Books

Once upon a time there was a shopping center just off Dam Square, a stone’s throw from the Madame Tussauds, not far from Primark, two streets across De Bijenkorf overshadowing the Magna Plaza, and just a couple doors down the Royal Palace in the middle of Amsterdam. It was the place where drag queen Tuu Lipa performed and Yeung sold eau de car engine oil. It was also where Mr. R looked for his human lover, where Inez became a millionaire, and where Yahoo launched its metaverse. “Welcome to the YAniverse,” greeted the Yahoo assistant…

Retail Vérité is the outcome of writing workshops organized by A Maior at San Serriffe. Through a blend of improvisation, larping and speed dating, the participants sketched characters and dialogues on-site.
This cohort featured Anouk Asselineau, Alva Bücking, Katherina Gorodynska, Chieri Higa, SeungJi Jo, Simon Marsiglia, Christina Ntanovasili, Young Eun Park, Ignacy Radtke, Matthew Senkowycz, Maja Simisic, Mehmet Süzgün, Simone Wegman, Bruno Zhu and others.

A Maior is a clothing and home goods store located in the outskirts of Viseu, Portugal. Since 2016, an eponymous exhibition program has taken place within the shopping environment. A Maior is managed by the staff, the artist Bruno Zhu and his family. A Maior has been featured in exhibitions at Melly, Rotterdam; Frans Hals Museum, Haarlem; Kunsthalle Freeport, Porto; X Museum, Beijing; Life Sport and BQ, both Berlin. In 2022, A Maior was the writer-in-residence at San Serriffe in Amsterdam, who commissioned Retail Verité, A Maior’s first novella.

With A Maior, Anouk Asselineau, Alva Bücking, Katherina Gorodynska, Chieri Higa, SeungJi Jo, Simon Marsiglia, Christina Ntanovasili, Young Eun Park, Ignacy Radtke, Matthew Senkowycz, Maja Simisic, Mehmet Süzgün, Simone Wegman, Bruno Zhu.
Designed by Elisabeth Klement

The Pastoral Concert marks the first English translation of enigmatic filmmaker Jean-Claude Rousseau’s early written work Le Concert champêtre, begun in 1968, some fifteen years before his debut film.

Rousseau continued shaping the work as a screenplay until its rejection by the Centre National de la Cinématographie in 1983, whereupon he turned his efforts to the production of Jeune femme à sa fenêtre lisant une lettre (1983) instead. Unrealized, Le Concert champêtre became the matrix from which Rousseau’s subsequent films would emerge.

Taking its title and three central characters (A, B, and C) from the eponymous painting long attributed to Giorgione and now to Titian, The Pastoral Concert begins as a letter written by a young man to his cousin in the countryside on the eve of her wedding, before mutating into a diary entry, a screenplay, and finally a film imagined through the failure of its own realization. Through this instability of form, The Pastoral Concert expresses, in the words of Jean-Marie Straub, “something magnificent [and] entirely different from a screenplay or a découpage.”

Translated from the French by artist and filmmaker Kevin Weil, this edition includes an extensive appendix of extra-diegetic materials written by Rousseau, as well as correspondence with contemporaries such as Dominique Noguez, Marcel Hanoun, and Jean-Marie Straub, which form a picture of the work’s early reception.

Olivier Marboeuf takes us on a journey through myths, archives, and fables, where fire symbolizes Caribbean culture, colonial oppression, and ecological disasters, and where the echo of past revolts becomes the spark for future insurrections.

How to Live from Fire to Fire brings together two closely linked texts by Olivier Marboeuf. The volume opens with Marboeuf's latest work, How to Live from Fire to Fire, written as a new commission, and is followed by the first English translation of his earlier text The Night Just Before the Fire, originally published in French in 2025 by Atlantiques déchaînés.

