Books

A rich and moving epistolary memoir about transgender childhood, sexual trauma, motherhood, and a young queer life in 1970s Argentina.

In these hilarious and heartbreaking letters, Cecilia Gentili reinvents the trans memoir, putting the confession squarely between the writer and her enemies, paramours and friends.

Writing to childhood figures such as her rapist’s daughter, her father’s mistress, her best friend, and her mother, Gentili probes deeply into the bitter cruelty, buried secrets, and delicious gossip of a small town. 

Is she here for revenge, or forgiveness? Both! And more! A story of sex, theft, murder, motherhood, and outrageous fashion choices, Faltas is a beautiful, messy meditation on what it takes to heal, and even grow.

In 1911, Sigmund Freud addressed his followers gathered at Nuremberg, where he restated the import of his practice: “the task of psychoanalysis lies not at all in the discovering of complexes, but in the dissolving of resistances.” A formal antipode to political resistance, psychoanalytic resistance dams up desire and obstructs traumatic knowledge. It is conservative, allergic to change, and aims for the kind of frictionless normativity against which the unconscious drives rail. Meanwhile, we associate political resistance with change itself, with a blockade that pushes for revolution—rather than a blockage that censors its very possibility. If we read Freud as urging his followers to help their patients move through their resistance, psychoanalysis is a project on the side of material and political reality by bringing patients out of isolation and into social struggles. However, psychoanalysis is often glossed in reverse: as a project of isolated relief for the stubborn individual.

Should psychoanalysis only succeed at rendering patients compliant in their cure? Is psychoanalysis a tool for nullifying political resistance? If so, Freud’s edict for the aim of psychoanalysis is now but an epitaph. It would be easy, then, to give up the ghost, to let psychoanalysis go. But why should psychoanalysis retreat from collective symptoms back into the consulting room for individual treatment—away from strikes, riots, and uprisings, and toward complacency and normativity, if not quite literally marriage and babies? Why should the clinic not dare to be in and of the world?

Feeling restless. Hunger tactics. Laughing in the face of fascism. Breaking through. Diagnosing revolution. Madness in the Maghreb. Essays by Fady Joudah, Jamieson Webster, Dylan Saba, Yasmin El-Rifae, Ussama Makdisi, Mary Turfah, Hannah Proctor, and more.

In Memory of Joshua Clover (1962-2025).

Unbidden Tongues #9: Potty Mouth is a collection of what could be described as concrete poetry, written over the past two years by our niece Violet Bartley, now aged five. Typed at a computer and sent exclusively via e-mail, the poems stand as clear evidence of a person in the beginnings of grasping (at) language. Throughout, characters are repeated uninterrupted until margins break them, keys pushed down by a finger not yet strong enough to lift itself up.

Over the years, as her written vocabulary grew and these attempts at communication slowly stacked up into the collection printed here, Violet delivered poem after poem within which different mutations of the word ‘poo’ were uttered in type: poo, poobum, bum poo, ipoo, poop. While simple, often illegible and definitely isolated utterances (she never replies when you send a poem back in turn), they are decipherable examples of someone learning defiance through language.

Susan Stryker is a foundational figure in trans studies. When Monsters Speak showcases the development of Stryker’s writing from the 1990s to the present. It combines canonical pieces, such as “My Words to Victor Frankenstein,” with her hard to find earlier work published in zines and newsletters. Brought together, they ground Stryker’s thought in 1990s San Francisco and its innovative queer, trans, and S/M cultures. The volume includes an introduction by editor McKenzie Wark, who highlights Stryker’s connections to developments in queer theory, media studies, and autotheory while foregrounding Stryker’s innovative writing style and scholarly methods. When Monsters Speak is an authoritative and essential collection by one of the most important and influential intellectuals of our time.

Alice Notley has consistently peopled her poetry with the voices of those around her: kids, friends, husbands, strangers, and the dead. Thirty-Odd Functions of Voice in the Poetry of Alice Notley offers an array of interpretations of this technique. While not aspiring to completeness, and limiting its attention to one formal aspect of a single author's work, this poem-essay sketches relationships between intimate speech and literary language.

