Books

A selection of interviews and rare photos from the legendary St. Mark's Poetry Project for its 50th anniversary season.

The Poetry Project at St. Mark's Church was founded in 1966 for the overlapping circles of poets in the Lower East Side of New York. These interviews from The Poetry Project Newsletter form a kind of conversation over time between some of the late 20th century's most influential poets and artists, who have come together in this legendary venue over the past 50 years.

Includes interviews with Charles North, Anne Waldman, Bernadette Mayer, David Rattray, Allen Ginsberg, Kenneth Koch, Harryette Mullen, Barbara Henning, David Henderson, Lisa Jarnot, Alice Notley, Ed Sanders, Samuel Delany, Harry Matthews, Victor Hernandez Cruz, Renee Gladman, Lorenzo Thomas, Fred Moten, Stan Brakhage, Alex Katz, Lewis Warsh, Ron Padgett, Maggie Nelson, Wayne Koestenbaum, Eileen Myles, and more.

"I find it one of the liveliest points of communication in the American poetry world. There is an incredible excitement to come to the church and read one's poems to the many other poets who congregate there, drawn to the church by its own energy and thrust."—Donald Hall

From the introduction, by Anselm Berrigan: "For the poets closely involved with the Poetry Project since, and subsequent to, its inception, the interviews were an opportunity to speak directly to a community one could perceive as known, imaginary, expanding, unwieldy, intermittent, formative, desperately necessary, and sometimes peculiarly unsatisfying all at once. Community being the kind of term that often implies everything and nothing simultaneously, with the bottom falling out of the word depending on who happens to be wielding it. Poets can be particularly adept at using and exposing such terms."

Constance DeJong’s long-neglected 1977 novel, Modern Love, is one thing made up of many: It is science fiction. It is a detective story. It is a historical episode in the time of the Armada and the dislocation of Sephardic Jews from Spain to an eventual location in New York’s Lower East Side. It is a first-person narrator’s story; Charlotte’s story; and Roderigo’s; and Fifi Corday’s. It is a 150-year-old story about Oregon and the story of a house in Oregon. Modern Love’s continuity is made of flow and motion; like an experience, it accumulates as you read, at that moment, through successive moments, right to the end.

An important figure of downtown New York’s performance art and burgeoning media art scene in the late 1970s and early 1980s, DeJong designed Modern Love herself and published it with help from Dorothea Tanning on the short-lived Standard Editions imprint. Critically acclaimed in its time, Modern Love is now back in print on the 40th anniversary of its original publication.

Constance DeJong is an artist and writer who has worked for thirty years on narrative form within the context of avant-garde music and contemporary art. Considered one of the progenitors of media art, or “time-based media,” DeJong shapes her intricate narrative form through performances, audio installations, print texts, electronic objects, and video works. Since the 1980s, DeJong has collaborated with Phillip Glass, Tony Oursler, and the Builders Association on performances and videos at Walker Art Museum, Minneapolis, MN; the Wexner Center, Columbus, OH; Philadelphia Museum of Art; and in New York, at The Kitchen, Thread Waxing Space, the Whitney Museum of American Art, and the Dia Center for the Arts. Her books include I.T.I.L.O.E. and SpeakChamber, and her work is included in the anthologies Up is Up, But So is Down: New York’s Downtown Literary Scene, 1974–1991 (NYU Press, 2006); Blasted Allegories (New Museum/MIT, 1987); and Wild History (Tanam Press, 1985).

‘Arno Van Vlierberghe makes an impressive entrée into the poetry scene in the Low Countries with his first collection Vloekschrift, nominated for the C. Buddingh’-prize for the best debut volume of verse.’ (Patrick Peeters on Poetry International Web)

Arno Van Vlierberghe (1990) is dichter. Hij leeft, woont en werkt in Gent. Zijn werk verscheen her en der, offline en online. Vloekschrift is zijn debuutbundel.

