Music & Sound

A memoir by Kawasaki-based writer and musician Kazuki Tomokawa, Try Saying You're Alive! offers a semi-fictionalized account of the vibrant Tokyo underground that he has been at the center of since the 1970s.

Recounting sixty years in the life of this "screaming philosopher." Try Saying You're Alive! traces Tomokawa's beginnings in the Akita Prefecture as a "runaway toddler," his adolescent basketball career, and his wanderings as a day laborer, gambler, painter, actor, drinker, and avant-garde folk guitarist. Anecdotes of figures such as novelist Kenji Nakagami, poet Shuji Terayama, actor Tôru Yuri, directors Takashi Miike and Nagisa Ōshima, and musicians Ryudo Uzaki and Kan Mikami animate this impassioned memoir by a legendary musician. This is the first English translation of Tomokawa's writing.

Kazuki Tomokawa (born Tenji Nozoki in 1950 in the Akita Prefecture area of northern Japan) is a prolific Japanese musician, singer-songwriter, artist and poet, one of the pioneers of acid-folk, active on the Japanese music scene since the beginning of the 1970s, companion of musicians such as Kan Mikami, Keiji Haino or Motoharu Yoshizawa. He has recorded more than thirty albums.

Don Cherry's lost Summer House Sessions finally available over fifty years after they were recorded.

In 1968, Don Cherry had already established himself as one of the leading voices of the avant-garde. Having pioneered free jazz as a member of Ornette Coleman's classic quartet, and with a high profile collaboration with John Coltrane under his belt, the globetrotting jazz trumpeter settled in Sweden with his partner Moki and her daughter Neneh. There, he assembled a group of Swedish musicians and led a series of weekly workshops at the ABF, or Workers' Educational Association, from February to April of 1968, with lessons on extended forms of improvisation including breathing, drones, Turkish rhythms, overtones, silence, natural voices, and Indian scales. That summer, saxophonist and recording engineer Göran Freese—who later recorded Don's classic Organic Music Society and Eternal NowLPs—invited Don, members of his two working bands, and a Turkish drummer to his summer house in Kummelnäs, just outside of Stockholm, for a series of rehearsals and jam sessions that put the prior months' workshops into practice. Long relegated to the status of a mysterious footnote in Don's sessionography, tapes from this session, as well as one professionally mixed tape intended for release, were recently found in the vaults of the Swedish Jazz Archive, and the lost Summer House Sessions are finally available over fifty years after they were recorded.

On July 20, the musicians gathered at Freese's summer house included Bernt Rosengren (tenor saxophone, flutes, clarinet), Tommy Koverhult (tenor saxophone, flutes), Leif Wennerström (drums), and Torbjörn Hultcrantz (bass) from Don's Swedish group; Jacques Thollot (drums) and Kent Carter (bass) from his newly formed international band New York Total Music Company; Bülent Ates (hand drum, drums), who was visiting from Turkey; and Don (pocket trumpet, flutes, percussion) himself. Lacking a common language, the players used music as their common means of communication. In this way, these frenetic and freewheeling sessions anticipate Don's turn to more explicitly pan-ethnic expression, preceding his epochal Eternal Rhythm dates by four months. The octet, comprising musicians from America, France, Sweden, and Turkey, was a perfect vehicle for Don's budding pursuit of "collage music," a concept inspired in part by the shortwave radio on which Don listened to sounds from around the world. Using the collage metaphor, Don eliminated solos and the introduction of tunes, transforming a wealth of melodies, sounds, and rhythms into poetic suites of different moods and changing forms. The Summer House Sessions ensemble joyously layers manifold cultural idioms, traversing the airy peaks and serene valleys of Cherry's earthly vision.

The translated transcripts of two radio broadcasts by Artaud: To have done with the judgement of god (1947-48) and Madness and Black Magic (1946). Correspondences from that period are also included.

