Books

Following the publication of Centrefold in Artforum, November 1974, Benglis says that Penthouse wanted to use the image, but instead she proposed ‘a take-off on a traditional pieta, depicting a beautiful girl as the Madonna with a nude man on her lap’. They refused, ‘we cannot do that, we cannot allow artists to make a centrefold.’

Published to coincide with the fiftieth anniversary of that Centrefold, and shifting between 1970s New York and Los Angeles and the Corbyn years in Tower Hamlets, London, this Centrefold enacts an ambivalent ‘full accounting’ of Lynda Benglis’s Artforum spread, as well as her gender ‘mockeries’ and Secrets series. Taking in nursery privatisation, artworld silencing and censorship, maintenance art, muddled Marxism, performances of motherhood, and masturbation, Louise O’Hare weighs up the various impacts and forms of disciplining at play in both column and dildo inches.

What do you worship? What claims your time, your faith, your silence? What are the icons you carry, the relics you protect, the devotions that define you?

For our inaugural issue, we invite you to reflect on the objects, ideas, rituals, and obsessions that shape your devotion. Worship is not confined to temples or texts, it flickers in longing glances, whispered prayers, silent routines, and fervent beliefs. It can be sacred or profane, communal or solitary, chosen or inherited.

We encouraged our writers and artists to interpret this theme freely, critically, emotionally, playfully, or abstractly. Whether they explored worship through fiction, nonfiction, poetry, visual art, or hybrid forms, we were looking for work that comforts, commands, or consumes.

This issue features art and writing from: Triinu Silla, Michel Krysiak, Anna Tracey, Antonina Anna Kubicka, Ari Wentz, Jonathan David Sijl, Renacuajo Sánchez, Florence Hutchinson, Marta Calero Segura, Eden Ridout, Artémis Toumi, Simone Viola, Zoe Pappouti, Laura Soto Sánchez, Autumn Anderson, Woodkern, Cathal McGuire, Nena Pawletko, Ignacio Aguilera, Marine Victoria Lobos Garay, Andreea Luță, Isabel Ferreras González, Rafael Torrubia, Emilia Tapia, KC Willis, Simon Jin, Jacky Weerman, Róisín Gallagher, and Rin Anishchanka. 

The platform, free speech and contempt

A trenchant, darkly humorous, and unsentimental look at Calcutta society. 

Set in Calcutta in the mid-1980s, Truth/Untruth is a fast-paced thriller built around the death of the pregnant Jamuna—a maid in a newly affluent residential apartment complex—and Arjun, the upwardly mobile businessman who seduced her. Packed with a cast of colourful characters, this novel is a trenchant, darkly humorous, and unsentimental look at the different segments of Calcutta society: from the middle-class culture vultures to the unscrupulous ‘promoter’ class and the domestic helpers and slum goons who form an intrinsic part of the city’s life. All are implicated in a complex web of guilt and bizarre twists and turns. Sex, lies, death—the great modernist themes—run like a thread through this book, exposing societal greed, lust, corruption, and moral hypocrisy with a sardonic tone that spares none. An unusual novel by an author who is otherwise known for her hard-hitting activist-feminist stories, Truth/Untruth underlines the exploitative vicious cycle that defines urban relations between the haves and have-nots.

‘Although not of the margins herself, Devi was accomplished in writing from the margins [ . . . ] However, it is indeed worth it if you are looking for an exhilarating social commentary and biting satire that remains relevant today. Devi also reflects the jargon and dialects of the lower classes as deftly as the peculiarities of upper-class speech patterns. A feat of this work is Katyal’s ability to mediate these multiple registers, rewarding the reader with sharp writing that is at once funny, sardonic, and darkly pleasurable to read.‘—Jack Greenbert, Cha: An Asian Literary Journal.