This publication takes up the issue of mimicking nature and demonstrates how to produce the sound of the sea using two hands and a synthetic carpet.

Artist book by Cevdet Erek
Translated by Ala Younis
Copyedited by Hanan Kassab and Maha Maamoun
Commissioning editors: Maha Maamoun and Ala Younis 
Design: Julie Peeters

This publication is an adaptation of Cevdet Erek’s artist book SSS – Shore Scene Soundtrack, Theme and Variations for Carpet, originally published in Istanbul in 2007, by BAS (İstanbul Sanat Aras ̧tırmaları Dernegi), in the context of BENT, Artists’ Books from Turkey, edited by Banu Cennetoğlu and Philippine Hoegen, with design adviser Bülent Erkmen and prepress production assistant Oğuz Yaşargil. 

These editions are produced in the context of and with support from Durub Al Tawaya (2014 and 2017); a program curated by Tarek Abou El Fetouh within Abu Dhabi Art.

A monograph on the German painter Amelie von Wulffen (born 1966).

For more than 20 years, the artist has been developing a formally and stylistically diverse oeuvre (including collages, installations, animated films, drawings, sculptures and paintings) that possesses a remarkable thematic consistency. Amelie von Wulffen: Works 1998-2016 shows the artist returning again and again to the process of coming to terms with the repercussions of German cultural history. These heavy themes are lightened by an acid humor, most obvious in Wulffen's drawings and comics, which spares no sacred cows. Richly illustrated with texts by Bernhart Schwenk and Amy Sillman, Amelie von Wulffen: Works 1998-2016presents the painter as a role model for a younger generation of artists.

The armed conflict in the east of Ukraine brought about an emergence of a distinctive trend in contemporary Ukrainian poetry: the poetry of war. Directly and indirectly, the poems collected in this volume engage with the events and experiences of war, reflecting on the themes of alienation, loss, dislocation, and disability; as well as justice, heroism, courage, resilience, generosity, and forgiveness. In addressing these themes, the poems also raise questions about art, politics, citizenship, and moral responsibility.

The anthology brings together some of the most compelling poetic voices from different regions of Ukraine. Young and old, female and male, somber and ironic, tragic and playful, filled with extraordinary terror and ordinary human delights, the voices recreate the human sounds of war in its tragic complexity.

This long overdue anthology of New Narrative includes both classic New Narrative texts and rare supplementary materials, allowing the movement fueled by punk, pop, porn, French theory, and social struggle to bound back to life, ripe with dramatic propulsion, to form a new map of late 20th century creative rebellion.

"Gossipy and uninhibited, its breath is hot in your ear. It wants to tell you everything, and it wants you to overshare back." — M. Milks

"One of New Narrative's all-time best jokes is about the movement itself. It's the parodic motto that Bellamy formulates in Academonia for New Narrative "at its worst" "I have sex and I'm smarter than you." But "sex without fantasy," Camille Roy posits, "is nothing." The pieces compiled in Writers Who Love Too Much don't restrict fantasy. They use, as Boone says, eros, rather than facts, as the matter of narrative. Sex and fantasy are for New Narrative the stuff of ordinary life." — Jean-Thomas Trembla

Contributors include: Steve Abbott, Kathy Acker, Michael Amnasan, Roberto Bedoya, Dodie Bellamy, Bruce Benderson, Charles Bernstein, Nayland Blake, Bruce Boone, Lawrence Braithwaite, Rebecca Brown, Kathe Burkhart, Marsha Campbell, Dennis Cooper, Sam D'Allesandro, Gabrielle Daniels, Leslie Dick, Cecilia Dougherty, Bob Flanagan, Robert Glück, Judy Grahn, Brad Gooch, Carla Harryman, Richard Hawkins, Ishmael Houston-Jones, Gary Indiana, Edith A. Jenkins, Kevin Killian, Chris Kraus, R. Zamora Linmark, Eileen Myles, John Norton, F.S. Rosa, Camille Roy, Sarah Schulman, Gail Scott, David O. Steinberg, Lynne Tillman, Matias Viegener, Scott Watson, Laurie Weeks.

