With wise and revealing discussions of the complex relations between experience and philosophy, the personal and the political, and identities and practices, Margaret Mead Made Me Gay is important for anyone interested in the birth and growth of gay and lesbian studies.

In Living a Feminist Life Sara Ahmed shows how feminist theory is generated from everyday life and the ordinary experiences of being a feminist at home and at work.

Building on legacies of feminist of color scholarship in particular, Ahmed offers a poetic and personal meditation on how feminists become estranged from worlds they critique—often by naming and calling attention to problems—and how feminists learn about worlds from their efforts to transform them.

Ahmed also provides her most sustained commentary on the figure of the feminist killjoy introduced in her earlier work while showing how feminists create inventive solutions—such as forming support systems—to survive the shattering experiences of facing the walls of racism and sexism. The killjoy survival kit and killjoy manifesto, with which the book concludes, supply practical tools for how to live a feminist life, thereby strengthening the ties between the inventive creation of feminist theory and living a life that sustains it.

In Vibrant Matter the political theorist Jane Bennett, renowned for her work on nature, ethics, and affect, shifts her focus from the human experience of things to things themselves. Bennett argues that political theory needs to do a better job of recognizing the active participation of nonhuman forces in events. Toward that end, she theorizes a “vital materiality” that runs through and across bodies, both human and nonhuman. Bennett explores how political analyses of public events might change were we to acknowledge that agency always emerges as the effect of ad hoc configurations of human and nonhuman forces. She suggests that recognizing that agency is distributed this way, and is not solely the province of humans, might spur the cultivation of a more responsible, ecologically sound politics: a politics less devoted to blaming and condemning individuals than to discerning the web of forces affecting situations and events. 

Bennett examines the political and theoretical implications of vital materialism through extended discussions of commonplace things and physical phenomena including stem cells, fish oils, electricity, metal, and trash. She reflects on the vital power of material formations such as landfills, which generate lively streams of chemicals, and omega-3 fatty acids, which can transform brain chemistry and mood. Along the way, she engages with the concepts and claims of Spinoza, Nietzsche, Thoreau, Darwin, Adorno, and Deleuze, disclosing a long history of thinking about vibrant matter in Western philosophy, including attempts by Kant, Bergson, and the embryologist Hans Driesch to name the “vital force” inherent in material forms. Bennett concludes by sketching the contours of a “green materialist” ecophilosophy.

Through the concept of “social choreography” Andrew Hewitt demonstrates how choreography has served not only as metaphor for modernity but also as a structuring blueprint for thinking about and shaping modern social organization. Bringing dance history and critical theory together, he shows that ideology needs to be understood as something embodied and practiced, not just as an abstract form of consciousness. Linking dance and the aesthetics of everyday movement—such as walking, stumbling, and laughter—to historical ideals of social order, he provides a powerful exposition of Marxist debates about the relation of ideology and aesthetics. 

Hewitt focuses on the period between the mid-nineteenth century and the early twentieth and considers dancers and social theorists in Germany, Britain, France, and the United States. Analyzing the arguments of writers including Friedrich Schiller, Theodor Adorno, Hans Brandenburg, Ernst Bloch, and Siegfried Kracauer, he reveals in their thinking about the movement of bodies a shift from an understanding of play as the condition of human freedom to one prioritizing labor as either the realization or alienation of embodied human potential. Whether considering understandings of the Charleston, Isadora Duncan, Nijinsky, or the famous British chorus line the Tiller Girls, Hewitt foregrounds gender as he uses dance and everyday movement to rethink the relationship of aesthetics and social order.

Drawing on the postmodern perspective and concerns that informed her groundbreaking Terpischore in Sneakers, Sally Bane's Writing Dancing documents the background and development of avant-garde and popular dance, analyzing individual artists, performances, and entire dance movements. With a sure grasp of shifting cultural dynamics, Banes shows how postmodern dance is integrally connected to other oppositional, often marginalized strands of dance culture, and considers how certain kinds of dance move from the margins to the mainstream. 