The contributors to Otherwise Worlds investigate the complex relationships between settler colonialism and anti-Blackness to explore the political possibilities that emerge from such inquiries. Pointing out that presumptions of solidarity, antagonism, or incommensurability between Black and Native communities are insufficient to understand the relationships between the groups, the volume's scholars, artists, and activists look to articulate new modes of living and organizing in the service of creating new futures. Among other topics, they examine the ontological status of Blackness and Indigeneity, possible forms of relationality between Black and Native communities, perspectives on Black and Indigenous sociality, and freeing the flesh from the constraints of violence and settler colonialism.

Throughout the volume's essays, art, and interviews, the contributors carefully attend to alternative kinds of relationships between Black and Native communities that can lead toward liberation. In so doing, they critically point to the importance of Black and Indigenous conversations for formulating otherwise worlds.

Contributors. Maile Arvin, Marcus Briggs-Cloud, J. Kameron Carter, Ashon Crawley, Denise Ferreira da Silva, Chris Finley, Hotvlkuce Harjo, Sandra Harvey, Chad B. Infante, Tiffany Lethabo King, Jenell Navarro, Lindsay Nixon, Kimberly Robertson, Jared Sexton, Andrea Smith, Cedric Sunray, Se’mana Thompson, Frank B. Wilderson

« Jusqu’à ce soir-là, je ne me doute pas qu’il y a des scorpions en France. Dans mon esprit, tous les scorpions vivent en Algérie. Je ne sais pas exactement ce qu’est l’Algérie, je n’y suis jamais allée, mais je sais, grâce à ma mère, que je suis scorpion “du deuxième décan”. » 

Lydia Amarouche est directrice éditoriale, autrice et curatrice. Son travail puise dans l'exploration de documents d'archives, une matière première qui lui permet en particulier d’aborder la question du passé et du présent colonial. En 2020, elle fonde Shed publishing, une maison d'édition indépendante publiant des essais de critique sociale et politique ainsi que de la littérature jeunesse. 

SABR/Collection est une série de publications qui rassemble des œuvres littéraires de format court et de genres variés. Dirigée par Nesrine Salem, la collection souhaite mettre en avant les macro-réalités des auteur·ices choisi·es pour rendre visible le caractère intersectionnel des luttes.

In its second issue, Manufacturing Narratives, Makan focuses on how interrogating narrativity can provoke fundamental questions about how societies define or choose to accept societal or historical truths in today’s world. Spanning across [and beyond] the Mashreq and Maghreb, the various contributions reflect a shared space of inquiry that bridges geographies and fosters emergent dialogues across shifting territorialities. This issue invited contributors to right (as much as write) narratives: to question authorship and its social collectivities, to retell alternative public histories, to explore gender roles, and to unsettle the exoticism, folklorization, and political textures of fiction as a practice of indiscipline. Together, these contributions re-articulate the genealogies of our present through the pluralities of the past, offering tools to imagine and manufacture alternative futures, and realities otherwise.

With contributions by Ala Younis, Bari Abbassi, George Bajalia, Karim Kattan, Karima Kadaoui, Tamkeen, Kenza Sefrioui, Lahbib El Moumi, Laila Hida, Maureen Mougin, Mohamed Amer Meziane, Monica Basbous, Nadia Tazi, Sénamé Koffi Agbodjinou, Salma Barmani, Sonia Terrab, Soufiane Hennani, Yto Barrada.

Four zines, documenting and continuing a series of four exhibitions that took place last summer, also known as the summer of 2021 at Klosterruine Berlin. Digging up what’s always already left behind, this series reframes the exhibition as an excavation site and engages archeology as a speculative and aesthetic procedure. A map, a notebook, a calendar and a dream diary, these four zines allow you to become your own archeologist.

Texts: Simone Fattal, Bassem Saad, Anna M. Szaflarski, Christopher Weickenmeier
Designer: Studio Manuel Raeder

I acquired Sonia’s copy of Fraser Darlingʼs book in 2010 when my cousins, sister, and I were going through Soniaʼs house following her death. From one of her glassed-in bookshelves, the spineʼs distinctive artwork caught my eye. When I put my hand in to grab it, it was immediately apparent there was something odd. Turning it over, I realised the book contained enclosures. It had been used as a flower press. Between its pages were eleven sheets of specimens, each sheet masked off with two pieces of neatly arranged blotting paper. All the sheets were titled in pencil: ‘Aviemore—May 1961’. 

