Books

In a context marked by the virulent return of patriarchal and white supremacist attitudes, a new generation of feminist activists are continuing the struggle: these are very feminist times. But how do these and other movements relate to the contemporary posthuman condition? 

In this important new book, Rosi Braidotti examines the implications of the posthuman turn for feminist theory and practice. She defines the posthuman turn as a convergence between posthumanism on the one hand and post-anthropocentrism on the other, and she examines their complex relationship and joint impact. Braidotti claims that mainstream posthuman scholarship has neglected feminist theory, while in fact feminism is one of the precursors of the posthuman turn, through diverse social movements and political traditions. Posthuman Feminism is an analytic and creative response to contemporary conditions and a call to action. It highlights the constraints but also the potentialities available to feminist political subjects as they confront the ever-growing injustices of sexism, racism, ecocide and neoliberal capitalism. 

This bold new text by a leading feminist philosopher will be of great interest to students and scholars throughout the humanities and social sciences.

Fieldnotes is a biannual print journal publishing new writing and artworks with a focus on practices that work between disciplines and against type. There is always a third thing between two things that are known; we are interested in whatever there is between translations/transitions, things-in-progress, converging genres, methods of excavation and formal innovation. The purpose of the journal is to provide a test site for ideas and research; a space for experimental modes and new prototypes. 

The third issue of FIELDNOTES contains new work by:

CAConrad & George Finlay Ramsay
Charlie Hawksfield
Yvonne
Angus McCrum
Peter Gizzi
McKenzie Wark
Kate Paul
Michelle Williams Gamaker
Georges Bataille & Rachelle Rahmé
Declan Wiffen
Rosa Barba
Travis Jeppesen
Robert Glück & Arnold Kemp
Cecilia Pavón & Jacob Steinberg 
George Lynch 
Yuhan Shen

A new kind of queer art writing.

Queer Formalism: The Return expands upon William J. Simmons's original, influential essay “Notes on Queer Formalism” from 2013, offering novel ways of thinking about queer-feminist art outside of the critical-complicit and abstract-representational binaries that continue to haunt contemporary queer art. It therefore proposes a new kind of queer art writing, one that skirts the limits imposed by normative histories of art and film. 

Artists addressed in Queer Formalism: The Return include: Sally Mann, David Lynch, Lars von Trier, Math Bass, Lorna Simpson, Laurie Simmons, Alex Prager, Lana Del Rey, Jessica Lange, and Louise Lawler, among others.

A book of interviews with Sylvère Lotringer.

French philosopher Sylvère Lotringer (1938-2021) was the general editor of Semiotext(e). A younger contemporary of Gilles Deleuze, Félix Guattari, Jean Baudrillard, Paul Virilio and Michel Foucault, he was one of the main introducers and interpreters of French Theory in the United States. He is the author of Overexposed: Perverting Perversions (Semiotext(e), 2007).

François Aubart is an art critic, independent curator and publisher (co-founder of <o> future <o> and Même pas l'hiver).

Originally published in French in 1974, radical feminist theorist Francoise d'Eaubonne's Feminism or Death surveyed women's status around the globe and argued that an internationalist feminism was not just about equality but about life or death - of humans and also of the planet.

D'Eaubonne first proposed a politics of "ecofeminisme," the idea that the patriarchal system also destroys the environment, and that feminism and environmentalism must be connected.

An extensive and comprehensive polyphonic exploration of the work of The Otolith Group, coming at a pivotal point in their practice.

The work of this London-based artist's collective comprised of Anjalika Sagar and Kodwo Eshun covers politics of race and diversity and incorporates film making and post-lens-based essayistic aesthetics that explore the temporal anomalies, anthropic inversions, and synthetic alienation of the posthuman, the inhuman, the non-human, and the complexity of the environmental conditions of life we all face. 

Presenting all bodies of work contained in the Xenogenesis exhibition, this publication includes many materials and graphics from The Otolith Group's broader practice, including performance, lecture and research material. The outcome of over four years of collaboration, research and conversation, the publication is not a chronological exhibition catalogue or retrospective but a cross-section of their work which includes substantial contributions from the artists themselves, in the form of writing and direct engagement with its production.

The publication also brings together important thinkers, scholars, art historians and writers from disparate fields, who know and have worked with the group, as well as those who are writing from a contemporary perspective. They include Denise Ferreira da Silva, Annie Fletcher, Anselm Franke, Shanay Jhaveri, George E. Lewis, Mahan Moalemi, Fred Moten, Grant Watson, Vivian Ziherl and the late Mark Fisher each of whom reflect on a particular aspect of the Group's practice with supplementary materials such as archival images, documented conversations, early lecture performances as well as other accompanying texts and examinations of their research sites.