In Living a Feminist Life Sara Ahmed shows how feminist theory is generated from everyday life and the ordinary experiences of being a feminist at home and at work.

Building on legacies of feminist of color scholarship in particular, Ahmed offers a poetic and personal meditation on how feminists become estranged from worlds they critique—often by naming and calling attention to problems—and how feminists learn about worlds from their efforts to transform them.

Ahmed also provides her most sustained commentary on the figure of the feminist killjoy introduced in her earlier work while showing how feminists create inventive solutions—such as forming support systems—to survive the shattering experiences of facing the walls of racism and sexism. The killjoy survival kit and killjoy manifesto, with which the book concludes, supply practical tools for how to live a feminist life, thereby strengthening the ties between the inventive creation of feminist theory and living a life that sustains it.

Vice Versa is on of the first known lesbian magazine in the world. Lisa Ben wrote, edited, printed and distributed the magazine for nine months in Los Angeles in the late 1940s. This publication gathers the nine issues she has published.

Lisa Ben explained in an interview: "I would type it out during working hours. I had never enough work—I was a fast typist. And my boss would say: 'Well, I don't care what you do if your work is done. But I don't want you to there and knit or read a magazine... I want you to look busy.' So I had plenty to keep me busy and that's how I put together VICE VERSA... I used the office stapling machine. I used the manila folders form the office, and I didn't feel a bit guilty about it! I should have, but I didn't."

A new version of After 8 Books' first publication and bestseller: Evelyn’s adventures as a transgender masseuse in Amsterdam, back when she was a young artist, supporting herself by working in a massage salon. The texts are witty, sharp and thoughtful, reflecting a very specific community of friends and coworkers and its counterpart, the male clientele. The drawings illustrating those texts are dreamlike watercolors, perfect companions to Unintended Experience’s diaristic journey.

A beautifully written, deeply provocative inquiry into the intersection of animal and disability liberation, and the debut of an important new social critic.

How much of what we understand of ourselves as "human" depends on our physical and mental abilities, how we move (or cannot move) in and interact with the world? And how much of our definition of "human" depends on its difference from "animal"?  

Drawing on her own experiences as a disabled person, a disability activist, and an animal advocate, author Sunaura Taylor persuades us to think deeply, and sometimes uncomfortably, about what divides the human from the animal, the disabled from the nondisabled, and what it might mean to break down those divisions, to claim the animal and the vulnerable in ourselves, in a process she calls "cripping animal ethics."  

Beasts of Burden suggests that issues of disability and animal justice—which have heretofore primarily been presented in opposition—are in fact deeply entangled. Fusing philosophy, memoir, science, and the radical truths these disciplines can bring, whether about factory farming, disability oppression, or our assumptions of human superiority over animals, Taylor draws attention to new worlds of experience and empathy that can open up important avenues of solidarity across species and ability. Beasts of Burden is a wonderfully engaging and elegantly written work, both philosophical and personal, by a brilliant new voice. 

Shifting between figuration and abstraction, comedy and doubt, order and mess, Amy Sillman's painting has greatly influenced generations of American artists.

New York-based Amy Sillman (born 1955) is one of the most beloved and quietly influential contemporary American artists. The ALL-OVER provides a comprehensive overview of her most recent bodies of work, including painting and serially exhibited large-scale abstractions, as well as diagrams, drawings, animations and sculpture.

