Essays

What it means to be sexually promiscuous in contemporary American culture, edited by cult-favorite author Michelle Tea.

SLUTS, the first publication from vulgarian queer publisher DOPAMINE BOOKS, is an exploration of what it means to be sexually promiscuous in contemporary American culture. Featuring personal essays, spilled secrets, fiction, memoir, and experimental works, SLUTS asks writers and readers to investigate the many ways the notion of the slut impacts our inner and outer lives, as a threat or an identity, a punishment or an aspiration, a lifestyle, an aesthetic, a philosophy and rallying cry. From hideous and terrifying first encounters to postapocalyptic polyamory, from unionizing sex workers to backstage tableaux of sex and drugs and rock and roll, SLUTS's stories probe the liberating highs and abject lows of physical abandon. Featuring work from performer Miguel Gutierrez, hailed by the New York Times as “an artist of ordered excess”; former Nylon magazine editor in chief Gabrielle Korn; award-winning author Brontez Purnell; Whore of New York author Liara Roux; National Book Critics Circle Award winner Jeremy Atherton Lin; and a host of additional artists and writers, SLUTS reveals the knowledges provoked by a dalliance with desire.

Contributors
DL Alvarez, Vera Blossom, Chloe Caldwell, Cristy Road Carrera, Sam Cohen, Tom Cole, Lydia Conklin, jimmy cooper, Lyn Corelle, Jenny Fran Davis, Cyrus Dunham, Hedi El Kholti, Robert Glück, Miguel Gutierrez, Gary Indiana, Taleen Kali, Cheryl Klein, Gabrielle Korn, Jeremy Atherton Lin, Nate Lippens, Meredith Maran, Carta Monir, Amanda Montell, Carely Moore, Bradford Nordeen, Baruch Porras-Hernandez, Kamala Puligandla, Brontez Purnell, Liara Roux, Andrea Sands, Daviel Shy, Jen Silverman, Anna Joy Springer, Laurie Stone, McKenzie Wark, Zoe Whittall.

this simulation sux is a collection of speculative essays and personal observations commissioned by global cultural institutions and local counterculture zines between February 2020 and April 2021.

"During the moment of pause brought on by the initial lockdown, we chose to write as a form of self care and mediated therapy; writing, for us, is a way to process, orient, and grasp for a moment of clarity in the ever changing media and cultural landscape. In this informational era, in which our attention is in very high demand, the amount of content we are expected to consume is endless. Beset with political unrest, economic uncertainty, and waning emotional bandwidth, we have become datapoints in the vast and saturated marketplace presented to us as “society.”

[...]

Flânerie, the French term describing the act of walking and observing, became a part of our daily ritual; we lapped the outer edges of the island of Manhattan and exploring various neighborhoods during the peak of the pandemic. The images presented on this book’s jacket were captured on these walks, documenting the absurdities of everyday life in this fraying simulation. Personal, anecdotal narratives of an imagined reality are represented through the images, which are placed alongside our speculative observations derived from historical data.

We hope that these writings can provide others with prose and information that can be applied like an antidotal balm to treat our communal ailment of future shock."

—Ting Ding 丁汀 & DeForrest Brown, Jr. 

La philosophe Sara Ahmed se présente parfois comme « une rabat-joie féministe, une alienne affective, une femme queer racisée en colère ». Depuis plus de dix ans, elle tient un blog, feministkilljoys.com, où elle publie des morceaux de ses livres et de ses conférences. Dedans, on trouve des bouts de rages - contre le harcèlement sexuel à la fac où elle enseigne, contre le racisme institutionnel, contre le capitalisme carcéral... — mais aussi des célébrations des solidarités et des activismes transféministes. De là sont extraits les trois textes rassemblés dans ce court recueil, « Vandalisme queer », « Usage queer» et « La plainte, méthode queer»; des textes qui ont tous pour point commun de réfléchir aux potentiels d'interruption du mot queer. Queer, oblique, pas droit.e.s, déviant.e.s : des termes pour se mettre en travers des chemins trop bien tracés. Des textes comme autant d'appels à multiplier les existences vandales.

