Essays

Margaret Mead Made Me Gay is the intellectual autobiography of cultural anthropologist Esther Newton, a pioneer in gay and lesbian studies. Chronicling the development of her ideas from the excitement of early feminism in the 1960s to friendly critiques of queer theory in the 1990s, this collection covers a range of topics such as why we need more precise sexual vocabularies, why there have been fewer women doing drag than men, and how academia can make itself more hospitable to queers. It brings together such classics as “The Mythic Mannish Lesbian” and “Dick(less) Tracy and the Homecoming Queen” with entirely new work such as “Theater: Gay Anti-Church.”

Newton’s provocative essays detail a queer academic career while offering a behind-the-scenes view of academic homophobia. In four sections that correspond to major periods and interests in her life—”Drag and Camp,” “Lesbian-Feminism,” “Butch,” and “Queer Anthropology”—the volume reflects her successful struggle to create a body of work that uses cultural anthropology to better understand gender oppression, early feminism, theatricality and performance, and the sexual and erotic dimensions of fieldwork. Combining personal, theoretical, and ethnographic perspectives, Margaret Mead Made Me Gay also includes photographs from Newton’s personal and professional life.

With wise and revealing discussions of the complex relations between experience and philosophy, the personal and the political, and identities and practices, Margaret Mead Made Me Gay is important for anyone interested in the birth and growth of gay and lesbian studies.

The publication of Donald Allen's The New American Poetry in 1960, as well as the Vancouver and Berkeley poetry conferences, sparked a poetic renaissance. It was an era rich in exploration and innovation that articulated a new relationship between form and content. Simultaneously, American artists began working with the book as a creative medium that rivaled the European tradition of the early twentieth century.

This book is the first collection of interviews with some of the pioneers working at the intersection of the artists book and experimental writing that continues to this day.

Includes interviews with Keith & Rosmaie Waldrop, Tom Raworth, Lyn Hejinian, Alan Loney, Mary Laird, Jonathan Greene, Alastair Johnston, Johanna Drucker, Phil Gallo, Steve Clay, Charles Alexander, Annabel Lee, Inge Bruggeman, Matvei Yankelevich, Anna Moschovakis, Aaron Cohick, and Scott Pierce. Co-published with Cuneiform Press.

The sequel to Pendleton's acclaimed Black Dada Reader, compiling an anti-canon of radical experimentation and thought.

In 2011, artist Adam Pendleton (born 1984) assembled Black Dada Reader, a compendium of texts, documents and positions that elucidated a practice and ethos of Black Dada. Resembling a school course reader, the book was a spiral-bound series of photocopies and collages, originally intended only for personal reference, and eventually distributed informally to friends and colleagues. The contents - an unlikely mix of Hugo Ball, W.E.B. Du Bois, Adrian Piper, Gertrude Stein, Sun Ra, Stokely Carmichael, Gilles Deleuze -formed a kind of experimental canon, realized through what Pendleton calls radical juxtaposition. In 2017, Koenig Books published the Reader in a hardcover edition, with newly commissioned essays and additional writings by the artist. A decade later, Pendleton has composed another reader, building upon the constellation of writers, artists, filmmakers, philosophers and critics that emerged in the first volume.

Source texts by Sara Ahmed, Mikhail Bakhtin, Toni Cade Bambara, Amiri Baraka, Augusto de Campos, Hardoldo de Campos, and Décio Pignatari, Angela Davis, Gilles Deleuze, Julius Eastman, Adrienne Edwards, Clarice Lispector, Achille Mbembe, Philippe-Alain Michaud, Charles Mingus, Piet Mondrian, Leslie Scalapino, Leonard Schwartz and Michael Hardt, Juliana Spahr, Cecil Taylor and Malcolm X.

Times Square Red, Times Square Blue is a non-fiction book written by science fiction author Samuel R. Delany and published in 1999 by the New York University Press.

The book is a compilation of two separate essays: Times Square Blue and ...Three, Two, One, Contact: Times Square Red.

This 20th Anniversary Edition contains an introduction by Robert Reid-Pharr.

Folio F presents complete transcripts from the ground-breaking working group on labour relations and institutional governance in the arts organized in 1994 by Helmut Draxler and Andrea Fraser at the Kunstraum of the University of Lüneburg.

