LGBTQI+

A generative, genre-bending collection of nineteen intertwined stories by legendary writer, theorist, and activist Gloria E. Anzaldúa.

Best known for Borderlands/La Frontera: The New Mestiza (1987), Gloria E. Anzaldúa was also a prolific fiction writer. Prieta Is Dreaming, a speculative novel-in-stories, follows the precocious Prieta from her childhood in South Texas to college and beyond as she tries to find her way in the world. Imbued with supernatural powers, Prieta traverses time, changes form, explores her desires, and defies convention. Started in the 1970s and revised up until Anzaldúa's death in 2004, Prieta Is Dreaming comes as a revelation, affirming Anzaldúa's place at the forefront of contemporary feminist, queer, and border theory, while transforming what we think about both her writing and ourselves. In these nineteen intertwined stories, we find some of Anzaldúa's most adventurous, inspired ideas about gender, sexuality, and the very nature of existence—as well as a character, la Prieta, as bold and memorable as the book itself.

Gloria E. Anzaldúa (1942–2004) was a poet, metaphysical philosopher, and scholar of Chicana cultural theory, feminist theory, and queer theory. Her books include Borderlands/La Frontera: The New Mestiza and Light in the Dark/Luz en lo oscuro: Rewriting Identity, Spirituality, Reality. She was coeditor, with Cherríe Moraga, of This Bridge Called My Back: Writings by Radical Women of Color, the 40th anniversary edition of which was also published by SUNY Press. Kelli D. Zaytoun is Professor of English Language and Literatures at Wright State University. She is the author of Shapeshifting Subjects: Gloria Anzaldúa's Naguala and Border Arte. AnaLouise Keating is Professor of Multicultural Women's and Gender Studies at Texas Woman's University. She is the author, editor, or coeditor of many books, including most recently The Anzaldúan Theory Handbook. Suzanne Bost is Professor and Chair of the Department of English at Loyola University, Chicago. She is the author of four monographs, the most recent being Quiet Methodologies: Humility in the Humanities.

An homage and reimagining of the classic German Bildungsroman, Schernikau paid tribute to the form even as he challenged stylistic, sexual, and political conventions. Written in all lower-case, SMALLTOWNNOVELLA is a brilliant stream-of-consciousness narrative that follows b, a teenager navigating politics and queer desire in a small, West German town. When b—who is interested in communism and knitting—falls in love with leif, a popular jock, b’s life at school is very predictably upended.

“A mighty, slender record of the provocative intelligence of a queer teenage mind.” —Eliot Duncan

Ronald M. Schernikau was born in 1960 in Magdeburg, East Germany and grew up in Hanover, West Germany. After completing his Abitur in 1980, he moved to West Berlin and studied German literature, philosophy, and psychology. In 1986, he started studying at the Institut für Literatur Johannes R. Becher (German Institute for Literature) in Leipzig, GDR. In 1989 he obtained GDR citizenship and relocated to Berlin. He worked as a dramaturge, and in radio and TV until his death in 1991. His publications include Kleinstadtnovelle (Small-Town Novella, 1980); Die Tage in L. (The Days in L., 1989); Legende (Legends, 1999); Königin im Dreck (Queen in the Dirt, 2009); and Irene Binz. Die Befragung (Irene Binz. The Interview, 2010).

Lucy Jones is a British translator and writer based in Berlin. She is the translator of Brigitte Reimann’s Siblings, (Penguin Modern Classics), Anke Stelling’s Higher Ground (Scribe) and Annemarie Schwarzenbach’s Lyric Novella (Seagull Books), among others. Her translations and book reviews have appeared in Asymptote, Words Without Borders and CulturMag. She is the runner-up for the Society of Author’s Schlegel-Tieck Prize in 2023.

