Books

You are asking me where I live and it’s making me think all these things about space, where I start and end in space and where space starts and ends in me and when, in space, I am a body and when I’m a book, in space.

So begins Renee Gladman's Theory for Moving Houses, and with these lines we are invited into a liminal space of imagination and investigation, as Gladman guides us through the architectures of her poetics. Foundational here is a sense of fluidity, a slippage of time, a devotion to “non-linear and hyper gestural movement,” a communal spirit. Gladman’s inquiry into her intersecting practices of writing and drawing reveals a deep commitment to uncertainty and “fictional knowing.” Yet again, Gladman upends traditional expectations of prose, as she leads us through landscape of her Ravicka series novels, ultimately surprising us with a novel within nonfiction. The latest volume in Wave’s Bagley Wright Lecture Series, Theory for Moving Houses is not only visionary in its contemplations but also is a virtuosic example of the ways in which language can shape utopian sites of possibility.

Featuring poems and short stories by Coco Gordon Moore, Nate Lippens, Jimmy Cooper, Danielle Chelosky, Matthew Kinlin, and Thomas Moore, as well as an interview of Jack Skelley by Lydia Sviatoslavsky and photographs by David Catalano. Edited

Lesbica Enigmistica is a queer-centered crossword by TOMBOYS DON'T CRY built by the queer community, for the queer community.

A bootleg of the first edition of Country Lesbians, published by WomanShare Books in 1976. It was printed in the context of a 2024 exhibition at Shmorévaz, a Paris-based independent art space, dedicated to the WomanShare collective, taking the book as its starting point, and borrowing its title.

WomanShare Collective is Sue Deevy, Billie Miracle, Nelly Kaufer, Carol Newhouse and Dian Wagner.

Co-published by Ness Books and Shmooks

Graphic design: Espace Ness

For the project Time has fallen asleep in the afternoon sunshine a group of people/ performers memorize a book of their choice. Together they form a library collection consisting of living books. After years of learning by heart and reciting for readers, some of the books have now been written down from memory to create new editions, versions resulting from this process. This book is one of those books, chosen by one person, learned by heart and recited many times, and now written down again from memory. This edition is not a re-edition of the original text. It is a re-writing of the text after the process of reading, memorizing and reciting, with all the alterations that might have occured in the course of this process.

published commonly, no no no expounds an experimental poetic offering, both text & art.

each issue features a limited edition artwork. which can be tacked or framed or stored in a drawer.

celestial in nature, no no no takes the form required, and necessary.

A wickedly funny work of depraved genius by one of Brazil’s most radical twentieth-century writers; imagine the Marquis de Sade as written by Clarice Lispecter.

An electrifying masterpiece by one of modern Brazilian literature’s most significant and controversial writers, Hilda Hilst takes us into the disorder and beauty of a mind restlessly testing its own limits.

Every month I ingested the body of God, not in the way one swallows green peas or agrostis, or swallows swords, I ingested the body of God the way people do when they know they are swallowing the More, the All, the Incommensurable, for not believing in finitude I would lose myself in absolute infinity…

The Obscene Madame D tells the story of Hillé, a sixty-year-old woman who has decided to abandon conventional life and spend the rest of her days in contemplation in a recess under the stairs. There, she is haunted by the perplexity of her recently deceased lover, Ehud, who cannot understand her rejection of common sense, sex and a simple life in favour of metaphysical speculations that he considers delusional and vain. 

In a stream-of-consciousness monologue that’s part James Joyce, part Clarice Lispector, and part de Sade, Hillé speaks of her search for spiritual fulfilment from a space of dereliction, as she searches for answers to great questions of life, death and the relationship between body and soul.

Translated by Nathanaël and Rachel Gontijo Araujo

In 1911, Sigmund Freud addressed his followers gathered at Nuremberg, where he restated the import of his practice: “the task of psychoanalysis lies not at all in the discovering of complexes, but in the dissolving of resistances.” A formal antipode to political resistance, psychoanalytic resistance dams up desire and obstructs traumatic knowledge. It is conservative, allergic to change, and aims for the kind of frictionless normativity against which the unconscious drives rail. Meanwhile, we associate political resistance with change itself, with a blockade that pushes for revolution—rather than a blockage that censors its very possibility. If we read Freud as urging his followers to help their patients move through their resistance, psychoanalysis is a project on the side of material and political reality by bringing patients out of isolation and into social struggles. However, psychoanalysis is often glossed in reverse: as a project of isolated relief for the stubborn individual.