Held on January 22 and 23, 1994, the candid discussions between the organizers, Kunstraum representatives, and invited practitioners were video-recorded. Newly-produced transcripts of this compelling recording are presented here in English and German, documenting the entirety of the debut Services Working Group discussions. These transcripts are supplemented by newly-digitized photograph documentation of the conversations and a newly-commissioned post-script text by Draxler and Fraser that reexamines Services in light of current discussions around the socioeconomic conditions of art and its institutions.

Contributions by:
Judith Barry
Ute Meta Bauer
Jochen Becker
Ulrich Bischoff
Beatrice von Bismarck
Iwona Blazwick
Susan Cahan
Michael Clegg
Stephan Dillemuth
Helmut Draxler
Andrea Fraser
Renée Green
Martin Guttmann
Renate Lorenz
Christian Philipp Müller
Fritz Rahmann
Eric Golo Stone
Fred Wilson
Ulf Wuggenig

An intimate, urgent and riotous account of masculinity, whiteness, queerness and belief in America.

In winter 2018, Gregg Bordowitz performed a three-part lecture series at the New Museum as part of Trigger: Gender as a Tool and a Weapon. Each evening, he explored an avatar of masculinity that was formative to him as he came of age as an outer-borough child of Jewish immigrants, then as an artist-activist in Manhattan at the dawn of the AIDS crisis: the rock star, the rabbi and the comedian. He merged personal and political history, ribald humor and social criticism, performer and persona.

Some Styles of Masculinity is a self-portrait and an essay on upheaval and plague, based on transcripts of the eponymous series, which Bordowitz has reimagined for the page. He asserts that gender can't be separated from ethnicity, sexuality, class or nationality, and he connects these aspects of himself through personal anecdotes as well as reflections on whiteness, diaspora, comedy and Jewish mysticism. Some Styles of Masculinity evokes David Antin's "talk poems," Maggie Nelson's "autotheory," David France's How to Survive a Plague and Wayne Koestenbaum's casually erudite criticism. This book is a winding, intimate, urgent, freewheeling account of thinking and enduring in difficult times.

Gregg Bordowitz (born 1964) is the author of Glenn Ligon: Untitled (I Am a Man) (2018), General Idea: Imagevirus (Afterall Books, 2010) and The AIDS Crisis Is Ridiculous and Other Writings, 1986-2003 (2004). He was an early participant in ACT UP (AIDS Coalition to Unleash Power), where he cofounded several video collectives.

At turns humorous and absurd, heartfelt and searching, Photo No-Nos is for photographers of all levels wishing to avoid easy metaphors and to sharpen their visual communication skills. 

Photographers often have unwritten lists of subjects they tell themselves not to shoot—things that are cliché, exploitative, derivative, sometimes even arbitrary. Photo No-Nos features ideas, stories, and anecdotes from many of the world's most talented photographers and photography professionals, along with an encyclopedic list of more than a thousand taboo subjects compiled from and with pictures by contributors.  

Not a strict guide, but a series of meditations on "bad" pictures, Photo No-Nos covers a wide range of topics, from sunsets and roses to issues of colonialism, stereotypes, and social responsibility. At a time when societies are reckoning with what and how to communicate through media and who has the right to do so, this book is a timely and thoughtful resource on what photographers consider to be off-limits, and how they have contended with their own self-imposed rules without being paralyzed by them.

A collection of essays from Dodie Bellamy on disenfranchisement, vulgarity, American working class life, aesthetic values, and profound embarrassment.

So. Much. Information. When does one expand? Cut back?  Stop researching? When is enough enough? Like Colette's aging courtesan Lea in the Chéri books, I straddle two centuries that are drifting further and further apart.—Dodie Bellamy, “Hoarding as Ecriture”

This new collection of essays, selected by Dodie Bellamy after the death of Kevin Killian, her companion and husband of thirty-three years, circles around loss and abandonment large and small. Bellamy's highly focused selection comprises pieces written over three decades, in which the themes consistent within her work emerge with new force and clarity: disenfranchisement, vulgarity, American working class life, aesthetic values, profound embarrassment. Bellamy writes with shocking, and often hilarious, candor about the experience of turning her literary archive over to the Beinecke Rare Book & Manuscript Library at Yale and about being targeted by an enraged online anti-capitalist stalker. Just as she did in her previous essay collection, When the Sick Rule the World, Bellamy examines aspects of contemporary life with deep intelligence, intimacy, ambivalence, and calm.

Romance Utopia is a research project is both a digital archive, a radioshow, a videowork and a collection of essays around notions of romance.

This third issue reviews the many ways in which medicine has pathologized non-procreative sexual desire— those bodies that challenge gender binaries or expose different abilities—while imagining other ways of collectively well-being.

