Theory & Criticism

In this psychoanalytic pamphlet, Croatian philosopher Karlo Pavlović analyses the perversions of the day. Considering the topic of ASMR, a key example of what he calls the generalised deployment of subtle pornography, of depictions of sexuality "in gloves", he argues that society today should be understood through the blue balls phenomenon. This concept, developed playfully by Pavlović, explains that we are all perverts taking the logic of the drive to its extreme; if the whole point of the drive is not to attain its object, but rather, to circle around it, the perverse subject (as the subject of the present times) has, in fact, no problems with this whatsoever.

Karlo Pavlović is completing his PhD in Philosophy at The University of Ljubljana, supervised by Alenka Zupančič.

In 1911, Sigmund Freud addressed his followers gathered at Nuremberg, where he restated the import of his practice: “the task of psychoanalysis lies not at all in the discovering of complexes, but in the dissolving of resistances.” A formal antipode to political resistance, psychoanalytic resistance dams up desire and obstructs traumatic knowledge. It is conservative, allergic to change, and aims for the kind of frictionless normativity against which the unconscious drives rail. Meanwhile, we associate political resistance with change itself, with a blockade that pushes for revolution—rather than a blockage that censors its very possibility. If we read Freud as urging his followers to help their patients move through their resistance, psychoanalysis is a project on the side of material and political reality by bringing patients out of isolation and into social struggles. However, psychoanalysis is often glossed in reverse: as a project of isolated relief for the stubborn individual.

Should psychoanalysis only succeed at rendering patients compliant in their cure? Is psychoanalysis a tool for nullifying political resistance? If so, Freud’s edict for the aim of psychoanalysis is now but an epitaph. It would be easy, then, to give up the ghost, to let psychoanalysis go. But why should psychoanalysis retreat from collective symptoms back into the consulting room for individual treatment—away from strikes, riots, and uprisings, and toward complacency and normativity, if not quite literally marriage and babies? Why should the clinic not dare to be in and of the world?

Feeling restless. Hunger tactics. Laughing in the face of fascism. Breaking through. Diagnosing revolution. Madness in the Maghreb. Essays by Fady Joudah, Jamieson Webster, Dylan Saba, Yasmin El-Rifae, Ussama Makdisi, Mary Turfah, Hannah Proctor, and more.

In Memory of Joshua Clover (1962-2025).

This book brings together personal and theoretical reflections written by members of the Brazilian K-pop community on the constructive potential of fandom in contemporary society. The texts spans experiences of occupying public space through collective dance practice, identity formation and community support, cultural appropriation in K-pop, the e ects of soft power, and considerations of the phenomenon of fandom

In the fandom universe passive consumption of culture is replaced by active participation in its co-creation. Fan-fiction is one among many examples of this. Autonomous territories, with con gurations and laws unto themselves, are built by fans experiencing culture in collectivised ways. The sense of belonging and formation of identities enabled by exchanges and diverse practices make the K-pop fandom a space with the potential for radical social transformation and collective agency, resisting contradictions inherent to contemporary social norms. This book is a collective body dancing utopia.

With contributions by Aline Barbosa, EVE, Julia Guerreiro, Kananda Simonetti, Kelly Nobre, Lohaynne Beringui, Lucas Victor Aureliano, Marcelle Belfort, Millah C. S. Gomes, Natália Amorim, Paula Castro, Paulina Yeal Cho e/and Sabrina Diniz.

A queering of psychoanalysis put together by the forerunner of Inactual Magazine. 

Organ Multiplication Manifesto is an essay that delves into the transformations of sociality and sexuality in the context of digital technologies. Using an interdisciplinary approach that blends philosophy, erotic literature, media theory, psychoanalysis, gender studies, and neuroscience, the text explores how devices, platforms, and technologies shape and produce normative systems that influence our perceptions, desires, and relationships with others. By examining the interplay between desire and digital mediation and drawing comparisons with authors such as Deleuze, Ballard, Žižek, Butler, Preciado, Bataille, and others, this book aims to present a new theoretical, critical, and philosophical perspective in the contemporary discourse on the relationship between humans, technology, and society.

