Books

‘In De vulgare eloquentia, Dante developed a poetics of the vernacular – the collectively accessible speech of the household and the street, distributed unilaterally rather than intentionally acquired via a disciplined pedagogy of grammar, and transformed in open bodily exchange, irrespective of social position, gender or rank. “The vernacular,” Dante says, “[is] the language which children gather from those around them when they first begin to articulate words; or more briefly, that which we learn without any rules at all by imitating our nurses.” A vernacular is not structured according to a valuing hierarchy or an administration of history; it is improvised in tandem with the rhythmic needs and movements of a present-tense yet tradition-informed body among other bodies, each specific. There is no general vernacular; it is intrinsically grammarless. Vernacular speech can only ever begin and can never achieve closure. Refusing spatial propriety, it crisscrosses institutions. In Dante’s definition, it is what’s spoken by women and children, thus it is the first, and natural language: “The whole world uses it through its diverse pronunciations and forms”.’ – from Thresholds: A Prosody of Citizenship. 

Lisa Robertson’s reflection of political subject formation, through poetry and vernacular forms, acts as a critical anchor for the ideas and experiments published in this new series, Dialecty. 

Dialecty, conceived by Maria Fusco with The Common Guild, considers the uses of vernacular forms of speech and writing, exploring how dialect words, grammar and syntax challenge and improve traditional orthodoxies of critical writing.

This book sees the re-emergence of the seminal 1970s magazine Curtainsedited by British artist/writer, Paul Buck. 

With its early promotion of French writers such as Georges Bataille, Maurice Blanchot, Jacques Derrida, Jean-Pierre Faye and Edmond Jabès, Curtains’ re-appearance arrives after an exhibition at Focal Point Gallery in 2012 that was recreated from an earlier 1992 work at Cabinet Gallery around the concept of ‘disappearing’. 

The invited contributions come from thirteen artists with whom the editor has engaged over the years. In addition, Buck has returned to pull threads from the earlier editions of his magazine to explore ideas with writers encountered in the intervening years, making all appear in a consolidated grouping as a final gesture, one that refuses to disappear. 

Contributions include those by: Kathy Acker, Susan Hiller, Liane Lang, Lucy McKenzie, Richard Prince, Miroslav Tichy, Sophie von Hellermann, and many others.

The Happy Hypocrite – Silver Bandage gathers together new kinds of writing about ‘vibes’, those often unspoken energies of desire and aversion that move between people, palpable but traceless, hard to prove. The messages sent by your gut that you can’t always interpret, beyond an urge. What is intangible – vibes, feelings and reflexive responses like blushes, fidgets, slumps in posture, fluctuations in voice – is now targeted by invasive technologies of affective measurement. How can writing resist this regime of quantification? 

With an introduction by Maria Fusco, contributions and new work by CAConrad, Mel Y. Chen, Adam Gallagher, Alexandrina Hemsley, Rebecca Jagoe, Jessa Mockridge, Natasha Papadopoulou, Naomi Pearce, Parsa Sanjana Sajid, Patrick Staff, Daniella Valz Gen, and Hypatia Vourloumis. This issue’s archive is dedicated to Katerina Gogou. 

Erica Scourti is an artist and writer, born in Athens and now based mostly in London, whose work explores biographical writing and bodily inscription in the performance of subjectivity. Her writing has been published in Spells, Ignota (2018) and Fiction as Method, Sternberg (2017), among others.

A fourteen-track vinyl LP featuring poems of American poets Susan Howe (b. 1937) and Nathaniel Mackey (b. 1947) as produced by visual artist Shannon Ebner. Juxtaposing historic and recent material from 1991 until 2018, the work brought together here examines the two writer’s lifelong preoccupation with subjects adrift in narratives of dispossession both real and imagined. Liner notes contain excerpts of original interviews as well as reproductions of the poets’ published materials.

According to Ebner, “STRAY: A GRAPHIC TONE is the full-length version of what I started in 2016 when I began seeking exchanges with these two poets. I was drawn to their works for their experiments with poetic form – for their politics of poetic form, to be exact – for their poems’ stray figures and stray errant marks.”

Operating on the peripheries of a pathological discourse, Treatment penetrates the interstices of modern queer consciousness to medicate a multiheaded body of work. With no cure in sight, the text moves from violence, cowboys, iconography, illness and image to the death of Yves Klein and a fear of dentistry. Bridget’s reflections pose a dissection of novelistic cliché that attends to the repressed remnants of a queer romance. Played out in an interpersonal run of vignettes or “treatments,” rather than any death of the novel Treatmentpropositions a mischievous and travestying performance anchored in putrefaction. A serious play with the decay of forms, Treatment is a rendered reading of our ability to talk through the process of degradation and an ironized analysis of the desire to write it down. 