In the last two years of his life, following his release from the Rodez asylum, Antonin Artaud decided he wanted his new work to connect with a vast public audience, and chose to record radio broadcasts in order to carry through that aim. That determination led him to his most experimental and incendiary project, To have done with the judgement of god, 1947-48, in which he attempted to create a new language of texts, screams, and cacophonies: a language designed to be heard by millions, aimed, as Artaud said, for “road-menders”. In the broadcast, he interrogated corporeality and introduced the idea of the “body without organs”, crucial to the later work of Deleuze and Guattari. The broadcast, commissioned by the French national radio station, was banned shortly before its planned transmission, to Artaud's fury.

This volume collects all of the texts for To have done with the judgement of god, together with several of the letters Artaud wrote to friends and enemies in the short period between his work's censorship and his death. Also included is the text of an earlier broadcast from 1946, Madness and Black Magic, written as a manifesto prefiguring his subsequent broadcast. Clayton Eshleman's extraordinary translations of the broadcasts activate these works in their extreme provocation.

Antonin Artaud (1896-1948) was a French dramatist, poet, essayist, actor, and theater director, widely recognized as one of the major figures of twentieth-century theater and the European literary avant-garde.

The life and work of Amercian experimental musician/composer/intermedia artist Jerry Hunt.

Jerry Hunt was among the most eccentric figures in the world of new music. A frenetic orator, occultist and engineering consultant, his works from the 1970s through the early '90s made use of readymade sculptures, medical technology, arcane talismans and all manner of homemade electronic implements to form confrontational recordings and enigmatic, powerful performances. Tracing Hunt's life across his home state's major cities to a self-built house in rural Van Zandt County, this memoir-cum-biography by Stephen Housewright, Hunt's partner of 35 years, offers illuminating depictions of Hunt's important installations and performances across North America and Europe.

Housewright narrates a lifetime spent together, beginning in high school as a closeted couple in an East Texas and ending with Hunt's battle with cancer and his eventual suicide, the subject of one of his most harrowing works of video art. This highly readable narrative contains many private correspondences with, and thrilling anecdotes about, Hunt's friends, family, and collaborators, including Joseph Celli, Arnold Dreyblatt, Michael Galbreth, Karen Finley, James and Mary Fulkerson, Guy Klucevsek, Pauline Oliveros, Paul Panhuysen, Annea Lockwood, and the S.E.M. Ensemble.

Jerry Hunt (1943–93) was a Texas-born artist and musician with an astonishing mind and a mystifying practice. Hunt was a singular figure and one of the most radically unorthodox artists of his generation. His remarkable yet underknown work incorporated motion- and sensor-activated technologies, readymade props, eccentric choreographies, and sixteenth-century astrology into performance and composition. While he orbited avant-garde worlds in the United States and Europe, his personal life, spent largely on a ranch in rural Texas, remained elusive. 

The collection of previously unpublished interviews and extended versions of Alan Licht's famous conversations with figures in the American art and musicscene.

For the past thirty years, Alan Licht has been a performer, programmer, and chronicler of New York's art and music scenes. His dry wit, deep erudition, and unique perspective—informed by decades of experience as a touring and recording guitarist in the worlds of experimental music and underground rock—have distinguished him as the go-to writer for profiles of adventurous artists across genres. A precocious scholar and improvisor, by the time he graduated from Vassar College in 1990 Licht had already authored important articles on minimalist composers La Monte Young, Tony Conrad, and Charlemagne Palestine, and recorded with luminaries such as Rashied Ali and Thurston Moore. In 1999 he became a regular contributor to the British experimental music magazine The Wirewhile continuing to publish in a wide array of periodicals, ranging from the artworld glossies to underground fanzines. 

Common Tones gathers a selection of never-beforepublished interviews, many conducted during the writing of Licht's groundbreaking profiles, alongside extended versions of his celebrated conversations with artists, previously untranscribed public exchanges, and new dialogues held on the occasion of this collection. Even Lou Reed, a notoriously difficult interviewee also included here, was suitably impressed.