This book begins with an analysis of three iconic erotic texts from Masoch, Ballard and Bataille, and uses this analysis as the departure point for its main theoretical work on the four topics listed in the subtitle. The book passes through a lot of interesting phases, including an analysis of Phenomenology and Gucci, class struggle and OnlyFans and much more, until eventually arriving at the actual manifesto for Organ Multiplication and the beautifully named notion of the "Caged Sun". 

Foreword by Vincenzo Estremo.
Afterword by Franco "Bifo" Berardi.

"One may think that the history of the human culture is going to be enormously impoverished by the disappearance of the body, one may think that, on the contrary, human culture has been enriched by the renounce to presence and physical contact. It is not the intention of Damato to save this dilemma, His intention is rather to open a new field of investigation, and possibly to start a reflection on a more advanced dilemma: will the change of perception make possible the emergence of a new ontology, or is the disappearance of the body going to mark the final dissolution of human life itself?" — Franco "Bifo" Berardi

Christian Nirvana Damato is a writer, curator, and independent researcher working in the fields of philosophy, technology, psychoanalysis, and visual culture. He teaches media theory at the IED in Turin and runs various workshops on publishing and writing. He writes for and collaborates with various magazines and publishing houses. He is the founder and editorial director of Inactual. He has also published Medial Disorders. Interpretive and Non-statistical Compendium of Technological Disorders. Vol I, with contributions by Geert Lovink, Alfie Bown, Isabel Millar, Eyal Weizman (Forensic Architecture) et al. (ed. by, Inactual, 2024), Wearable Statistical Desires. Re-programming the performativity of the body through digisexuality (Mimesis 2025; Everyday Analysis, 2025) and Medial Disorders Vol II.

A journey through the archive of BAFTA award-winning curator and film programmer, June Givanni. This private collection made public contains thousands of films from across Africa, the Caribbean and the diaspora amassed in a career spanning more than forty years. Using oral history interviews and ephemera from four film festivals as her touchstones, author Onyeka Igwe offers a way to encounter Pan-African film through the archive.

The book starts with Third Eye, the film festival that propelled June into a career in Pan-African cinema. Through connections she made there, she travelled to FESPACO in 1985. Participating in the festival while Ouagadougou, Burkina Faso was under the leadership of revolutionary Thomas Sankara was a formative experience. In Ouagadougou she connected with film programmers Suzy Landau and Claire Andrade Watkins, who would take steps to organise Images Caraïbes, Fort de France, Martinique, 1988, and Celebration of Black Cinema, Boston, US.

Using original oral history research with June and other key figures in Pan-African and Black British cinema, Onyeka uncovers the important role that women festival organisers, programmers and cultural workers have played in Pan-African cinema history. She conceptualises June Givanni’s Pan-African Cinema Archive (JGPACA) as a feminist counter archive that foregrounds marginalised histories and proposes a radical approach to archiving itself. In tracing and naming the cinematic legacies that ground political filmmaking practices today, she preserves June’s work, knowledge and fervour for Pan African cinema for future generations.

This book charts the journey of Black feminist, artist, researcher and curator Nydia A Swaby as she pieces together a biography of Pan-Africanist and feminist Amy Ashwood Garvey from her scattered archive. In turn, it offers a reflection on the future of Black feminist archival practice.

Often referred to as the first wife of Marcus Garvey, Amy Ashwood Garvey’s contributions to movements for social justice, and in particular Black women’s rights, have largely been forgotten, not least since archives about her life and work are spread across the various places she lived.

After helping Marcus Garvey set up the UNIA, one of the most influential Pan-African movements in the world, Amy moved to New York, where she thrived in the Harlem Renaissance. In the 1930s she emigrated to Britain, where she set up a boarding house and social centre called the Afro People’s Centre, and a club called the Florence Mills Social Parlour. Swaby recovers Amy’s life and work as an important political activist, cultural producer and Pan-Africanist in her own right, retracing her steps across the Caribbean, US, Britain and West Africa.

