Books

"Que peut la poésie ?" Un recueil du poète britannique Sean Bonney, qui pratiquait une poétique militante, dont la plupart des textes proviennent de Letters against the Firmament. Ses "lettres" sont autant d'adresses à des ami.es et/ou camarades dans lesquelles il relie la situation politique britannique (conflit de classe, paupérisation et pauvreté de l'expérience quotidienne) à son vécu (la faim, la dépression, la rage) : une cosmologie radicale dans laquelle les fantômes de Thatcher et les émeutes de 2011 trouvent des échos dans le scintillement des étoiles. Ces Lettres sont accompagnées de trois autres textes : "Notes sur la poétique militante", "Notes ultérieures" et "Comètes et Barricades".

Pati Hill's cult novel, available for the first time since 1976.

Impossible Dreams was Pati Hill's last published novel, released in 1976 after it was partially published two years earlier in the Carolina Quarterly under the title "An Angry French Housewife." Hill tells the story of Geneviève, a middle-aged woman whose life is turned upside down when she unexpectedly falls in love with her neighbor, Dolly. Mixing anecdotes with existential thoughts, the novel describes the gradual disruption of the heroine's daily life. Almost every chapter (the length of which varies from a single sentence to no more than three pages) is accompanied by a xerograph of a photograph, selected by Hill with permission from its maker. The resulting combination of text and image constitutes her most ambitious attempt to produce a work in which "the two elements fuse to become something other than either."

This novel is also one of the most incisive examples of Hill's writing—dry and impartial, yet managing to capture the contradictory feelings of her characters. In a letter addressed to the photographer Eva Rubinstein asking for reproduction rights, she writes: "My book is about a woman with a little girl and a husband who falls in love with a woman and a little girl and a husband and loses them all, just like in your mirror. It doesn't sound very cheerful but it is mainly funny."

Daisy, an independent publishing house, releases a facsimile of the out-of-print work that, after almost 50 years since its initial publication, has become a coveted collector's item.

"Impossible Dreams charmed me with its droll and irreverent tone when it was first published. Hill's use of embedded photographs was unexpected and transgressive for its me. Brilliant!"
Anne Turyn, photographer, educator and founding editor, Top Stories

Pati Hill (1921, Ashland, Kentucky – 2014, Sens, France) left behind a litterary and artistic output spanning roughly 60 years . After a short but dazzling career as a model, between 1951 and 1962 she wrote a dozen short stories—several of which were published in George Plimpton's prestigious literary journal, The Paris Review—and five books which earned her real critical recognition. Hill published One Thing I Know in 1962 after giving birth to her first and only daughter. She was then forty-one years old, and would later claim to have decided at that time to "stop writing in favour of housekeeping.''

Edited by Ana Baliza and Baptiste Pinteaux.

An artist's book for children, with text by Rosanna Puyol Boralevi and drawings by Pablo Réol, printed in risography.

New edition of the book published in a limited edition of 50 copies in 2024.

Rosanna Puyol Boralevi is a French poet, translator and editor. Co-founder of Brook editions, she publishes translations of texts inspired by feminist and anti-racist struggles, a literature that is both poetic and analytical. She collaborates with artists on exhibitions, video and performance programs, and organizes reading groups, writing and translation workshops, often with friends.

Pablo Réol (born 1989 in Bordeaux) is a French artist.

The first complete translation of Egon Erwin Kisch's Karl Marx in Karlsbad. Originally written in 1946, this book recounts Marx's visits to the spa town of Karlsbad (now Karlovy Vary in Czechia) in 1874, 1875 and 1876.

Karl Marx spent three consecutive summers in the spa town of Karlsbad (now Karlovy Vary in the Czech Republic) in 1874, 1875 and 1876. Egon Erwin Kisch's 1946 text Karl Marx in Karlsbad reconstructs these three stays.