Four zines, documenting and continuing a series of four exhibitions that took place last summer, also known as the summer of 2021 at Klosterruine Berlin. Digging up what’s always already left behind, this series reframes the exhibition as an excavation site and engages archeology as a speculative and aesthetic procedure. A map, a notebook, a calendar and a dream diary, these four zines allow you to become your own archeologist.

Texts: Simone Fattal, Bassem Saad, Anna M. Szaflarski, Christopher Weickenmeier
Designer: Studio Manuel Raeder

The many mass protests that have taken place since 2011 have been characterised by an unmistakable need to challenge, overthrow and destroy the prevailing political representations without proposing new ones. The protests are not concerned with replacing the current government or leader with others, and thus getting a better version of what we already have. Instead, they refuse all leaders, including the most critical opposition leaders: these protests are about dismantling the need for leaders. More and more people are coming to the view that it is not possible to manage the many crises within the framework of the political institutions we have today. 

The new protests are political acts that are neither class struggle nor the establishment of an opposition to those in power. Rasmussen argues that we should understand these protests as the emergence of a new kind of revolutionary action that is as much an anthropological as a political transformation: it is an attempt to break free from all the traditional notions of how the social context that we call society and the nation-state is organised.

In You Who Suffer, Because You Love, Love Still More, Serubiri Moses offers an intimate and personal study of the lives and loves of pop star Freddy Mercury, combining a detailed epigraphy on the duplicitous nature of Mercury's origins, sexuality, and artistic talent with his own delicate memoir as a poet. Through this series of interlocked poems, yet again Moses lures us into an atmosphere both sensual and scholarly that echoes well past its last verse.

With ardor and grace, Serubiri Moses traverses a catalogue of pop music, visual art, and cultural history to bring his readers to a state of openness — to love, to art, and the freewill of ecstatic experience. Moses’s writing forefronts pleasure as a gateway for deeper critical inquiry, braiding personal memory and epigraphic excursions into sex, stardom, and poetry, reminding us in this journey that "pleasure almost happens without us knowing."
— Tausif Noor

Serubiri Moses, Ugandan curator and author, lives in New York City. He serves as a part-time faculty member at Hunter CUNY, and visiting faculty at the Center for Curatorial Studies, Bard College. He previously held faculty positions at New York University, and the New Centre for Research and Practice, and delivered lectures at Chazen Museum of Art, Art Institute of Chicago, Williams College, Yale University, University of Pittsburgh, The New School, Zeitz Museum of Contemporary Art Africa, and basis voor aktuelle kunst (NL), and University of the Arts Helsinki (FL). As a curator, he has organized exhibitions at museums including MoMA PS1, Long Island City; Kunst-Werke Institute for Contemporary Art, Berlin; the Hessel Museum, Bard College, NY; and the Smithsonian National Museum of African Art. He has curated solo presentations of Carl E. Hazlewood, Reza Aramesh, and is working on a retrospective of Taryn Simon. He previously held a research fellowship at the University of Bayreuth, and received his MA in Curatorial Studies at Bard College, and is an alumni of the Àsìkò International Art Programme. He serves on the editorial team of e-flux journal and his short stories have appeared in print in Ursula, and online in Lolwe. He has published poetry in the online journals Jalada and Badilisha Poetry Exchange, as well as in print journals Kwani? 7, Kwani? 8, and READ: A Journal of Inter-Translation (2022). He is the author of the poetry collection THE MOON IS READING US A BOOK (2023; Pântano Books).

Western societies have dismantled many of the prohibitions that ringfenced errant sexual drives in Freud’s time. The psychoanalytic project describes people caught between two fundamental and contradictory principles: One a relentless sexual drive, the libido; the other our species’ collective need for social order and harmony. Part of this harmony, for true Freudians, is embedded in the binary mutuality of men’s and women’s bodies, which remains indispensable for society to reproduce itself, even in our sexually liberated age. In this essay, Ahmari revisits the idea of ‘genitality’ arguing that perhaps the "heteronormative" orthodox Freudians were right about some things after all.

Mystic Transport is an exhibition project initiated through a chance encounter between two artists, Koen Theys and Gülsün Karamustafa. Both are very much intertwined with the city they live in; Brussels and Istanbul and integrate visible and invisible materials and remnants from their immediate surroundings within their practice.