PRAISE

“This slender book is a fierce account of queer teenage imagination: provocative, haughty, coy, insolent, and wild. As angsty as it is intelligent, Schernikau’s prose also feels protective and sweet. SMALLTOWNNOVELLA is the book, the friend, I wish I had in high school.” —Eliot Duncan

“…an earnest, seemingly offhand account of a brilliant young man growing up in a small town and realizing that his queerness and his communist politics will come to structure his life. (…) the first of Schernikau’s many attempts to lay out a gay politics that would open him to the world rather than fating him to a specific lot within it: an identity politics not constructed to elaborate and defend a single perspective, but one that sought to locate the self within a broader movement to transform society." —Ben Miller & Nicholas Courtman, LARB

A new epic novel about a teenage queer runaway from cult classic author of Black Wave and Valencia Michelle Tea. A Literary Hub Notable Small Press Book of 2025.

In Spencer's fantasies, the breezy, queer streets of Provincetown, MA, are utopia, a place where he can be free. Yet when a violent attack in his suburban Arizona schoolyard sends him to the hospital, he decides queer utopia can't wait. And one night, with the help of his best friend, the teenage witch Joy, he hitches a ride to find it.

The cross-country road odyssey that follows brings Spencer from new moon rituals in Arizona canyons to Texas bus stations, from the luxe drag stages of Houston's Montrose district to the jazz-soaked streets of the French Quarter and beyond. This new novel from Michelle Tea tells the story, by turns raw, romantic, and sweet, of a sheltered boy taking his first leap into queer life, among all the complicated queers who live it.

"Tea's conversational tone and her way of writing deeply personal experience . . . presents a very necessary counter-narrative to mainstream histories of American punk, feminism, and sexual identity." – The Brooklyn Rail

Michelle Tea is the author of over twenty books of fiction, memoir, poetry and children's literature. Her autofiction Valencia, a cult classic, won the Lambda Literary Award for Best Fiction. Her essay collection Against Memoir was awarded the PEN/Diamonstein-Spielvogel Award for The Art of the Essay. Tea is also the recipient of awards from the Rona Jaffe Foundation and the Guggenheim Foundation. The founder of Drag Queen Story Hour, she has received honors from the American Library Association and Logo Television. Tea curated the Sister Spit Books series at City Lights Publishers and founded the ongoing imprint Amethyst Edition at the Feminist Press.

An occult history that grounds the sacred yearning for magic in real life. 

In these essays by scholar and self-initiated witch Brooke Palmieri, occult history, the eternal now, and our magickal queer futures align, connecting us to an enchantment both contemporary and classic. Drawing upon the knowledge and influence of practitioners from Rachel Pollack to Tituba, Palmieri grounds the sacred yearning for magic in real life, whether exploring the gossip of feuding Salem witches, paying the rent by playing "wizard" for news cameras, or detailing the psychic ups and downs of working in an occult bookshop. Written in a voice electrified with love for the craft and its lineage of eccentrics, Bargain Witch shows us witch life in all its quotidian humor and splendor, taking its place amongst the magickal classics that inspired it, a literary ouroboros.

Brooke Palmieri is a writer and artist based in Joshua Tree. His writing considers the past as a supernatural encounter, spanning hundreds of years of queer and trans history, and the magic, mystery, and erotics of working in archives. Bargain Witch: Essays on Self-Initiation is his first book.

There is no such thing as a safe word. 

In Bad Language, So Mayer blends memoir and manifesto as they explore the politics of speech, while looking at how language has been used – and abused – in their own life. What is the relationship between language and sexual violence? And how can we ‘make ourselves up’ in language when words themselves are encoded by a dominant culture that insists we see ourselves as powerless listeners rather than active speakers? 

Examining the semantic traps of their multi-lingual childhood – and taking in texts from the Torah to Grimms’ Fairytales, from protest bust cards to the works of Ursula K. Le Guin – Mayer asks who gets to speak, and who is forced into silence. Bad Language calls out the harm that words can do, while searching for crafty ways through which we can collectively reclaim language for protest and pleasure. 

‘Mayer’s writing is generous, astute and sincere; in Bad Language, they choose their words carefully, using incantation and spell to distil a complex argument – the transformative power of language lay in its ability to shape sense perception. For Mayer, the task of ‘making ourselves up’ is another way of asking, what kind of world do we want to live in?’ – Lola Olufemi

SO MAYER is a writer, editor, bookseller and organiser. Truth & Dare, their first collection of speculative fiction, was longlisted for the Republic of Consciousness and Edge Hill Short Story prizes. With Sarah Shin, they co-edited Ursula K. Le Guin, Space Crone, winner of the 2024 Locus Award for non-fiction. Bad Language is their second book for Peninsula, after A Nazi Word for a Nazi Thing.