In addition to conducting traditional archival research, Swaby creates a series of ‘curatorial fabulations’, imagining into the gaps in the archive with her autoethnographic practice. Drawing on the work of contemporary Black feminist researchers, archivists, curators and artists, and her own creative practice, Swaby animates the process of creating and curating Ashwood Garvey’s archive. In doing so, she reflects on the practice of Black feminist archiving past, present and future.

This is the third book in LW’s Radical Black Women Series. It will be essential reading for scholars and students of Black feminism, Pan-Africanism, Black British history, Black arts and archival practice. Endorsements forthcoming from leading scholars in the field including Carole Boyce Davies, Ego Ahaiwe Sowinski, Kelly Foster, Kesewa John and Lola Olufemi.

How the intersex liberation movement exposed medical harms and became an inspiration to rethink sex and gender. 

Hermaphrodite Logic is a bold examination of intersex liberation. Juliana Gleeson reveals how a movement challenged systemic medical abuses to reshape our understanding of sex. Blending philosophical insights and personal testimonies, Gleeson argues that intersex people have been harmed not just for therapeutic reasons but to ease professional and parental anxieties.

Bourgeois coldness refers to an affective strategy that offers an explanation for how self-preservation works. Bourgeois coldness is one of the most advanced affective and aesthetic forms of preserving the structure of the colonial status quo. It creates an affective shelter in the world, unencroached upon by the immediate consequences of its many catastrophes. It functions like air conditioning – a complex technology which reliably stabilises the climate until those inside consider it natural. Bourgeois spaces – institutional and affective – stay cool and pleasant. But outside it’s burning.

Canonical critical theory by Adorno and Horkheimer enters a dialogue with Black studies through Hartman and Moten.

Foregrounding affect, this timely book provides an inestimable philosophical argument for the centrality of Blackness in critical examinations of capitalism’s violence. —Denise Ferreira da Silva

Elegant and erudite in equal measure, this book will stand as a landmark diagnosis of the practices of denial in our time. —Andreas Malm

When Socrates was standing before the Athenian tribunal in 399 BC, he said in his defence that the opponents he feared most were the invisible ones, those who had been spreading rumors against him for years but none of whom were being brought to court – it was like fighting shadows. The moment was Socrates, the harbinger of logos and true knowledge, was eventually defeated by rumors and mendacious slander.

Where does the strange power of rumors come from? Everyone knows that rumors are unfounded and based on thin air, but still they pass them rumors spread, and what appeared as a small breeze can grow into a mighty whirlwind and produce serious effects, ruin people’s lives and change the course of events. This book scrutinizes the mysterious power of rumors and seeks to analyse it philosophically, examining along the way some key moments of our cultural history concerning rumors, from Shakespeare and Cervantes to Gogol and Kafka.  It also underlines the fact that, although rumors are as old as humankind, the advent of the internet and social media has raised the spreading of rumors to an entirely new level, to the point where we could speak of the rumorization of the social.  The more communication there is, the more the social fabric threatens to fall apart – and the more urgent it becomes to find strategies to counteract this.

In this anthology of essays, twelve artists explore radically self-reflexive research attitudes integrating embodied experiences within the production of theory.

Standpoint Autotheory encompasses a multitude of manifestations of radically self-reflexive research attitudes. It traces research based artistic practices through twelve contributions that propose a performative integration of the personal within the production of theory and explore the entanglements of subjectivity with criticality aimed at social transformation by questioning dominant epistemologies.
The positions assembled in the book are permeated by different modes of thinking and practice such as autoethnography, practices of the self, auto-historia teoría, standpoint theories, strong objectivity and situated knowledge, self-authority, narrativity and storytelling, radical positioning, performative philosophy, autofiction, thinking-feeling, and other methods that, through the interrogation of embodied experiences, illuminate the connections between the personal and the political, as well as the individual and the communal.

Edited by Ana de Almeida and Mariel Rodríguez.
Contributions by Ana de Almeida, andrea ancira, Cana Bilir-Meier, Nina Hoechtl, Olena Khoroshylova, Sanja Lasić, Mai Ling, Stephanie Misa, Lena Ditte Nissen, Mariel Rodríguez, Ruth Sonderegger, Elif Süsler-Rohringer, Verena Melgarejo Weinandt.