Un tuyau percé peut mener à un autre; il peut le faire et il le fait. Il suffit parfois de desserrer un écrou, un petit peu, juste un tout petit peu, pour que l'explosion ait lieu. Et nous avons besoin de plus d'explosions. Les usages queers, les usages obliques, décrivent ce potentiel d'explosion. Ils décrivent la manière dont les petites déviations, les petits desserrements, la création d'une issue de secours, l'ouverture d'une échappée, peuvent aider à multiplier toutes sortes de fuites et de sorties.

On Letters is an epistolary essay, structured as thirteen wide-ranging and personal letters to the late conceptual artist On Kawara. Playing with language and its limits, the letters focus first on the artist’s five decade long body of “Date Paintings” and their relationship to typography. Yet from this starting point, the writing swerves to encompass topics such as the creative process, mindfulness, numbering systems, race, narrative structures, and more. On Letters is a unique glimpse into one artist’s inner dialogue and an exploration of how the solitary practice of artmaking can spark other transformations in the world.

"No one is better placed to reflect on On Kawara’s perfect marriage of typography and ontology than Prem Krishnamurthy. An intellectual triumph and a true labour of love." —Tom McCarthy

Prem Krishnamurthy (b. 1977) is a designer, author, and educator. He directs Wkshps, a multidisciplinary design consultancy and organizes Department of Transformation, an emergent, itinerant workshop that practices collaborative tools for social change. He has directed and curated large-scale exhibitions including Oh, Gods of Dust and Rainbows, the 2022 edition of FRONT International: Cleveland Triennial for Contemporary Art; Our Silver City, 2094 at Nottingham Contemporary; and Ministry of Graphic Design in Sharjah, UAE.

This collection of writings by artist and filmmaker Tiffany Sia (born 1988) gathers six essays that offer a framework for fugitive cinema. Written in the wake of the 2019-20 Hong Kong Protests ignited by the Anti-Extradition Bill Movement, Sia's writings survey the rise of a new documentary vernacular being produced by a wave of emerging filmmakers breaking from the nostalgia of Hong Kong's cinematic golden age. As a practitioner and thinker, Sia has been at the forefront of a nascent generation of artists working to trace social unrest and political crackdowns. Drawing from personal experience and historical study, her writings offer urgent reflections on a cultural landscape changed by censorship and surveillance.

An essential counterpart to her oeuvre, this volume is a critical intervention into global film studies, the politics of film/photographic practices and experimental approaches to documentary. Film stills from filmmakers Chan Tze-woon and the anonymous collective Hong Kong Documentary Filmmakers, photographs by artist An-My Lê and images from Sia's short film The Sojourn (2023) are interspersed between each essay, inviting the reader to consider a cinema by other means.

‘Inland Empire’ is a film by David Lynch about a once-feted Hollywood actress who is cast in a movie that is rumoured to be cursed. From a queer, feminist perspective, film critic Melissa Anderson examines how Lynch’s late masterpiece is not only a brilliant evocation of how images work on the mind, but how powerful “acteurs” are in the creation of dreamlike cinema. Laura Dern’s astonishing performance, as the film’s realities splinter and identities multiply, is elucidated by Anderson through her deep affection and respect for Lynch. The book is part of the Decadent Editions series, which examines one film for every year of the 2000s, each a milestone of contemporary cinema.

"I've lived a completely ordinary life, so much that I don't know how to write a transgender or queer or Appalachian story, because I don't feel like I've lived one.... Though, in searching for ways to write myself in my stories, maybe I can find power in this ordinariness."

Raised in southeast Ohio, Stacy Jane Grover would not describe her upbringing as "Appalachian." Appalachia existed farther afield—more rural, more country than the landscape of her hometown.

Grover returned to the places of her childhood to reconcile her identity and experience with the culture and the people who had raised her. She began to reflect on her memories and discovered that group identities like Appalachian and transgender are linked by more than just the stinging brand of social otherness.