The title of the book, and the exhibition it accompanies at Frankfurt's Portikus, refers to a concept often used to describe abstract painting (the classic instance of which is the work of Jackson Pollock). Much of Sillman's oeuvre can be categorized as such, although her abstractions often suggest recognizable forms and figures. In the 24-canvas series Panorama, motifs seem to run continuously around the walls of the exhibition space, but in fact are repeated prints of the artist's drawings with painterly interventions. The materiality is lost through the superimposition of print and oil paint; what remains is pure color and gesture. Also present here are stills from an animation developed by Sillman to be exhibited alongside Panorama and an insert made especially for the book by the artist. Alongside essays by Manuela Ammer, Yve-Alain Bois and Sillman herself. The book includes a conversation with the artist by Fabian Schöneich.

Why sexuality is at the point of a "short circuit" between ontology and epistemology.

Consider sublimation, conventionally understood as a substitute satisfaction for missing sexual satisfaction. But what if, as Lacan claims, we can get exactly the same satisfaction that we get from sex from talking (or writing, painting, praying, or other activities)? The point is not to explain the satisfaction from talking by pointing to its sexual origin, but that the satisfaction from talking is itself sexual. The satisfaction from talking contains a key to sexual satisfaction (and not the other way around), even a key to sexuality itself and its inherent contradictions. The Lacanian perspective would make the answer to the simple-seeming question, "What is sex?" rather more complex. In this volume in the Short Circuits series, Alenka Zupančič approaches the question from just this perspective, considering sexuality a properly philosophical problem for psychoanalysis; and by psychoanalysis, she means that of Freud and Lacan, not that of the kind of clinician practitioners called by Lacan "orthopedists of the unconscious."

Zupančič argues that sexuality is at the point of a "short circuit" between ontology and epistemology. Sexuality and knowledge are structured around a fundamental negativity, which unites them at the point of the unconscious. The unconscious (as linked to sexuality) is the concept of an inherent link between being and knowledge in their very negativity.

CLEAN ROOM is the name of a performance project created by Juan Domínguez and several collaborators that was developed as a three-season series with six episodes in each season. Its name refers to a spotless space, with low levels of external pollutants and controlled environmental parameters that guarantee minimum interferences in the developments of experiments.

DIRTY ROOM is CLEAN ROOM against the light, the negative of CLEAN ROOM, a collection of outlines, notes, ideas, reflections, photographic materials, maps, manifestos, fragments from diaries, transcriptions of conversations, interviews, email exchanges, memoirs, memories and scripts, among other documents from the working and research process that led to CLEAN ROOM. Through this book we invite you to enter the labyrinth of this long and multifaceted process, which had followed simultaneously different directions, moved by different concerns. 

Juan Domínguez, a maker and organizer within the fields of choreography and performing arts; and Victoria Pérez-Royo, performing arts researcher.

This artist's book presents a set of photographs made by Belgian artist Sophie Nys during her stay in Zurich. It features each of the modernist fountains produced by designer Alfred Aebersold in the 1970s and scattered throughout the Swiss city. The images are associated with amusing and clever captions written by Leila Peacock, a Scottish artist living in Zurich.

In 1973, Alfred Aebersold won the competition organized by the Water Supply Department of Zurich for the design of a fountain. It was to be the visible part of a vast, autonomous and secured water supply system of 89 identical fountains distributed throughout the territory of the city. The context was that of the cold war. The threat, invisible but permanent, was the contamination of the public water supply network by an external agent. Aebersold—trained as an interior designer and founder, together with Jörg Hamburger and Herbert Merz, of studio Gruppe 3 in 1961—was representative of a Swiss design that followed the formal vocabulary of Max Bill. Bill contributed from the 1940s onward to the dissemination of ways of living and Western values to question those of Soviet ideology. Designed in the 1970s but recalling through its formal vocabulary a modernist, stable, and reassuring sculptural language expressed in the organicity and solidity of its forms, this fountain presents itself as a historical paradox of sorts. But it also presents itself as a visual symptom, set within the public space, of a necessity for a continued, ahistorical defense. The context changes, but the threat remains. And the fountain, masking its purpose in the functionality of its bowels—according to a Duchampian modus operandi, in which the sense one could assign to forms is obscured and diverted—, tirelessly spurts the purity of its liquid.