Sonia Campbell Penney was a professional gardener, keen botanist, and the author’s aunt. Her ‘book’ is a copy of Natural History in the Highlands and Islands by F. Fraser Darling, interleaved with eleven sheets of plant specimens, guarded by blotting paper, which Sonia collected around Aviemore in the Scottish Highlands in May 1961. Functionally, if sporadically, annotated with plant names and, occasionally, places of finding, these sheets might be interpreted as a form of nature writing or a holiday diary almost without words. Sixty years on, Bridget Penney asks what a close, though thoroughly unscientific, consideration of these unmediated traces might reveal.

In a time when looking into the past has become a socially unacceptable and illegal act in the Nation, a group of scholars are offered an attractive residency to allow them to pursue their projects. When the residency transpires to be a devastating trick, these Researchers go on the run, and soon discover that their projects all relate to one major event: the Isletese Disaster – the decline and subsequent devastation fifty years earlier of a long-forgotten roaming archipelago called The Islets.

One figure emerges as central to all of their work: Hester Heller, a reformed cult musiker turned student recruited from the Institute for Transmission as an agent of the state and tasked with gathering reconnaissance on the Disaster by using her old band Vehicle as a cover. Heller is the key to the Researchers collective story, which they try to piece together while evading their pursuers.

Compiled from the Researchers’ disparate documentation, recollections, and even their imaginations, Vehicle is a metafictional work of literary speculative fiction, and a timely and daring exploration of xenophobia, exploitation, the writing of histories and legacies, and the politics of translation.

Kamelya Omayma Youssef’s A book with a hole in it uses the poetry of the fragment and the language of everyday survival to gesture towards the fallibility of language at the juncture of the multiple, intersecting wars on women, on "terror," on the non-White body, and on people and language in diaspora. Drawn from a set of journals written over a four-month period, A book with a hole in it throws the formal, official work of poetry into relief, asking what knowledge exists beyond knowledge, which silences are too deep to be surfaced on the page, and how to pierce through trauma and violence to approach a politics of redemption.

Fifteen new poems form the fourth instalment in Dorothy Spencer’s See What Life Is Like poetry series. Newfound motherhood, pollution, tragedy and going fishing are all covered in a series of ethereal and eternal verses, told with acerbic wit.

Maura Modeya’s SAPPHO TERROR is a book haunted—by empire, by sleeplessness, by Sappho herself. In it, queerness becomes both the agent of terror and its object. “I want to be consumed. I want to disappear twice.” Extending the experiments of Mayer, Lonidier, and Stein, Modeya’s poems are as much about desire as they are about violence. They let us in on a secret: “Logic sometimes is so disgusting.” At once delirious and hyperalert, performance and document of a performance, SAPPHO TERROR disrupts the routines of everyday life from within. “Tending to the eros of writing something down.”

A fist is something that blooms inside a lover, a hand held up in revolutionary camaraderie, and the weapon of bare-knuckle combat. In Maura Modeya’s SAPPHO TERROR, the poet probes, in a language that possesses an addictive deliquescence, the body as policy and the devotional as daily, where intimacy is all at once risked, tenderized, and disciplined. We begin in a space of betweenness—between street and bed, between conquest and abandon—and are then submerged into tidal pools of sleeplessness where the poet is overtaken, exquisitely, by forces beyond themselves. Sculpted into vigilant word-reliquaries, these poems exalt the femi-themme of the night while holding fast to danger. Inside this edge-space lives the chasm—the danger that lives in the distance from one edge to another—where sex, politics, and liminal states of consciousness collide, exposing how power is enforced, negotiated, and sometimes utterly undone through the body. —Valerie Hsiung

In SAPPHO TERROR Maura Modeya drifts with eros between the “war intestine,” and a restless dreamscape where desire demands disorientation and the rapture of invasion teeters in tension between queer love and the horrors of militaristic and domestic terrorism. Modeya offers us a vulnerable and familiar sorrow: “Why when I want to speak of love, violence surfaces?” In communion with Sappho’s fragments—those invocations of desire intensified by their historical devastation—Modeya’s poems project that eros is to want is to risk.