"The issue opens with a commissioned work by visual artists CANDICE LIN and P. STAFF that evokes the central concerns of the journal in subtle and unexpected ways. Lambda Literary Award–winner INDRAPRAMIT DAS speculates on other forms of kinship in a new science-fiction story, while a transnational questionnaire offers insights into the continuous fight for reproductive justice.

We republish a chapter from the autobiography of the late South African, trans, traditional healer NKUNZI ZANDILE NKABINDE, which is introduced by RUTH MORGAN.

We continue to honor the power of poetry with works by ROSA CHÁVEZ and STELLA NYANZI, while celebrating the energy of collective action with a piece by WHAT WOULD AN HIV DOULA DO? In anticipation to his new book on queer desire in the Caribbean, scholar ANDIL GOSINE shares a previous article addressing the notion of “against nature,” while our Columns section brings news from Brazil, India, Kenya, Lebanon, Malaysia, Morocco, and the UK during a season of pandemic fatigue, but also care work, organization, and hope." — the editors

A study on the role of research and knowledge production in today's contemporary art, and the growing relevance of art as conduit of knowledge.

What is the role and function of contemporary art in economic and politicalsystems that increasingly manage data and affect? Knowledge Beside Itself delves into the peculiar emphasis placed in recent years, curatorially and institutionally, on notions such as “research” and “knowledge production.” Considered as a specific, expansive mode of the culture industry, contemporary art is viewed here as a strategic bet on the social distinctions and value extractions made possible by claiming a different, novel access to “knowledge.” Contemporary art's various liaisons with the humanities and the social and natural sciences, as well as its practitioners' frequent embeddedness within transdisciplinary research environments and educational settings, have created a sense of epistemo-aesthetic departure, which concurs with the growing relevance of art as conduit or catalyst of knowledge.

Discussing the practice of artists such as Christine Borland, Tony Chakar, Natascha Sadr Haghighian, Adelita Husni-Bey, Jakob Jakobsen, Claire Pentecost, and Pilvi Takala, writer and curator Tom Holert submits the gambit of conceptualizing contemporary art as an agent of epistemic politics to a genealogical analysis of its political-economic underpinnings in these times of cognitive capitalism, machine learning, and a renewed urgency of epistemological disobedience.

Tom Holert is a writer and curator. In 2015 he cofounded the Harun Farocki Institut in Berlin, a platform for research and production departing from the example set by Farocki. With Anselm Franke he curated the 2018 exhibition “Neolithic Childhood: Art in a False Present, c. 1930” at Haus der Kulturen der Welt, Berlin.

In this third Why I Write volume, Eileen Myles addresses the social, political, and aesthetic conditions that shape their work.

In this raucous meditation, Eileen Myles offers an intimate glimpse into creativity's immediacy. With erudition and wit, Myles recounts their early years as an awakening writer; existential struggles with landlords; storied moments with neighbors, friends, and lovers; and the textures and identities of cities and the country that reveal the nature of writing as presence in time.  

For Myles, time's "optic quality" is what enables writing in the first place, as attention, as devotion, as excess. It is this chronologized vision that enables the writer to love the world as it presently is, lending love a linguistic permanence amid social and political systems that threaten to eradicate it. Irreverent, generous, and always insightful, For Now is a candid record of the creative process from one of our most beloved artists.

Paperback edition - 2021.

In A Talk on Rhyme, a text distilled from a lecture given in 2014, poet David Brazil reflects on rhyme’s “emergence, progress, inoperativity, and prospect.” The Talk is supplemented by an essayistic bibliography on subjects ranging from classical prosody to American folk music, via writings on and by poets long dead whose names are obvious: Saint Paul, Dickinson, Herbert, Spicer, Hölderlin, Dante, O’Hara.

The publication 'What we could have become: Reflections on queer feminist filmmaking' explores the radical potentials of care and speculative fiction in the context of queer feminist collective filmmaking. Departing from the experimental short film The Book of S of I (2020) by Malu Blume, this publication is a documentation of the film project just as much as its own artistic medium. Using a performative mode, it weaves together film stills with unreleased set photography, creating a visual narration that reflects caring and kinship through a queer feminist – and femme – lens.

With a foreword by editor Sascia Bailer, the booklet contains a transcript of the film’s narrative voice over and an essay on queer utopian care in the context of The Book of S of I and its making, both written by the artist Malu Blume. The publication concludes with a conversation between Malu Blume and their co-producers, friends and artistic collaborators Ipek Hamzaoglu, Laura Nitsch and Sophie Utikal, moderated by Sascia Bailer. In this conversation the artists and discuss the chances and challenges of collective film making in the context of producing The Book of S of I.

