Books

Where are the tiny revolts? is the first book in a new annual series published by CCA Wattis Institute, a contemporary art center and research institute in San Francisco. Each book in the series is driven by a central question: what are we learning from artists today? Unconnected to an exhibition program, Where are the tiny revolts? is rooted in the Wattis's artist-driven research institute. It is a place to explore and share some of the texts and visual work that emerge over the course of an entire year of discussions and public programs. Instead of providing documentation of projects with artists, Where are the tiny revolts? offers other ideas, voices, and references generated by conversations with and about artists. 

The first book in the series, informed by themes related to the work of Dodie Bellamy, revolves around questions related to contemporary forms of feminism and sexualities, the rebirth of the author, and ways in which vulnerability, perversion, vulgarity, and self-exposure can be forms of empowerment. The texts cover a broad array of styles, including memoir, theoretical essay, art historical analysis, poetry, and fiction. The visual elements are equally diverse, ranging from photographs to collage to drawing.

Texts by Sara Ahmed, Nicole Archer, Georges Bataille, Dodie Bellamy, Michele Carlson, Thomas Clerc, Combahee River Collective, Bob Flanagan, Ursula K. Le Guin, Johanna Hedva, Glen Helfand, Juliana Huxtable, Alex Kitnick, Julia Kristeva, Audre Lorde, Lisa Robertson; contributions by Marcela Pardo Ariza, Justin G. Binek, Kaucyila Brooke, Tammy Rae Carland, Mary Beth Edelson, Mike Kuchar, Anne McGuire, Patrick Staff, Frances Stark, Rosemarie Trockel.

Great American writers — William Carlos Williams, Jonathan Edwards, Emily Dickinson, Noah Webster, Hart Crane, Wallace Stevens, Henry James —in the physicality of their archival manuscripts (reproduced here in the beautiful facsimiles)—are the presiding spirits of Spontaneous Particulars: Telepathy of Archives.

Also woven into Susan Howe’s long essay are beautiful photographs of embroideries and textiles from anonymous craftspeople. The archived materials create links, discoveries, chance encounters, the visual and the acoustic shocks of rooting around amid physical archives. These are the telepathies the bibliomaniacal poet relishes. Rummaging in the archives she finds “a deposit of a future yet to come, gathered and guarded…a literal and mythical sense of life hereafter—you permit yourself liberties —in the first place—happiness.” Digital scholarship may offer much for scholars, but Susan Howe loves the materiality of research in the real archives, and Spontaneous Particulars “is a collaged swan song to the old ways.”

Memorably fierce: with her long career in view today, her comment on Dickinson, in 1985, applies to Howe herself: 'A great poet, carrying the antique imagination of her fathers, requires of each reader to leap from a place of certain signification, to a new situation, undiscovered and sovereign. She carries intelligence of the past into future of our thought by reverence and revolt. — Langdon Hammer

“Only artworks are capable of transmitting chthonic echo-signals,” Susan Howe has said.

In Concordance,she has created a fresh body of work transmitting vital signals from a variety of archives. “Since,” a semiautobiographical prose poem, opens the collection: concerned with first and last things, meditating on the particular and peculiar affinities between law and poetry, it ranges from the Permian time of Pangaea through Rembrandt and Dickinson to the dire present. “Concordance” a collage poem originally published as a Grenfell Press limited edition, springs from slivers of poetry and marginalia, cut from old concordances and facsimile editions of Milton, Swift, Herbert, Browning, Dickinson, Coleridge, and Yeats, as well as from various field guides to birds, rocks, and trees: the collages’ “rotating prisms” form the heart of the book.

The final poem, “Space Permitting,” is collaged from drafts and notes Thoreau sent to Emerson and Margaret Fuller’s friends and family in Concord while on a mission to recover Fuller’s remains from a shipwreck on Fire Island. The fierce ethic of salvage in these three very different pieces expresses the vitalism in words, sounds, and syllables—the telepathic spirit of all things singing into air.