Gender, voice, language, and identity in musical composition and experimental sound practices.

How do we get to imagine the music we make? Where and how is it grounded? What is the relationship between the art and its maker, and what and who does music represent? Gender, voice, language, and identity are four important notions for musical creation, for the shaping of a canon, and for the interactions in the field. All four notions are strongly contextual and carry an inherent sense of paradigm and otherness. Other and self are defined via orientation and history, expressed via voice, and confirmed in language. 
In this publication, these four core notions serve as a set of lenses permitting different perspectives on one another. However much the field of the sounding arts might pretend to be tangential to such affections, they provide important grounds for musical creation. 

Some twenty artists have created a variety of outputs—as different in form, strategies, approach, and language, as they are rooted in a variety of sub-fields within the sounding arts.

Contributions by AGF aka Antye Greie, Andrea Parkins, Aurélie Lierman, Bonnie Jones, Cathy Lane, Electric Indigo aka Susanne Kirchmayr, Felicity Ford, Heimo Lattner, Jaume Ferrete Vázquez, Judith Laub, Julia Eckhardt, Marc Matter, Marijs Boulogne, Marion Wasserbauer, Myriam Van Imschoot, Pali Meursault, Peter Westenberg, Richard Scott, Romy Rüegger, Susan McClary, Suzanne Thorpe.

Pourquoi faire un fanzine de musique entre filles? Pour contrer l’hypocrisie et la vacuité d’une presse dite «féminine», en réalité capitaliste et aliénante; pour réagir soit à l’insipidité d’une presse culturelle stérilisée par les discours de l’industrie, soit à la morgue de rédacteurs qui confondent authenticité et beaufitude, panache et insulte, et prennent encore la «meuf» pour une catégorie musicale.

Pour se rencontrer physiquement ou virtuellement, soulever des cailloux ensemble, échanger nos habits, éclairer les doutes autant que les évidences, se sentir moins seules. Pour se sortir un peu d’un flux digital qui nous rend malades, s’affranchir des likes, tanguer entre passé et futur (c’est quoi l’«actualité»? ça commence quand, ça finit quand?). Pour ne pas se rouler dans les formules toutes faites ou les bons sentiments, mais bâtir un truc concret, qui muscle la cervelle autant que les bras. Pour essayer de dresser des équations musique—texte—image dans sa tête, puis dans une surface rectangulaire. Et puis déconstruire des mythes, comme celui qu’il y a des gens qui peuvent écrire sur la musique et d’autres pas. Ça veut pas dire qu’on fait n’importe quoi, on se surprend même à redoubler d’une vigilance parfois épuisante: est-ce que je raconte pas trop ma vie? Est-ce qu’on voit que je fais du second degré? Est-ce qu’emploie le bon vocabulaire?

Dans ce 3e numéro de Ventoline, on déterre des reliques d’enfance, des histoires de migrations et de construction identitaire quand on est à la fois blanche et noire; on discute encore et toujours des relations entre le propre et le sale, le design et l’underground, le travail et l’amatorat; on parle de nos exigences et de ce que les autres attendent de nous; et puis parfois, forcément, on parle des relous.

Faute de temps, on n’a pas réussi à vous concocter de mots-croisés pour la plage, mais on vous souhaite quand même une agréable lecture et un été bien moelleux.