In Tar Hollow Trans, Grover explores her transgender experience through common Appalachian cultural traditions. In "Dead Furrows," a death vigil and funeral leads to an investigation of Appalachian funerary rituals and their failure to help Grover cope with the grief of being denied her transness. "Homeplace" threads family interactions with farm animals and Grover's coming out journey, illuminating the disturbing parallels between the American Veterinary Association's guidelines for ethical euthanasia and the World Professional Association for Transgender Health's guidelines for transgender care.

Together, her essays write transgender experience into broader cultural narratives beyond transition and interrogate the failures of concepts such as memory, metaphor, heritage, and tradition. Tar Hollow Trans investigates the ways the labels of transgender and Appalachian have been created and understood and reckons with the ways the ever-becoming transgender self, like a stigmatized region, can find new spaces of growth.

Home Works – A Cooking Book: Recipes for Organising with Art and Domestic Work, expands on cooking with art and food as a process for coming together and building collectivity. The book highlights the art and politics of eating together through a number of artistic, curatorial and tasty dinner recipes. Recipes that nourish and nurture conversations around domestic labour, collaborative practices and feminist politics, expanded upon through a series of essays and interviews.

The recipes were learnt during the cooking of Home Works; a research and exhibition programme investigating domestic labour and the politics of the home, hosted by the art space Konsthall C in Stockholm 2015-2017.

Home Works – A Cooking Book is a tool for everyone that wants to use art to challenge what work we value and how work is organised.

With contributions by: Samira Ariadad, Jonna Bornemark, Marie Ehrenbåge, Silvia Federici, Sandi Hilal, Dady de Maximo, Temi Odumosu, Jenny Richards and Jens Strandberg, Khasrow Hamid Othman, Halla Þórlaug Óskarsdóttir.

You spin me round is an illuminating collection of essays, an essential mixtape that takes elements of music – songs, performances, albums, gigs – as points of departure. Some of the finest writers at work today reflect on what music has meant to them at different moments in their lives.

The writers sift through the material artefacts of their music worlds – torn ticket stubs, creased flyers, worsted wristbands – those items that slip out of a book or the back of a drawer, or that appear crumpled in the pocket of an old coat. You spin me round is a compilation of totems, a distillation of ineffable musical experiences.

With contributions by Ciaran Carson, Brian Dillon, Wendy Erskine, Aingeala Flannery, Peter Geoghegan, Colin Graham, M. John Harrison, Tabitha Lasley, Declan Long, Jayne A. Quan, McKenzie Wark, and Sydney Weinberg.

Archival documents and new writings on the intermedia collaborations of avant-garde jazz trumpeter Don Cherry and textile artist Moki Cherry.

Avant-garde jazz trumpeter Don Cherry and textile artist Moki Cherry (born Karlsson) met in Sweden in the late sixties. They began to live and perform together, dubbing their mix of communal art, social and environmentalist activism, children's education, and pan-ethnic expression “Organic Music.” Organic Music Societies, Blank Forms' sixth anthology, is a special issue released in conjunction with an exhibition of the same name devoted to the couple's multimedia collaborations. The first English-language publication on either figure, the book highlights models for collectivism and pedagogy deployed in the Cherrys' interpersonal and artistic work through the presentation of archival documents alongside newly translated and commissioned writings by musicians, scholars, and artists alike.

Introduction by Lawrence Kumpf & Magnus Nygren; texts by Keith Knox, Rita Knox, Bengt af Klintberg, Iris R. Orton, Åke Holmquist, Pandit Pran Nath, John Esam, Michael Lindfield, Sidsel Paaske, George Trolin, Alan Halkyard, Moki Cherry, Don Cherry, Ben Young, Christer Bothén, Bengt Berger, Fumi Okiji; interviews by Keith Knox & Rita Knox with Don Cherry, Terry Riley, Steve Roney.

Ranging from the terrifying embrace of the slave ship's hold to the racist encoding of 'cuddly' toys, On Cuddling is a unique combination of essay and poetry that contends with the way racial violence is enacted through intimacy.