When Marx arrived in Karlsbad to take the waters for the first time, he was suffering, tired, tense, overworked and overly nervous, in other words, he was burnout. Years of political and theoretical work under agonising hardship and constant oppression had left Marx with pleurisy, inflammation of the lungs, inflammation of the nerves in his head, a carbuncle, a lung abscess and sciatica. Marx's recovery in Karlsbad, surrounded by princes, ministers, aristocrats, chamber singers, adventurers, spies, and courtesans, is a story full of amusing anecdotes and surprises. 

E.E. Kisch, described by Anna Seghers as a "detective," investigated this lesser known period of Marx's life and resolved some mysteries of international importance.

For the first time fully translated, the essay is introduced by its editor, Sezgin Boynik, presenting Kisch within the context of interwar leftist avant-garde internationalism. The afterword by Sam Dolbear and Hannah Proctor revisits the emotional life of Marx and his daughter Eleonor during their visits to Karlsbad, without insulating them from the forces of history. Dolbear and Proctor are both writers and researchers, who have previously worked together on an essay on revolutionary childhood, as co-editors of a series of pamphlets on Walter Benjamin's Arcades Project, and on dreams, sleep, work, puppets, play, and proletarian children's theatre.

Designed by Ott Kagovere, the book features etchings and photographs of Karlsbad from the 19th century, as well as a colour reproduction of Christian Schad's portrait of Kisch with tattoos.

Egon Erwin Kisch (1885-1948) was an Austro-Hungarian and Czechoslovak writer and journalist, who wrote in German.

Foreword by Sezgin Boynik; afterword by Sam Dolbear and Hannah Proctor.

Handwerk revives Berthold Wolpe’s early type design, originally called Wolpe Kursiv and cut in metal by Paul Koch in 1932. It first appeared in a 1936 craft symbol book featuring unique blackletter capitals. Due to persecution as a Jewish designer under the Nazi regime, Wolpe’s work faced delays and alterations and was finally released in 1952 in a modified form. Handwerk captures the original hand-lettered feel and includes stylistic sets that reference both the 1952 release and the original blackletter capitals, providing a historical perspective on Wolpe’s type design.

This Handwerk specimen is edited by Hammer (David Schatz & Sereina Rothenberger) with Philipp Herrmann and designed by Rietlanden Women’s Office. It accompanies the release of the same name font on www.outofthedark.swiss.

Moving beyond the usual genres of form in graphic design’s canonical history, ‘Designing History’ proposes a model centred on bureaucratic instruments of identity, ownership, value, and permission: money, passports, certificates, property deeds, etc. It considers the implications of a design history of the document, where the designer shifts from being a practitioner of conventional design histories to become subject and agency of bureaucratic authority. The book is a revised edition of ‘Immutable: Designing History’ (2022) and includes an extended essay that contextualizes the project as a remapping of graphic design’s historical, pedagogical, and practical assumptions.

What parallels are there between a human pranayama practitioner and a migratory bird in heavily datafied environments? In Contemporaneity in Embodied Data Practices, two artistic field studies provide the starting point for a dialogical reflection on the entangling of diverse temporalities in body-related, datafied, and experiential practices. Shifting through biological, historical, and technological rhythms, Cornelia Sollfrank and Felix Stalder unfold their respective more-than-human frames of reference and arrive at specific forms of agency in the contemporary moment. Published in partnership with the Centre for Research in Artistic Practice under Contemporary Conditions at Aarhus University.

It’s difficult to pinpoint the origins of cruising. While the term was used by men seeking casual encounters with other men in the parks and streets of New York City as early as the 1920s, historical records show the practice is much older. Cruising has existed for as long as anyone outside the dominant sex and gender systems has sought sexual encounters outside of sanctioned norms. This book offers a serious exploration of queer sex and sex cultures, exploring cruising as a mode of thinking with the body and communicating through sexuality. 

A creative dialogue between a queer artist and a queer academic reminiscing about and thinking with their cruising experiences, Crossings takes queer sex practices and cultures seriously as ways of knowing and world-making. The result is an erotic hybrid form hovering between scholarship and avant-garde experimentation, between critical manifesto and sex memoir. Here, the voices of each author, merged together in one, invite the reader to inhabit the erotic spacetime between self and other, the familiar and the strange, desire and pleasure, climax and release. That is, the spaces and temporalities of cruising itself. 