An original reading of Pier Paolo Pasolini's work and “impulses”, between aesthetic and psychoanalytic reflection.

Une lecture originale du corpus et de la biographie de Pier Paolo Pasolini, sous le signe de l'éthique et des « pulsions » qui y sont à l'œuvre, entre réflexions esthétique et psychanalytique.

Relue à l'aune de la psychanalyse et des théories queer, l'œuvre de Pier Paolo Pasolini constitue un Dehors fertile pour la réflexion contemporaine. Pour faire face à l'apathie, pour affronter la souffrance, pour réveiller la réalité désabusée, comment tirer parti de la descente aux enfers pasoliniens ? Comment son travail peut-il aider à mieux appréhender le contemporain sans le condamner d'une traite ? Pasolini aimait se définir comme « une force du passé ». Il ne faut pas laisser sombrer sa lutte contre le conformisme petit bourgeois et le développement du capitalisme dans un conservatisme quelconque. La lutte pasolinienne, son combat au corps-à-corps avec la langue, le visible, le dicible ne peut rester vain.

Re-lire et re-revoir Pasolini pour nommer le contemporain : le chantier est vaste, d'autant plus imposant qu'il est resté inachevé. Films, pièces de théâtre, romans, poésies, essais... en chaque lieu, surgit la suspension des certitudes bien-pensantes et résonnent les voix des sans-voix : ragazzi, prostituées, spectres, lucioles, sous-prolétariat du monde entier. S'ensuit une série de questions déterminantes pour l'actualité de la pratique psychanalytique et de la pensée. Comment (se) dit-on ? Comment (se) réfléchit-on ? Comment (se) désire-t-on ? Où et comment retrouver un peu de « grande santé » ? Où et comment trouver un nouveau cap ?

D'Edipo Re à Salo, d'Orgia à Petrolio, de Comizi d'amore aux Ecrits corsaires, Pasolini décline des corps, des visages, des personnages animés par des pulsions qui ne cessent d'inventer une logique mettant au défi le moralisme de l'autorité paternelle. Ces pulsions répètent sans cesse un même échec. Que signifie cette omniprésence de l'échec, l'insistance de la foirade tant dans l'œuvre filmée qu'écrite ? Comment articuler le refus du père pasolinien avec son attachement revendiqué à l'œuvre freudienne? Répondre à ces questions, c'est entrer dans la poétique même de l'écriture pasolinienne et dans des questions psychanalytiques de la plus brûlante actualité.

Rapprocher Pasolini de la psychanalyse et des théories du genre ne vise ni à psychologiser son œuvre, ni à faire du poète un précurseur des idéologies queer. S'emparer des pulsions pasoliniennes, c'est, bien plutôt, mettre au travail la praxis par les idéologies : réveiller l'écoute analytique, les idéologies queer et l'esthétique pasolinienne.

L'essai se veut une porte d'entrée pour comprendre l'éthique à l'œuvre chez Pasolini et dans la pratique de l'inconscient. Son champ référentiel principal est le corpus pasolinien analysé à partir de l'œuvre freudienne et des apports lacaniens ainsi que de leurs reprises par les avancées des théories du genre (Teresa de Lauretis, Leo Bersani, Gayle Rubin...).

Collectively authored by Louky Bersianik, Nicole Brossard, France Théoret, Gail Scott, Louise Cotnoir, Louise Dupré, Lisa Robertson, and Rachel Levitsky. Twenty-five years after its first French language publication, Theory, A Sunday (2013), a collaborative feminist poetics text, marks the first in Belladonna’s new Germinal Texts series. Written through Sunday meetings in Montreal, this volume gathers six women’s theoretical feminist texts, with a new introduction by Lisa Robertson and afterword by Gail Scott and Rachel Levitsky. Translators of this text include Erica Weitzman, Luise von Flotow, Popahna Brandes, and Nicole Peyrafitte.