In her darkly funny 1985 take on Dante’s Divine Comedy, acclaimed French writer and activist Monique Wittig restages the journey through the circles of hell, limbo, paradise from a lesbian feminist perspective. 

Never-before published in the US, Across the Acheron follows the adventures of “Wittig” and her anti-Virgilian guide through laundromats, billiard parlors, dyke bars, and picnic grounds of a 1980s San Francisco populated by hunters and their prey, lost souls, and fantastical beasts, including a robotic eagle and angelic bikers. Wittig reimagines Dante’s epic poem through a feminist and queer lens, subverting his cosmological order and upending gender identities and literary traditions. This edition brings the English translation of Wittig’s final novel back into print for the first time since the early-1990s, revised according to the author's notes, and with a new introduction by Sophie Lewis.

“Across the Acheron is a work of lesbian struggle and triumph across two kinds of hell. The hell of the classic western literary canon—and the hell of San Francisco. Monique Wittig brings all of her writerly powers and political experience to bear here, as witness to the horrors of heterosexual patriarchy and also to the possibility of another world for another life. Her work is a rare combination of deeply felt materialism and radical linguistic freedom. If we're to have another world, we'll need to create another language. She knew that, and she lived it.” — McKenzie Wark

“Even in fiction Monique Wittig’s writing is critical, prescient, brilliant, satirical, searing, and way ahead of its time. I’m so glad this work is back in circulation to revisit and revel in.” — Pamela Sneed

“In this unendurable yet compelling journey through the circles of patriarchal hell, Wittig encounters hordes of tortured women who do not struggle against their oppressors. Their brainwashing is as difficult to witness as their bloodied flesh. Only through communal activism does the seeker’s soul becomes tough enough to enter Paradise, where bare-breasted angels dismount motorcycles and offer baskets of 'cherries, strawberries, raspberries, apricots, peaches, plums, tomatoes, avocados, green melons, cantaloupes, watermelons, lemons, pawpaws, pineapples and coconuts.’ The bounties of Across the Acheron are lush and many.” — Dodie Bellamy

“A Guernica of the human (feminist) condition, a blacker, bleaker, more vengeful Alice’s tea party, this is a novel as graphic as a painting, whose brilliance its translators have creditably preserved.” — Publishers Weekly

Introduction by Sophie Lewis
Translated by David Le Vay with Margaret Crosland

In this genre- and gender-breaking work of theory-fiction, legendary writer and cofounder of the 1970s French feminist movement Monique Wittig celebrates the body—lesbian, literary and defiantly political—and challenges the order of heterosexuality in literature. 

First published in French in 1973, The Lesbian Body mines the relationship between a lover and a beloved—also a writer and a text—to explore the ideological and historical constructions of the female subject. Organized according to the principle of montage, poetic passages are juxtaposed with anatomic lists that mark lesbian eros. Through expressions of joy, violence, and tenderness, the site of pleasure is celebrated. In her transfiguration of gender and its paradigms, Wittig transformed French vocabulary, feminizing grammar and lesbianizing myths. This edition brings the English translation of Wittig’s groundbreaking work back into circulation for the first time since the mid-1980s, revised according to the author's notes, and with an introduction by Paul B. Preciado.

“The Lesbian Body is a fundamental work of lesbian existence. Wittig's applied vision is a state of natural delirium, a revolutionary excess of utopianism, refusal, and mutual self-creation. Revisiting it reveals how much passionate free thought has been lost, and simultaneously, how many of her tropes and discoveries have integrated into our collective consciousness.” — Sarah Schulman

“In this stunning new rendering of The Lesbian Body by the French author, theorist, activist and teacher, the late Monique Wittig, we are plunged into an imagined world of passionate violence and erotic lesbian mayhem intertwined in strikingly bold poetic images. Wittig, in the reach and volatility of her imagination, stands alongside such important American writers as Audre Lorde, Adrienne Rich, and Valerie Solanas, all of whose work deserves to be read again, or for the first time.” — Esther Newton