Les contributrices :

Miaux / Mia Prce (Anvers)
miaux.bandcamp.com

Hélène Marian (Paris)
https://www.helenemarian.com

Nelly Chevaillier (Paris)
instagram.com/nllchvllr

Anne Vimeux (Marseille)
http://sissi-club.com

Inès Di Folco
instagram.com/inesdifolco
rosemercieband.bandcamp.com
http://www.red-lebanese.com/index.php/music/mi-nina-ep—pira-pora/

Camille Foucou (Marseille)
instagram.com/camillefoucou

Juliette Romero
instagram.com/julietteromeroaaa

Camille Lavaud (Paris / Dordogne)
camillelavaud.com

Hélène Barbier
helenebarbier.bandcamp.com
celluloidlunch.com

Marie-Pierre Bonniol (Berlin)
studiowalter.com
julietippex.com

Victoria Palacios (Bruxelles)
instagram.com/victoriapalacios

Camille Potte (Marseille)
camillepotte.fr

Laetitia Gendre (Bruxelles)
laetitiagendre.com

DJ Marcelle (Amsterdam)
anothernicemess.com

The seventh entry in an ongoing series of anthologies, this book features rare poems alongside new essays and interviews that engage the artists and themes explored elsewhere in Blank Forms' public programming.

Where most of prior entries, including Aspirations of Madness (2020), Intelligent Life (2019), and Music From The World Tomorrow (2018), have foregrounded little-seen or newly translated archival materials, this iteration privileges new texts produced specifically for the publication. These include an in-depth retrospective interview with the idiosyncratic Texan singer-songwriter and visual artist Terry Allen conducted by ICA Philadelphia chief curator Anthony Elms; a conversation between multidisciplinary writers—and longtime friends—Thulani Davis and Jessica Hagedorn on the occasion of Davis's latest poetry collection, Nothing but the Music, recently published by Blank Forms Editions; a recent discussion between composer Sarah Hennies and cellist Judith Hamann about their recent collaboration, which is included on Hamann's Music for Cello and Humming; and a conversation with composer-performers Tashi Wada and Charles Curtis, on the heels of a recent compilation of Curtis's work, Performances & Recordings 1998– 2018, produced by Wada. Each of these interviews shed light on the particularities of the artists' careers and methods in terms both formal and casual, practical and theoretical. 

In addition to these dialogues, this book features new critical reflections on three artists whose work Blank Forms has presented: the legendary jazz percussionist and healer Milford Graves, by Ciarán Finlayson; English multimedia artist Graham Lambkin and his beguiling 2011 album Amateur Doubles, by Alan Licht; and the UK-based experimental music trio Still House Plants, by Joe Bucciero. These articles mine historical, social, and theoretical contexts, filling gaps in the existing literature on the given artist-subjects. New and archival poems and writing about poetry complement these interviews and essays, including rare texts by Davis, Hagedorn, and René Daumal—the latter translated by Louise Landes Levi—and a suite of Auto-Mythological writings commissioned from Chicago-based composer and musician Angel Bat Dawid.

Archival documents and new writings on the intermedia collaborations of avant-garde jazz trumpeter Don Cherry and textile artist Moki Cherry.

Don and Moki Cherry (born Karlsson) met in Sweden in the late sixties. They began to live and perform together, dubbing their mix of communal art, social and environmentalist activism, children's education, and pan-ethnic expression “Organic Music.” Organic Music Societies, Blank Forms' sixth anthology, is a special issue released in conjunction with an exhibition of the same name devoted to the couple's multimedia collaborations. The first English-language publication on either figure, the book highlights models for collectivism and pedagogy deployed in the Cherrys' interpersonal and artistic work through the presentation of archival documents alongside newly translated and commissioned writings by musicians, scholars, and artists alike. 

Beginning with an overview by Blank Forms Artistic Director Lawrence Kumpf and Don Cherry biographer Magnus Nygren, this volume further explores Don's work of the period through a piece on his Relativity Suite by Ben Young and an essay on the diasporic quality of his music by Fumi Okiji. Ruba Katrib emphasizes the domestic element of Moki's practice in a biographical survey accompanied by full-color reproductions of Moki's vivid tapestries, paintings, and sculptures, which were used as performance environments by Don's ensembles during the Sweden years and beyond. Two selections of Moki's unpublished writings—consisting of autobiography, observations, illustrations, and diary entries, as well as poetry and aphorisms—are framed by tributes from her daughter Neneh Cherry and granddaughter Naima Karlsson. Swedish Cherry collaborator Christer Bothén contributes period travelogues from Morocco, Mali, and New York, providing insight into the cross-cultural communication that would soon come to be called “world music.” 