In the collage poems language is both word and image. Source texts are cut up and repurposed, overlaid, truncated—they scatter across the page and spill into the gutter, run to the outside margins. Small blocks of quotations are buttressed and broidered by other quotations, slender and enigmatic, running in the opposite direction; some are illegible, serving more as shapes, gnomic geometries born of inscrutable utterances. To embody, in graphic or poetic form, a reconstituted approach to reading and writing, one that reaches beyond the page, through difficulty, silence, and stutters, to another kind of knowledge. — Emily LaBarge

In the late 1970s, Lindiwe Mabuza, a.k.a. Sono Molefe, sent out a call for poems written by women in anc camps and offices throughout Africa and the world. The book that resulted, published and distributed in Europe in the early 1980s, was banned by the apartheid regime.

Authorised by the editor, this re-issue of Malibongwe re-establishes a place for women artists in the history of South Africa's liberation. These are the struggles within the Struggle: a book that records the hopes and fears, the drives and disappointments, and the motivation and resilience of women at the front lines of the battle against apartheid. Here we see the evidence, too often airbrushed out of the narratives of national liberation, of a deep and unrelenting radicalism within women; of a dream of a South Africa in which not only freedom reigned, but justice too.

Season Butler makes her literary debut with an ambitious work of bold imagination. Tough and tender, compassionate and ferocious, understated and provocative, Cygnet is a meditation on death and life, past and future, aging and youth, memory and forgetting, that explores what it means to find acceptance, of things gone and of those yet to come.

The seventeen-year-old kid doesn't know where her parents are. They left her with her grandmother Lolly, promising to return soon. That was months ago. Now Lolly is dead and the Kid is alone, stranded ten miles off the coast of New Hampshire on tiny Swan Island. Unable to reach her parents and with no other relatives to turn to, she works for a neighbor, airbrushing the past by digitally retouching family photos and movies to earn enough money to survive.

Surrounded by the vast ocean, the Kid's temporary home is no ordinary vacation retreat. The island is populated by an idiosyncratic group of the elderly who call themselves Wrinklies. They have left behind the youth-obsessed mainland—"the Bad Place"—to create their own alternative community, one where only the elderly are welcome. The adolescent's presence on their island oasis unnerves the Wrinklies, turning some downright hostile. They don't care if she has nowhere to go; they just want her gone. She is a reminder of all they've left behind and are determined to forget.

But the Kid isn't the only problem threatening the insular community. Swan Island is eroding into the rising sea, threatening the Wrinklies' very existence there. The Kid's own house edges closer to the seaside cliffs each day. To find a way forward, she must come to terms with the realities of her life, the inevitability of loss, and an unknown future that is hers alone to embrace.

The women is at once a memoir, a psychological study, a sociopolitical manifesto, and an incisive adventure in literary criticism.

It is conceived as a series of portraits analyzing the role that sexual and racial identity played in the lives and work of the writer's subjects: his mother, a self-described "Negress," who would not be defined by the limitations of race and gender; the mother of Malcolm X, whose mixed-race background and eventual descent into madness contributed to her son's misogyny and racism; brilliant, Harvard-educated Dorothy Dean, who rarely identified with other blacks or women, but deeply empathized with white gay men; and the late Owen Dodson, a poet and dramatist who was female-identified and who played an important role in the author's own social and intellectual formation.

Hilton Als submits both racial and sexual stereotypes to his inimitable scrutiny with relentless humor and sympathy. The results are exhilarating. The Women is that rarest of books: a memorable work of self-investigation that creates a form of all its own.

Being is een tijdloze liefdesbrief en handleiding van en voor zwarte vrouwen. Dit boek is een collectie van reflecties over vrouw- én zwart-zijn in België. In de twee landstalen Nederlands en Frans verenigen wij, zwarte vrouwen, non-fictie essays, literaire beschouwingen, poëzie, activistische en academische teksten rond onze zoektocht naar vrijheid. Dit boek is een eerbetoon aan onze ouderen, onze heldinnen en onze zusters.

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Nous sommes des Femmes Noires, poétesses, militantes, universitaires, littéraires et essayistes engagées dans des causes afroféministes, antiracistes et décoloniales.

Nous sommes ces Afro-belges néerlandophones et francophones indignées par des siècles d’esclavages coloniaux, de violences et de discriminations raciales.