“To read the book is to be forced by Wittig into another grammar and happily contaminated by its strange forms. You will never think straight again.” — Jack Halberstam

“For me, Wittig opened up a sense of the world that had been, quite literally, unimaginable. She tore us apart.” — Judith Butler

“Together with Ursula Le Guin and Samuel R. Delany, Wittig is the first to design a nonbinary utopia, a world in which the binary categorization of sexes and genders will have ceased to exist.” — Paul B. Preciado

Introduction by Paul B. Preciado
Translated by David Le Vay

Situated between memoir, social criticism, and conceptual art, The Autobiography of H. Lan Thao Lam is an incisive response to a modernist classic and an affecting exploration of the poetics and politics of our times. "We are supposed to know where we are with biography and autobiography, they are the literary equivalents of the portrait and the self-portrait," writes Jeanette Winterson about Gertrude Stein's 1932 classic, The Autobiography of Alice B. Toklas. By narrating her own story from the perspective of her partner, Stein invented a literary form that was both intimate and uncanny, blurring lines of authority and identity as it winds through a story of two women living and loving together through a tumultuous moment in history. Almost a century later, experimental filmmaker and artist Lana Lin has resurrected Stein's project to tell another story of queer love, life, and artistic collaboration in a differently discordant age. At heart a candid chronicle of her partner Lan Thao's life journey from Vietnam during the war and her own troubled history as a gender-queer Taiwanese American, Lin's Autobiography draws in subjects as varied as photography, tropical fruit, New York real estate, and queer theorist Eve Sedgewick's eyeglasses, weaving a landscape of living that is also a critical investigation of race and gender in our time. 

Lana Lin is a writer, artist, and filmmaker based in New York and Connecticut. She is the author of the book Freud's Jaw and Other Lost Objects: Fractured Subjectivity in the Face of Cancer and film and video works including The Cancer Journals Revisited. Her various works and collaborative projects (with Lan Thao Lam as "Lin + Lam") have exhibited at festivals and art and educational spaces throughout the world, including the Museum of Modern Art, Whitney Museum, and New Museum, New York; The National Gallery of Art, Washington, D.C.; Gasworks, London; the Taiwan International Documentary Festival and Taiwan Film and Audiovisual Institute, New Taipei City; Arko Art Center, Korean Arts Council, Seoul; and the 2018 Busan Biennale. Having had three years of psychoanalytic training before dropping out, she sometimes still dreams of becoming a psychoanalyst one day.

Newly discovered in the author’s archives and published for the first time in the UK in 2023, this portrait of queer, working class London drifts from coffee shop to house party, in search of the next tryst.

Leda is lost. He spends his days steeped in ennui, watching the hours pass, waiting for the night to arrive. Trysts in the rubble of a bombsite follow hours spent in bed with near strangers, as Leda seeks out intimacy in unlikely places. Semi-homeless and estranged from his family of origin, he relies on the support of his chosen one: a community of older gay men and divorced women who feed and clothe him, gently encouraging him to find a foothold in a society which excludes him at every turn. And then there is Daniel, a buttoned-up man of the Lord, for whom Leda nurses an unrequited obsession—one which sends him spiraling into self-destruction. Pre-dating the British Sexual Offences Act of 1967, Love, Leda was first published in 2023 in the UK. This long lost novel is a portrait of London’s Soho that is now lost, an important document of queer working-class life from a voice long overlooked.

David Wojnarowicz, one of the most provocative artists of his generation, explores memory, violence, and the erotism of public space—all under the specter of AIDS.

Here are David Wojnarowicz’s most intimate stories and sketches, from the full spectrum of his life as an artist and AIDS activist. Four sections—”Into the Drift and Sway,” “Doing Time in a Disposable Body,” “Spiral,” and “Memories that Smell like Gasoline”—are made of images and indictments of a precocious adolescence, and his later adventures in the streets of New York. Combining text and image, tenderness and rage, Wojnarowicz’s Memories That Smell Like Gasoline is a disavowal of the world that wanted him dead, and a radical insistence on life.

The new and revised edition features a foreword by Ocean Vuong and a note from the editor, Amy Scholder.