In Bridget’s “mouth-theatre” sit Allan and Allen—two precarious, spectral characters set against an eerie backdrop of clinical isolation. Framed by a nameless narrator, these mirrored figures undergo forty text-treatments across four artificially generated days that survey their feelings of angst, adulation and disorientation against the slow tick of a clock. A mash-up of love story, pornography, art criticism, literary appropriation, and essayistic meditation, Treatment pushes an anatomical body to its limits in a parodic portrayal of a mouth on the hunt for a tongue and its teeth. 

Filmmaker Chantal Akerman presents A Family in Brussels, a fictional stream-of-consciousness text encompassing multiple subjectivities and laced with autobiographical references. This is the first English-language publication of the work, which Akerman wrote and first performed as a monologue in Paris and Brussels. The accompanying recording documents the theatrical reading that took place at the Dia Center for the Arts, New York, in October 2001. The listener can hear Akerman's singular voice as she muses on familial relations, communication, closeness, and distance. 

In this book, the 1923 manifesto “Active Art” by Latvian philosopher Andrejs Kurcijs triggers a series of responses by writers, artists and curators on the notion of activism, past and present: art for political purposes, art for its own purpose or art with no purpose. 

All the texts collected in this volume aim at considering the active part of writing according to the definition given by Kurcijs. It is true of the book design by Laure Giletti and Gregory Dapra too. Contributors include curator Rebeka Põldsam, artists Evita Vasiļjeva and Eva Barto, writers Bella Marrin and Robert Glück, and poet Laura Boullic. It also includes the reprint of an essay from 1987 by James Baldwin, commissioned by the African Center in New York, and an in-depth conversation between the editors of the books and philosopher Ainārs Kamoliņš.

Centré sur la mise en jeu du corps filmé et du corps filmant dans leurs pratiques cinématographiques respectives, la Conversation de Laure Cottin Stefanelli et Peter Snowdon a commencé par une présentation croisée de leurs films à Bozar en discussion avec Septembre Tiberghien et s'est cloturée par une exposition intitulée INNER SENSE - Bodies At Work, à la galerie de l'ERG de décembre 2018 à janvier 2019. 

Jolly Rogers is a collection of Peter Wächtler's latest short texts, written in preparation of his two solo exhibitions at Bergen Kunsthall and Kunsthalle Zürich (both 2019), and combined with a nearly complete collection of the artist's drawings and prints from recent years. 

The texts operate like vignettes to a larger story, and the images as unreliable illustrations to the narrative. However, the larger story never really is revealed. Each individual text, each single work, articulates itself by means of an intense focus. It is as if we were suspended in a continual zooming motion, as if the artist and author wanted to tell and show it all. But alas, such is life under the microscope: always larger-than-life, but at the wrong scale at a time driven by individual interests, self-optimization, and egos that stage themselves simultaneously as victims and disruptors. 

Peter Wächtler works in a variety of media: bronze, ceramics, drawings and video. But in many ways “stories” could be described as his main artistic material. His works often evoke a narration, with animals or human figures in animated states. They are made in ways that use and adapt elements of fiction and folklore, relating to specific traditions and common tales, and materialize the ways of telling a story as much as the story itself. 

Born 1979 in Hannover, Peter Wächtler lives and works in Brussels and Berlin.

Stemming from a series of works by Sidsel Meineche Hansen, this monographic catalogue offers a range of perspectives on urgent issues around gender, sexuality and labour in the digital age.

This book orbits “Second Sex War”, a series of works by Sidsel Meineche Hansen addressing political and ethical questions arising from the use of digital bodies in contemporary visual culture and the means of production and distribution for these commodities. Realising that the same avatars are used across the pornographic, gaming and cultural industries, she investigates the working conditions and relationships that structure these fields. Through numerous essays and conversations, Second Sex War, the book, emphasises her collaborations with various practitioners (animators, musicians, writers) and the way they have inflected her practice. Media theorist Helen Hester (author of the Xenofeminist manifesto) reflects on the limitations of the porn industry and the use of female avatars. Artists collective Radclyffe Hall talks to photographer Phyllis Christopher about early lesbian erotica magazine in the 1980s. Linda Stupart compiles quotes by Sara Ahmed, Kathy Acker and Ursula K. Le Guin to consider what is radical sex today.  Artist Hannah Black's contribution, which opens the publication, reads like a manifesto for artists being crushed under the weight of current political circumstances. 

