Trompette

Acting like an academic endpoint, cuneiform everything.

Conlan Eliseu is a vampire and an out-of-vogue fashion stylist who takes a job as an advisor at the Gatlin Finishing School, a three-year vocational program for talented teens in a theatre town. Human teen Doeke Schreyer wants to be a star and isn’t afraid of hard work. He just can’t seem to get it. Will his corporeal charms help him exceed the curse on his name, inherited from his adoptive parents?

Confidences / Production deals with the process of keeping the past alive, whether as image or restaging. It is the fourth instalment in Ivan Cheng’s Confidences series, which uses the figure of the vampire as shorthand for cultural movement. Following Confidences / Baseline, Confidences / Majority, and Confidences / Oracle, this new episode contains excerpts or elements from scripts by the artist, as well as documents and reflections on the tradition and transmission of theatre. 

Ivan Cheng (b. 1991, Sydney) produces films, objects, paintings and publications as anchors for the staging of complex and precarious spectacles. His background as a performer and musician form the basis for his using performance as a critical medium and questioning publics and accessibility. He holds an MFA in Critical Studies from Sandberg Instituut. His performances, works and writings have been recently presented at Hartwig Art Foundation, Amsterdam; Lafayette Anticipations, Paris; galerie Édouard Montassut, Paris; Villa Imperiale, Pesaro; OCTO, Marseille; Volksbühne Roter Salon, Berlin; gta Exhibitions, Zurich; and Mind Eater Festival, Oslo. In 2017 he initiated the project space bologna.cc in Amsterdam.

Confidences / Production is published in collaboration with Monash University Museum of Art | MUMA, Naarm/Melbourne, in conjunction with the presentation of the project, Ivan Cheng: NP in September 2024.

This light, pocketbook format publication by After 8 Books gathers works by French artist Julie Beaufils, and three short stories commissioned for the occasion, dealing altogether with social tensions and emotional explosions.

The ink drawings by Julie Beaufils that form the core of the book, follow a logic of editing, accumulation and narrative incompleteness: the figures come from memories of films or TV series, as sediments of mass culture, or sometimes from personal observations and experiences crystallized in images. Shapes and figures develop as an ambivalent collection, informed by the weight and the vibration of lines and strokes.

This book aims at triggering the interpretation of these works, and at making their “reading” more complex, more playful too. Graphic designer Scott Ponik composed a visual story close to a manga, part abstraction, part emotion. The narrative and affective potential of the drawings is further activated by their free association with three short stories by Michael Van den Abeele, Buck Ellison, and Reba Maybury. Van den Abeele tells about the inner thoughts of a donor at the sperm bank; Buck Ellison’s story follows a few hours in the life of some girls in the San Francisco area, dealing with the cruelty and the naïvety of their relationships; while Reba Maybury proposes an erotic analysis of the connection between desire and capitalism.

Les Voies du Paradis rassemble ce qui subsiste d’une œuvre perdue : les seules notes de bas de page d’un texte manquant, laissées par un chercheur après son décès et éditées par Peter Cornell. Ces notes et leurs illustrations forment un ensemble incomplet, qui se donne ici à lire à travers ses manques. Un fil – d’Ariane ? – se tisse entre les diagrammes, les figures de spirales et de labyrinthes – de Cesare Ripa à Ernst Josephson et Robert Smithson, des Templiers aux spirites et aux surréalistes – qui parcourent le texte et se font écho, comme les éléments d’une énigme ou des figures ésotériques. Le « Paradis » dont il est question ici, c’est le rêve de la connaissance absolue, la saisie de l’ordre caché des choses, à laquelle aspirent autant poètes et artistes que mystiques et scientifiques…

Paru en Suède en 1987, Les Voies du Paradis y a acquis la réputation d’un livre culte. Peter Cornell y propose une perspective inédite sur les liens entre art, littérature, spiritualité et occultisme, dans un texte à mi-chemin de l’essai et de la fiction, de l’érudition et de la mystification. La volonté de savoir y est mise en scène comme une quête prise au piège de l’irrationnel ; les notes s’assemblent par logique associative, programme éclectique qui tente encore de retrouver un centre perdu – comme les algorithmes auxquels est confiée aujourd’hui la tâche fantasmée de mettre en ordre les connaissances humaines.

An artist's book by New York-based author and artist Sam Pulitzer (born 1984), The Premise of a Better Life combines photographs with ethical and existential questions addressed to the viewer, in an allegory of the contemporary condition. These photographs of everyday things, ambiguous details, nondescript landscapes and cityscapes were mostly taken in New York, although the city appears as the pale reflection of a model city.

Each picture is accompanied by a question: "Can you afford yourself?" "Are you waiting for a moment that just won't come?" "If you knew then what you know now, would it make a difference?" "Do you trust happiness?" The montages offer a complex, personal, at times satirical image of the present age.

An original essay by Pulitzer unfolds the project's philosophical and political issues, notably discussing a key reference for the project, Ernst Bloch's The Principle of Hope.

Dispersed Events brings together for the first time Nick Mauss’ essays from the last fifteen years. Shimmering with the urgency of a new generation of queer thinkers, Mauss’ writing refracts contemporary art through histories of decorative art, film, theater, and dance.

An artist renowned for critically and poetically reconfiguring inherited genealogies and hierarchies of visual culture and art history, Mauss engages writing as a space for relentlessly activating counter-histories, repositioning the voice of the artist and the readers along the way. Whether he considers the practice of artist Lorraine O’Grady, the radical fashion of Susan Cianciolo, the anarcho-vaudevillian theater of Reza Abdoh, or the potential for textiles to disclose a different way of thinking, Mauss insists on the intense power of forms and feelings in their actual rather than enforced prehistories. Reevaluating experiments in fashion, dance, and the decorative arts on the same plane as painting, sculpture and cinema, he locates art as taking shape in the middle of conversations—“between art history and any afternoon.”