Written as if in the same breath, the two texts follow one another in a fevered, relentless movement. In The Night Just Before the Fire, Marboeuf reworks Bernard-Marie Koltès's play La Nuit juste avant les forêts (Éditions de Minuit, 1977), transforming it into the delirious, unbroken monologue of a man with dark blue skin calling out to another man in the streets of a major European city. Through this act of rewriting, the echo of past revolts becomes the spark for future insurrections. Next time, a riot.

"The French believed that burning the king of the carnival would suffice to erase these old stories and impose a modicum of order in the beautiful Caribbean colony. They thought that everyone would return home and that the streets would take on their usual amnesiac calm after this necessary moment of release. At the end of the celebration, on Ash Wednesday, King Vaval would be burned and along with him, corruption, excess, and bad lives would burn too. But nothing was said about monopolies. Because even when residents returned home, exhausted by the festivities, even when the dark of night cloaked this whole little world and emptied its public squares, water continued to flow dark from taps and poison snaked a path into the land and its gardens. Somewhere, forests and cities continued to burn."
—Olivier Marboeuf

Olivier Marboeuf (born 1971) is an author-storyteller, artist, independent curator, cultural theorist and film producer from Guadeloupe. In the early 1990s, he co-founded éditions Amok (now Frémok) publishing and launched the Parisian literary café Autarcic Comix. He was artistic director of Espace Khiasma (2004–2018) which contributed to introducing postcolonial theories to the French art scene through numerous exhibitions and encounters

Translated from the French by Liz Duff Young.

CONTRIBUTORS Anna Bierler, India Boxall, Craig P Burrows, Alex Hampshire, Kayla Adara Lee, Marijn van der Leeuw, Melanie Matthieu, Gabriella T Moreno, Amira Prescott, Harrison Pickering, Astarte Posch, Ananda Serné, Zazie Stevens, Gedvile Tamosiunaite, Mia You.

cover image Ananda Serné & Poyen Wang

DAISYWORLD MAGAZINE is a seasonal art publication on perception, the sensory, the non-human, ecology & erotica with an emphasis on interconnectedness. The artist's intimate knowledge based on observation, questioning anthropocentrism through beauty & language. Reflecting on the past season while softly moving into the next, each issue launches in-between seasons; appreciating experience, transition, and metamorphosis instead of anticipating the next big thing.

The English translation of Zdanevich's Dadaist autobiographical lecture in Paris in 1922, where he adopts the name Iliazda. In this entertaining lecture, the achievements of the avant-garde is presented as a combination of zaum, polymorphous sexuality, aleatory forms and scatological interpretation of culture.

The second volume of the bie bao series presents a eulogy entitled Iliazda at the Birthday Party, a pseudo-autobiographical lecture delivered by Ilya Zdanevich in Paris in 1922. It reports on Zdanevich's artistic and political adventures up until then. Along with an autobiography full of self-admiration, in this lecture Zdanevich gives an interpretation of his zaum dramas inspired by Freudianism, and humorously describes a colourful image of the Russian microcosm in Montparnasse. 

Additionally, this second volume also includes Iliazd's letter to Ardengo Soffici from 1964, where one can read, in the most unambiguous terms, about Zdanevich's positions against war, imperialism, and all forms of nationalism. Subtitled 50 Years of Russian Futurism, the letter to Soffici presents us with an altogether new Zdanevich—a "fellow traveller" in both leftist and avant-garde circles. As well as the extended introduction and extensive annotations, the texts are further contextualised with Johanna Drucker's visual presentation of the birth of the Iliazd cult.

The bie bao series will include eight publications, covering many layers of Zdanevich's rich theoretical and artistic output. Each volume consists of a bio-bibliographical introduction, a commentary, a translation with annotations, and artistic intervention.

Iliazd (Ilya Zdanevich, 1894-1975) was a Russian poet, designer, typographer, theoretician, art critic, and publisher, close to the avant-garde circles and one of the promoters of Futurism in Russia, author of a poetic work, drama written in zaum abstract poetic trans-sense or "transrational" language, and novels.