Banes begins by considering the act of dance criticism itself, exploring its modes, methods, and underlying assumptions and examining the work of other critics. She traces the development of contemporary dance from the early work of such influential figures as Merce Cunningham and George Balanchine to such contemporary choreographers as Molissa Fenley, Karole Armitage, and Michael Clark. She analyzes the contributions of the Judson Dance Theatre and the Workers' Dance League, the emergence of Latin postmodern dance in New York, and the impact of black jazz in Russia. In addition, Banes explores such untraditional performance modes as breakdancing and the drunk dancing of Fred Astaire.

What constitutes a real man or woman in the twenty-first century? Since birth control pills, erectile dysfunction remedies, and factory-made testosterone and estrogen were developed, biology is definitely no longer destiny.

In this penetrating analysis of gender, Paul B. Preciado shows the ways in which the synthesis of hormones since the 1950s has fundamentally changed how gender and sexual identity are formulated, and how the pharmaceutical and pornography industries are in the business of creating desire. This riveting continuation of Michel Foucault's The History of Sexuality also includes Preciado's diaristic account of his own use of testosterone every day for one year, and its mesmerizing impact on his body as well as his imagination.

Revue du Master de Textes et de Création Littéraire de la Cambre*

Avec les textes de: Sam Bouffandeau, Chloé Clemens, Chloé Delchini, Perrine Estienne, Robin Faymonville, Gabriel René Franjou, Justine Gensse, Adèle Goardet, Bastien Hauser, Giulia Lazzara, Cyprien Muth, Sephora Shebabo.

* Le Master en Textes et Création Littéraire de l’École Nationale Supérieure des Arts Visuels de La Cambre propose un programme de formation aux étudiants qui visent à faire des métiers du texte et de la création littéraire leur avenir professionnel. Il s’adresse principalement aux jeunes écrivains et, plus généralement, à l’étudiant qui souhaite professionnaliser sa démarche artistique en lien avec la pratique de l’écrit en la confrontant à d’autres écrivains, à des éditeurs et à des professionnels reconnus de la littérature, l’informer et l’enrichir de nouveaux savoirs et de nouvelles compétences. Considérant le travail du texte et ses différentes formes comme des expressions majeures de l’homme à travers l’histoire, et les littératures des différents continents comme un art à part entière dans le champ des pratiques artistiques contemporaines, ce Master s’inscrit dans une démarche ouverte de production, de réflexion et d’instruction de l’écrit dans un monde en devenir.

A dramatically new understanding of human history, challenging our most fundamental assumptions about social evolution — from the development of agriculture and cities to the origins of the state, democracy, and inequality — and revealing new possibilities for human emancipation.

For generations, our remote ancestors have been cast as primitive and childlike — either free and equal innocents, or thuggish and warlike. Civilization, we are told, could be achieved only by sacrificing those original freedoms or, alternatively, by taming our baser instincts. David Graeber and David Wengrow show how such theories first emerged in the eighteenth century as a conservative reaction to powerful critiques of European society posed by Indigenous observers and intellectuals. Revisiting this encounter has startling implications for how we make sense of human history today, including the origins of farming, property, cities, democracy, slavery, and civilization itself.

Drawing on pathbreaking research in archaeology and anthropology, the authors show how history becomes a far more interesting place once we learn to throw off our conceptual shackles and perceive what's really there. If humans did not spend 95 percent of their evolutionary past in tiny bands of hunter-gatherers, what were they doing all that time? If agriculture, and cities, did not mean a plunge into hierarchy and domination, then what kinds of social and economic organization did they lead to? The answers are often unexpected, and suggest that the course of human history may be less set in stone, and more full of playful, hopeful possibilities, than we tend to assume.