Vaginal Davis offers insights into her collaborative practice of making music in art-punk bands in Los Angles and Berlin.

The artist Vaginal Davis certainly moves on dangerous ground with her transgressive shuffling of gender and genre boundaries. The self-described "sexual repulsive" co-founded several art/punk bands in her expansive 40-year-plus career, namely Afro Sisters, ¡Cholita!, Pedro, Muriel & Esther (PME), black fag and Tenderloin. As a writer and "Whoracle et Delphi", Ms. Davis turns her quirky hairy eyeball to the collective practice of making music in the saucy underground scenes of Los Angeles and Berlin. In their contributions, longtime comrades and collaborators Bibbe Hansen (artist and Warhol Silver Factory habitué) and Felix Knoke (guest performer for The Hidden Cameras and band member of Tenderloin) rave about joint performances and rehearsals, divulging sacred secrets and rifts. Bruce "Judy" LaBruce, Glen Meadmore and Lisa "Suckdog" Carver make surprise guest appearances, along with images from live performance spectacles The White to Be Angry, Trust Fund, Interracial Dating Game, We're Taking Over, Afro De Sade and Camp/Anti-Camp: A Queer Guide to Everyday Life.

Edited by Jenny Schlenzka and Julia Grosse.
Texts and works by Vaginal Davis, Bibbe Hansen, Felix Knoke.

Published on the occasion of Vaginal Davis's exhibition at Gropius Bau, Berlin, in 2025.

Vaginal Davis is a Berlin-based American intersexed artist, queer icon of art and music. Vaginal Davis herself is a living work of art: a performer, writer and creator of iconic zines; a visual artist, experimental filmmaker; a self-proclaimed Blacktress and drag terrorist, a gossip columnist, influential socialite, educator and countercultural renegade. Since the late 1970s, her oeuvre has pushed the boundaries of art, music and performance. Inspired by the militancy of the Black Panthers’ pursuit of social justice in the United States, she named herself after feminist and Black Power activist Angela Davis.

Under the direction of four contributing editors—Amalle Dublon, Kay Gabriel, Keioui Keijaun Thomas, and Anh Vo— we’ve assembled a new body of work by mostly trans and queer artists reflecting on the keyword “gender” and its relation to contemporary performance. Their work moves across multiple genres of writing, from analytic essays to poetry to performance scripts. 

“Read My Lips” is a phrase that will be familiar to longtime readers of the Movement Research Performance Journal—so familiar that the mere reference will bring to mind an image posted by the artist collective GANG, an image that lies at the heart of one of the journal’s most spectacular moments. Issue #3, with its focus “Gender Performance,” was published in 1991 amid that era’s Culture Wars, receiving almost immediately negative reception from government officials (the NEA threatened to withdraw funding from Movement Research) and many members of the dance community (who considered Issue #3 to be deliberately provoking the so-called “war,” intentionally taking a political position that some worried might comprise future funding of the field). In the thirty-three years since its publication, Issue #3 has developed a patina familiar to many artist-activist histories that are looked upon with romance and nostalgia, often by those for whom that history is only a fantasy (rather than a lived experience). 

It’s difficult to pinpoint the origins of cruising. While the term was used by men seeking casual encounters with other men in the parks and streets of New York City as early as the 1920s, historical records show the practice is much older. Cruising has existed for as long as anyone outside the dominant sex and gender systems has sought sexual encounters outside of sanctioned norms. This book offers a serious exploration of queer sex and sex cultures, exploring cruising as a mode of thinking with the body and communicating through sexuality. 

A creative dialogue between a queer artist and a queer academic reminiscing about and thinking with their cruising experiences, Crossings takes queer sex practices and cultures seriously as ways of knowing and world-making. The result is an erotic hybrid form hovering between scholarship and avant-garde experimentation, between critical manifesto and sex memoir. Here, the voices of each author, merged together in one, invite the reader to inhabit the erotic spacetime between self and other, the familiar and the strange, desire and pleasure, climax and release. That is, the spaces and temporalities of cruising itself. 