This publication departs from three video works by the artist Hu Wei, exploring the possibilities of devising new scripts within the manifold connections between materials for creative works, images, and texts.

The first part of the publication transcribes and recompiles the narrations in his videos into three sets of juxtaposed scripts. Each of these textual fragments showcases an “anatomical section of an era” from disparate geopolitical contexts: a family letter from Sabah, a set of Rashomonian testimony, and an anecdote about the anonymous.

The second part is a notebook-like atlas that unfolds following the clues of three keywords: “Fabrication,” “Anonymity,” and “Boundary.” Within this section, different types of images and texts, including factual materials, embodied research and survey records, as well as fabricated documents, interlace with each other. They serve as an interrogation, extension, reconstruction, and reassemblage of three muted histories or events.

Doro knows no higher authority than himself. An ancient spirit with boundless powers, he possesses humans, killing without remorse as he jumps from body to body to sustain his own life. With a lonely eternity ahead of him, Doro breeds supernaturally gifted humans into empires that obey his every desire. He fears no one—until he meets Anyanwu.

Anyanwu is an entity like Doro and yet different. She can heal with a bite and transform her own body, mending injuries and reversing aging. She uses her powers to cure her neighbors and birth entire tribes, surrounding herself with kindred who both fear and respect her. No one poses a true threat to Anyanwu—until she meets Doro.

The moment Doro meets Anyanwu, he covets her; and from the villages of 17th-century Nigeria to 19th-century United States, their courtship becomes a power struggle that echoes through generations, irrevocably changing what it means to be human.

Francis Laurie Schaffer—an artist in her mid-40s—has recently separated from her husband after a two-decade long marriage and has fallen in love with a polyamorous young man who doesn’t fully reciprocate her feelings. In an attempt to express her dissatisfaction, she begins writing about the relationships between the people she imagines belong to her polycule. But things begin to shift into a game of mirrors when Francis meets some of the people she’s written about. A series of events will then culminate with Francis and her friends crashing the 40th birthday party of her husband’s new girlfriend. A disastrous outcome serves as a rite of passage, delivering the protagonists onto the other side of that experience with a transformed sense of self.

Set in the post-martial-law era of late-1980s Taipei, Notes of a Crocodile is a coming-of-age story of queer misfits discovering love, friendship, and artistic affinity while hardly studying at Taiwan’s most prestigious university. Told through the eyes of an anonymous lesbian narrator nicknamed Lazi, this cult classic is a postmodern pastiche of diaries, vignettes, mash notes, aphorisms, exegesis, and satire by an incisive prose stylist and major countercultural figure.

Afflicted by her fatalistic attraction to Shui Ling, an older woman, Lazi turns for support to a circle of friends that includes a rich kid turned criminal and his troubled, self-destructive gay lover, as well as a bored, mischievous overachiever and her alluring slacker artist girlfriend.

Illustrating a process of liberation from the strictures of gender through radical self-inquiry, Notes of a Crocodile is a poignant masterpiece of social defiance by a singular voice in contemporary Chinese literature.

Winner of the 2018 Lucien Stryk Asian Translation Prize.

Poems on light and remnants. Light as mordant, as acid that etches through surface, as something that wraps itself around and between things, revealing form. The writing touches on dregs, remnants, residue and how we make sense of them, by making constellations and navigating through those diagrams. 

Anna-Rose Stefatou (b.1996, Athens) is a Greek-British artist based between Athens and London, working between moving image, installation, photography, and writing. Stefatou’s interdisciplinary works attend to stories attached to place and beginning to exist through writing, whether they become a structure to hold it, or whether language simply runs through them. Language is used both as an outset and as a distillation mechanism for ideas, with materials and imagery in visual works responding directly to the text. Gathering and repositioning knowledge guides her creative process: research includes archival footage, taking interviews, collecting objects, and location visits. This process is made visible through her material approach to the photographic image, transformed through different materials, forms and uses, as it unfolds and re-invents itself within new contexts. Stefatou graduated from the Slade School of Fine Art in 2019. Recently, she undertook a residency at Hospitalfield House, Scotland in 2023.  Upcoming projects include an exhibition at Pharmakeion, Athens in 2025 as well as a publication Dregs, Beacons that will be realised in 2025.