Edited by Sidsel Meineche Hansen and Robert Leckie.

Texts by Robert Leckie, Hannah Black, Helen Hester, Phyllis Christopher & Radclyffe Hall, Linda Stupart, Josefine Wikström. Entretiens with Helena Vilalta, James B Stringer, Melika Ngombe Kolongo (Nkisi) by Sidsel Meineche Hansen.

Profiles of all the women named Helen in Troy, NY, with poems and images, mixing the classical with the ordinary and delightful intelligence with irreverence. 

'everybody died there’s nothing more to say my hair’s braided like a family i took off, it was fun, i loved it if you did something wrong, they punished you one helen is enough, trust me'

A collection of interviews that deal explicitly with the relationship between daughter and mother, the sexuation of language, the symbolic order, and the importance of both history and philosophy for the liberation of the feminine subject.

For Luce Irigaray, one of the most original French feminist theorists, deconstructing the patriarchal tradition is not enough. She admits that it is not an easy task, but she believes that it is necessary to also define new values directly or indirectly suitable to feminine subjectivity and to feminine identity. She begins this project by analyzing and interpreting the absence of the feminine subject in the definition of dominant cultural values. She then wonders how these new values can be constructed without simply reversing the roles. Far from implying a hierarchy, difference affirms the coexistence and fruitful encounter of two different identities. These two heterogeneous identities, masculine and feminine, are not socially but ontologically constructed and describing the feminine requires establishing methods other than those already used by the masculine subject. Why Different? is a collection of interviews, conducted in both France and Italy, that deal explicitly with the relationship between daughter and mother, the sexuation of language, the symbolic order, and the importance of both history and philosophy for the liberation of the feminine subject. In Why Different? Irigaray elaborates on issues brought up in her other books, Speaking is Never Neutral, I Love to You, Thinking the Difference, and To Be Two and brings them to fruition. 

Edited by Sylvère Lotringer.

Translated by Camille Collins. 

Publication focusing on Cantor's final project Pinochet Porn (2008–16)—an epic experimental film taking the form of a soap opera about the intimate life of people under the military dictatorship of Chile. A dramatic, transgressive and explicitly feminist work, embodying and radically extending Cantor's multifaceted artistic practice. 

Ellen Cantor combined ready-made materials with diaristic notes and drawings to probe her perceptions and experiences of personal desire and institutional violence. This book is concerned with, and a document of, Cantor's work through the lens of Pinochet Porn (2008–16) and its making—an epic experimental film embodying and radically extending her multifaceted artistic practice. Taking the form of an episodic narrative about five children growing up under the regime of General Augusto Pinochet in Chile, and shot between her dual hometowns of London and New York, history is observed through Cantor's fictive speculations on private experience within a totalizing political order. A history of the world as it has become known to me brings together writings and archival materials of Cantor's, including a reproduction in full of her drawing-based script Circus Lives from Hell (2004), alongside contributions by writers, artists, collaborators, and friends reflecting on Cantor's practice, Pinochet Porn, and a singularly transgressive vision: explicitly feminist, remorselessly emotional, dramatic in tone, and, as Cantor herself liked to put it, adult in subject matter.

A novel by Keren Cytter: an incomplete guide for life. 

Each person written about is represented by a letter, and when an object turns into a subject it is marked in bold. The form of life coaching described in this book won't lead the reader to social recognition or financial success. If one of the two occurs after reading this text, it is a coincidence. This book aims to expose the owners of an innocent heart to reality's true structures and to utilize them for spiritual growth so their soul and body evaporate into the abstract. This book was written from the middle. The contents of these pages have been modified numerous times. Notes were taken, ideas were rewritten—the ones that survived bare the most essential guidelines and wisdom for life. 

Published on the occasion of the exhibition “Keren Cytter – Selection”, Künstlerhaus, Halle für Kunst & Medien, Graz, from June 11 to September 8, 2016.