Germinal Texts trace feminist avant-garde histories and the poetic lineages they produce. Focused on authors and texts that provide generative grounds for other writers and their work, Germinal Texts gesture to networks of affiliation, whether explicit or subterranean; to kinships and inheritances; to the unfolding of a text through its readership; and to always provisional origins without endings. Germinal Texts are works that gather dense histories and, for this reason, the series is designed to hold a space for critical discussion, with contextualizing front and back matter that launches new conversations.

Louky Bersianik (1930-2011) is the author of twelve books of poetry and prose. Essayist, novelist and poet, her much admired novel L’Eugélionne is considered Québec’s first feminist novel (translated by Howard Scott as The Eugélionne (1996). Her novel Permafrost, 1937-38, won the Governor General’s award in 1997. Louky was born in Montréal and studied at Université de Montréal, the Sorbonne, and Centre d’études de radio et de television.

Nicole Brossard was born in Montréal. Poet, novelist and essayist, she has published more than forty books. Her work has been influential on a generation of poets and feminists. Her work has been widely acknowledged and translated in many languages. Her most recent book, translated into English by Erin Mouré and Robert Majzels, is WHITE PIANO (Coach House Books, 2013). Nicole Brossard lives in Montréal.

Louise Cotnoir has published seventeen books of poetry, fiction and drama. She was twice nominated for the Governor General’s Award for Poetry, most recently for Les îles (2005). Dis-moi que j’imagine was a finalist for the prestigious Académie des lettres du Québec poetry prize (1996). She has participated in numerous conferences on women and writing, notably “Women and Words” (Vancouver, 1983), “L’écriture des femmes au Québec” (Sweden, 1992), “L’originalité de l’écriture au féminin au Québec” (New Jersey, 1995). She has contributed to or served on the editorial boards of Sorcières (Paris), Estuaire, Arcade, Tessera, Matrix, Moebius, Room of One’s Own, Ellipse, Trivia (USA), Silencíada Festada Palabra (Barcelona), El Ciervo (Barcelona) and Cahiers internationaux du symbolisme (Brussels). Her work has been translated into English, Spanish, Catalan, Finnish and Chinese. Her last collection of poetry, Les soeurs de, appeared with Éditions du Noroît (2011), with a stage adaptation in Ottawa (2012) and Montréal (2013). Les îles, translated by Oana Avasilichioaei, appeared as The Islands in 2011. She lives in Montréal.

Poet, novelist and essayist, Louise Dupré has published twenty books. Her work has received numerous awards and has been translated in various languages. She has collaborated with artists of visual arts, cinema, video and dance. Her play Tout comme elle was produced on stage and directed by Brigitte Haentjens in Montréal in 2006 and in Toronto in 2011, during the Luminato Festival. Plus haut que les flammes won the Governor General’s Award for poetry as well as the Grand Prix du Festival international de la poésie de Trois- Rivières in 2011. She is a member of the Académie des lettres du Québec and the Royal Society of Canada. She was professor of creative writing and women’s writing in Université du Québec à Montréal for twenty years.

Gail Scott’s fourth novel, THE OBITUARY (Nightboat Books, 2012), was a finalist for the 2011 Montréal Book of the Year (Grand prix du livre de Montréal). Scott’s other experimental novels include My Paris (Dalkey Archive), HEROINE (Talonbooks, 1999), and Main Brides. She has published collections of essays, stories, manifestos, and collaborations with Robert Glück et al BITING THE ERROR (Coach House Books, 2004), shortlisted for a Lambda award (2005). Scott’s translation of Michael Delisle’s Le Déasarroi du matelot was a finalist for the Canadian Governor General’s award in translation. The Canadian journal Open Letter devoted its autumn 2012 edition to Scott’s work. She lives, mostly, in Montréal and teaches Creative Writing at Université de Montréal.

France Théoret is a Montreal poet, novelist and essayist. She holds a doctorate in French studies from the University of Sherbrooke, and taught literary studies from 1968 to 1987. She was a member of the editorial board of the journal La Barre du jour from 1967 to 1969, and is the author of one of the monologues in the 1976 theatre piece La Nef des sorcières. In that same year she co-founded the feminist journal Les Têtes de pioche and in 1979, the cultural magazine Spirale, which she directed from 1981 to 1984. She has published over twenty books and been nominated for many prizes. Most of her work has been translated into English. Her poetry is available in Italian, Spanish, and Portuguese and has appeared in anthologies in Quebec and abroad. In 2012, she was awarded the Athanase-David Prix du Québec for her entire oeuvre. She lives in Montreal.