Intrigued by religious parades, the hamam, war propaganda, gender issues and the entertainment industry, Theys and Karamustafa use these phenomena as starting points for their video work, installations and performances. In doing so, both artists sketch a critical portrait of the society and culture in which we live and reside, reflecting on cultural canons and differing socio-economic realities. Mystic Transport thus results in unique crossovers.

Le numéro 1 de la revue de cinéma Fidback éditée par le FIDMarseille, avec un retour sur la 35e édition du festival, un regard rétrospectif sur des films qui ont fait l'actualité mondiale du cinéma en 2024, une carte blanche à Clara Schulmann, et un portrait de l'artiste et cinéaste Declan Clarke par Alice Leroy.

Retour sur six films issus de la sélection officielle du FID, par des auteurs, critiques et écrivains de langues française et étrangères. Les textes critiques sont accompagnés d'entretiens, de documents ou de matériaux inédits. De Amsevrid, premier film magistral du cinéaste algérien Tahar Kessi, jusqu'au Tríptico de Mondongo du maestro argentin Mariano Llinás, ce bouquet de films est un condensé de l'édition 2024 du festival – une poignée de films parmi tous ceux qui auraient mérité le retour.

Le choix des huit films sur lesquels nous avons invité des auteurs et autrices à poser leur regard est en soi un geste critique. Il nous a semblé que les derniers films d'Albert Serra, Miguel Gomes, Alain Guiraudie, Jia Zhangke et Victor Iriarte méritaient plus que d'autres l'inscription dans le temps long de la revue. Films restaurés, écrits édités, rétrospective et exposition au Jeu de Paume : Chantal Akerman fut pour beaucoup, cette année, une révélation. Naked Acts, le film ressuscité de Bridgett Davis, aura marqué ceux qui ont eu la chance de le voir.

Pour sa carte blanche, Clara Schulmann a choisi le film Lucciole (2021), de Pauline Curnier Jardin. Mais son texte porte au-delà de l'œuvre, il déplace le geste critique en un récit spéculatif sur la manière dont une vie et un travail se tissent sur une trame faite de lieux, d'histoires, de personnes.

Alice Leroy est la première à faire le portrait de l'artiste et cinéaste irlandais et berlinois Declan Clarke : à prendre la mesure, à tracer les perspectives d'une œuvre majeure, bien qu'encore méconnue, du cinéma d'aujourd'hui.

Fidback est une revue de cinéma éditée par le FIDMarseille. Chaque année, elle dessine une image-constellation du cinéma aimé et défendu par le festival.

This new bilingual edition of Sebastian Castillo's long-out-of-print first book reintroduces a classic of American microfiction and features a translation into Spanish by acclaimed Mexican author Elisa Díaz Castelo.

Forty-nine pages of unique and surreal micro-fiction, Sebastian Castillo’s 49 Venezuelan Novels is a magical book with a new story on every page. Full of depth and imagination, Castillo uses imagery in a simple yet intense way. From stories of fish markets to spiteful violins, it almost seems that these novels are snippets of family stories long passed down, just now put to paper. With the nature of a born storyteller, Sebastian Castillo provides the readers of this fantastic read with gorgeous stories that define micro-fiction.

A Twenty-First-Century Guide to Sailing the Sea of Story.

With an introduction by Theo Downes-Le Guin, Karen Joy Fowler, Molly Gloss and Kelly Link.

Steering the Craft is Ursula K. Le Guin’s carrier bag of the tools of a writer’s craft: how – and why – to write. From the sound of language to tenses to point of view, Le Guin offers a comprehensive and generous guide to the fundamental components of narrative, illustrating her incisive analysis with examples from some of her favourite writers. Revised and updated for the twenty-first century, this handbook includes exercises that the writer can do alone or in a group.

Ian Burn has been described as many things: an activist, a trade-unionist, a journalist, an art critic, a curator and an art historian—or, as he once described himself in a moment of self-deprecating alienation, ‘an ex-conceptual artist’. Born in Geelong in 1939, Burn studied painting in Melbourne and went on to live and work in London and New York. Burn moved back to Australia in 1977 and passed away in 1993 at the age of 53. Burn sought to grapple with how art history intersects and engages with contemporary art and political debate, arguing for a decentred view of the world. 