From December 11, 2015, until April 10, 2016, the German Library in Guangzhou, China, became The German Library Pyongyang, a reimagining of an initiative of the Goethe-Institut that originally operated in North Korea between 2004 and 2009. This temporary intervention by Sara van der Heide is an imaginary transformation of the current geography of the German Library in Guangzhou. Van der Heide’s project is a contemporary version of the Goethe-Institut’s original library initiative in North Korea, devised as a vessel to discuss national cultural policy in a post-Cold War and postcolonial era that looks critically toward the parallel histories of Germany and the two Koreas. The German Library Pyongyang offers a space for critical questions, but it also functions as a context for transcending thinking that is prescribed by the lines of the nation-state, language, and geography. The several artistic, linguistic, and graphic interventions in the library merge with the continuing activities of the German learning center in Guangzhou, and all institutional printed matter in Chinese is replaced by Korean.

This publication brings together the four original exhibition booklets in German, Korean, English, and Chinese. An additional reader is included with critical reflections as well as documentation of the exhibition and the organized seminar.

Design by Dongyoung Lee
English/German/Korean/Chinese

Throughout the 1970s, filmmaker Barbara Hammer toured the United States, Africa, and Europe, making film after film about women and the lesbian experience, both of which had seldom been seen by a woman, for women on screen before. She made a slew of now-legendary experimental films, including Sis­ters! (1973), Dyketactics (1974), Multiple Orgasm (1976), Sappho {1978), and Double Strength {1978), more or less inventing lesbian cinema at a time when such material had largely been relegated to the pornographic imagination of male artists and filmmakers. During this prolific period, Hammer photographed her travels, her lovers, moments of community and kinship between her collaborators on set, private and public performances, friends, strangers. Through these photographs, Hammer explodes traditional notions of female sexuality by showing it for what it is: complex, messy, abstract, human.

Barbara Hammer is an experimental filmmaker whose work has pioneered feminist and lesbian cinema for five decades. She has had film retrospectives at the Jeu de Palme (Paris), Museum of Modern Art (New York), Tate Modern (London), National Gallery of Art (Washington, Dq, Kunsthall (Oslo, Norway), Toronto Film Festival, and Pink Life Queer Festival (Ankara and Istanbul, Turkey). Her work was included in the 1985, 1989, and 1993 Whitney Biennials and is included in the perma­nent collections of the Australian Center for the Moving Image, the Museum of Modern Art (New York), the Centre Georges Pompidou, and elsewhere. She is the author of Hammer! Making Movies Out of Sex and life (Feminist Press 2009). An exhibition of her notebooks was presented at Company Gallery in Fall 2014. A fol­low-up exhibition at Company, Truant: Photographs, 1970 – 1979, featuring unseen photographs from the 1970s, opened in October 2017.

A fragmented, lyrical essay on memory, identity, mourning, and the mother.

"Writing is how I attempt to repair myself, stitching back former selves, sentences. When I am brave enough I am never brave enough I unravel the tapestry of my life, my childhood." - from Book of Mutter

Composed over thirteen years, Kate Zambreno's Book of Mutter is a tender and disquieting meditation on the ability of writing, photography, and memory to embrace shadows while in the throes, and dead calm, of grief. Book of Mutter is both primal and sculpted, shaped by the author's searching, indexical impulse to inventory family apocrypha in the wake of her mother's death. The text spirals out into a fractured anatomy of melancholy that includes critical reflections on the likes of Roland Barthes, Louise Bourgeois, Henry Darger, Theresa Hak Kyung Cha, Peter Handke, and others. Zambreno has modeled the book's formless form on Bourgeois's Cells sculptures—at once channeling the volatility of autobiography, pain, and childhood, yet hemmed by a solemn sense of entering ritualistic or sacred space.