Nous sommes ces Afrodescendantes qui marquent ici le refus des diverses formes d'impositions qu’elles subissent structurellement et quotidiennement.

Nous sommes ces Femmes aux identités Tierces que l’on oppresse et qui pourtant, à l’aune de l’érosion du pouvoir des bourreaux sur nos corps, nos âmes et nos esprits, réfléchissent à leur condition et travaillent à leur empowerment.

Nous sommes ces Africaines stigmatisées, invitées à rejeter nos origines et qui pourtant vous livrent ici une lettre d’amour intemporelle à toutes les Femmes Noires, à celles qui ont peur et celles luttent.

Nous sommes ces immortelles qui rendront hommage à nos aînées, nos héroïnes, à notre filiation de Résistances. Ce manuel d’émancipation trace les chemins de notre liberté et de notre résilience ; par nous, pour nous !

Impose our freedom.

- Mireille-Tsheusi Robert

Auteurs

Joëlle Sambi Nzeba, Olave Nduwanje, Emmanuelle Nsunda, Sabrine Ingabire, Aline Bosuma W’Okungu Bakili, Heleen Debeuckelaere, Mireille-Tsheusi Robert, Munganyende Hélène Christelle, Modi Ntambwe, Emma-Lee Amponsah, Djia Mambu, Shari Aku Legbedje & Anissa Boujdaini, Gia Abrassart, Melat Gebeyaw Nigussie, Anne Wetsi Mpoma, Lisette Ma Neza

Endless Shout asks how, why and where performance and improvisation can take place inside a museum.

The book documents a six-month series of experimental performances organized by the Institute of Contemporary Art, University of Pennsylvania, where five participants—Raúl de Nieves, Danielle Goldman, George Lewis, The Otolith Group and taisha paggett—collectively led a series of improvisation experiments. These include Miya Masaoka's A Line Becomes a Circle, which pays tribute to Shiki Masaoka, a subversive Japanese haiku writer; jumatatu m. poe and Jerome "Donte" Beacham's Let 'im Move You, addressing the history of J-Sette, a dance form popularized at historically black colleges; and A Recital for Terry Admins by composer George Lewis. The book includes an essay by curator Anthony Elms, conversations with Jennie C. Jones and Wadada Leo Smith on themes of rhythm, rehearsal and improvisation, plus new works created specifically for the book, such as a script by The Otolith Group on blackness and digital color correction.

In Republic of the Congo, in the town of Trois-Cents, in a bar called Credit Gone West, a former schoolteacher known as Broken Glass drinks red wine and records the stories of the bar and its regulars, including Stubborn Snail, the owner, who must battle church people, ex-alcoholics, tribal leaders, and thugs set on destroying him and his business; the Printer, who had his respectable life in France ruined by a white woman, his wife; Robinette, who could outdrink and outpiss any man until a skinny-legged stranger challenged her reign; and Broken Glass himself, whose own tale involves as much heartbreak, squalor, disappointment, and delusion. A brand-new edition of an irreverent, allusive, scatalogical, tragicomic masterpiece from one of our greatest living Francophone writers.

Alain Mabanckou is a novelist, journalist, poet, and academic. A French citizen born in Republic of the Congo, he currently lives in Los Angeles, where he teaches literature and creative writing at UCLA. His books include African Psycho, Letter to Jimmy, Black Bazaar, Tomorrow I'll Be Twenty, The Lights of Pointe-Noire, and Black Moses. Mabanckou has twice been a finalist for the Man Booker International Prize, in 2015 and 2017.

In this graphic novel adaptation of Octavia E. Butler's Parable of the Sower by Damian Duffy and John Jennings, the award-winning team behind Kindred: A Graphic Novel Adaptation, the author portrays a searing vision of America's future. In the year 2024, the country is marred by unattended environmental and economic crises that lead to social chaos. Lauren Olamina, a preacher's daughter living in Los Angeles, is protected from danger by the walls of her gated community. However, in a night of fire and death, what begins as a fight for survival soon leads to something much more: a startling vision of human destiny... and the birth of a new faith.