I am a forward-thinking girl, and don’t stay where I am. ‘Left right, be bright.’

Pompey Casmilus, Stevie Smith’s loquacious alter ego, works as a secretary and writes down on yellow office paper this wickedly amusing novel. “Dear Reader,” she addresses us politely in the whirlwind of her opinions on death, sex, anti-Semitism, art, Greek tragedy, friendship, marriage, Nazism, gossip, and the suburbs. But most of all Pompey talks about love.

When Smith first tried to get her poems published in 1935, she was told by a publisher to “go away and write a novel.” Novel on Yellow Paper, the happy result of this advice, made its author an instant celebrity and was acclaimed as “a curious, amusing, provocative and very serious piece of work” (The London Times Literary Supplement, 1936).

Published 1936, 2022

Stevie Smith (20 September 1902 – 7 March 1971), was an English poet and novelist.

Written and edited in Biarritz, Borgerhout and Midsommarkransen, 2016—2021. Dedicated to Räffi, with much love. Another version of this text was published in Pfeil Magazin 10 (Montez Press, 2018); editor: Anja Dietmann, copy-editor: Stacy Skulnik. Epigraph from Numéro Deux (1975) by Anne-Marie Miéville and Jean-Luc Godard. Presented on Saturday February 5th 2022 at Kransen, Borgerhout.

128x201mm, 40p, staple bound. Riso-printed on Arcoprint Edizioni Avorio 90g and Clairefontaine Blue 210g. Design by Kaye–Matthé, typefaces: Tribute, Gillies Gothic Light. Printed by Risiko Press at Kransen, covers silkscreened at Afreux, bound by Drukkerijcollectief De Wrikker. Edition of around 200.

A political and aesthetic critique of racial capitalism and modes of social experimentation in the form of resistance to the colonial commons.

Stefano Harney (born 1962) is Honorary Professor at The Institute of Gender, Race, Sexuality and Social Justice at the University of British Columbia and a Visiting Critic at Yale School of Art. He has held teaching positions in New York, Leicester, London, and Singapore. He now teaches at the Dutch Art Institute. An interdisciplinary scholar, his research spans (the intersections of) social sciences, arts and humanities, as well as the fields of business and management.

Preface by Jack Halberstam.
Collective translation (original title: The Undercommons: Fugitive Planning & Black Study, Minor Compositions, 2013).

Graphic design: Sophie Demay & Maël Fournier-Comte (In the Shade of a Tree).
 
published in February 2022
 
French edition
12,5 x 19,5 cm (softcover)
208 pages

The second issue of the editorial discursive space for the Bergen Assembly triennial, conceived by Saâdane Afif, is dedicated to the manifold figure of the Moped Rider, which is approached differently by the seven contributors.

Side Magazine is conceived as a site of research for the fourth edition of Bergen Assembly convened by Saâdane Afif. Yasmine d'O., who has been invited as curator of the upcoming edition, will be the executive editor. 
Side Magazine is dedicated to the seven characters in The Heptahedron, a play written by the French poet, essayist, and scholar Thomas Clerc in 2016. In order of apparition these characters are the Professor, the Moped Rider, the Bonimenteur, the Fortune Teller, an Acrobats, the Coalman, and the Tourist. 

The second issue of Side Magazine is dedicated to the manifold figure of the Moped Rider, which is approached differently by the seven contributors. These include the film critic Lars Ole Kristiansen, who follows Nanni Moretti's vespa through Rome in the movie Caro Diario (1993), playing the role of a tourist in his own life. A reprinted chapter from Michele Bernstein's autofiction novel All the King's Horses (1960), tells the tale of late-night meanderings through Paris, and Kristian Vistrup Madsen addresses the changing intimacy between the musing figures in Caspar David Friedrich's series of paintings Two Men Contemplating the Moon (1819–c. 1830). Side Magazine's executive editor Yasmine d'O. is in conversation with curators Marcella Lista and Lou Ferrand about the place and movement of visitors in exhibition spaces.

Edited by Saâdane Afif and Yasmine d'O.
Contributions by Haci Akman, Michèle Bernstein, Lou Ferrand, Pierre-Henry Frangne, Patrick Jagoda, Yasmine d'O., Lars Ole Kristiansen, Marcella Lista, Kristian Vistrup Madsen.

This collective publication is a singular invitation to discover or deepen the universe of Tabita Rezaire, at the intersection of new technologies, decolonial healing, spirituality and the political history of science. Through numerous contributions from poets, theorists, artists and her friends and relatives, she invokes the wisdom of the womb: the mother womb, the earth womb, the cosmic womb, for us to receive its grace.