Radical Rediscoveries: Performance Texts from the Women’s Theatre Movement 1969–1987 is the first of three volumes by Unfinished Histories as part of Montez Press imprint Scores, in collaboration with the Associate Artists programme at London Performance Studios. This collection brings together six seminal works of British alternative feminist and women’s theatre from the archive, with a contextual introductory text by Dr. Susan Croft, co-founder of Unfinished Histories.

The play texts included are: Vagina Rex and the Gas Oven by Jane Arden (1969), Go West Young Woman by Pam Gems (1974), Ophelia by Melissa Murray (1979), Minutes by Hesitate & Demonstrate (1979), Room by Natasha Morgan (1981) and The Wind of Change by Winsome Pinnock (1987).

The Flesh is a collection of Yves B. Golden's poems, lyric essays and social criticism – and often these generic distinctions become blurred. Published by Ediciones La Escocesa (Barcelona, ES), TABLOID facilitated this book's production as editors and book designers. A selection of Golden's texts are also translated by Leto Ybarra, rendering the author's work into Spanish for the first time.

“Respectfully! The Flesh feels like a conjuring and a force of nature—unyieldingly raw, full of delectable sensitivity that shapes a world Yves B. Golden deliveries with formidable honesty—where her word is the journey, the body and the bond. Yves writes: ‘not one bird is declined entry into heaven’. The Flesh is succulent in the mouth of the mother— Yves is a steward of time machines, celestial bliss and untethered healing. The Flesh unties the tongue, waters the mouth and the garden. Within Yves’ 5th book she offers us a timeline in recognizing that all birds and angels alike can touch the sky. We are always, already, held and drenched in glory and deserving of love and safety. The Flesh is Black like obsidian. May our love bloom like the flesh in every lifetime.”
- keioui keijaun thomas

“Yves B Golden has given us a protection spell against tyranny; a Blue Guide for the conscious and the daydream; raw free jazz that knows the standards as well. Golden’s linguistically liberated fantasies can transmute into a body of politically imperturbable ethoses in the same sentence. This book offers information for an evolutionary sensitivity, for the next level of sense-making and particularity of the human being. Though the poet urges us to de-realize the flesh, to split our own heads open, we must also accommodate the flesh’s intangibles that interlock, conjoin, negate, and negotiate: such ‘outward and inward facing conundrums’ go on and on. Welcome this ‘bearer of turbulent news.’”
- Losarc Raal

stewarding maps the joyful and embodied ways we can resist oppressive structures that control our food, housing, and socialisation. We begin in an abandoned school, previously the union headquarters for a coal board, which became a legal guardianship, now condemned. We witness acts of communing between human inhabitants, composting worms, microbes in fermentation, and learn working class histories along the way. Here, complex networks emerge between agents, and thrive, disrupting the monolithic power of corporate extraction. Sean Roy Parker’s debut collection of poetry is a generous account of hopeful ways to eat and ways to live.

Mangled diction from the cusp of childhood. 

Carla Harryman is the author of 11 books of poetry, prose plays and essays. Her two experimental novels, Gardener of Stars (2001) and The Words: after Carl Sandburg’s Rootabaga Stories and Jean-Paul Sartre (1999) are “explorations of the paradise and wastelands of utopian desire.” Baby continues this exploration through the convolutions of Baby, who enters the book as “fire in the womb with a skirt."