What do we do when the world breaks our hearts? Racial capitalism in the age of pandemic continues to crush ever more lives and spirits. Yet, we are told repeatedly to master, to overcome, to be resilient. Beneath this fragile pretence of coping, many of us have grown used to living with profound and fathomless sorrow.

In graceful prose, Gargi Bhattacharyya navigates collective grief and how it mingles with personal tragedy. Alongside love and joy, perhaps grief is what makes us human―and while its pain scrapes our wounds, its presence can help us renounce that which exists and build anew. 

Heartbreak is the class consciousness of our times. So, it is up to us, the heartbroken, to learn again to heal—and remake the world.

"We, the Heartbroken reckons with loss and grief’s fullness and its surprising abilities to make us alive to one another … entranced by one another again. We are called upon to do this work, to allow for heartbreak to engender capaciousness and collectivity."
— Full Stop

Gargi Bhattacharyya lives and works in London. Their work includes writing on racism, racial capitalism, austerity and war.

I Am Abandoned documents a little-known, but visionary performance by Barbara T. Smith. Taking place in 1976, it featured a conversation in real time between two psychoanalytic computer programs (known today as two of the earliest chatbots) alongside a staging of Francisco Goya’s The Naked Maja (1795–1800) and The Clothed Maja (1800–1807), in which the artist projected an image of the famous painting on top of a female model. The publication includes a full transcript of the “conversation” between the two programs; documentation and ephemera from the performance; Smith’s reflections on the night; and an afterword by scholar and artist Mashinka Firunts Hakopian.

I Am Abandoned was part of the exhibition The Many Arts and Sciences at the California Institute of Technology (Caltech) and rather than simply celebrate new technology, Smith also sought to challenge what she saw as a “built-in problem” that “computers were only a new example of the male hypnosis.” In collaboration with computer scientist Dick Rubinstein, she enlisted the computer science teams at Caltech and the Massachusetts Institute of Technology to mount a conversation between a program named DOCTOR, which was designed to be a surrogate therapist, and another named PARRY, which was trained to mimic a paranoid schizophrenic patient.

While the computer operator worked in the next room, each new page of the conversation was projected on the wall where a model dressed as The Clothed Maja reclined beneath the text, with a slide of the nude version of the same painting, The Naked Maja, projected onto her. The audience was rapt with attention for the livestreamed conversation. The performance went on for nearly two hours, before the model eventually grew furious from being ignored (abandoned) by the computer operator, stormed over, and attempted to seduce him. Shortly after, the gallery director pulled the plug on the entire event, claiming it distracted the audience for too long from the other works on view.

To revisit I Am Abandoned today is to see the artistic and truly liberatory potential that art can have when it intervenes in new technologies. Much like the original performance, in which the model grew alienated from the proceedings, what gradually emerges are the stakes these new technologies present. Against today’s backdrop of AI and a still male-dominated tech field, Smith’s early work with emerging technologies, and in this case chatbots, is prophetic and hints at the contemporary conversation around the gendered and racialized machinic biases of our current computational landscape. Though Smith, like many women of her generation, was overlooked by the landmark surveys of art and technology during the 1960s and 70s, her career incisively probed new technologies, using them to question gender dynamics, community, and self. Her projects from the Coffin books (1966–67), created with a 914 Xerox copier in her dining room, to performances like Outside Chance (1975), which created a small snow squall in Las Vegas out of 3,000 unique, computer-generated snowflakes, and the interactive Field Piece (1971), where participants’ movements altered the soundscape of a fiberglass forest, all exemplify her open-ended approach to art and tech. “Each person lit their own way,” Smith remembers, “And produced their own soundtrack.”