"Graeber and Wengrow have effectively overturned everything I ever thought about the history of the world. A thorough and elegant refutation of evolutionary theories of history, The Dawn of Everything introduces us to a world populated by smart, creative, complicated people who, for thousands of years, invented virtually every form of social organization imaginable and pursued freedom, knowledge, experimentation, and happiness way before the "Enlightenment." The authors don't just debunk the myths, they give a thrilling intellectual history of how they came about, why they persist, and what it all means for the just future we hope to create. The most profound and exciting book I've read in thirty years." — Robin D.G. Kelley, Gary B. Nash Endowed Chair in U.S. History, UCLA, author of Freedom Dreams: The Black Radical Imagination

With 2+2=5, George Orwell's flawed masterpiece finally receives a much-needed rectification, as Jake Chapman takes us on a bad trip into an atrocious alt-Eurasia - a nightmare utopia of 24/7 self-expression, mandatory wellbeing, yogic breathing, and promiscuous empathy. Yippie wonks in open-toed sandals have ejected the evil capitalist overlords, compassion and charity reign supreme, buckwheat salad and artisan cashew cheese are in plentiful supply, and all strive to live their best life, all the time.  

Employed by the Ministry to rectify misfortunes issuing from a curious glitch in the system, Winston Smith finds that his creative urges are unexpectedly awoken, and he is driven to express his deepest place, voice, and hurt through the medium of poetry. But what connects Winston's furtive scribblings in My Big Book of Me to the unpleasantnesses emanating from the deep glitch? Is Julia really the perfect kooky carefree soulmate she seems to be? Can O'Brien be trusted? And when does the new season of Big Brother start?  

An all-you-can-eat quinoa buffet of wrongthink, Chapman's twisted vision is a bracing reminder that dystopia is just wishful thinking, and that the worst can always get worster.

In a world full of devils, the giant ape Kong defends what he loves the most. But who and what is this undomesticated animal? Might it reside within us? As we tread confidently, is this where the earth opens up beneath us?  

In Kong's Finest Hour, Alexander Kluge explores anew the accessible spaces where Kong dwells within us and in our million-year-old past. The more than two hundred stories contained in this volume form a chronicle of connections that together survey these spaces using diverse perspectives. These include stories about the folds of Kong's nose, the voice of the author's mother, the poet Heinrich von Kleist and Jack the Ripper, the indestructability of the political, and the supercontinent Pangaea that once unified the earth. Dissolving theory into storytelling has been Kluge's lifelong pursuit, and this magnificent collection tells stories of people as well of things.

The publication of Donald Allen's The New American Poetry in 1960, as well as the Vancouver and Berkeley poetry conferences, sparked a poetic renaissance. It was an era rich in exploration and innovation that articulated a new relationship between form and content. Simultaneously, American artists began working with the book as a creative medium that rivaled the European tradition of the early twentieth century.

This book is the first collection of interviews with some of the pioneers working at the intersection of the artists book and experimental writing that continues to this day.

Includes interviews with Keith & Rosmaie Waldrop, Tom Raworth, Lyn Hejinian, Alan Loney, Mary Laird, Jonathan Greene, Alastair Johnston, Johanna Drucker, Phil Gallo, Steve Clay, Charles Alexander, Annabel Lee, Inge Bruggeman, Matvei Yankelevich, Anna Moschovakis, Aaron Cohick, and Scott Pierce. Co-published with Cuneiform Press.

Straddling science fiction, fantasy and myth, the writings of award-winning author Bo-Young Kim have garnered a cult following in South Korea, where she is widely acknowledged as a pioneer and inspiration. On the Origin of Species makes available for the first time in English some of Kim's most acclaimed stories, as well as an essay on science fiction. Her strikingly original, thought-provoking work teems with human and non-human beings, all of whom are striving to survive through evolution, whether biologically, technologically or socially. Kim's literature of ideas offers some of the most rigorous and surprisingly poignant reflections on posthuman existence being written today.