In this book Erin Manning extends her previous inquiries into the politics of movement to the concept of the minor gesture. The minor gesture, although it may pass almost unperceived, transforms the field of relations. More than a chance variation, less than a volition, it requires rethinking common assumptions about human agency and political action. To embrace the minor gesture's power to fashion relations, its capacity to open new modes of experience and manners of expression, is to challenge the ways in which the neurotypical image of the human devalues alternative ways of being moved by and moving through the world—in particular what Manning terms "autistic perception." Drawing on Deleuze and Guattari's schizoanalysis and Whitehead's speculative pragmatism, Manning's far-reaching analyses range from fashion to depression to the writings of autistics, in each case affirming the neurodiversity of the minor and the alternative politics it gestures toward. (The texts in this book are in French only.)

Translated from English by Aline Wiame (original title: The Minor Gesture, Duke University Press, 2016).

What if the cinema of the present were a Möbius strip of language, a montage of statements and questions sutured together and gradually accumulating colour? Would the seams afford a new sensibility around the pronoun ‘you’? Would the precise words of philosophy, fashion, books, architecture and history animate a new vision, gestural and oblique? Is the kinetic pronoun cinema?

These and other questions are answered in the new long poem from acclaimed poet and essayist Lisa Robertson. The book is available with four different back covers, designed by artists Hadley + Maxwell.

A single black-and white photograph taken by Babette Mangolte has come to epitomize New York’s downtown art scene of the 1970s. The dancers performing Trisha Brown’s Roof Piece characterize perfectly the wild spirit of the time. Choreographed as an echo of movement unfolding across SoHo’s rooftops, the dancers mimed the chimneys, water towers, and fire escapes which surrounded them across that skyline. Influenced early on by Dziga Vertov’s Man with a Movie Camera and the work of Stan Brakhage and Jonas Mekas, Mangolte began studies in 1964 at the renowned École nationale de la photographie et de la cinematographie in Paris, one of the school’s first female students. In 1970, having become disillusioned with the film scene in France, Mangolte moved to New York and became involved in the avant-garde film and dance milieus of the Kitchen and the Anthology Film Archives. 

Selected Writings, 1998–2015 is a collection of texts by Mangolte in which she reflects on her practice as a photographer and filmmaker and her collaborative work with filmmakers, artists, dancers, and choreographers. She provides insights into the techniques and methods she created as well as her relationships with notable collaborators such as Marina Abramović, Chantal Akerman, Trisha Brown, and Yvonne Rainer. 

Copublished with Kunsthalle Wien on the occasion of the exhibition “Babette Mangolte: I = Eye.”

Marking a return for Laura Mulvey to questions of film theory and feminism, as well as a reconsideration of new and old film technologies, this urgent and compelling collection of essays is essential reading for anyone interested in the power and pleasures of moving images.

Its title, Afterimages, alludes to the dislocation of time that runs through many of the films and works it discusses as well as to the way we view them. Beginning with a section on the theme of woman as spectacle, a shift in focus leads to films from across the globe, directed by women and about women, all adopting radical cinematic strategies. Mulvey goes on to consider moving image works made for art galleries, arguing that the aesthetics of cinema have persisted into this environment.

Structured in three main parts, Afterimages also features an appendix of ten frequently asked questions on her classic feminist essay "Visual Pleasure and Narrative Cinema," in which Mulvey addresses questions of spectatorship, autonomy, and identity that are crucial to our era today. 

Published Jan, 2020. 

This book documents an installation by Eric Baudelaire revisiting the political and personal saga of the Japanese Red Army as an anabasys—an allegory of a journey that is both a wandering into the unknown and a return back home.

“This book is not for reading but for wandering. Its lines do not roll out continuously but superimpose each other to infinity, creating not a compendium of knowledge but a web of prescience. It does not follow a logical framework but unfurls a grid with multiple entries. It does not assert a set subject or conclusive postulate. At most it invites us to probe the recesses of a mind in motion, and steeps us in the driving material that brings it to life. It reflects the works it exhibits, the documents it discloses and the commentary it generates: it aspires to ubiquity. Anabasis, the very real linking thread that stitches it together, serves not just as an archaeological enigma, but also as an allegorical force. The main author of this ocean crossing, Eric Baudelaire, is both a collector of vestiges and a sketcher of wandering lines who has surrounded himself with other meticulous voices (Pierre Zaoui, Homay King, Jean-Pierre Rehm), fellow-travellers in this library secret. Readers will be able to enjoy the gradual unfolding of the story of war and politics whose underlying intellectual and poetic adventure this book enables us to recall—that of its repetitions, ramifications and hybridisations: the story of Anabasis after Anabasis (or from Xenophon's Anabasis to that of Paul Celan by way of Alain Badiou's), from an ancient narrative to its modern reappropriation.” — Morad Montazami 

Edited by Eric Baudelaire and Anna Colin.