Carla Harryman is a poet, experimental prose writer, essayist, and performance writer who has collaborated with multiple visual artists and composers on bodies of work. Her work has been translated into several languages, including French, with her writing represented in more than 30 national and international anthologies. She has received the Foundation for Contemporary Arts Grants to Artists award (2004), the Opera America Next Stage Grant (with composer Erling Wold), the Alexander Gerbode Foundation, and the NEA Consortium Playwrights Commission, among additional grants and awards from the Fund for Poetry.

Harryman was a founding figure of the Bay Area language writing and a co-founder of The San Francisco Bay Area Poets Theater (1979-1986). She currently teaches Creative Writing at Eastern Michigan University and serves on the MFA summer faculty of the Milton Avery School of the Arts at Bard College.

Kamelya Omayma Youssef’s A book with a hole in it uses the poetry of the fragment and the language of everyday survival to gesture towards the fallibility of language at the juncture of the multiple, intersecting wars on women, on "terror," on the non-White body, and on people and language in diaspora. Drawn from a set of journals written over a four-month period, A book with a hole in it throws the formal, official work of poetry into relief, asking what knowledge exists beyond knowledge, which silences are too deep to be surfaced on the page, and how to pierce through trauma and violence to approach a politics of redemption.

In The Carrier Bag Theory of Fiction, visionary author Ursula K. Le Guin tells the story of human origin by redefining technology as a cultural carrier bag rather than a weapon of domination.

Hacking the linear, progressive mode of the Techno-Heroic, the Carrier Bag Theory of human evolution proposes: ‘before the tool that forces energy outward, we made the tool that brings energy home.’ Prior to the preeminence of sticks, swords and the Hero’s killing tools, our ancestors’ greatest invention was the container: the basket of wild oats, the medicine bundle, the net made of your own hair, the home, the shrine, the place that contains whatever is sacred. The recipient, the holder, the story. The bag of stars. 

This influential essay opens a portal to terra ignota, where the possibilities of human experience and knowledge can be discovered anew. 

In 1962 at the age of 71, Joseph Elmer Yoakum (circa 1891–1972) reported having a dream that inspired him to draw. Thereafter the retired veteran began a daily practice and over the next 10 years produced some 2,000 works. 

Yoakum was born into poverty, had very little schooling, and at an early age left home to join a circus. He wound up working with several circuses, traveling across the United States as well as abroad and becoming intimately familiar with the world's various landscapes. These experiences would provide the foundational memories that fueled his deeply spiritual vision decades later. 

When he began to put that vision to paper in his apartment on Chicago's South Side in the early 1960s, Yoakum quickly developed a unique visual language, independent and distinct from other artists in the city, such as those involved in the flourishing Black Arts Movement or the up-and-coming Chicago Imagist group. His drawings—predominantly landscapes in ballpoint pen, colored pencil, pastel, and watercolor and inscribed with locations from all seven continents—reflect the scope of his national and international travels as well as his idiosyncratic and poetic vision of the natural world.

From award-winning novelist and cultural critic Lynne Tillman, Paying Attention is the first collection of essays devoted to her incisive, provocative, and singular reflections on art and culture.

Paying Attention gathers more than fifty of the best and varied examples of Lynne Tillman’s writings in reference to art and culture published over the course of forty years. In essays that operate outside typical categories or genres, Tillman reflects on forms including film, painting, photography, poetry, and fiction, as well as notions of fame, originality, embodied viewing and thinking, collective activity, aging, illness, American identity, cultural politics, modernity, strangeness, and time. Such is the stuff that relates art to life, and life to art.

Collected mainly from museum and gallery catalogues, artists’ books and monographs, her column in Frieze, and magazines including Aperture and Artforum, these meditations on artists and writers, in the broadest sense of these labels, collide as a portrait of our cultural moment. Tillman’s inventive use of language and lateral thought, her ability to evoke conditions of the larger world in often just two thousand words on a specific artwork or individual, make her one of the most significant critics of our time. As she acknowledges, in a piece on the artist Robert Gober, “In writing on art, words reach for other words, phrases, idioms, and through them more images and ideas leap out.” In her introduction, Elizabeth Schambelan notes that a hallmark of Tillman’s writing alongside artists is an “elegant rendering of complexity,” and in approaching Tillman’s body of work and thought, Schambelan herself imbricates the art, voice, and language of criticism.