The collection also features several previously unpublished interviews with Don, conducted by Christopher R. Brewster and Keith Knox. A regular visitor to the Cherry schoolhouse in rural Sweden, Knox documented the family's magnetic milieu in his until-now unpublished Tågarp Publication. Reproduced here in its entirety, the journal includes an interview with Terry Riley, an essay on Pandit Pran Nath, and reports on counter-cultural education programs in Stockholm, including the Bombay Free School and the esoteric Forest University. 

Taken together, the texts, artwork, and abundant photographs collected in Organic Music Societies shine a long overdue spotlight on Don and Moki's prescient and collaborative experiments in the art of living.

Aspirations of Madness, Blank Forms' fifth collection of archival, unpublished, or newly translated texts, considers the work of Masayuki Takayanagi, the poet Louise Landes Levi, musician and writer Joseph Jarman, polymath Catherine Christer Hennix and her one-time student the poet Charles Stein, Russian musicologist Henry Orlov, and Maryanne Amacher—brilliant and overlooked artists whose work Blank Forms will continue to champion in a variety of contexts. Aspirations of Madness features additional contributions by Alan Cummings, Bill Dietz, Peter Kastakis, Art Lange, Leo Svirsky, Satoru Obara, and Tomoyuki Chida.

A collage/text exploration of the overlap between healing, fiction, memory and ritual.

London-based Chinese Malaysian multidisciplinary producer and DJ Flora Yin-Wong presents her first book, Liturgy, a journey into the uncanny realm of the senses. Divided into nine chapters, the book delves deep into histories of healing and intuition. Reflecting the multilayered tonality of Yin-Wong's music, which often draws on field recordings and dissonant sounds, it interweaves textual and visual collage, divining inspiration from meditation, oracles, curses, divination, hexagrams and superstitions. Much like her music, which has been described as containing aural snapshots of places and sensations, Yin-Wong's Liturgy comprises a multitude of mediums. Reflected here is not only the multidisciplinary artist's approach to sound, but also her interest in the connection between fiction, memory, rituals and incantation.

Growing up in the shadow of her superstar sister, Solange Knowles became a pivotal musician in her own right. Defying an industry that attempted to bend her to its rigid image of a Black woman, Solange continually experimented with her sound and embarked on a metamorphosis in her art that continues to this day.

In Why Solange Matters, Stephanie Phillips chronicles the creative journey of an artist who became a beloved voice for the Black Lives Matter generation. A Black feminist punk musician herself, Phillips addresses not only the unpredictable trajectory of Solange Knowles's career but also how she and other Black women see themselves through the musician's repertoire. First, she traces Solange's progress through an inflexible industry, charting the artist's development up to 2016, when the release of her third album, A Seat at the Table, redefined her career. Then, with A Seat at the Table and 2019's When I Get Home, Phillips describes how Solange embraced activism, anger, Black womanhood, and intergenerational trauma to inform her remarkable art.

Why Solange Matters not only cements the place of its subject in the pantheon of world-changing twenty-first century musicians, it introduces its writer as an important new voice.

Teklife, Ghettoville, Eski argues that Black electronic dance music produces sonic ecologies of Blackness that expose and reorder the contemporary racialization of the urban—ecologies that can never simply be reduced to their geographical and racial context. Dhanveer Singh Brar makes the case for Black electronic dance music as the cutting-edge aesthetic project of the diaspora, which due to the music's class character makes it possible to reorganize life within the contemporary city.  

Closely analysing the Footwork scene in South and West Chicago, the Grime scene in East London, and the output of the South London producer Actress, Brar pays attention to the way each of these critically acclaimed musical projects experiment with aesthetic form through an experimentation of the social. Through explicitly theoretical means, Teklife, Ghettoville, Eski foregrounds the sonic specificity of 12 records, EPs, albums, radio broadcasts, and recorded performances to make the case that Footwork, Grime, and Actress dissolve racialized spatial constraints that are thought to surround Black social life.  