This book is part of a series of monographic publications co-published with the Espace multimédia Gantner devoted to women artists in connection with technology.

Tabita Rezaire (born 1989 in Paris) is an artist, yoga teacher, doula, and farmer. Her cross-dimensional practice envisions network sciences—organic, electronic and spiritual—as healing technologies. Embracing digital, corporeal and ancestral memory, she digs into scientific imaginaries and mystical realms to tackle the colonial wounds and energetic imbalances that affect the songs of our body-mind-spirits. Tabita Rezaire is based in French Guiana, where she is birthing AMAKABA (http://amakaba.org).

Rezaire's practice explores decolonial healing through the politics of technology, spirituality Navigating architectures of power—online and offline—her works tackle the pervasive matrix of coloniality . Disseminating light, her digital healing activism offers substitute readings decentering occidental authority, hoping to assist in the "dismantling [of] our white-supremacist-patriarchal-cis-hetero-globalized world screen".

A memoir by Kawasaki-based writer and musician Kazuki Tomokawa, Try Saying You're Alive! offers a semi-fictionalized account of the vibrant Tokyo underground that he has been at the center of since the 1970s.

Recounting sixty years in the life of this "screaming philosopher." Try Saying You're Alive! traces Tomokawa's beginnings in the Akita Prefecture as a "runaway toddler," his adolescent basketball career, and his wanderings as a day laborer, gambler, painter, actor, drinker, and avant-garde folk guitarist. Anecdotes of figures such as novelist Kenji Nakagami, poet Shuji Terayama, actor Tôru Yuri, directors Takashi Miike and Nagisa Ōshima, and musicians Ryudo Uzaki and Kan Mikami animate this impassioned memoir by a legendary musician. This is the first English translation of Tomokawa's writing.

Kazuki Tomokawa (born Tenji Nozoki in 1950 in the Akita Prefecture area of northern Japan) is a prolific Japanese musician, singer-songwriter, artist and poet, one of the pioneers of acid-folk, active on the Japanese music scene since the beginning of the 1970s, companion of musicians such as Kan Mikami, Keiji Haino or Motoharu Yoshizawa. He has recorded more than thirty albums.

F.R.DAVID is a typographical journal, dealing with the organisation of reading and writing in contemporary art practises. 

The 21st issue, “Take, Eat” is edited by Will Holder, with Andrea di Serego Alighieri. Andrea’s image-heavy talk on word spacing and vocalisation runs all the way through, on the right-hand pages: the opposite pages contain responses from Will. The issue almost stifles the triangulated space of image, context and commentary; and speaks of the moment between words, things, people, images, perception, past, present and future, between Andrea’s pages and Will’s, as where meaning might breathe.

An in-depth research project by Elena Mazzi in dialogue with the Mapuche spiritual leader, silversmith and activist, Mauro Millán and Argentinean artist, Eduardo Molinari, about the cultural resistance of the Mapuche people to neo-colonialism in Chile.

Curated by Emanuele Guidi, is promoted by ar/ge kunst Bolzano, and supported by the Italian Council (7th Edition, 2019)–Directorate-General for Contemporary Creativity of the Italian Ministry of Culture, Silver Rights focuses on the ancestral bond between the communities and the land (mapu), a bond eroded and denied by colonising forces that have mutated over the centuries to gradually establish themselves in recent decades through neo-extractivist practices; a settlement process resulting from the convergence of investment policies and commercial agreements between South American governments and foreign multinationals, including the Italian Benetton.

More specifically, the project responds to the narrative proposed by the Leleque Museum, an anthropological museum opened in 2000 in the very lands owned by Benetton; an ambiguous operation that dismisses the Mapuche people as an extinct culture rather than one that is alive and active in the disputed territory, 'musealising' their memory and material culture. Elena Mazzi addresses this complexity by engaging in dialogue with the dense network of relations that the Mapuche community has been consciously weaving for years; a way of understanding the art of diplomacy that, on the one hand, implies building and maintaining international relations between different political and cultural subjects, and, on the other, is implemented in their cosmovisions as a form of radical mediation between land, human and 'more than human' beings.

Contributions by Leandro Martínez Depietri, Riccardo Bottazzo, Enrica Camporesi, Emanuele Guidi, Elena Mazzi, Mauro Millán, Eduardo Molinari, Ana Margarita Ramos, Ya Basta! Êdî Bese!

published in September 2021
 
trilingual edition (English / Spanish / Italian)