Skies is a practice that emerged when Edurne Rubio and María Jerez found themselves working in isolation during the creation process of their performance A Nublo in 2020. A dialogue in pictures capturing the skies above Madrid, Brussels and many other places, it is now a book and document of a particular time that invites others to reminisce as they read the clouds and ponder invisible worlds that haunt the aether. It comes with an essay by Augusto Corrieri on theatre and cosmos.

Edurne Rubio is a visual artist. Her work leans towards the documentary and starts out from orality and storytelling. 

María Jerez creates work at the intersection of choreo graphy, film and visual art. With her work, she wants to open up spaces of possibility through the encounter with what is foreign to us.

www.edurnerubio.org
www.mariajerez.com

Published by Varamo Press in the essay series Gestures
First edition October 2022
200 pages, 11 x 16.5 cm, sewn perfect binding
ISBN: 978-82-691492-6-5
Graphic design by Michaël Bussaer

Regions surface often in this issue—across arts, tales, and gatherings of individuals and meanings—as a possibility to bypass the borders of nation-states and the meta-geographies of colonial modernity.

Slavs and Tatars; Hera Chan on Stephanie Comilang; Stephanie Bailey on Ho Tzu Nyen; Drifting into the Atmospheric by Sohrab Mohebbi; Lauren Cook contributes nine newly commissioned note-like fiction pieces; Asad Raza on Édouard Glissant; Mira Dayal in conversation with Shanzhai Lyric, TJ Shin, and jina valentine; Temporary Communities, Four Points on Radically Public Institutions by Elvira Dyangani Ose; A Signature Truer Than the Name by Dani Blanga Gubbay; tidbits: Ruoru Mou by Amy Jones; Virginia Ariu by Brit Barton; Bagus Pandega by Harry Burke; Ceidra Moon Murphy by Alex Bennett; Oshay Green by Ikechúkwú Onyewuenyi; Shafei Xia in conversation with Danielle Shang; books by Christian Rattemeyer; Guest Design: Lamm & Kirch.

This issue comes with different covers, randomly distributed.

Mousse is a bimonthly contemporary art magazine. Established in 2006, Mousse contains interviews, conversations, and essays by some of the most important figures in international criticism, visual arts, and curating today, alternated with a series of distinctive articles in a unique tabloid format.

In a single seventeen-page paragraph, Jill Johnston describes an odyssey in and out of a not-yet-described identity in this excerpt from her 1973 bestseller, "Lesbian Nation".

The tenth and final anthology from Blank Forms offers an exceptional insight into the work, working methods and thinking of the French pioneer of musique concrète and electroacoustic composition Éliane Radigue, through key texts, a wealth of archival documents (including correspondence, notes and sketches for works, concert flyers, photographs, drawings, reviews, etc.), in-depth interviews and commissioned essays.

This volume explores the early electronic work of French composer Éliane Radigue, whose radical approach to feedback, analog synthesis, and composition on tape has long evaded historical and technical interpretation. Combining key texts, newly translated primary documents, in-depth interviews, and commissioned essays, this compendium interrogates the composer's idiosyncratic compositional practice, which both embraces and confounds the iterative nature of magnetic tape, the subtleties of amplification, and the very experience of listening.