Impossible Princess is the third collection of gay short fiction by PEN Award–winning San Francisco–based author Kevin Killian. A member of the “new narrative” circle including Dennis Cooper and Kathy Acker, Killian is a master short story writer, crafting campy and edgy tales that explore the humor and darkness of desire. A former director of Small Press Traffic and a co-editor of Mirage/Periodical, Killian co-wrote Jack Spicer’s biography, Poet Be Like God, and co-edited three Spicer books, including My Vocabulary Did This To Me: Collected Poems. His latest book, Action Kylie, is a collection of poems devoted to Kylie Minogue.

In this quintessential work of queer theory, Jack Halberstam takes aim at the protected status of male masculinity and shows that female masculinity has offered a distinct alternative to it for well over two centuries. Demonstrating how female masculinity is not some bad imitation of virility, but a lively and dramatic staging of hybrid and minority genders, Halberstam catalogs the diversity of gender expressions among masculine women from nineteenth-century pre-lesbian practices to contemporary drag king performances.

Through detailed textual readings as well as empirical research, Halberstam uncovers a hidden history of female masculinities while arguing for a more nuanced understanding of gender categories that would incorporate rather than pathologize them. He rereads Anne Lister's diaries and Radclyffe Hall's The Well of Loneliness as foundational assertions of female masculine identity; considers the enigma of the stone butch and the politics surrounding butch/femme roles within lesbian communities; and explores issues of transsexuality among “transgender dykes”—lesbians who pass as men—and female-to-male transsexuals who may find the label of “lesbian” a temporary refuge. Halberstam also tackles such topics as women and boxing, butches in Hollywood and independent cinema, and the phenomenon of male impersonators.

Featuring a new preface by the author, this twentieth anniversary edition of Female Masculinity remains as insightful, timely, and necessary as ever.

A pulpy, mytho-poetic dispatch from an “anarchist jurisdiction” that explores the liberatory possibilities of community and womanhood. 

Enter: Local Woman, an archetypal figure, fresh from the forest into the streets of Portland, Oregon. She is a Black trans woman, seeking survival and satisfaction, giving seduction, disenfranchisement, and the contradictions of femme womanhood a face, body, and soul. In sensual, evocative lyrics, Jzl Jmz documents Local Woman’s movement through natural disaster, anti-fascist protest, romantic engagements, and an expanding sense of personal autonomy.

T is a long poem in multiple parts and its author's second book. “The two genders are YES and NO, so you stutter or else shut up forever”. 

From the Afterword: "Between 2017-2018 I was involved in a trial with a group of TERFs after a scuffle emerged during a counter protest against a ‘debate’ about sex-based rights in light of proposed reforms to the Gender Recognition Act which would have made trans people’s lives marginally easier. Luckily I wasn’t actually in the dock, but I appeared to give evidence, and for everyone involved it was a humiliating ordeal as we were doxxed, harrassed online and in real life, while the relentless media campaign which ensued took a toll on the entire trans community. The caricaturesque reduction of a complex interrelation of political positions, epistemologies, traumas and personal grievances into two ‘sides’ ultimately worked to further the persecution of trans people, but nevertheless highlighted a social logic on whose terms the so called debate was forced to appear: sex was pitted against gender (or more revealingly ‘gender identity’), objective biology against subjective ‘self-identification’, nature against culture, or perhaps, first nature against second nature."

What does a poet say (what does anyone say), when placed on the stand, how answer the binary logics forced like a cage in the legally-grounded violence which splittingly interrogates solidarity, the splitting invocation of law? In answer, T spreads across the page as if desperately finding a form for speech acts forced into a garrotted tick-box, a witness stand, video evidence, Nature’s originary disguise as history or vice versa, wrapped inside ‘common sense’ as a pronominal shroud, in the policing of body, speech, and every fungible fibre of being. The author writes: “I want the whole text to be a kind of horrific inorganic body with awkward parts, both to replay at the level of form some of the critiques of organicist thinking with reference to nature that the poem tries to articulate, and also, more glibly, to be somewhat like a trans body, awkwardly fitting together with some parts undercutting others”. An extended enquiry into Materialism and its material (fleshed) stakes, driven through the heart and to the heart of things, T sees lyric poem shudder to line-broken essay to fragment of play to citational drop; in tight compression sprawling, a poem whose argument is necessary and necessarily incomplete, poetry can do thinking, this thinking we do outside and within it, sprung trap, open and closing door. 