Barbara T. Smith is an important figure in the history of feminist and performance art in Southern California. Her work—which spans media and often involves her own body—explores themes of sexuality, traditional gender roles, physical and spiritual sustenance, technology, communication, love, and death. Smith received a BA from Pomona College in 1953, and an MFA in 1971 from the University of California, Irvine. There she met fellow artists Chris Burden and Nancy Buchanan, with whom she co-founded F-Space in Santa Ana, the experimental art space where many of her performances were staged. Smith’s work has been exhibited since the 1960s in solo exhibitions, at the Institute of Contemporary Art, Los Angeles (2024), the Getty Research Institute, Los Angeles (2023), and Pomona College Museum of Art (2005), and featured in group exhibitions, including how we are in time and space: Nancy Buchanan, Marcia Hafif, Barbara T. Smith, Armory Center for the Arts, Pasadena (2022), State of Mind: New California Art Circa 1970, Orange County Museum of Art, Santa Ana (2012); WACK! Art and the Feminist Revolution, Museum of Contemporary Art, Los Angeles (2007); and Out of Actions: Between Performance and the Object, 1949–1979, Museum of Contemporary Art, Los Angeles (1998). Smith is the recipient of the Nelbert Chouinard Award (2020), Civitella Ranieri Visual Arts Fellowship, Umbria, Italy (2014); Durfee Foundation’s Artists’ Resource for Completion (2005, 2009); Women’s Caucus for Art, Lifetime Achievement Award (1999); and several National Endowment for the Arts Grants (1973, 1974, 1979, 1985). The Getty Research Institute acquired Smith’s archive in 2014 and published her memoir, The Way to Be, in 2023. Her survey catalog, Proof: Barbara T. Smith was published by the Institute of Contemporary Art, Los Angeles in 2024.

In many places around the world, the freedom to simply care for one another is under attack by the powerful, and acts of solidarity are being made illegal. In a moment of struggle defined by the rollback of social welfare programs, the criminalisation of migration, and the right-wing clampdown on bodily autonomy, radical networks of care are fighting back.

From volunteer rescue boats in the Mediterranean to underground labs for preparing gender-affirming hormones, from the sharing of copyrighted health knowledge to the provision of abortion and contraception, people are reclaiming the means to care for one another in defiance of a system that devalues and exploits the labour of care.

Against atomised despair, Pirate Care shows that fighting back isn't only about legal and legislative changes but also about organizing, direct action, and disobedient care.

To see Palestine is to see the world. Since October 7th 2023, the forces of racial capitalism, settler colonialism and white supremacy have become all too visible in Israel's war on Gaza. Urban, networked Gazan youth have documented and shared their struggle with the world using social media strategies, derived from movements from Tahrir Square to Black Lives Matter.

In To See In The Dark, Nicholas Mirzoeff explores how these videos and photos transmitted and viewed outside Palestine, via platforms like Instagram and TikTok, enabled a dramatic switch in public opinion, leading to the global uprising against genocide.

In this groundbreaking analysis, he also connects the personal and the political via his own anti-Zionist Jewishness, weaving an autotheory of domestic, political and sexual violence. Through this exploration, he finds new collective anticolonial ways of seeing, combining online and embodied experiences.

A revolutionary book tracing the collapse of the paradigms that have organized the world for centuries. 

In Dysphoria Mundi, Paul B. Preciado, best known for his 2013 cult classic Testo Junkie, has written a mutant text assembled from essays, philosophy, poetry, and autofiction that captures a moment of profound change and possibility. Rooted in the isolation of the COVID-19 pandemic, and taking account of the societal convulsions that have ensued, Preciado tries to make sense of our times from within the swirl of a revolutionary present moment.

The central thesis of this monumental work is that dysphoria, to be understood properly, should not be seen as a mental illness but rather as the condition that defines our times. Dysphoria is an abyss that separates a patriarchal, colonial, and capitalist order hurtling toward its end from a new way of being that, until now, has been seen as unproductive and abnormal but is in fact the way out of our current predicament.