His legacy is international and can be seen in retrospective exhibitions as recent as 2022, and his work remains a key touchstone in art history. Edited by Burn’s friend, frequent collaborator and eminent art historian, Dr Ann Stephen, this volume brings together 49 pieces of Burn’s own agile and expansive writings alongside a vast collection of his artworks. The collection concludes with reflections on Burn’s life and work from prominent figures and past collaborators in the form of memorial lectures.

Ian Burn: COLLECTED WRITINGS 1966–1993 is edited by Ann Stephen and designed by Robert Milne, with contributions by Art & Language, Adrian Piper, Paul Wood, Allan Sekula, and Mel Ramsden.

A masterpiece of surrealist fiction, steeped in controversy upon its first publication in 1984, Blood and Guts in High School is the book that established Kathy Acker as the preeminent voice of post-punk feminism. With 2017 marking the 70th anniversary of her birth, as well as the 10th year since her death this transgressive work of philosophical, political, and sexual insight—with a new introduction by Chris Kraus—continues to become more relevant than ever before.

In the Mexican city of Merida, ten-year-old Janey lives with Johnny—her "boyfriend, brother, sister, money, amusement, and father"—until he leaves her for another woman. Bereft, Janey travels to New York City, plunging into an underworld of gangs and prostitution. After escaping imprisonment, she flees to Tangiers where she meets Jean Genet, and they begin a torrid affair that will lead Janey to her demise. Fantastical, sensual, and fearlessly radical, this hallucinatory collage is both a comic and tragic portrait of erotic awakening.

2 poems written with AI assisted neural network.

Solidaires est un syndicat de lutte et de transformation sociale qui défend les travailleuses et travailleurs de France.

Cet ouvrage réunit une sélection de plus de 70 visuels créés par la graphiste Anaïs Enjalbert et des militant·e·s pour l'Union syndicale Solidaires.
Ce livre est une archive sélective de visuels dont les slogans accompagnent des valeurs et des pratiques émancipatrices allant du féminisme à l’antiracisme, de l’internationalisme à l’anti fascisme, de la lutte contre les lgbtphobies à celle contre le validisme. Ils soutiennent la lutte contre le capitalisme et pour les services publics.

Format 14 x 19,5 cm
Conception graphique: Magali Brueder

Who claims abstraction? What are the limits of abstraction? Are statelessness, dislocation and feelings of (un) belonging embodiments of an abstracted self that is in itself a work in progress? How could performance art—an artistic practice that places significant importance on presence and legibility of form—transgress into the realm of the abstract and the illegible in an effort to protect the artist’s likeness while shedding light on what it means to be in their body in relation to this world?

Chipo Chipaziwa’s My Mother My Home establishes itself as a query on the aspects of belonging and the artist’s own personhood that acts as the foundation of her practice. The question of where one’s personhood begins and ends within an artwork has appeared to be ever prevalent within the realm of visual art and is more relevant within the canon of performance art.

Writers: Chipo Chipaziwa, Denise Ferreira da Silva, Olumoroti George

Contributing artists: Margaret Joba-Woodruff, Sophia Lapres, and David Ezra Wang
Edited by Katrina Geotjen

Writing Out Loud is a publication that brings together the transcriptions of eight lectures by the artist Jon Mikel Euba that were live translated from Spanish to English during the course Action unites, words divide (On praxis, an unstated theory) at the DAI. The lectures were delivered across the academic year 2014 – 2015 at the invitation of If I Can’t Dance. They sit within a larger writing-centred project by the artist that he has pursued for almost a decade, through which he aims to define a form of praxis that could evolve into a technical theory.

Abattre les arbres, boucher les fontaines, renverser les pierres réunit les 4 tomes d’un conte épisodique initialement paru en auto-édition tout au long de l’année 2021.
”Abattre les arbres, boucher les fontaines, renverser les pierres” sont les mots d’une archéologue s’exprimant à la radio au sujet des intentions des premiers chrétiens arrivant en Grande Bretagne. Cette formule a attendu de longues années dans mes notes avant de devenir un récit d’images.

Mammoth’s protagonist is a disenchanted young lesbian. She’s inexperienced, irritated by life, eager to gestate, and determined to strip everything else down to essentials. She seduces men at random, swaps her urban habitat for an isolated farmhouse, befriends a shepherd, nurses lambs, battles stray cats, waits tables, cleans house, and dabbles in sex work – all in pursuit of life in the raw.  This small bomb of a novel, not remotely pastoral, builds to a howling crescendo of social despair, leaving us at the mercy of Eva Baltasar’s wild voice.