Among these entries is an in-depth overview by cellist Charles Curtis, a close collaborator of Radigue's, examining the composer's earliest experiments with feedback techniques and analog synthesis, her eventual shift to composing for unamplified instruments and live performers, and her unique aesthetic configurations of time and presence. A number of detailed conversations between the composer and researchers Georges Haessig, Patrick de Haas, Ian Nagoski, and Bernard Girard provide crucial insights into her working methods at different points throughout her career. Religious studies scholar Dagmar Schwerk reflects upon Radigue's profound 1988 synthesizer work, Kyema, in the context of Tibetan Buddhist thought and its history, while texts by musicians Daniel Silliman and Madison Greenstone examine, in notably different ways, the technical characteristics of Radigue's sound practice. Sketches for unrealized work, contemporary reviews, concert programs, and other ephemera mapping the performance history of Radigue's early work are presented together for the first time. The anthology concludes with a roundtable discussion between Curtis, Greenstone and Anthony Vine, untangling the knot of paradoxes at the center of Radigue's artistic practice to trace the thread of her continued "ethos of resistance."

Edited by Lawrence Kumpf and Charles Curtis.
Texts by Éliane Radigue, Charles Curtis, Georges Haessig, Patrick de Haas, Ian Nagoski, Bernard Girard, Dagmar Schwerk, Daniel Sillman, Madison Greenstone, Anthony Vine.

Blank Forms' journal brings together a combination of never-before published, lost, and new materials that supplement Blank Forms' live programs. It is envisioned as a platform for critical reflection and extended dialogue between scholars, artists, and other figures working within the world of experimental music and art.

Éliane Radigue (born 1932 in Paris) is considered one of the most innovative and influential contemporary composers, from her early electronic music through to her acoustic work of the last fifteen years. Influenced by musique concrète and shaped by regular sojourns in the United States, where she discovered analogue synthesisers, her work unfolds an intensity which is at once subtle and monumental. Through her deep reflections on sound and listening, not only her music but also her working methods have come to shape a widely resonating set of new parameters for working with sound as musical material.

Navina Sundaram is sitting in the editing room in Hamburg. She has managed to reduce the complexity of the Kemal Altun case to the required 2 minutes and 40 seconds for the political magazine; a journalistic feat considering the legal terminology and the international political situation, which must be presented in simple terms. She places her interview with the judge at the back. The audience therefore first gets an impression of perhaps the best-known deportation prisoner of the republic on trial here. The phone rings. I imagine she is displeased about the disturbance. It’s the day of the broadcast; the report still needs to be approved. It rings again. She answers. Peter Boultwood is on the phone and says, “Did you hear? Kemal jumped out of the window in the courtroom. He’s dead.” 

Merle Kröger lives in Berlin where she works as a novelist, screenwriter and dramaturg. She was a member of the Berlin film collective dog film (1992–1999) and founded pong  lm in 2001. Kröger is the co-author of Philip Scheffner’s internationally awarded films Revision (2012), Havarie (2016) and Europe (2022). Kröger has published five novels to date, including Grenzfall (2012), Havarie/ Collision (2015) and Die Experten/ The Experts (2021). Her novels have received numerous awards, including Best Crime Novel of the Year, the Radio Bremen Prize for Crime Fiction and the German Crime Fiction Prize.

Translated by Rubaica Jaliwala 

In Perpetual Slavery, Ciarán Finlayson investigates the relationship of art to freedom in the work of Cameron Rowland and Ralph Lemon, who both utilize imagery of labor haunted and structured by the historical experience of slavery.

Finlayson suggests that these two artists' work overcomes the dichotomy between the recording of history and its interpretation by making both the object of artistic experience, thereby providing a space to grasp the continuing effects of slavery.

Ciarán Finlayson is a writer and editor based in New York City. His essays have appeared in periodicals including Artforum, Bookforum, Papers on Language and Literature, Studio magazine, Kunst und Politik, PARSE, Archives of American Art Journal, and 032C. He is the managing editor of Blank Forms. His primary research is on contemporary art with emphases on Marxism, Black studies, philosophy of history, and conceptual art. He writes with the London-based Black Study Group and is a founding member of the political education collective Hic Rosa.