With echoes of visionaries such as William S. Burroughs and Kathy Acker, Preciado’s theoretical writing is propelled by lyric power while providing us with a critical toolbox full of new concepts that can guide our thinking and our transition, cognitive emancipation, denormalization, disidentification, “electronic heroin,” digital coups, necro-kitsch. Dysphoria Mundi is Preciado’s most accessible and significant work to date, in which he makes sense of a world in ruins around us and maps a joyous, radical way forward.

With echoes of Shirley Hazzard and Virginia Woolf, a new novel of startling intelligence from prize–winning author Michelle de Kretser, following a woman looking back on her young adulthood, and grappling with the collision of her emotions and her values.

In the late 1980s, the narrator of Theory & Practice—a first generation immigrant from Sri Lanka who moved to Sydney in her childhood—sets up a life in Melbourne for graduate school. Jilted by a lover who cheats on her with another self-described "feminist," she is thrown into deeper confusion about her identity and the people around her.

The narrator begins to fall for a man named Kit, who is in a “deconstructed relationship” with a woman named Olivia. She struggles to square her feminism against her jealousy toward Olivia—and her anti-colonialism against her feelings about Virginia Woolf, whose work she is called to despite her racism.

What happens when our desires run contrary to our beliefs? What should we do when the failings of revered figures come to light? Who is shamed when the truth is told? In Theory & Practice, Michelle de Kretser offers a spellbinding meditation on the moral complexities that arise in this gap. Peopled with brilliantly drawn characters, the novel also stitches together fiction and essay, taking up Woolf’s quest for adventurous literary form.

Who claims abstraction? What are the limits of abstraction? Are statelessness, dislocation and feelings of (un) belonging embodiments of an abstracted self that is in itself a work in progress? How could performance art—an artistic practice that places significant importance on presence and legibility of form—transgress into the realm of the abstract and the illegible in an effort to protect the artist’s likeness while shedding light on what it means to be in their body in relation to this world?

Chipo Chipaziwa’s My Mother My Home establishes itself as a query on the aspects of belonging and the artist’s own personhood that acts as the foundation of her practice. The question of where one’s personhood begins and ends within an artwork has appeared to be ever prevalent within the realm of visual art and is more relevant within the canon of performance art.

Writers: Chipo Chipaziwa, Denise Ferreira da Silva, Olumoroti George

Contributing artists: Margaret Joba-Woodruff, Sophia Lapres, and David Ezra Wang
Edited by Katrina Geotjen

This book is the result of the symposium Know how to now it’s that you’re learning the segments / That aren’t sentences at all and converse with each other which took place at the Royal Academy of Fine Arts Antwerp on 14–15 September 2023.

Published by Track Report as a result of Andrea di Serego Alighieri’s two-years research at ArchiVolt.

With contributions by Phil Baber, Chloe Chignell, Will Holder, Alice Notley, Andrea di Serego Alighieri, Nicola Masciandaro, Angela Xu, Snejanka Mihaylova, Paul Abbott, Mayra A. Rodríguez Castro

Delirious Verse presents the first English translation of a talk given by the Italian poet Amelia Rosselli in the early 1980s, in which she read aloud from and expanded upon her seminal essay “Metrical Spaces.” Drawing on intensive literary and musical studies, and shaped by her trilingual upbringing as a refugee from fascist Italy, Rosselli conceptualizes a new kind of poetic form: a graphic-prosodic “time-space” capable of containing “all possible imaginable rhythms.”

The book includes a new translation of “Metrical Spaces” by Jennifer Scappettone and an afterword by Andrea di Serego Alighieri.

Edited and translated by Andrea di Serego Alighieri and Phil Baber.

The tenth and final anthology from Blank Forms offers an exceptional insight into the work, working methods and thinking of the French pioneer of musique concrète and electroacoustic composition Éliane Radigue, through key texts, a wealth of archival documents (including correspondence, notes and sketches for works, concert flyers, photographs, drawings, reviews, etc.), in-depth interviews and commissioned essays.