Textdemic | A Retrospective on Jenny Holzer’s Laments” Ed. by A.L. Steiner and GenderFail, a publication based on A.L. Steiner + Friends on Jenny Holzer at Dia Chelsea. This book is based on the Artists on Artists Lecture Series when the Dia Art Foundation invited Steiner to curate a public program based on a work of the artist's choice.

Steiner chose Jenny Holzer’s Laments and invited Morgan Bassichis, Riel Bellow, Gregg Bordowitz, Alexander Chee, Malik Gaines, Guadalupe Maravilla + Alexa Mishell Guillen, Lucas Michael, Eileen Myles and Pamela Sneed to present in Dia’s first in-person program after the Covid-19 pandemic began in 2021. This publication features records of the poems, lectures, and performances during this memorial program. The book's design plays homage to the 1990 Laments publication by the Dia Art Foundation.

For this publication, Steiner and GenderFail invited Matilde Guidelli-Guidi, Associate Curator at Dia Art Foundation and the organizer of the Artists on Artists Lecture Series, to write an afterword for the book. In this, she states: "Dispensing altogether with the monographic formula that characterizes the institution, for her Lecture A.L. Steiner convened a group of artists, writers, and activists to join her in responding to Jenny Holzer’s 1989 text-based installation, Laments. Holzer identified the thirteen texts that comprise Laments as 'voices of the dead,' a visual choir in response to the raging HIV/AIDS epidemic and government inaction. Over the protracted COVID-19 lockdown, Steiner developed the idea to organize an evening for the voices of the living to lament today's crises.”

Through creative nonfiction, poetry, and the printed image, the publication considers the playful and purposeful self-actualization of a bicultural queer identity while navigating grief as a landscape to address themes of (be)longing, futurity, and place. Alongside a collection of their works and research, Abigail Lucien weaves written and visual offerings by fellow Caribbean and queer artists, including works by Lukaza Branfman-Verissimo, Justin Chance, Cielo Felix-Hernandez, Sucking Salt, and Tamara Santibañez, to create an expanded context for their work rooted in friendship and radical love.

Abigail Lucien (b.1992) is a Haitian-American interdisciplinary artist, educator, auntie, lover, and friend. Working in sculpture, literature, and time-based media, Lucien’s practice addresses themes of (be)longing, futurity, myth, and place by considering our relationship to inherited colonial structures and systems of belief/care. Past exhibitions include SculptureCenter (NY), MoMA PS1 (NY), Deli Gallery (NY), MAC Panamá (Panamá), Frost Art Museum (Miami, FL), Atlanta Contemporary (Atlanta, GA), UICA (Grand Rapids, MI), and The Fabric Workshop and Museum (Philadelphia, PA). Residencies include Amant Studio & Research Residency (NY), Skowhegan School of Painting & Sculpture (Madison, ME), the Eugeniusz Geppert Academy of Fine Arts (Wrocław, Poland), The Luminary (St. Louis, MO), Santa Fe Art Institute (Santa Fe, NM), ACRE (Steuben, WI), and Ox-Bow School of Art & Artist Residency (Saugatuck, MI).

Lucien has taught as a full-time faculty member and professor in the Department of Sculpture & Extended Media at Virginia Commonwealth University and the Interdisciplinary Sculpture Department at the Maryland Institute College of Art. In the fall of 2023, they will join the Department of Art and Art History as an Assistant Professor of Sculpture at Hunter College in NYC. Deli Gallery represents Abigail Lucien.

If Aurora Mattia is a switchboard operator, then Unsex Me Here is her call log. Please hold. There’s someone on the other line. A spider, a sibyl, an angel, a mermaid, a goddess, or an ex-girlfriend.

Unsex Me Here is a prayer book tied together by the strings of a corset. Glamorous ramblers, haunted by the sense of another world drawing near, wander in and out of its inexplicable twilight. From a West Texas town with a supernatural past to a stalactite cavern in the birthplace of Aphrodite, from hotel rooms to gardens to the far horizon of a thought, they seek the source of the disturbance in their minds. Heartbreak is not so far from rapture; holy babble is another kind of gossip. Every pilgrimage is as dense with symbolism as it is refined by desire.