Pushing the critical debates concerning the phonic materiality of blackness, undercommons, and aesthetic sociality in new directions, Teklife, Ghettoville, Eski rethinks these concepts through concrete examples of contemporary black electronic dance music production that allows for a theorization of the way Footwork, Grime, and Actress have—through their experiments in blackness—generated genuine alternatives to the functioning of the city under financialized racial capitalism.

A collection of essays, librettos, lyrics, memories, photos, personal anecdotes by musicians, visual artists, researchers and archivers that pays homage to the work and life of African-American composer, musician, performer, activist Julius Eastman.

The book investigates his legacy beyond the predominantly Western musicological format of the tonal or harmonic and the framework of what is today understood as minimalist music. By trying to complicate, deny or expatiate on the notions of the harmonic, tonal hierarchy, the triadic, or even the tonal centre, Eastman's compositions explore strategies and technologies of attaining the atonal. One might be tempted to see Eastman in the legacy of Bartok, Schoenberg, Berg and others, but here too, it is worth shifting the geography of minimal tendencies and minimalism in music. It is worth listening and reading Eastman's music within the scope of what Oluwaseyi Kehinde describes as the application of chromatic forms such as polytonality, atonality, dissonance as the fulcrum in analysing some elements of African music such as melody, harmony, instruments and instrumentation. This publication constructs a non-linear genealogy of Eastman's practice and his cultural, political and social relevance, while situating his work within a broader rhizomatic relation of musical epistemologies and practices.

Julius Eastman (1940-1990) was an American composer, pianist, vocalist, and dancer whose work fell under minimalism. He was among the first composers to combine minimalist processes with elements of pop music.

Contributions by Talal Afifi, Elena Agudio, Antonia Alampi, Ana Alenso, Alexander Apóstol, Iván Candeo, Pia Chakraverti-Würthwein, Haris Epaminonda, Eirini Fountedaki, Filippos Koutsaftis, Lal Laleş, Nikola Madzirov, Sarah Maldoror, Olivier Marboeuf, Marco Montiel-Soto, Bonaventure Soh Bejeng Ndikung, Erika Ordosgoitti, Rolando Peña, Franziska Pierwoss & Siska, Carlos Rebolledo, Stefanie Schulte Strathaus, Viola Shafik, Spotters.

A stunning collection of 260 of Sun Ra's cosmic poems and selected prose.

Sun Ra's poetry leaves everything behind what's called contemporary, and flings out pictures of infinity into the outer space. These poems are for tomorrow.

Some years ago, Will Holder and Alex Waterman proposed to Robert Ashley that musicians and non-musicians might produce new versions of his operas, by way of typographical scores. The bulk ofYes, But Is It Edible? is a result of that proposal: scores for Dust (1998) and Celestial Excursions (2003). These operas’ characters have, until now, been solely produced by and are the stories exchanged between Ashley and his “band” (singers Sam Ashley, Joan La Barbara, Thomas Buckner, and Jacqueline Humbert); and in landscapes produced by “Blue” Gene Tyranny, Tom Hamilton, David Moodey, Cas Boumans, and Mimi Johnson—the result of a thirty-year relationship.

The scores for Dust and Celestial Excursions are preceded by a selection of Ashley’s work, from 1963 to 2008, drawing attention to the varying relations between instruction and score, and the tones of instructional address. Working with these scores gave us a better sense of how each one produces a specific mode of decision-making, telling us what to put on the pages of the scores, for any reader who follows.

Yes, But Is It Edible? is the fourth in a series of publications produced with or by Will Holder and Alex Waterman that a musicological perspective on scoring speech, and the role of printed matter in collective forms of reading and writing: Agape (Miguel Abreu Gallery, 2007); Between Thought and Sound (The Kitchen, 2008); and The Tiger’s Mind (with Beatrice Gibson; Sternberg Press, 2012).