A rigorous and mind-blowing account of the dynamics of capitalism today through an in-depth exposition of software, speculative finance, and the highest scales of arbitrage.

At the centre of Marek Poliks and Roberto Alonso Trillo's argument is the idea that capital does not belong to humans, it belongs to—and is governed by—itself. Traditional economic theory struggles to keep up with the rapid rate of acceleration, and this book steps in to address this:

"The critical orthodoxy is slowing; it's tired, it's not especially good at the internet, it's probably never manned a Starbucks counter or an anonymous cubicle. Its younger adepts—though digitally native—are chronically underemployed, unavailable, drowning in the student debt (or student opportunity cost) required for entry into the critical apparatus. Few have any patience for the numbing slop-speak of the LinkedIn economy, the libertarian enclave of forex and HFT and memecoins, the quarter-zip depravity of employment at the charnel houses of McKinsey or Deloitte or Accenture, the blazingly random mood-swings of venture capital that lubricate all of the above. This impatience is—in the parlance of the above—a blocker: it means that the critical apparatus underestimates the power of the software economy, struggles to articulate the morphological density of digitally-realized capitalism, comprehensively ignores the functional death of labor, and doesn't understand scale."

Introduction by Charles Mudede.
Afterword by Alex Quicho.

"A masterpiece... Nick Land for adults."
— 0nty

[reprint] a founding work of lesbian BDSM originally published in 1981. 

Coming to Power is more than an attempt to put sex back into lesbian politics. It is an attempt to show, through stories, graphics and analysis, just how political lesbian sex really is. It is an attempt to remind all of us that we must continue our fight to define sexual relations in our own terms as something valid and important. And it’s the best thing that has been published on feminist theory/practice in a long, long time. So let’s go for that long-awaited walk on the wild side.

Samois was a lesbian feminist BDSM organization based in San Francisco that existed from 1978 to 1983. It was the first lesbian BDSM group in the United States.[1] It took its name from Samois-sur-Seine, the location of the fictional estate of Anne-Marie, a lesbian dominatrix character in Pauline Réage's erotic novel Story of O, who pierces and brands O. The co-founders were writer Pat Califia, who identified as a lesbian at the time, Gayle Rubin, and sixteen others.

Beyond Personhood provides an entirely new philosophical approach to trans experience, trans oppression, gender dysphoria, and the relationship between gender and identity. Until now, trans experience has overwhelmingly been understood in terms of two reductive frameworks: trans people are either “trapped in the wrong body” or they are oppressed by the gender binary. Both accounts misgender large trans constituencies while distorting their experience, and neither can explain the presentation of trans people as make-believers and deceivers or the serious consequences thereof. In Beyond Personhood, Talia Mae Bettcher demonstrates how taking this phenomenon seriously affords a new perspective on trans oppression and trans dysphoria—one involving liminal states of “make-believe” that bear positive possibilities for self-recognition and resistance.

Undergirding this account is Bettcher’s groundbreaking theory of interpersonal spatiality—a theory of intimacy and distance that requires rejection of the philosophical concepts of person, self, and subject. She argues that only interpersonal spatiality theory can successfully explain trans oppression and gender dysphoria, thus creating new possibilities for thinking about connection and relatedness. 

An essential contribution to the burgeoning field of trans philosophy, Beyond Personhood offers an intersectional trans feminism that illuminates transphobic, sexist, heterosexist, and racist oppressions, situating trans oppression and resistance within a much larger decolonial struggle. By refusing to separate theory from its application, Bettcher shows how a philosophy of depth can emerge from the everyday experiences of trans people, pointing the way to a reinvigoration of philosophy.

Why speed, flow, and direct expression now dominate cultural style. 