Malu Blume is a Berlin-based artist who works at the intersections of art, performance, film and education. In 2016 they completed a master's degree in Critical Studies at the Academy of Fine Arts Vienna. Malu Blume has been the co-founder and member of several collective projects on queer feminism, archival politics, friendship and collaborative knowledge production.

Ideas, utopian propositions and practical solutions for reinterpreting and reconnecting empathically with the world around us.

This book brings together ideas and projects that seek to define a new role for design based on empathy.

As a mediator of emotions and feelings, design is presented here as a practice that takes care as its main purpose. Designers adopt sensitive, diplomatic, sometimes therapeutic functions, with the aim of connecting us with one another but also with the world around us, with other species, with soil, water and even the universe. In this book, the reader will find new ideas, utopian propositions but also practical solutions for reinterpreting and reconnecting with the world around them. Taking food as a key medium of encounter, both between people and also with the more than human world, the designers featured in this book consciously operate in a multi-scalar realm – from the invisible microbial life that lives in our gut to the vast landscapes transformed by agricultural practices. Designs for more than one are those that take into consideration not just their immediate user or client but the many constituents inevitably impacted by any new object or action.

Edited by Mariana Pestana with Sumitra Upham and Billie Muraben.

With written contributions by Ekin Ozbicer, Mariana Pestana, Susan Lanzoni, Naz Şahin, Billie Muraben, Sumitra Upham, FRAUD, Luigi Coppola and Vivien Sansour and Pelin Tan, Aslıhan Demirtaş, Black Athena Collective, theOtherDada, TiriLab, Counterspace, Anna Puigjaner (MAIO) with Alina Abouelenin, Aslı Uludağ, Dele Adeyemo, Young Curators Group, Eylül Şenses, Ulya Soley, Nur Horsanalı, Studio Ossidiana, Orkan Telhan + elii, Ibiye Camp, Ben Thorp Brown, Paula Gaetano Adi, Meriem Bennani, Calum Bowden, Jawa El Khash, Emmy Bacharach, Alice dos Reis, Macedo Cannat, Future Anecdotes.

The Department of Speculative Facts connects two seemingly contradictory approaches: Speculation which attempts to think and act beyond existing knowledge and structures, and fact-checkers in search for a solid consensus on which our reality can be built. When stretching knowledge and speculating with fiction, what sense of responsibility is needed in times of democratized opinions and fake news? Learning from the other SF—Science Fiction—we think of speculation through facts, and facts through speculation, to situate truth culturally.

The backbone of this book is an e-mail exchange between two fact-checkers from the New York Times Magazine, which we handed over to artists to re-write, re-perform, and re-design. The publication includes the original letters, workshop scripts, as well as additional texts by philosophers, journalists, writers, and artists looking at new social contracts, with which we can anchor ourselves in the present.

Department of Speculative Facts is Lietje Bauwens, Quenton Miller, Karoline Świeżyński.

Contributions by Sepake Angiama, Lietje Bauwens (DoSF), Kate Briggs, Federico Campagna, Alex Carp & Jamie Fisher (NEW YORK TIMES MAGAZINE), Mette Edvardsen, Tristan Garcia, Maryam Monalisa Gharavi, Nicoline van Harskamp, Quenton Miller DoSF, Ingo Niermann, Michael Portnoy, Achal Prabhala with WIKIAFRICA, FACT FACTORIES, AFRICA CHECK, CHIMURENGA, Wolfgang Tillmans, Bob Trafford (FORENSIC ARCHITECTURE).

Design by Karoline Świeżyński

So often deployed as a jingoistic, even menacing rallying cry, or limited by a focus on passing moments of liberation, the rhetoric of freedom both rouses and repels. Does it remain key to our autonomy, justice, and well-being, or is freedom's long star turn coming to a close? Does a continued obsession with the term enliven and emancipate, or reflect a deepening nihilism (or both)? On Freedom examines such questions by tracing the concept's complexities in four distinct realms: art, sex, drugs, and climate.  

Drawing on a vast range of material, from critical theory to pop culture to the intimacies and plain exchanges of daily life, Maggie Nelson explores how we might think, experience, or talk about freedom in ways responsive to the conditions of our day. Her abiding interest lies in ongoing "practices of freedom" by which we negotiate our interrelation with, indeed, our inseparability from others, with all the care and constraint that entails, while accepting difference and conflict as integral to our communion.  