In the year 2024, the country is marred by unattended environmental and economic crises that lead to social chaos. Lauren Olamina, a preacher's daughter living in Los Angeles, is protected from danger by the walls of her gated community. However, in a night of fire and death, what begins as a fight for survival soon leads to something much more: a startling vision of human destiny... and the birth of a new faith.

"As a leading researcher in the field of biology, Robin Wall Kimmerer understands the delicate state of our world. But as an active member of the Potawatomi nation, she senses and relates to the world through a way of knowing far older than any science. In Braiding Sweetgrass, she intertwines these two modes of awareness — the analytic and the emotional, the scientific and the cultural—to ultimately reveal a path toward healing the rift that grows between people and nature. The woven essays that construct this book bring people back into conversation with all that is green and growing; a universe that never stopped speaking to us, even when we forgot how to listen"

Robin Wall Kimmerer is a mother, scientist, decorated professor, and enrolled member of the Citizen Potawatomi Nation. She is the author of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teaching of Plants and Gathering Moss: A Natural and Cultural History of Mosses. She lives in Syracuse, New York, where she is a SUNY Distinguished Teaching Professor of Environmental Biology, and the founder and director of the Center for Native Peoples and the Environment.

GenderFail Reader 2 is a compilation of four brand new essays written during the pandemic including Small Publishing and Finding Ways to Live, A Touch that You Can Really Feel, Collective Self Isolations: Resistance in the Care of Others and the Violence of Naming. This second printing also has a new essay “Complete Idiots All of Them: Thinking UnFathomable Dreams.

This reader also includes three new poems, Being an Instrument, Douche and Making Friends at 30,  by my partner Noah LeBien, who as become such an important collaborator through my work with GenderFail. Noah also expanded their essay, Betraying Authority: Notes on Queer Art that was previously published as a zine.”

Be Oakley, (formally known as Brett Suemnicht) Born 1991 in Clearwater, Florida; is an writer, facilitator and publisher based in Brooklyn, NY. Oakley's projects looks to what Fred Moten calls "the politics of the mess" by framing their identity as a white non-binary queer person in its intersections with failure and internationality. In 2015 they started GenderFail, a publishing and programming initiative that seeks to encourage projects that foster an intersectional queer subjectivity. Their work has been shown in programs and exhibitions at MoMA PS1 (NYC), the Studio Museum of Harlem, The International Center of Photography (NYC), Vox Populi and Sediment Arts. Their publications can be found in the library collections of The Museum of Modern Art, The Whitney Museum, The Met Museum, The Center for Book Arts and many others.

GF Reader 1 is a complication of six essays by GenderFail founder Be Oakley complied together for the first time. This publication features previous released essays from GF titles including Stonewall was a Riot, This is not another photo of a cis gay white men, My Pronoun (Card) #1 and In Defense of the Softcover Books in the GenderFail Archive. The GF Reader also includes Failure as Futuremaking, a new manifesto written in collaboration with artist Noah LeBien.

Be Oakley, (formally known as Brett Suemnicht) Born 1991 in Clearwater, Florida; is an writer, facilitator and publisher based in Brooklyn, NY. Oakley's projects looks to what Fred Moten calls "the politics of the mess" by framing their identity as a white non-binary queer person in its intersections with failure and internationality. In 2015 they started GenderFail, a publishing and programming initiative that seeks to encourage projects that foster an intersectional queer subjectivity. Their work has been shown in programs and exhibitions at MoMA PS1 (NYC), the Studio Museum of Harlem, The International Center of Photography (NYC), Vox Populi and Sediment Arts. Their publications can be found in the library collections of The Museum of Modern Art, The Whitney Museum, The Met Museum, The Center for Book Arts and many others.

Edition of 100.

A collection of works by a Whiting Writer's Award-winning poet is divided into three sections including Braid, Fray, and Nub and features two ongoing serial poems that have evolved throughout more than twenty years, such as a West African spirit song and an exploration of a lost we tribe.

In the cosmology of the Dogon of West Africa, the Andoumboulou are progenitor spirits, and the song of the Andoumboulou is a song addressed to the spirits, a funeral song, a song of rebirth. "Mu ," too, splays with meaning: muni bird, Greek muthos, a Sun Ra tune, a continent once thought to have existed in the Pacific. With the vibrancy of a Mira painting, Mackey's poems trace the lost tribe of "we" through waking and dreamtime, through a multitude of geographies, cultures, histories, and musical traditions, as poetry here serves as the intersection of everything, myth's music, spirit lift.