Contemporary cultural style boosts transparency and instantaneity. These are values absorbed from our current economic conditions of "disintermediation": cutting out the middleman. Like Uber, but for art. Immediacy names this style to make sense of what we lose when the contradictions of twenty-first-century capitalism demand that aesthetics negate mediation. Surging realness as an aesthetic program synchs with the economic imperative to intensify circulation when production stagnates. "Flow" is the ultimate twenty-first-century buzzword, but speedy circulation grinds art down to the nub. And the bad news is that political turmoil and social challenges require more mediation. Collective will, inspiring ideas, and deliberate construction are the only way out, but our dominant style forgoes them. 

Considering original streaming TV, popular literature, artworld trends, and academic theories, Immediacy explains the recent obsession with immersion and today's intolerance of representation, and points to alternative forms in photography, TV, novels, and constructive theory that prioritize distance, impersonality, and big ideas instead.

A series of propositions and encounters in service to an aesthetic, critical, and poetic experience of living life led by death.

Part studious, part visceral, Dying Livingly is a collection of short essays written in the first few years of the author's holistic deathcare research and practice. With a focus on the truth of impermanence and the material cultures of death and dying, the writing reaches toward a future of compassionate, community-centered deathcare.

Death has been outsourced, medicalized, and commodified for over a century. Existing at a threshold of innovation and transformation today, death is not a plight to master or transcend but a reality of insistent change requiring our humble surrender. Working in tandem with the possibilities and limits of medicine, the holistic deathcare movement aims to support people and their communities in death literacy and phobia. It stewards both ancient and new practices in deathcare and centers social, political, and ecological imperatives for how we die.

If death is an amplification of living, the attention here is on bearing witness to life in and around the dying and the potential to contribute to a more vibrant culture of care. Living a death-oriented life is not simply for those and their loved ones navigating a terminal diagnosis and finite amount of time to live; it is for all of us. Death awareness leads to a valuing of life, which is urgently needed for justice, healing, and our livability.
With fervor and deep reverence, this collection demonstrates that what is needed above all is a presence—simple but challenging—that refuses to look away as life slips from our grip. In this light, the writing details lessons in what it means to be prepared for death but also impossibly ready. Death is a horizon that inspires us to live fully, with the vulnerability necessary in the transformative process of giving and receiving care.

Staci Bu Shea (born 1988 in Miami) is a curator, writer, and holistic death care worker based in Utrecht, the Netherlands, focusing on aesthetic and poetic practices of social reproduction and care work, as well as its manifestations in interpersonal relationships and daily life, community organizing and institutional practice.

This book argues that the psychoanalytic concept of disavowal best renders the structure underlying our contemporary social response to traumatic and disturbing events, from climate change to unsettling tectonic shifts in our social tissue. Unlike denialism and negation, disavowal functions by fully acknowledging what we disavow. Zupancic contends that disavowal, which sustains some belief by means of ardently proclaiming the knowledge of the opposite, is becoming a predominant feature of our social and political life. She also shows how the libidinal economy of disavowal is a key element of capitalist economy.

The concept of fetishistic disavowal already exposes the objectified side of the mechanism of the disavowal, which follows the general formula: I know well, but all the same, the object-fetish allows me to disregard this knowledge. Zupancic adds another twist by showing how, in the prevailing structure of disavowal today, the mere act of declaring that we know becomes itself an object-fetish by which we intercept the reality of that very knowledge. This perverse deployment of knowledge deprives it of any reality.

This structure of disavowal can be found not only in the more extreme and dramatic cases of conspiracy theories and re-emerging magical thinking, but even more so in the supposedly sober continuation of business as usual, combined with the call to adapt to the new reality. To disrupt this social embedding of disavowal, it is not enough to change the way we think: things need to change, and hence the way they think for us.

Alain Brossat est ex-militant de la LCR ancré dans une lecture anti-impérialiste de la politique. Houria Bouteldja est la cofondatrice du QG Décolonial et une figure de l'antiracisme politique. Dans cet entretien exigeant, les deux penseur·ses et militant·es clarifient leurs divergences et leurs convergences autour de la religion, du racisme, de l'État, du fascisme et de l'impérialisme. Alors que ces questions clivent celles et ceux qui luttent pour l'émancipation, rendant parfois les discussions impossibles, les deux auteur·ices reviennent sur leurs parcours politiques et philosophiques, sans pour autant feindre le consensus de leurs héritages politiques. Entretien coordonné par Marianne VL Koplewicz.