For Nelson, thinking publicly through the knots in our culture, from recent art-world debates to the turbulent legacies of sexual liberation, from the painful paradoxes of addiction to the lure of despair in the face of the climate crisis, is itself a practice of freedom, a means of forging fortitude, courage, and company. On Freedom is an invigorating, essential book for challenging times.

From iconic feminist writer Gail Scott comes Permanent Revolution, a collection of new essays gathered alongside a recreation of her groundbreaking text, Spaces Like Stairs. In conversation with other writers working in queer/feminist avant-garde trajectories, including l'écriture-au-féminin in Québec and continental New Narrative, these essays provide an evolutionary snapshot of Scott's ongoing prose experiment that hinges the matter of writing to ongoing social upheaval. Scott herself points to the heart of this book, writing, "Where there is no emergency, there is likely no real experiment."

With a Foreword by Zoe Whittall and an Afterword by Margaret Christakos.

Gail Scott is the author of Spare Parts (1981), Heroine (1987, re-issued in 2019 with an introduction by Eileen Myles), Main Brides (1993), My Paris (1999), Spare Parts Plus Two (2002), and The Obituary (2010). Her essays are collected in Spaces Like Stairs (1989) and in La Théorie, un dimanche (1988) which was translated into English as Theory, A Sunday (2013). Scott is co-editor of the New Narrative anthology: Biting the Error: Writers Explore Narrative (2004). Her translation of Michael Delisle's Le désarroi du matelot was shortlisted for a 2001 Governor General's Literary Award. A memoir, based in Lower Manhattan during the early Obama years, is forthcoming. Scott lives in Montréal.

A collective book that proposes to question human and non-human existence in the current social context, spanning different cosmogonic views.

The Vita Nova editorial project had its genesis in the Fórum do Futuro: a programme of debates, artist talks, and performances, held annually in the city of Porto, that brings together guests from different artistic and scientific practices to reflect on fundamental issues for contemporary societies. Given the impossibility of holding the 2020 edition, due to the challenges posed by the pandemic, the Fórum do Futuro is instead presenting a book that proposes to question human and non-human existence in the current social context, spanning different cosmogonic views. The book consists of four thematic sections that combine different artistic, scientific, philosophical and technological perspectives in written and visual essays, stories and interviews.

Texts by Sophia Al-Maria, K Allado-McDowell, Shumon Basar, Guilherme Blanc, Rosi Braidotti, Octavia Butler, Ted Chiang, GPT-3, Alexis Pauline Gumbs, Kirsten Keller, Filipa Ramos, Tabita Rezaire, Jenna Sutela, Denise Ferreira da Silva, Suzanne Treister, Aby Warburg, Chandra Wickramasinghe, Feifei Zhou.

Paul Preciado's controversial 2019 lecture at the École de la Cause Freudienne annual conference, published in a definitive translation for the first time. 

In November 2019, Paul Preciado was invited to speak in front of 3,500 psychoanalysts at the École de la Cause Freudienne's annual conference in Paris. Standing in front of the profession for whom he is a mentally ill person suffering from gender dysphoria, Preciado draws inspiration in his lecture from Kafka's Report to an Academy, in which a monkey tells an assembly of scientists that human subjectivity is a cage comparable to one made of metal bars.  

Speaking from his own mutant cage, Preciado does not so much criticize the homophobia and transphobia of the founders of psychoanalysis as demonstrate the discipline's complicity with the ideology of sexual difference dating back to the colonial era, an ideology which is today rendered obsolete by technological advances allowing us to alter our bodies and procreate differently. Preciado calls for a radical transformation of psychological and psychoanalytic discourse and practices, arguing for a new epistemology capable of allowing for a multiplicity of living bodies without reducing the body to its sole heterosexual reproductive capability, and without legitimizing hetero-patriarchal and colonial violence.  

Causing a veritable outcry among the assembly, Preciado was heckled and booed and unable to finish. The lecture, filmed on smartphones, was published online, where fragments were transcribed, translated, and published with no regard for exactitude. With this volume, Can the Monster Speak? is published in a definitive translation for the first time.

An illustrated examination of Beverly Buchanan's 1981 environmental sculpture, which exists in an ongoing state of ruination. 