“Among what might initially appear, following Mauss, ‘a wildly inscrutable web of lineages,’ the reader quickly perceives unexpected, unheralded, conjunctions: affiliations, alignments, and affinities. . . . It generates a conviction that, in the best sense, is partisan. Singular, independent, illuminating.” — from the foreword by Lynne Cooke

Woven from poems, prose, photographs, and drawings, Don Mee Choi's DMZ Colony is a tour de force of personal and political reckoning set over eight acts. Evincing the power of translation as a poetic device to navigate historical and linguistic borders, it explores Edward Said's notion of "the intertwined and overlapping histories" in regards to South Korea and the United States through innovative deployments of voice, story, and poetics. Like its sister book, Hardly War, it holds history accountable, its very presence a resistance to empire and a hope in humankind.

Once more, an astonishing issue of OEI – a thrilling, compelling, stimulating feast of ideas regarding publishing and the book: the perfect big companion to read and hug in bed while the virus spreads outside.

Bringing together contributions from circa 130 publishing structures, publishing communities, magazines, small press endeavors, artists, poets, writers, editors, theoreticians, curators, scholars, and art bookstores, OEI # 86–87 reflects upon the challenges, pressures and possibilities of publishing and creating publics in different contexts and places in a time of far-reaching – economical, medial, political, social, technological – transformations.

The potential and the versatility of publishing open it to a diversity of practices and approaches in the arts, but as an eminently social form of art, a collective or micro-collective work with shared responsibilities, it is also a never-ending process of “crafting a variegated approach to how you create, publish, distribute, and build a social ecosystem around your efforts”, of trying to “build up and strengthen the community around these printed forms” (Temporary Services).

It is the conviction of OEI #86–87 that print has the power to play an important part in the construction of social spaces, of a social world. As Benjamin Thorel puts it in one of the essays in the issue, “conceiving of the dynamics of publishing as making publics as well as making things public is not a pun – insofar as the artists/publishers encompass, beyond the book itself, its possible ‘lives’, imagining the different spaces, and the different people, amongst whom a publication will circulate.” This is what Michael Warner has called “a public [as] poetic worldmaking”, implying “that all discourse or performance addressed to a public must characterize the world in which it attempts to circulate, projecting for that world a concrete and livable shape, and attempting to realize that world through address.”

This is also, as stressed by Annette Gilbert and others, what can make publishing such an active force, a force co-constituting texts and publications and publics. Indeed, with Michalis Pichler, it is tempting to say that in publishing as practice – perhaps more than in any other art field – “artists have been able to assert the aesthetic value of their own socio-politically informed concerns and to engage, often under precarious conditions, in cultural activities fully aligned with their political values.”

OEI #86–87 also includes sections on and with contemporary poetry from Canada; Fluxus publishing; Krister Brandt/Astrid Gogglesworth; Kalas på BORD (Öyvind Fahlström); Lars Fredrikson; Claude Royet-Journoud’s poetry magazines; Carl Einstein; Gail Scott; Ållebergshändelser; OEI #79: edit/publish/distribute!; “det offentligas försvinnande” and many many other things. [publisher’s note]

Design by Konst & Teknik

Translated from the French by the author.

“From time to time, there occurs what suspends time, revelation—at least for certain people, martyrs. But then the apocalypse, revelation, is withdrawn, occulted by the ‘apocalypse,’ the surpassing disaster, so that symptomatically apocalypse’s primary sense (from Greek apokalypsis, from apokalyptein to uncover, from apo- + kalyptein to cover) is occulted by its secondary meaning, and martyr’s primary sense, witness, is occulted by its secondary, vulgar meaning: ‘a person who suffers greatly or is killed because of their political or religious beliefs’… While the Arab ‘apocalypse’ as surpassing disaster leads to a withdrawal of Arabic tradition, the apocalypse as revelation leads to Arabic tradition’s vertiginous extension.” — from the Foreword by Jalal Toufic

Etel Adnan was born in Beirut, Lebanon in 1925. She is a celebrated writer, essayist, and playwright, and is the author of more than twenty books in all these disciplines. Her work as a whole is a faithful record of the times and places she has lived in Beirut, Paris, and in the San Francisco Bay Area. At least eighteen works by Adnan have been published in English. They include Sitt Marie Rose (Post-Apollo Press, 1982); The Arab Apocalypse (Post-Apollo Press, 1989); Sea and Fog (Nightboat Books, 2012), winner of the Lambda Literary Award for Lesbian Poetry and the California Book Award for Poetry; Premonition (Kelsey Street Press, 2014); Surge (Nightboat Books, 2018); Time (Nightboat Books, 2019), winner of the Griffin Poetry Prize and the Best Translated Book Award; and Shifting the Silence (Nightboat Books, 2020). In 2021, Litmus Press published a second edition of Journey to Mount Tamalpais (originally published by The Post-Apollo Press), which included nine new ink drawings by Adnan. Her paintings, described by New York Times art critic Roberta Smith as "stubbornly radiant abstractions," have been widely exhibited. Spanning media and genres, Adnan's writings have led to numerous collaborations with artists and musicians, including the French part of CIVIL warS, a multi-language opera by American stage director Robert Wilson, performed in Lyon and Bobigny in 1985.