Leaning into the “deathless language” of queer love, Modeya allows herself to be haunted by the unreasonable logic of eros and finds herself caught between an insomnia that threatens the poet’s coherence of self, and a sleep that risks waking to the repulsive logics adorning our daily violences.In striking and visceral exhaustion, this book performs the desire of possession—by a lover, by language, by loss. SAPPHO TERROR brings us into the poet’s rapture, one that is profoundly balanced between the paradoxical and perilous forces of eros. —Serena Chopra

What arises out of sleeplessness? In SAPPHO TERROR, all boundaries fall away into ritual. There is a permeability, an eros, a freedom from all structures and institutions, even from our own self. Our human guardrails fall away to a place where we forget the boots on our necks, that our money buys weapons for the state, or even that we are separate unique beings. Is it wrong to forget, or is it a healing? Perhaps both. Modeya says that in sleeplessness, “to submit means to surrender into what is wanted so badly.” In the face of terror, our letting go is a kind of purity. It tells us we can travel beyond repression, not to escape, but to reach the most natural state of our being, even before survival. It is a reminder of life. —Samuel Ace

Maura Modeya’s SAPPHO TERROR takes back Plato’s Cave for the dykes. In these poems eros’ shadows reign sovereign: language is chained and casts haptic forms onto Modeya’s bedroom wall lit by Sappho’s famous fires. These poems join her chorus of “You Burn Me” with the desperate velocity only the insomniac knows. Modeya’s verse is exquisite and relentless, creaking out of the dead of night, bargaining for the possibility of touch. An assembly of aching towardness, SAPPHO TERROR is part elegy, part manifesto, part love letter that sabotages the war intestines we live in order to undivide us from our desire. —Rosie Stockton

There is no pause without prior exertion, and this issue of the magazine explores rest and all its associated contexts and contradictions. Amidst increasing environmental pollution, a tenuous global political climate, and a performance-oriented society demanding ever greater productivity, the balance between rest and labour becomes skewed. Pausing carries the risk of falling behind, but this risk can be mitigated by knowing when to rest. This issue examines rest as activity and as resistance. It questions how the individual body, in cohesion with a community, can generate weight through relaxation and distribute it. 

Contributors: Asma Ben Slama, Camila Cañeque, Christiane Blattmann, Eileen Myles, Federico Tosi, Gelare Khoshgozaran, Hanne Loreck, Hans-Christian Dany, Hyemin Yang, Ingrid Jäger, Jenni Bohn, Jochen Lempert, Julia Schulze Darup, Mariona Berenguer, Matthias Schubert, Mikołaj Sobczak, Mirene Arsanios, Nat Raha, Nicholas Grafia, Niclas Riepshoff, Omar Hahad, Sarah Drath, Stacy Skolnik, Thomas Laprade, Vir Andres Hera

Within the format of a magazine, each page of Pfeil represents the floor, walls, or ceiling which together create an imagined room displaying a printed exhibition. Each issue is dedicated to a specific word, and artists are invited and given space to work on and with this term, and to construct or deconstruct the architecture around it. Combined, the contributions transform into an organic display surrounding the leitmotif.

A meditative reflection on language and its loss.

How does one language inherit another? Defeat, erase or live through another? How to speak dead is Walid Sadek's meditative reflection on language, dead or victorious. At heart, beyond defeat and victory, it is a reflection on how one can approach a speaking that is of neither a living language nor a dead one. A speaking that knows loss and knows it is woven into every uttered word, every spoken sentence. A loss that becomes syntax.