Faut-il cautionner la prostitution pour soutenir les travailleuses du sexe ? Faut-il pénaliser les clients ? La prostituée est-elle le symbole de l'oppression des femmes ? Juno Mac & Molly Smith posent un regard nouveau sur ces questions souvent conflictuelles. Elles rejettent l'alternative entre condamnation et glorification du travail du sexe, et étendent leur propos à des problématiques plus larges : les frontières, l'exploitation, le sexisme et la suprématie blanche. En délaissant les symboles passionnés et en examinant les effets concrets des différents régimes législatifs, elles démontrent que la lutte des travailleuses du sexe est d'une importance capitale pour le mouvement social.

Dans cet ouvrage, malheureusement son dernier, Mark Fisher revisite des artefacts culturels familiers afin de cartographier les variétés de l’étrange dont ils sont porteurs. Longtemps sensible aux dimensions bizarre et omineuse qu’il devinait, sans les nommer, entre autres dans les œuvres de Lovecraft, les films de David Lynch ou les albums de The Fall, M. Fisher tente ici la synthèse essentielle d’un questionnement qui l’avait hanté, jusqu’à ce livre.

Avec son regard si particulier, celui du critique culturel tout à la fois pop et moderniste, puisant aux sources de la psychanalyse et du marxisme, Fisher se penche sur des objets sensibles pour y saisir les rapports entre présence et absence, entre ce qui devrait être mais n’est pas, ce qui ne devrait pas se présenter mais survient. C’est en compagnie de ces spectres — du titre d’un autre ouvrage — que nous sommes invités à voyager, pour questionner les formes mêmes de nos existences sociales, jusqu’aux frontières de l’étrange.

Cet ouvrage se compose de « leçons » pour tenter d’anticiper les contre-feux institutionnels et se confronter aux effets qui accompagnent l’offre amoureuse d’une décolonisation de façade. Essayer de comprendre pourquoi ces stratégies trouvent des prises particulières dans le contexte français et montrer comment elles composent le chemin le plus sûr pour la poursuite – et même la nouvelle peau – de l’économie néolibérale.

Olivier Marbœuf est auteur, poète, performeur. Il a été directeur artistique du centre d’art l’Espace Khiasma. À travers ses multiples expériences et sa connaissance des milieux artistiques et culturels, il analyse les chantiers actuels de décolonisation de ces espaces.

Twelve essays discussing De-/Anti-/Post-colonial Feminisms in contemporary art and textile craft. This book discusses the theoretical problems of each of these 3 approaches and each author in the book takes a different perspective on the relationships between them. These differences matter. The authors come from France, Sweden, USA (Chicano/First Nation/Black American communities), India, South Africa, The Netherlands, Pakistan, India and UK. They discuss a wide range of practices from contemporary women artists, independent teaching initiatives, experimental film and its histories, avantgarde theatre and women's craft practices in rural communities in conflict areas.

It’s difficult to pinpoint the origins of cruising. While the term was used by men seeking casual encounters with other men in the parks and streets of New York City as early as the 1920s, historical records show the practice is much older. Cruising has existed for as long as anyone outside the dominant sex and gender systems has sought sexual encounters outside of sanctioned norms. This book offers a serious exploration of queer sex and sex cultures, exploring cruising as a mode of thinking with the body and communicating through sexuality. 

A creative dialogue between a queer artist and a queer academic reminiscing about and thinking with their cruising experiences, Crossings takes queer sex practices and cultures seriously as ways of knowing and world-making. The result is an erotic hybrid form hovering between scholarship and avant-garde experimentation, between critical manifesto and sex memoir. Here, the voices of each author, merged together in one, invite the reader to inhabit the erotic spacetime between self and other, the familiar and the strange, desire and pleasure, climax and release. That is, the spaces and temporalities of cruising itself.