This volume explores the early electronic work of French composer Éliane Radigue, whose radical approach to feedback, analog synthesis, and composition on tape has long evaded historical and technical interpretation. Combining key texts, newly translated primary documents, in-depth interviews, and commissioned essays, this compendium interrogates the composer's idiosyncratic compositional practice, which both embraces and confounds the iterative nature of magnetic tape, the subtleties of amplification, and the very experience of listening.

Among these entries is an in-depth overview by cellist Charles Curtis, a close collaborator of Radigue's, examining the composer's earliest experiments with feedback techniques and analog synthesis, her eventual shift to composing for unamplified instruments and live performers, and her unique aesthetic configurations of time and presence. A number of detailed conversations between the composer and researchers Georges Haessig, Patrick de Haas, Ian Nagoski, and Bernard Girard provide crucial insights into her working methods at different points throughout her career. Religious studies scholar Dagmar Schwerk reflects upon Radigue's profound 1988 synthesizer work, Kyema, in the context of Tibetan Buddhist thought and its history, while texts by musicians Daniel Silliman and Madison Greenstone examine, in notably different ways, the technical characteristics of Radigue's sound practice. Sketches for unrealized work, contemporary reviews, concert programs, and other ephemera mapping the performance history of Radigue's early work are presented together for the first time. The anthology concludes with a roundtable discussion between Curtis, Greenstone and Anthony Vine, untangling the knot of paradoxes at the center of Radigue's artistic practice to trace the thread of her continued "ethos of resistance."

Edited by Lawrence Kumpf and Charles Curtis.
Texts by Éliane Radigue, Charles Curtis, Georges Haessig, Patrick de Haas, Ian Nagoski, Bernard Girard, Dagmar Schwerk, Daniel Sillman, Madison Greenstone, Anthony Vine.

Blank Forms' journal brings together a combination of never-before published, lost, and new materials that supplement Blank Forms' live programs. It is envisioned as a platform for critical reflection and extended dialogue between scholars, artists, and other figures working within the world of experimental music and art.

Éliane Radigue (born 1932 in Paris) is considered one of the most innovative and influential contemporary composers, from her early electronic music through to her acoustic work of the last fifteen years. Influenced by musique concrète and shaped by regular sojourns in the United States, where she discovered analogue synthesisers, her work unfolds an intensity which is at once subtle and monumental. Through her deep reflections on sound and listening, not only her music but also her working methods have come to shape a widely resonating set of new parameters for working with sound as musical material.

A manifesto against the current moralizing trend in the arts.

Should art be determined by political ideals? In recent decades art institutions have sought to embody liberal values of universal equality and social justice. This move toward greater inclusivity has borne witness to a countervailing trend: artworks are increasingly scrutinized for their political implications, and artists must take care not to transgress particular moral fault lines.

Examining contemporary exhibitions as well as works of art and film, and the broader cultural reactions to them, Rosanna McLaughlin investigates the consequences of this moralizing approach to creative work. She invites us to rethink the connection between political values and art—and to ask whether a relationship between them should exist at all. In arguing against morality in the arts, McLaughlin lays the groundwork for a more expansive concept of difference in twenty-first-century art making.

"What if ambivalences were seen as productive, and not a danger to erase? Would we not begin to know ourselves better? What is it that we are so afraid of finding out? Art is a testing ground for ideas, a means of reaching. What a shame, if we use the space it offers to destroy it entirely."

Rosanna McLaughlin is a writer based in East Sussex and the author of Double-Tracking: Studies in Duplicity (2019) and Sinkhole (2023). Her writing on art and culture has featured in ArtReview, Frieze, Granta, The Guardian, and The White Review, among other publications. Between 2021 and 2023 she was co-editor of The White Review.

Exhibition catalogue published on the occasion of the exhibition Magical Realism: Imagining Natural Dis/order at WIELS, Brussels presented from 29 May to 28 September 2025.

How do we imagine life in a world facing global upheaval and ecological challenges? 