Bo-Young Kim (born 1975) won the inaugural Korean Science & Technology Creative Writing Award with her first published novella in 2004 and has gone on to win the annual South Korean SF Novel Award three times. In addition to writing, she regularly serves as a lecturer, juror and editor of sci-fi anthologies, and served as a consultant to Parasite director Bong Joon Ho's earlier sci-fi film Snowpiercer. She has novellas forthcoming from HarperCollins in 2021. She lives in Gangwon Province, South Korea, with her family.

One woman's quest to die with dignity may doom them all. 

A multi-dimensional explosion hurls the starship's few passengers across the galaxies and onto an uncharted barren tundra. With no technical skills and scant supplies, the survivors face a bleak end in an alien world. One brave woman holds the daring answer, but it is the most desperate one possible. 

Elegant and electric, We Who Are About To... brings us face to face with our basic assumptions about our will to live. While most of the stranded tourists decide to defy the odds and insist on colonizing the planet and creating life, the narrator decides to practice the art of dying. When she is threatened with compulsory reproduction, she defends herself with lethal force. Originally published in 1977, this is one of the most subtle, complex, and exciting science fiction novels ever written about the attempt to survive a hostile alien environment. It is characteristic of Russ's genius that such a readable novel is also one of her most intellectually intricate.

This 640-page volume comprises drawings from a critical six-year period in the development of American painter and conceptual artist Lee Lozano's (1930-99) practice. Her daring, facetious sketches investigate issues of gender and the body through the erogenous anthropomorphization of tools.

Lee Lozano: Drawings 1958-64 includes two newly commissioned essays by Helen Molesworth and Tamar Garb.

Surreal, psychedelic riffs on domestic objects from a trailblazing feminist artist. 

From her beginning in the mid-1960s through the early '70s, German artist Anna Oppermann (1940-1993) - best known for her encyclopedic, immersive installations - created an astonishing series of surreal, almost psychedelic drawings that quietly explode the private space of the home, and her experience within it. These early drawings contribute to a feminist reentering of spheres traditionally associated with women, casting everyday objects as symbolic, consequential protagonists: houseplants sprawl to take over the picture plane, windows and mirrors provide views into other worlds and tables display drawings that themselves open out into new domestic scenes. By placing her own body—her knees, arms, the back of her head—as reference points in the work, Oppermann emphasizes the gendered realms of the home and the relationships that we form to our private spaces.

This volume gathers these drawings and early installations in an English-language publication for the first time.

The sequel to Pendleton's acclaimed Black Dada Reader, compiling an anti-canon of radical experimentation and thought.

In 2011, artist Adam Pendleton (born 1984) assembled Black Dada Reader, a compendium of texts, documents and positions that elucidated a practice and ethos of Black Dada. Resembling a school course reader, the book was a spiral-bound series of photocopies and collages, originally intended only for personal reference, and eventually distributed informally to friends and colleagues. The contents - an unlikely mix of Hugo Ball, W.E.B. Du Bois, Adrian Piper, Gertrude Stein, Sun Ra, Stokely Carmichael, Gilles Deleuze -formed a kind of experimental canon, realized through what Pendleton calls radical juxtaposition. In 2017, Koenig Books published the Reader in a hardcover edition, with newly commissioned essays and additional writings by the artist. A decade later, Pendleton has composed another reader, building upon the constellation of writers, artists, filmmakers, philosophers and critics that emerged in the first volume.

Source texts by Sara Ahmed, Mikhail Bakhtin, Toni Cade Bambara, Amiri Baraka, Augusto de Campos, Hardoldo de Campos, and Décio Pignatari, Angela Davis, Gilles Deleuze, Julius Eastman, Adrienne Edwards, Clarice Lispector, Achille Mbembe, Philippe-Alain Michaud, Charles Mingus, Piet Mondrian, Leslie Scalapino, Leonard Schwartz and Michael Hardt, Juliana Spahr, Cecil Taylor and Malcolm X.