Informed by Black feminist and queer poetics, Phanuel Antwi focuses his lens on the suffering of Black people at the hands of state violence and racial capitalism. As radical movements grow to advance Black liberation, so too must our ways of understanding how racial capitalism embraces us all. Antwi turns to cuddling, an act we imagine as devoid of violence, and explores it as a tense transfer point of power.

Through archival documents and multiple genres of writing, it becomes clear that the racial violence of the state and economy has always been about the (mis)management of intimacies, and we should face it with resistance and solidarity.

Phanuel Antwi is Canada Research Chair in Black Arts and Epistemologies. He is an artist, teacher and organiser concerned with race, poetics, movements, intimacy and struggle. He works with text, dance, film and photography to intervene in artistic, academic and public spaces. He is a curator, activist and associate professor at the University of British Columbia.

In Je Nathanaël, first published in 2006, Nathanaël explores ways in which language constrains the body, shackles it to gender, and proposes instead a different way of reading, where words are hermaphroditic and transform desire in turn. Suggesting that one body conceals another, it lends an ear to this other body and delights in the anxiety it provokes. With parts written in French, other parts in English, this is truly a hybrid text, throwing itself into question as it acts upon itself in translation. It is both originator and recipient of its own echo. In this regard it does not, cannot exist, pulling insistently away from itself in an attempt to draw attention to the very things it seeks to conceal. In this way, Je Nathanaël is a book of paradox, negating itself as it comes into being.

A take away cup and a cloud is an essay written alongside the dance performance Seems to be by Denise Lim and Stina Ehn. It plays with a variety of containers–the list form being one. By mixing a personal with a historical gaze it traces the trajectory of mundane commodities and  the replacement of material with imaterial objects brought about to the everyday by technical progress. 

The second issue of Spectres is devoted to the concept of resonances, with contributions by Maryanne Amacher, Chris Corsano, Ellen Fullman, Christina Kubisch, Okkyung Lee, Pali Meursault, Jean-Luc Nancy, David Rosenboom, Tomoko Sauvage, The Caretaker, David Toop, and Christian Zanési.

To resonate: re-sonare. To sound again—with the immediate implication of a doubling. Sound and its double: sent back to us, reflected by surfaces, diffracted by edges and corners. Sound amplified, swathed in an acoustics that transforms it. Sound enhanced by its passing through a certain site, a certain milieu. Sound propagated, reaching out into the distance. But to resonate is also to vibrate with sound, in unison, in synchronous oscillation. To marry with its shape, amplifying a common destiny. To join forces with it. And then again, to resonate is to remember, to evoke the past and to bring it back. Or to plunge into the spectrum of sound, to shape it around a certain frequency, to bring out sonic or electric peaks from the becoming of signals.

Focusing on Akerman's works of the last two decades, a period during which she diversified her creative practice, this collection traces her artistic trajectory across different media.

From her documentaries 'bordering on fiction' to her final installation, NOW, the volume elucidates the thematic and aesthetic concerns of the later works, placing particular emphasis on self-portraiture, the exploration of intimacy, and the treatment of trauma, memory and exile. It also attends to the aural and visual textures that underpin her art. Drawing on a wide range of theoretical approaches as well as engaging more creatively with Akerman's work, the essays provide a new optic for understanding this deeply personal, prescient oeuvre.

Paige Bradley’s Drive It All Over Me was commissioned by the artists Jay Chung and Q Takeki Maeda and concerns their work Bad Driver, 2023, Jack Goldstein’s Selected Writings, and Vanessa Place’s Gone with the Wind and concerns broad themes of subtextual narrative, authorship, and identity in text-based visual artworks while also touching upon allegory, elaborately subtle jokes, and writing as a sculptural material.

An essay in the form of painting studies - including persons, dogs, a frog, a hoofed animal, fish, hare, trees and plants.

A diptych of transcribed letters, extracted from two films taking place in 1970s New York, made by Jacques Scandelari and Chantal Akerman.

Adrian Piper's Transformation of Minimalism.