Beverly Buchanan's Marsh Ruins (1981) are large, solid mounds of cement and shell-based tabby concrete, yet their presence has always been elusive. Hiding in the tall grasses and brackish waters of the Marshes of Glynn, on the southeast coast of Georgia, the Marsh Ruins merge with their surroundings as they enact a curious and delicate tension between destruction and endurance. This volume offers an illustrated examination of Buchanan's environmental sculpture, which exists in an ongoing state of ruination.

The story of the artistic collaboration between the originators of the ecosex movement, their diverse communities, and the Earth.

What's sexy about saving the planet? Funny you should ask. Because that is precisely, or, perhaps, broadly, what Annie Sprinkle and Beth Stephens have spent many years bringing to light in their live art, exhibitions, and films. In 2008, Sprinkle and Stephens married the Earth, which set them on the path to explore the realms of ecosexuality as they became lovers with the Earth and made their mutual pleasure an embodied expression of passion for the environment. Ever since, they have been not just pushing but obliterating the boundaries circumscribing biology and ecology, creating ecosexual art in their performance of an environmentalism that is feminist, queer, sensual, sexual, posthuman, materialist, exuberant, and steeped in humor.

Assuming the Ecosexual Position tells of childhood moments that pointed to a future of ecosexuality, for Annie, in her family swimming pool in Los Angeles; for Beth, savoring forbidden tomatoes from the vine on her grandparents' Appalachian farm. The book describes how the two came together as lovers and collaborators, how they took a stand against homophobia and xenophobia, and how this union led to the miraculous conception of the Love Art Laboratory, which involved influential performance artists Linda M. Montano, Guillermo Gómez-Peña, and feminist pornographer Madison Young. Stephens and Sprinkle share the process of making interactive performance art, including the Chemo Fashion Show, Cuddle, Sidewalk Sex Clinics, and Ecosex Walking Tours. Over the years, they celebrated many more weddings to various nature entities, from the Appalachian Mountains to the Adriatic Sea. To create these weddings, they collaborated with hundreds of people and invited thousands of guests as they vowed to love, honor, and cherish the many elements of the Earth.

As entertaining as it is deeply serious, and arriving at a perilous time of sharp differences and constricting categories, the story of this artistic collaboration between Sprinkle, Stephens, their diverse communities, and the Earth opens gender and sexuality, art and environmentalism, to the infinite possibilities and promise of love.

Inspired by the lectures of Roland Barthes, Anne Carson, and Jorge Luis Borges, Kate Zambreno's Appendix Project collects eleven talks and essays written in the course of the year following the publication of Book of Mutter, Zambreno's book on her mother that took her over a decade to write. These surprising and moving performances, underscored by the sleeplessness of the first year of her child's life, contain Zambreno's most original and dazzling thinking and writing to date.

In Appendix Project Zambreno thinks through the work of On Kawara, Roland Barthes, W.G. Sebald, Bhanu Kapil, Walter Benjamin, Theresa Hak Kyung Cha, Marguerite Duras, Marlene Dumas, Louise Bourgeois, Doris Salcedo, Jenny Holzer, and more.

An essay on art, bodies and fascism.

In an era where identity politics is being weaponised against the very people it has sought to make visible, how can we reclaim complexity?

In 1937 the Nazis staged an exhibition of seized modernist artworks. Named Entartete ‘Kunst’ – Degenerate ‘Art’ – it sought to define degeneracy, display it and destroy it.This act of violent appropriation is one episode in a long and ongoing history of the erasure of queer and non-normative cultures.

A Nazi Word for a Nazi Thing works against this erasure; it is a manifesto – a catalogue for an exhibition that could never take place. Drawing on work from dissident sexologist Magnus Hirschfeld to South African artist Zanele Muholi, as well as a century of queer cinema from Sergei Eisenstein to Pedro Almodóvar, So Mayer creates an archive of resistance.

‘This book is a small revolution that becomes a party that you won’t be leaving soon. I believe we’re living in a time of fresh erasures, systemic violences working that global pandemic to take some other bodies out. Looking so freshly at the history of queerness, sexual deviance and the long long coordinated erasures of colonialism, bigotry and transphobia the essential non binary nature of art opens up right here like the wildly singing flower it is and So Mayer’s compelling version makes sense, makes me listen.’
— Eileen Myles

‘A Nazi Word for a Nazi Thing is a reflective, creative walk through some of the worst – and best – people of the last hundred years, looking at the power of images and their relationship(s) with text. In a time of rising fascism, So Mayer highlights ways that artists have found strategies of resistance, and offers hope in historical analysis.’
— Juliet Jacques