An account of Spring Brakers, a project launched during the so-called First Wave. Spring Brakers was an online platform hosting video performances by a different artist each week alongside podcasts on various topics focusing on other labels or musical persuasions.

For this publication, all of the musicians who participated in the project are profiled, resulting in a grounded and oddly inspiring collection of testimonies of how artistic practices are shaped by an era that is still ongoing.

Artists include locals such as Bear Bones, Lay Low, Quanta Qualia, Vica Pacheco, KRAMP, Orphan Fairytale, and more, as well as far-out friends like Ka Baird, MSHR, Jung An Tagen, Eric Frye, and so on.

Each profile has a handy QR to redirect to each artist's video, and each copy includes a code to download a compilation made especially for the publication.

A rich collection of essays tracing the relationship between art and sound. 

In the 1970s David Toop became preoccupied with the possibility that music was no longer bounded by formalities of audience: the clapping, the booing, the short attention span, the demand for instant gratification. Considering sound and listening as foundational practices in themselves leads music into a thrilling new territory: stretched time, wilderness, video monitors, singing sculptures, weather, meditations, vibration and the interior resonance of objects, interspecies communications, instructional texts, silent actions, and performance art.

Toop sought to document the originality and unfamiliarity of this work from his perspective as a practitioner and writer. The challenge was to do so without being drawn back into the domain of music while still acknowledging the vitality and hybridity of twentieth-century musics as they moved toward art galleries, museums, and site-specificity. Toop focused on practitioners, whose stories are as compelling as the theoretical and abstract implications of their works.

Inflamed Invisible collects more than four decades of David Toop's essays, reviews, interviews, and experimental texts, drawing us into the company of artists and their concerns, not forgetting the quieter, unsung voices. The volume is an offering, an exploration of strata of sound that are the crossing points of sensory, intellectual, and philosophical preoccupations, layers through which objects, thoughts and air itself come alive as the inflamed invisible.

Dean Blunt is one of the most important British artist of the current century because he fundamentally does not care about Britain. His importance makes it shocking that such little critical attention has been paid to his work. His indifference explains it.

Dhanveer Singh Brar’s ‘Beefy’s Tune (Dean Blunt Edit)’ looks to initiate a conversation that needs to be had about Dean Blunt, about Britain (through Blunt’s indifference to it), and about Blackness in Britain (through the depth and complexity of Blunt’s feeling for it). Using the 2016 album ‘BBF Hosted By DJ Escrow’ as a means of navigation, Brar hears Blunt in order to access the long contested dream of Britain’s disappearance that was conducted under the name of Black British Arts. Partial (in the sense of his relation to Blunt) and partial (in the sense of unfinished), ‘Beefy’s Tune (Dean Blunt Edit)’ see’s Dhanveer Singh Brar give the dream a grammar, if not a name.

Dhanveer Singh Brar is a theorist and scholar who teaches in the Department of Visual Cultures at Goldsmiths, University of London. His is a member of Le Mardi Gras Listening Collective and Lovers Discourse. Brar’s second book ‘Teklife, Ghettoville, Eski: The Sonic Ecologies of Black Music in the Early Twenty-First Century’ will be published by Goldsmiths Press/MIT Press in Spring 2021

"To encounter BBF Hosted by DJ Escrow through Dhanveer Brar’s ears is to see Babylon through his eyes, and to sense Britain—to uncover with 'accuracy, brutality and beauty' the complexities of its meaning—through the social music, social vision and social feel of those who refuse the Britishness that is withheld from them. Brar discerns Dean Blunt’s rightful place in a cultural field where critical discourse and sonic dream are fundaments of a dub university curriculum whose various approaches show the absolute necessity and generativity of stealth, flaw and the resistance to category. Blunt’s “love letter to the blackness of Hackney” deserves the most rigorous, gentle, erudite attention. Happily, Dhanveer Brar is here to provide it." – Fred Moten.