Critical science fiction, on its most basic level, is an opportunity to experiment with new ways of existing in the world; imaging different, economic, political and social structures. Within its pages, science fiction holds the space to test ambitious projects without the fear of failure. Reading and writing science fiction is, in all its imaginative and disruptive potential, something which I believe is valuable to anyone living under conditions which they wish to change.

‘Reworlding’ is the name given to a concerted effort to reimagine the places and spaces we inhabit, by generating a multiplicity of futures with which to affect the present positively. Reworlding takes the notion of worldbuilding beyond any ostensible purpose as art or entertainment and deploys aspects of it as a radical tool to instigate change in the world.

The stories compiled in this book were the outcome of a writing workshop series led by Callum Copley in a town called Birzeit, a few miles north of Ramallah, Palestine. From alien experiments, to fortune-tellers and telepathic conspiracies; the stories compiled here represent visions of the West Bank and beyond, reworlding both the local and the interplanetary. Although the contributions in the collection vary in form, length and style, all join a rapidly growing but comparatively small niche of Palestinian science fiction.

Three early, self-published novels from Kathy Acker reissued with an original introduction by Kate Zambreno, the author of Heroines, Green Girl, Screen Tests, and more.

The Childlike Life of the Black Tarantula, Kathy Acker's debut and the first in this three-novel collection, began as an episodic handmade pamphlet that Acker mailed out to influential writers and artists whose addresses she managed to get her hands on. In the novel, Acker steps into the biography of a Mississippi murderess who falls in love with a famous lawyer, and mixes in fragments from porn, historical romance, pulp fictions, and The Story of O. Collect with her second novel, the dreamy exploration of desire I Dreamt I was a Nymphomaniac, and her third, The Adult Life of Toulouse Lautrec, Portrait of an Eye is dive into the frenzy of sexual wanting, the search for identity, and the invention of a new literary language.

Now with an introduction by Kate Zambreno contextualizing the resurrection of these three early Acker novels, this new edition of Portrait of an Eye reminds us of all there is still to learn from Kathy Acker, a writer and artist whose work "remains radical and uncanny, entirely inimitable, a smash and grab on the history of literature" (Guardian).

Originally published in 1988, Empire of the Senseless marked a turning point in Acker's wild, inimitable style. Considered one of her more accessible works, here Acker candidly addresses her lifelong obsessions: childhood and trauma, language and sexuality, criminality and corruption, oppression and rebellion.

Abhor (part human, part robot) and her lover Thivai (a pirate) traverse Paris in a dystopian future, in search of a mysterious drug that Thivai needs in order to maintain his ability to love. Navigating the chaotic city, they encounter mad doctors, prisoners, bikers, sailors, tattooists, terrorists, and prostitutes, while a band of Algerian revolutionaries take over, and the C.I.A. plots to thwart them all.

Sexually explicit, graphically violent, Empire of the Senseless resists the desensitizing of cultural consciousness and the disintegration of interpersonal communication. A timeless, prescient parable, it speaks profoundly to our social and political history as well as our present reality.

A young woman harnesses the power of a viral mutation and challenges the ruthless man who controls her.

For 4,000 years, an immortal has spread the seeds of a master race, using the downtrodden as his private breeding stock. But now a young ghetto telepath has found a way to awaken—and rule—her superhuman kind, igniting a psychic battle as she challenges her creator for her right to free her people.

Octavia E. Butler was an American science fiction writer, one of the best-known among the few African-American women in the field. She won both Hugo and Nebula awards. In 1995, she became the first science fiction writer to receive the MacArthur Foundation "Genius" Grant.

Published 1994. 

A “dissident of the gender-sex binary system” reflects on gender transitioning and political and cultural transitions in technoscientific capitalism.