"There, where the battle is lost and won and where, after the hurly-burly is done, we may approach a speaking that is of neither a living language nor a dead one. A speaking that knows loss and knows it is woven into every uttered word, every spoken sentence. A loss that becomes syntax."
Walid Sadek

Walid Sadek (born 1966 in Beirut) is a Lebanese artist and writer. He is a professor at the Department of Fine Arts and Art History of the American University of Beirut.

‘the she’ compares texts by Virginia Woolf with their French translation, reproducing parts of the novelles ‘The String Quartet' & ‘Blue and Green’ and the novel ‘The Years’. Of the novellas, she kept only the articles the in English and le, la, les in French, exactly as they appear in the editions. Of the novel, only the pronouns she in English and elle in French remain.

The publication includes identical two booklets, one bound and one unbound, both uncut, referring to old books which were often sold bound but uncut.

Offset printing. Printed by Cultura, Wetteren

Edition of 123 numbered copies

Book as record, collaborative act of thought; anticipatory, complimentary — book as object, Victorian puzzle purse — translation as unweaving, unmaking: the topography of a conversation as a relief map reflecting the immediacy of reading "interior" and "exterior" thought in mediated time.

Dawn Noon Dusk Midnight, Miri Karraker & Caroline Rayner. ISBN 979-8-9899037-2-6 69pp. 5.5" x 5.5", saddle stapled. Covers printed on French Insulation Pink stock, interiors printed on Mohawk off white text weight felt textured paper. Printed and assembled in "Kingston, New York,” the unceded and occupied lands of the Haudenosaunee, Mohican, Munsee Lenape, and Schaghticoke tribes. First printing, edition of 200. Designed by The Aliens.

Drawing on the history of “romance” as the troubadours knew it and the titular flower’s ancient allegories for sexuality and mystery, Reines plunges into feminine archetypes to explore masculine pain: “I have always liked helpless / & terrible men because they break my mind.” In these poems, inherited ideologies of gender performance are replaced with bold vulnerability: paradoxes of power and surrender transmute the speaker’s understanding of suffering, desire, and the soul.

The voice in The Rose is wry and bare, approaching the connection between erotic love and spirituality with humor. Investigating war, maternity, violent sensuality, and the role of language in magical acts, Reines is unafraid to uncover the “secret / & terrible shovelings / Of love,” and the result is a bloody and pulsing, sexy and unabashed bloom.

An anthology of text and graphic scores to be used while walking, from Fluxus to the critical works of current artists, through the tradition of experimental musicand performance, gathered and presented by Elena Biserna.

Walking from Scores is a hundred or so collection of non site-specific protocols, instructions and textual and graphic scores centred on walking, listening and playing sound in urban environment. It explores the relationship between art and the everyday, the dynamics of sound and listening in various environments and the (porous) frontiers between artists and audiences. It starts with two premises: an interest in walking envisaged as a relational practice and tactic enabling us to read and rewrite space; an interpretation of scores understood as open invitations and catalysers of action in the tradition of Fluxus event scores.

With scores and texts by Peter Ablinger, Milan Adamčiak, G. Douglas Barrett, Elena Biserna, Blank Noise, George Brecht, Cornelius Cardew, Stephen Chase, Giuseppe Chiari, Seth Cluett, Philip Corner, Viv Corringham, Bill Dietz, Amy Dignam, David Dunn, Haytham El-Wardany, Esther Ferrer, Simone Forti, Francesco Gagliardi, Jérôme Giller, Oliver Ginger, Anna & Lawrence Halprin, David Helbich, Dick Higgins, Christopher Hobbs, Jérôme Joy, katrinem, Debbie Kent, Bengt af Klintberg, James Klopfleisch, Milan Knížák, Alison Knowles, Takehisa Kosugi, Jirí Kovanda, Anne Leilehua Lanzilotti, Bob Lens, Ligia Lewis, Alvin Lucier, Walter Marchetti, Larry Miller, iLAND/Jennifer Monson, Max Neuhaus, Alisa Oleva, Pauline Oliveros, Yoko Ono, Open City & Emma Cocker, Nam June Paik, Michael Parsons, Ben Patterson, Cesare Pietroiusti, Mathias Poisson, Anna Raimondo, Pheobe riley Law, Jez riley French, Paul Sharits, Mieko Shiomi, Mark So, Standards, Nicolas Tardy, Davide Tidoni, Ultra-red, Isolde Venrooy, Carole Weber, Manfred Werder, Franziska Windisch, Ben Vautier, La Monte Young.