2 side long pieces and a selection of 35mm slides printed on a lush 30 by 30 cm format give an alternative for popular myths “our memory is a tape recorder” and “the exact photographic memory”. When we take time to listen inside own heads, what appears might be closer to the double exposed images and swirling tape manipulations then we imagine.

This music and these pictures are made out of curiosity about how multiple images overlap on film and how waves that arise in tiny electronic circuits translate to the outside world.

Whooshing echoes out of homemade musical circuits and acoustic recordings processed through configuration of tape recorders mix the same way as the colors in the layered images.

The definitive text of Atalanta (Acts of God), which has been performed internationally since the 1980s, includes the entire libretto and an afterword by Ashley, compiled and edited by Sumner Carnahan. 

Robert Ashley is a prolific composer and writer, best known for his work in new forms of opera: epic prose poems he sets to music, which have been awarded, commissioned, and performed internationally for over forty-five years. In the 1960s, Ashley organized Ann Arbor's legendary ONCE Festival and directed the ONCE Group. During the 1970s, he directed the Center for Contemporary Music at Mills College, toured with the Sonic Arts Union, and wrote and produced Perfect Lives, an opera for television widely praised as the precursor of music-television.

A phenomenology of voice and hearing.

Contemplative, intricate, here the philosopher Vivian Darroch-Lozowski develops a phenomenology of hearing. Where theorizing is a present-tense action. Where a landscape teaches waiting. Where to be in a body is to gesture to another. Where subjectivity is the transformation of language. Where attention releases nascent energy. Where to hear is also to transform. Where myth is a gate. A close attending to this text, which is also a unicorn, will delicately open the reader's time-sense. —Lisa Robertson, author of Cinema of the Present, The Weather, Nilling, and The Baudelaire Fractal.

Vivian Darroch-Lozowski is Professor Emerita of the University of Toronto. Her writings and visual works cover different genres: scholarly, literary, creative non-fiction, artist books, painting/drawing and film. Her books include Notebook of Stone, Antarctica Body, Blue Cloud, Surface of the Living World, and The Uncoded World. Her recent project was returning 160 acres of agricultural land to natural prairie with wetlands. She lives in Moose Jaw, Treaty 4 Territory, Saskatchewan (Canada).

Published Nov 2020

Does music have to be smart or does it just have to go to the heart? In dazzling, erudite prose Chilly Gonzales’ musical memoir delves beyond the innumerable gold discs and millions of fans to excavate his own enthusiasm for Enya’s singular music and the mysterious musical herself, and along the way to uncover new truths about the nature of music, fame, success and the artistic endeavour.

Chilly Gonzales is one of the most exciting, original, hard-to-pin-down musicians of our time. Filling halls worldwide at the piano in his slippers and a bathrobe—in any one night he can be dissecting the musicology of an Oasis hit, giving a sublime solo recital, and displaying his lyrical dexterity as a rapper. In his book about Enya, he asks: Does music have to be smart or does it just have to go to the heart? In dazzling, erudite prose Gonzales delves beyond her innumerable gold discs and millions of fans to excavate his own enthusiasm for Enya’s singular music as well as the mysterious musician herself, and along the way uncovers new truths about the nature of music, fame, success and the artistic endeavour.

DUCTUS is the latest solo project by Paul Abbott, featuring 51 minutes of audio, across 12 tracks, and a 42 page booklet featuring new writing. DUCTUS was written and recorded in Edinburgh and Porto in 2019. 

DUCTUS presents a playful weave of collapsing time through a number of speculative elements and fictional characters. Abbott feels his way through learning drums, rhythm and writing as fleshy research technologies. DUCTUS is the latest stage in a process considering sound, the body, imagination, and language through music. This features as part of ongoing investigations using real and imaginary drums, synthetic sounds, performance and writing.