Uranus, the frozen giant, is the coldest planet in the solar system as well as a deity in Greek mythology. It is also the inspiration for uranism, a concept coined by the writer Karl Heinrich Ulrich in 1864 to define the “third sex” and the rights of those who “love differently.” Following Ulrich, Paul B. Preciado dreams of an apartment on Uranus where he might live beyond existing power, gender and racial strictures invented by modernity. “My trans condition is a new form of uranism,” he writes. “I am not a man. I am not a woman. I am not heterosexual. I am not homosexual. I am not bisexual. I am a dissident of the gender-sex binary system. I am the multiplicity of the cosmos trapped in a binary political and epistemological system, shouting in front of you. I am a uranist confined inside the limits of technoscientific capitalism.”

This book recounts Preciado's transformation from Beatriz into Paul B., but it is not only an account of gender transitioning. Preciado also considers political, cultural, and sexual transition, reflecting on issues that range from the rise of neo-fascism in Europe to the technological appropriation of the uterus, from the harassment of trans children to the role museums might play in the cultural revolution to come.

The first anthology of poetry by fashion designer, musician, painter, and Paris icon Vava Dudu. Vava’s poems are culled from language she prints and publishes on garments, as well as song lyrics from her electro-punk band La Chatte. Here her texts are translated from French to English by New York artist, musician and educator Geo Wyeth, and edited by Castilian writer and curator Alberto García del Castillo.

The book was completed in residency at the Centre for Fine Arts, Brussels (BOZAR), as part of the public program accompanying a retrospective exhibition of Keith Haring.

The edition comes in both blue and black prints.

The humor in Delirium seems a cross between the classic comic strip gags of Ernie Bushmiller and the theatrical absurdity of Monty Python, with a dose of Jim Woodring’s colorful, acid-trip antics thrown in as well.

What makes these strips special is that they achieve things that can only be done in comics; Virot’s mastery of the medium’s fundamental mechanics (timing, composition, closure) is matched only by his unbounded imagination. But for all of its absurdity, Virot captures simple moments of undeniable humor and pure joy with simple punchlines and and unexpected twists.

This makes Delirium a unique and special work that excels on two levels: a formal experiment that pushes the visual language of comics to dazzling and frantic limits, as well as a deeply satisfying and laugh-out-loud compendium of surrealist set-ups and visual one-liners.

Speech Choke is a collection of flash fiction written by Helena Grande. It includes letters to imaginary lovers, speculations, absurd official events, digital ghosts, social fears, anxiety, theatrical interludes, and odes to kissing. Speech Choke expresses a feeling of categorical displacement, a state of being unable to communicate verbally and reach the outside world. Speech Choke is an experiment in the interplay between desire and the failed attempts to fulfil it.

Format Paperback | 80 pages
Dimensions 125 x 190 mm
March 2020

Created by black women artists, this dynamic workbook can help you shift joy from a feeling to a practice. Engage its prompts, reflections, and resources for personal and creative transformation!

Compiled by Gabrielle Civil with contributions by Call & Response Artists Gabrielle Civil, Duriel E. Harris, Kenyatta A. C. Hinkle, Rosamond S. King, Wura-Natasha Ogunji, Miré Regulus and Awilda Rodríguez Lora.

Self published by Co—Conspirator Press with the support of Women's Center for Creative Work.

Designed by MJ Balvanera, Riso-printed by Nadinne Natalia and MJ Balvanera.
First edition published August, 2019, edition of 300.

Decolonizing NVC is a workbook stocked with activities, exercises, and ideas to explore our relationship to communication, our bodies, and each other. Using a trauma-informed approach, this workbook encourages readers to deepen our emotional vocabularies so that we can work towards a more enlivened, healthy interdependence.

Written by meenadchi. Edited by Nicole Kelly. Design by MJ Balvanera. Infographics by Hana Ward. Binding by WCCW Staff & Cynthia Navarro of Tiny Splendor.

Typeset in Sofia Pro by Olivier Gourvat from Monstardesign and Agentur Regular by Good Type Foundry. 

First edition published March, 2019, edition of 200.
Second edition published in April, 2021, edition of 5000.
Third ediition published November 2023, edition of 3000.

Published by CO—Conspirator Press with the support of the Women’s Center for Creative Work. Printing by Nadinne Natalia, Lindsey Lee Eichenberger, and Cynthia Navarro at the Women’s Center for Creative Work.