Elena Biserna is a scholar and independent curator based in Marseille, France. She is associate researcher at PRI SM (AMU / CNRS) and TEAMeD (Université Paris 8). Her interests are focused on listening and on contextual, "situated" art practices in relationship with urban dynamics, sociocultural processes, the public and political sphere. Her writings have appeared in several publications. As a curator, she has collaborated with different organisations and presented her projects internationally.

Ines Cox is an artist living between the Nièvre department in central-eastern France and Antwerp. This book consists of some 300 obsessive pages of her handwritten calculations—76% of which are actually true.

Cover by Bonni Cox, back cover by Toni Matthé. Printed in Borgerhout, bound by Gazelle in Deurne. Supported by Centre de la Paresse and Flanders—State of the Art. First presented at Kransen, 23.11.2024. Edition of 100.

This publication spans a decade of resilient artists and collectives in, around, and about China and the greater Sinosphere. Composed of essays, images, conversations, and projects, Shifting the Angle of Shine documents innovative tactics of artists and collectives as they weave relationships of mutuality and solidarity to thrive through the cracks.

Shifting the Angle of Shine explores how artists experiment with practices ranging from idiosyncratic business models to counterfeit and mimicry as tools for cultural change, from DIY collectives searching for stability to artists developing new ways to dance around the restrictive pressures of a capitalistic mainstream, and much more. In bringing these artists together to speak and lay compiled in this book, we ask ourselves: what kind of spaces are necessary to incubate productive conversations in an art world prone to creating destabilizing conditions?

Spanning the art nonprofit's decade of existence, a lot of the work has been documented in fragmented ways over the internet, on social media accounts, and in the memories of those there in person. Through materializing this project, this publication hopes to not only shine light on the work of some artists and collectives we admire, but also to archive their stories, processes, and methodologies that should be passed on.

Blood On The Tracks is an elaboration and cacophony of manic friendship, eroticism and poetic play. Writing into the lyrical text of Bob Dylan's 1975 Album of the same title, the two authors take inspiration from Raymond Roussel's generative mode of translation, and quickly transform the lyrics of Blood On The Tracks into a variety of languages, to then translate these lyrics back into the English text present in the book. The result is a complicated and combative free wheeling text that explores the possibility of co-authorship, and interpretive translation. Featuring a forward by confirmed tramp, filmmaker and photographer Bill Daniel.

A lost gem of permutational conceptualism from a key figure in artist's book culture, available again

Known internationally as one of Mexico's most important conceptual artists, Ulises Carrión (1941-89) played a decisive role in defining and conceptualizing the genre of the artists' book through his manifesto, The New Art of Making Books (1975), which he wrote soon after the 1972 publication of SONNET(S) and his move from Mexico City to Amsterdam, where he opened the legendary bookshop gallery, Other Books and So, the first space dedicated exclusively to artists' publications and an important precursor to such artists' book hubs as Printed Matter.

One of Carrión's earliest bookworks, SONNET(S) represents a landmark shift in the artist's output from poetry to artists' books. Here, Carrión takes a single poem by Dante Gabriel Rossetti through 50 typographic and procedural permutations. This republication is supplemented by new essays on Carrión's bookworks by contemporary artists, writers, and scholars from Mexico, Europe and the US. 

Published March 2021