An important perspective on the ways outsiders negotiate mainstream culture.

There is more to identity than identifying with one’s culture or standing solidly against it. José Esteban Muñoz looks at how those outside the racial and sexual mainstream negotiate majority culture—not by aligning themselves with or against exclusionary works but rather by transforming these works for their own cultural purposes. Muñoz calls this process “disidentification,” and through a study of its workings, he develops a new perspective on minority performance, survival, and activism.

A 10th anniversary edition of this field defining work—an intellectual inspiration for a generation of LGBTQ scholars 

Cruising Utopia arrived in 2009 to insist that queerness must be reimagined as a futurity-bound phenomenon, an insistence on the potentiality of another world that would crack open the pragmatic present. Part manifesto, part love-letter to the past and the future, José Esteban Muñoz argued that the here and now were not enough and issued an urgent call for the revivification of the queer political imagination.

On the anniversary of its original publication, this edition includes two essays that extend and expand the project of Cruising Utopia, as well as a new foreword by the current editors of Sexual Cultures, the book series he co-founded with Ann Pellegrini 20 years ago. This 10th anniversary edition celebrates the lasting impact that Cruising Utopia has had on the decade of queer of color critique that followed and introduces a new generation of readers to a future not yet here.

First French translation of José Esteban Muñoz's field defining work—an intellectual inspiration for a generation of LGBTQ scholars.

Cruiser l'utopie describes a movement, a drifting advance between theory, philosophy, art criticism and personal narrative. The works cited, narrated, are mixed with family or individual narrative and more academic considerations. This practice of queer theory and aesthetics is part of a new interpretation of hope as perceived by philosopher Ernst Bloch, articulated with black radical thought and the poetic research of authors such as Fred Moten and Eileen Myles. 

Muñoz focuses here on the period of the Stonewall revolts (New York, 1969) and analyzes, for example, the works of Frank O'Hara, King Jone/Amiri Baraka, Andy Warhol, Kevin Avance, Samuel R. Delany, Fred Herko, Jill Johnston, Ray Johnson. Queer theory as a study has a new way of researching and writing, a form of hybridity between philosophy and cultural studies. The critique is, as if by anticipation, contained in the counter-normative artistic practice and daily life whose narratives, both subjective and historical, hint at a queer future, a place of transformation and liberation. 

The text, translated from English by Alice Wambergue, is accompanied by a preface by Elisabeth Lebovici and a poem by Fred Moten.

José Esteban Muñoz (1967 - 2013) is a queer scholar and art theorist. Author of The Sense of Brown (published posthumously in 2020), Cruising Utopia, the Aftermath and Elsewhere of Queer Advent (2009), and Disidentifications: Queers of Color and the Performance of Politics (1999), he edited the collective works Pop Out: Queer Warhol (1996) and Everynight Life: Culture and Dance in Latin/o America (1997). Muñoz has long taught in the Department of Performance Studies at New York University's Tisch School of the Arts and edited the Sexual Cultures series at New University Press, where he has published works such as Jack Halberstam and Samuel Delany.

The Sense of Brown is José Esteban Muñoz's treatise on brownness and being as well as his most direct address to queer Latinx studies. In this book, which he was completing at the time of his death, Muñoz examines the work of playwrights Ricardo Bracho and Nilo Cruz, artists Nao Bustamante, Isaac Julien, and Tania Bruguera, and singer José Feliciano, among others, arguing for a sense of brownness that is not fixed within the racial and national contours of Latinidad.

This sense of brown is not about the individualized brown subject; rather, it demonstrates that for brown peoples, being exists within what Muñoz calls the brown commons—a lifeworld, queer ecology, and form of collectivity. In analyzing minoritarian affect, ethnicity as a structure of feeling, and brown feelings as they emerge in, through, and beside art and performance, Muñoz illustrates how the sense of brown serves as the basis for other ways of knowing and being in the world.