Chickens have a collective soul. Heaven is full of the skateboarders you kissed in middle school. If the algorithm is its own hell, Lauren Cook, author of the critically (and uncritically) acclaimed Sex Goblin, stands in front of it fully armored. I Love Shopping invites its readers to inhabit a world just like ours, reflected through a big, benevolent funhouse mirror.

First published in a limited edition, this is the first trade edition of the cult classic.

Around the globe, people are faced with a spiraling succession of crises, from the pandemic and climate change-induced disasters to the ongoing horrors of mass incarceration, racist policing, endemic gender violence, and severe wealth inequality. Many of us feel mobilized to organize and collectively combat these issues on both a personal and political level, often dedicating our lives to the forwarding of progressive ideas and the daunting goal of trying to bend the world toward justice.

But even those of us who long for change seem to have trouble when it comes to interpersonal relationships. Too often we think of our political values as outward-facing positions again dominant systems of power. Rarely, if ever, do we pursue the same kind of justice close to home, in our personal connections. Many activist projects and resistance groups fall apart because people treat each other poorly, trying desperately to live out the cultural myths about dating and relationships that we are fed from an early age.

How do we divest from the idea that one romantic partner will be the solution to all our problems? How do we separate our expectations of love from the troubling dynamics left to us by our parents? How do we bring our best thinking about freedom and justice into step with our desires for healing and connection?

Lifelong activist and educator Dean Spade dares us to decide that our interpersonal actions are not separate from our politics of liberation and resistance. Love in a F*cked-Up World is a resounding call to action and a practical manifesto for how to combat cultural scripts and take our relationships into our own hands, preparing us for the work of changing the world.

Sarahland est un ouvrage de fiction américain contemporain qui se découpe en dix nouvelles, toutes reliées par les personnages de Sarahs et leurs parcours initiatiques à la fin de l’adolescence. Sam Cohen, autrice queer et juive, déploie un univers drôle et piquant autour des notions d’identité, de transition, de transformation, d’émancipation et d’apprentissage. Au fil d’histoires inventives, l’autrice explore la manière dont les narratifs qui nous sont assignés, les récits traditionnels, les identités qui nous pré-existent, sont dépassables. Elle construit alors avec ses personnages — presque toutes prénommées Sarah — de nouvelles histoires pour leurs passés ou leurs futurs, de nouvelles façon d’aimer la terre et ceux qui la peuplent, de nouvelles possibilités de vie en soi. Dans le refus pour chaque Sarah d’adhérer à un récit unique et uniformisant, l’autrice propose un lieu potentiellement meilleur pour nous toustes, un espace narratif qui n’exige aucune fixation de soi, aucune injonction consumériste, aucun compromis corporel: un lieu appelé Sarahland.

Née à Detroit aux États-unis, Sam Cohen vit et travaille actuellement à Los Angeles. Elle est une autrice de fiction dont les romans explorent des thèmes à l’intersection du féminisme, des études queers, et des pensées juives. Après avoir publié dans différentes anthologies et revues littéraires (Queer Flora, Fauna, and Funga, Weird Sister Collection, etc.), elle publie en 2021 Sarahland, un recueil de nouvelles. Elle enseigne l’écriture à l’université en tant que professeur d’écriture créative. Elle a été nommée et à gagné à de nombreux prix littéraires, notamment le ALMA Award (Best Jewish Story Collection of 2021), le Jewish Women’s Archive Book List, le Golden Poppy Award in Fiction (finaliste) ou encore le Chautauqua Janus Prize. Elle est en cours d’écriture de son prochain livre.

A bootleg of the first edition of Country Lesbians, published by WomanShare Books in 1976. It was printed in the context of a 2024 exhibition at Shmorévaz, a Paris-based independent art space, dedicated to the WomanShare collective, taking the book as its starting point, and borrowing its title.

WomanShare Collective is Sue Deevy, Billie Miracle, Nelly Kaufer, Carol Newhouse and Dian Wagner.

Co-published by Ness Books and Shmooks

Graphic design: Espace Ness