Texts by Morad Montazami, Pierre Zaoui, Homay King, Jean-Pierre Rehm.

Six Keren Cytter's scripts for films.

Published on the occasion of the exhibition at the Moderna Museet, Stockholm, May 8 – August 15, 2010.

Keren Cytter (born 1977 in Tel Aviv, lives and works in Amsterdam and Berlin) is an Israeli visual artist and filmaker.

An adventure novel based on a true story told in a televised interview by the Danish filmmaker Lars von Trier, describing seven hours in the life of Tibor Klaus Trier—Lars von Trier's father—from the moment that his wife goes into labor early in the morning until Lars is born.

The setting is Copenhagen, dominated by a hospital that recalls von Trier's television series “The Kingdom.” The plot is thick: Tibor arrives with his wife Margaret at the Maternity Ward of Mercy General Hospital, only to realize that he must return home to retrieve a forgotten mobile—his only link to a sister in distress. On the way, he stops to get gas and gets involved in a car robbery. A cancer takes root in his body. Back at home, he sneaks a peak at Margaret's e-mail and a great secret is revealed that makes him rush back to the hospital to kill her and her son. En route he crashes his new car and his body breaks into pieces and he loses his memory. Mercy General is haunted by a great ghost and the day is Armageddon when the ghost needs to challenge the living with an army of zombie children—all born within its walls. Who is this great ghost? What does Margaret hold in her body? Will Tibor survive his one day old cancer? All and more will be revealed…

Translated from the Hebrew by Hillel Roman.
Co-published with Witte de With. 

Keren Cytter (born 1977 in Tel Aviv, lives and works in Amsterdam and Berlin) is an Israeli visual artist and filmaker.

French edition of Laura Mulvey's writings which range from analyses of Xala, Citizen Kane and Blue Velvet, to an extended engagement with the creations of Native American artist Jimmie Durham and the feminist photographer Cindy Sherman. Essays explore the concept of fetishism as developed by Marx and Freud, and how it relates to the ways in which artistic texts work. 

Translated from the English by Guillaume Mélère. 
Preface by Clara Schulmann.

The first part of a larger novel in several episodes: a text about the perception of time and how some places mark people's minds.

Inspired by the Petrified Forest in Arizona and its ability to change over time from an organic to a mineral state, the story was concieved by the musician and artist Félicia Atkisnon over the past five years, while its on-going writing has been the starting point of many of Atkinson's music lyrics and recent records and exhibitions.

A part of the book takes place in the middle of the desert in an indistinct future. Two men are having a discussion by a fire in a modernist house. The music they are listening to is not emitted by a device but by themselves, it's a new kind of technology. They look at the embers of the fire and it reminds them of a painting by Jeronemus Bosch. They suddenly wonder if those embers could be a republic of some kind.
A Forest Petrifies is a novel about the perception of time and how some places mark people's minds.

Félicia Atkinson (born 1981 in Paris, lives and works in Brussels) is graduated with Honors from l'Ecole Nationale Supérieure des Beaux-Arts de Paris and studied also anthropology and contemporary dance. She is a sound and visual artist, an experimental musician and the co-publisher of the independent imprint Shelter Press. Her paintings, drawings, sculptures and musical compositions are mostly abstract. Her work takes its sources from the American tradition of painting (Morris Louis, Cy Twombly, Richard Tuttle) and from avant-gardes figures who worked on chance and randomness (Fluxus, John Cage, La Monte Young...) as much as feminist figures in music and art.

This book is compiled of portraits of film initiatives from around the world, interwoven with conversations with adventurers who have rebooted movie theatres or built them up from the ground in the hope that it can be an inspiring compendium for future cinema builders, filmmakers, film curators and film lovers.

Anouk De Clercq in conversation with Verena von Stackelberg, Ana López Ortego and Daniel Bejarano, Ilona Jurkonytė and Ugnė Marija Andrijauskaitė, Adam Pugh, Thomas Liu and Silja Espolin Johnson, Erika Balsom, Beatrice Gibson, María Palacios Cruz and Ben Rivers, Heather Lane and Mia Ferm.

The author is an artist and filmmaker based in Brussels and Berlin. In her work, she explores the potential of audiovisual language to create possible worlds. She is affiliated as an artistic researcher to the School of Arts University College Ghent, and a founding member of Cinema Nova, Monokino and Auguste Orts.