In a single seventeen-page paragraph, Jill Johnston describes an odyssey in and out of a not-yet-described identity in this excerpt from her 1973 bestseller, "Lesbian Nation".

In this premiere essay, meditations on writing form a mini-antologica. The work of Piera Aulagnier is linked to that of Sade. A focus is cast on the artist Filippo de Pisis. Designed in collaboration with Sara De Bondt. Edited by Megan Francis Sullivan.

In Lovebug, Daisy Lafarge explores metaphors of love and disease as she seeks to understand human vulnerability and our intimacy with microbial life.

Turning to microbiology, mysticism, and psychoanalysis – as well as the raw materials of love and life – Lafarge navigates the uncomfortable intimacy between the human body and the many bacteria, viruses, and parasites to which it is host.

Lovebug is a book about the poetics of infection, and about how we can learn to live with multispecies ambivalence. How might we forge non-phobic relationships to our ‘little beasts’? How might we rewild our imaginations? In weaving the personal with the pathological, Lovebug complicates the idea of coherent selfhood, revealing life as a site of radical vulnerability and an ongoing negotiation with limit.

"The pathogen arrives anyway and takes a seat at the table. Conditioned to welcome damage, I am curious about this uninvited guest. You must sit down, says Love, and taste my meat".

A collection of writings by and interviews with Duras about her filmmaking, first published in French by P.O.L. in 2021 and translated into English by Daniella Shreir.

Working chronologically through her nineteen films, made between 1966 and 1985, this collection of reflections by Marguerite Duras (1914–1996) includes non-standard press releases, notes to her actors, letters to funders, short essays on themes as provocatively capacious as ‘mothers’ and ‘witches’, as well as some of the most significant interviews she gave about her cinematic and writing practices (with filmmakers and critics including Jacques Rivette, Caroline Champetier and Jean Narboni).

In Duras's hands, all of these forms turn into a strange, gnomic literature in which the boundary between word and image becomes increasingly blurred and the paradox of creating a cinema that seeks ‘to destroy the cinema’ finds its most potent expression.

Yet, Duras is never concerned only with her own work, or even with the broader project of making cinema: her preoccupations are global, and the global crucially informs her perceptions of the way in which she works. With the audiovisual as a starting point, her encyclopaedic associative powers bring readers into contact with subjects as diverse as the French Communist Party, hippies, Jews, revolutionary love, madness and freedom, across four decades of an oeuvre that is always in simultaneous dialogue with the contemporary moment and world history.

MARGUERITE DURAS (1914–1996) published over forty novels, numerous essays, novellas and plays and made nineteen films. She was part of the French Resistance, joined then left the Communist Party, and actively protested against the war in Algeria. She collaborated repeatedly with actors including Jeanne Moreau, Delphine Seyrig and Gerard Depardieu. Her films speak of her childhood in Indochina and the French colonies, of desire (burning and frustrated), madness and domesticity. Contemporary filmmakers including Claire Denis, Alice Diop and John Waters have cited Duras’ cinema as inspiration for their own work. 

A collection of translated essays by feminists in Iran that attempts to imagine beyond walls of oppression by navigating the intersections of writing and the everyday becomings of a feminist revolution.

The book includes writings of Elaheh Mohammadi and Niloofar Hamedi, the journalists who were arrested in September 2022 after covering the news of Jina Amini’s murder. Niloofar and Elaheh are still in Tehran’s notorious Even prison today. To the Other Side of the Concrete Wall also includes an essay on the experience of arrest and detention at Evin prison told from the perspective of an anonymous writer who was incarcerated following the Jina Uprising which started about a year ago. These pieces together with two essays by Elaheh and Niloofar’s friend and editor-in-chief of the feminist platform Harass Watch, Ghoncheh Ghavami, are brought together and translated into English for the first time in the Other Side of the Concrete Wall.

To the Other Side of the Concrete Wall was seed-funded by BAK and published by Jina Collective. Jina Collective is a Netherlands-based feminist, leftist, anti-capitalist, anti-sexist, and pro-LQBTQ+ activist group that emerged from the Jina Uprising.