This book, as well as the exhibition it accompanies, is an invitation to move away from systems driven by endless growth and resource extraction, encouraging renewed ways of conceiving of the ‘natural’ world. When the world of science and hard facts has been separated from the world of magic and intuition, how do we bridge this divide, what are the after-effects and how do we repair? Magical Realism examines how the porosity between ‘magic’ and ‘reality’
may open up spaces for other horizons to emerge in response to proliferating monocultures, precarious lives and climate change. At the confluence of analysis and speculation, the authors and the artists brought together in this book explore paths towards restoring connections in a biosphere exhausted by exploitation, dispossession and debt.

Texts by Karen Barad, Federico Campagna & Febe Lamiroy, Chris Cyrille-Isaac, Sofia Dati, Vinciane Despret & Letícia Renault, Zayaan Khan, Shayma Nader, Susan Schuppli, Dirk Snauwaert.

Blended Fibers is a visual research book exploring cotton, wool, flax, silk, viscose, and acrylic—six key textile fibers. Bridging analog and digital processes, each chapter begins with a fiber’s microscopic cross-section, which is translated into graphic patterns, basic weave structures, and 3D forms modeled using 3D software. The book moves fluidly between scientific reference and visual experimentation, revealing the geometry and materiality hidden within textiles. Through digital tools and archival sources, Blended Fibers uncovers how the smallest elements of fabric shape its surface, offering a layered, visual understanding of fiber structure and its role in textile design.

A pulpy, mytho-poetic dispatch from an “anarchist jurisdiction” that explores the liberatory possibilities of community and womanhood. 

Enter: Local Woman, an archetypal figure, fresh from the forest into the streets of Portland, Oregon. She is a Black trans woman, seeking survival and satisfaction, giving seduction, disenfranchisement, and the contradictions of femme womanhood a face, body, and soul. In sensual, evocative lyrics, Jzl Jmz documents Local Woman’s movement through natural disaster, anti-fascist protest, romantic engagements, and an expanding sense of personal autonomy.

This landmark early book (its original printing by Angel Hair Books was 750 copies, and they are now extremely rare) by the late great Bernadette Mayer is finally available again, both as a tribute and a joy to read. Mayer was a marvelous poet in every stage of her long and prolific writing life, but many fans especially relish her restless, powerful, sexy, and erudite early work. One of her signal elements is a certain deadpan wit, on full display here with classics such as “Lookin’ Like Areas of Kansas” or “What Babies Really Do,” or the marvelous “Essay”:

I guess it’s too late to live on the farm

I guess it’s too late to move to a farm

I guess it’s too late to start farmingI guess farming

is not in the cards now...

I guess farming is really out...

I don’t want to be a farmer but my mother was right

I should never have tried to rise out of the proletariat

Unless I can convince myself as Satan argues with Eve

That we are among a proletariat of poets of all the classes

Each ill-paid and surviving on nothing

Or on as little as one needs to survive

Steadfast as any farmer and fixed as the stars

Tenants of a vision we rent out endlessly

A genre-bending exploration of that most elemental force—water—through Indigenous storytelling, personal memory, and the work of influential artists and writers. 

For many years, Leanne Betasamosake Simpson took solace in skiing—in all kinds of weather, on all kinds of snow across all kinds of terrain, often following the trail beside a beloved creek near her home. Recently, as she skied on this path against the backdrop of uncertainty, environmental devastation, rising authoritarianism and ongoing social injustice, her mind turned to the water in the creek and an elemental question: What might it mean to truly listen to water? To know water? To exist with and alongside water?

So began a quest to understand her people's historical, cultural, and ongoing interactions with water in all its forms (ice, snow, rain, perspiration, breath). Pulling together these threads, Leanne began to see how a "Theory of Water" might suggest a radical rethinking of relationships between beings and forces in the world today. In this inventive work, Simpson draws on Nishnaabeg origin stories while artfully weaving the work of influential writers and artists alongside her personal memories and experience—and in doing so, reimagines water as a catalyst for radical transformation, capable of birthing a new world.

Theory of Water is a resonant exploration of an intricate, multi-layered relationship with the most abundant element on our planet—one that, as Simpson eloquently shows, is shaping our present even as it demands a radical rethinking of how we might achieve a just future.