Translated by Julia Sanches.

A photographic archive of the transgender community in Bologna in the 1980s. With critical texts by scholars and queer theorists.

This book is inspired by the pictures that Giordano Bonora, a young streetcar operator and aspiring photographer, took of Bologna's small transgender community in 1980 (although it would be more correct to speak, in this case, of proto-Transgenderism). Reproduced here for the first time, these raw and gilded images reflect—during a period in Italy characterized by subversive movements and political revolts that were not just rooted in questions of identity—attempts made by T* people at a construction of the self outside the binary logic of the genotypically XY male/genotypically XX female. By people like Valérie—a woman's face, a hairless chest with no breasts, a fleur-de-lis tattooed on the shoulder, and two pairs of pantyhose—for whom “gender” is not determined biologically but something to be embraced depending on the circumstances. A box containing a jigsaw puzzle with a picture that is constantly changing. Bundled with the photographs, a handful of texts set out to explain how the question of gender involves two cultural levels of sexual difference, the normative and the dissident, and how the decision-making power over organs outside heteropatriarchal systems of sexuality and processes of disidentification are the stakes in the new “somato-political” struggle against hegemonic regimes of oppression conducted by enchanting, allied, opaque, and vulnerable bodies.

Texts by Paolo Barbaro, Paul B. Preciado, Helena Velena, Salvatore Vitale, Wendy Vogel.

Pauline Oliveros (1932-2016) Pauline Oliveros' life as a composer, performer and humanitarian was about opening her own and others' sensibilities to the universe and facets of sounds. Her career spanned fifty years of boundary dissolving music making. In the '50s she was part of a circle of iconoclastic composers, artists, poets gathered together in San Francisco. In the 1960's she influenced American music profoundly through her inclusive work with improvisation, meditation, electronic music, myth and ritual.

She founded 'Deep Listening(R), ' which came from her childhood fascination with sounds and from her works in concert music with composition, improvisation and electro-acoustics. She described Deep Listening as a way of listening in every possible way to everything possible to hear no matter what you are doing. Such intense listening includes the sounds of daily life, of nature, of one's own thoughts as well as musical sounds. 'Deep Listening is my life practice, ' Oliveros explained, simply. Oliveros founded Deep Listening Institute, formerly Pauline Oliveros Foundation, now the Center For Deep Listening at Rensselaer, NY. Her creative work is currently disseminated through Pauline Oliveros Publications and the Ministry of Maåt, Inc

Justin Allen’s Language Arts takes up writing as an integral part of an interdisciplinary art practice. Across poems, essays, lyrics, screenwriting, and drawings, works touch on themes of music and subculture, African diasporic language, visual art, and more, bringing together Allen's numerous influences into one collection.

Justin Allen's Language Arts is the 2022 Open Reading Period Editors' Pick.

About the author
Justin Allen is a writer and performer from Northern Virginia. With a background in tap dancing and creative writing, his work often combines a variety of art forms. He has been commissioned by The Chocolate Factory Theater and The Shed and has held residencies at ISSUE Project Room and the Center for Afrofuturist Studies. He has received support from Franklin Furnace, Foundation for Contemporary Arts, and the Jerome Foundation, and shared his work both stateside and abroad.

"In Hatnaha, Justin Allen has reinvented the myth of Atlantis for our postlapsarian age. His art of language cannibalizes the American grammar book, spawning gorgeous new idiolects. Through the buzz and rumble of Afro-diasporic sound clash, Allen hears the frequency of bodies becoming ungovernable. Set to a soundtrack of punk phonotactics, Language Arts is just the book to toss over the barbed wire fences that cordon us off from our post-Reparations future." —Tavia Nyong’o

"Language Arts shares a name with an elementary school class I always wished was more “art” and less rote memorization, and it fully delivers on that desire with its spellbinding assortment of prose poetry, screamo lyricism, screenplay, conlang, and Black political fiction as vibrant as any comp on physical media or stream. nunats nen-tuk nutaks dipa. Justin Allen creates an executable file, one that's bound to spread like Soulja Boy's "Crank That" renamed “britney_spears-hitmebabyonemoretimeremix.mp3," but without the need for tricknology." —Devin Kenny