Neither memoir, essay, nor poetry, Book of Mutter is an uncategorizable text that draws upon a repertoire of genres to write into and against silence. It is a haunted text, an accumulative archive of myth and memory that seeks its own undoing, driven by crossed desires to resurrect and exorcise the past. Zambreno weaves a complex web of associations, relics, and references, elevating the prosaic scrapbook into a strange and intimate postmortem/postmodern theater.

Award-winning poet Danez Smith is a groundbreaking force, celebrated for deft lyrics, urgent subjects, and performative power. Don’t Call Us Dead opens with a heartrending sequence that imagines an afterlife for black men shot by police, a place where suspicion, violence, and grief are forgotten and replaced with the safety, love, and longevity they deserved here on earth. Smith turns then to desire, mortality—the dangers experienced in skin, body, and blood—and a diagnosis of HIV positive. “some of us are killed / in pieces,” Smith writes, “some of us all at once.” Don’t Call Us Dead is an astonishing collection, one that confronts America where every day is too often a funeral and not often enough a miracle. 

Danez Smith is the author of [insert] boy, winner of the Lambda Literary Award for Gay Poetry and the Kate Tufts Discovery Award. Smith has received fellowships from the McKnight Foundation and the Poetry Foundation, and lives in Minneapolis.

Toutes les filles rêvent d’un prisonnier est un fanzine issu d’une correspondance avec un ami incarcéré dans une prison française. Un petit ouvrage de 16 pages qui donne à voir une réalité de la prison depuis l’intérieur. Entre potes, gâteaux et barreaux.

This catalogue accompanies a major group show at CCA Wattis in San Francisco, curated by Anthony Huberman. It reflects on ways the “machine” determines how we live and what we believe in.

A machine is also a mechanism, not just a physical object but also an abstract ideology. The artworks point to the forms and instruments that make up our technological infrastructure, as well as to the values they are designed to enforce. Contesting a world that rewards efficiency, speed, and productivity, the participating artists test existing systems with inefficient machines, impossible tools, wasted time, and elaborate protocols that misalign outputs and inputs.

Written and arranged in an experimental mode akin to music or choreography, these fragmented lyrics create space and resonance honoring the physical splendor of both the body and the poem. This new edition includes several new poetic sequences and an extended essay.

OLGA BROUMAS is a poet, translator, and professor at Brandeis University. Her books include Beginning with O, a Yale Younger poets selection; Rave: Poems 1975-1998; Perpetua; and two translations of Odysseas Elytis. T BEGLEY is a poet and translator living in Arizona. KAZIM ALI is a poet, essayist, novelist, and translator.

Gabrielle Civil's Swallow the Fish is a memoir in performance art that explores the medium from within its beating heart. Adding its voice to black feminist conversations, it combines essays, anecdotes, and meditations with original performance texts to confront audience, motivation, and fears. Both joy and panic appear in Civil's world of performance, where neither walls nor city limits set the scope of the stage. Civil bares vulnerabilities and enthralls readers, asking essential questions and embodying dreams.

Published 2017.

Published in conjunction with the exhibition For a Time Light Must Be Called Darkness. Lina Selander in collaboration with Oscar Mangione held at Argos, Centre for Art & Media, Brussels, 24.09.2017 - 17.12.2017.

About the exhibition:
For a Time Light Must Be Called Darkness features six video installations, most of them made in collaboration with Oscar Mangione. These works take us to Bredäng (a suburb in south-west Stockholm), Berlin, the West Bank, Pripyat and Chernobyl. All of these places are the occasion and the starting point for broader reflections about our present in relation to historical facts. Selander visits these sites and like an archaeologist digs in their past, their monuments, museums and archives. She looks for visual documents, focuses on details and analytically sketches new hypothesis. In this way, she tries to retrace hidden links between distant imageries, correspondences and analogies, in order to create new narratives. In her essayistic approach, Selander combines her own texts and footage along with still images, quotes and archive material. In this way a constant tension springs within these multiple-layered audiovisual works and reminds us that seeing is never an innocent act.