Should psychoanalysis only succeed at rendering patients compliant in their cure? Is psychoanalysis a tool for nullifying political resistance? If so, Freud’s edict for the aim of psychoanalysis is now but an epitaph. It would be easy, then, to give up the ghost, to let psychoanalysis go. But why should psychoanalysis retreat from collective symptoms back into the consulting room for individual treatment—away from strikes, riots, and uprisings, and toward complacency and normativity, if not quite literally marriage and babies? Why should the clinic not dare to be in and of the world?

Feeling restless. Hunger tactics. Laughing in the face of fascism. Breaking through. Diagnosing revolution. Madness in the Maghreb. Essays by Fady Joudah, Jamieson Webster, Dylan Saba, Yasmin El-Rifae, Ussama Makdisi, Mary Turfah, Hannah Proctor, and more.

In Memory of Joshua Clover (1962-2025).

Exit Ambition is a catalogue of practices, documents, videos, and other projects - virtual & actual. The book operates as an incomplete index of a series of installations, instructions, anti-plays, performance scores, descriptions, etc.

Jake Reber lives and works in Buffalo, NY, where he co-curates hystericallyreal.com.

The book tracks the overlap of various “regimes of truth” from the Greco- Roman period through to the AI and cybernetic period, in order to present a continuity that ties together Christian Pastoralism and Neoliberal Self-Governance. The result is a fascinating and detailed examination of western hegemonial doctrines and signs, such as the Logos, the Flesh, and the Fall. 

Vachnadze leaves us with no conclusion besides a certain feeling in our stomachs, a feeling that often comes when someone makes you aware of something fascinating, but deeply unnerving. The author weaves scripture and theory together in a way which can be as exciting as conspiratorial fictions, but it is executed without compromising the respectable position he has established at the point where non meets sense.

The Bolivian scholar and activist Silvia Rivera Cusicanqui is a pre-eminent Latin American intellectual, world renowned for her work in postcolonial and subaltern studies.  She has long maintained that we must acknowledge how colonial structures of domination continue to affect indigenous identities and cultures. Even in contexts where diversity and the value of indigenous cultures have been officially recognized, “internal colonialism” operates as a structure that shapes mental categories and social practices.  

This book considers this persistent colonial structure by examining artistic and popular practices of apprehending and resisting it, arguing that in Andean cultures there is a sustained practice of insubordinate image production and use. Combining this visual history with other instances of political resistance, the book offers an alternative narrative to the history of Latin American decolonisation.  This narrative challenges the common conception that mestizaje (race-mixing) and hybridity are liberatory formations, offering instead a new theorisation of the complex racial configurations produced by colonialism and its afterlives. 

Given Rivera Cusicanqui’s vital contribution to critical epistemologies, this book will be of great interest to students and scholars throughout the humanities and social sciences and to everyone concerned with the key questions of critical theory today.

The Faggots and Their Friends Between Revolutions is a beloved queer utopian text written by Larry Mitchell with lush illustrations by Ned Asta, published by Calamus Press in 1977. Part-fable, part-manifesto, the book takes place in Ramrod, an empire in decline, and introduces us to the communities of the faggots, the women, the queens, the queer men, and the women who love women who are surviving the ways and world of men.

This new edition will feature essays from performance artist Morgan Bassichis, who adapted the book to music with TM Davy in 2017 for a performance at the New Museum, and activist filmmaker Tourmaline.

This first monograph includes all of Van der Stokker's murals and most of her drawings.

In an interview in this collection of Van der Stokker's wall paintings and drawings, John Waters says, 'Millions of teenage girls have drawings that are good, but no one ever tells them that they are'. Van der Stokker celebrates teenage girlishness, and has since 1983 found both immense support and immense rejection within the art world community. Includes interviews with Van der Stokker and a complete presentation of her works in situ, printed on full-page spreads on quality mat paper.

Dutch-born van der Stokker (1954, Hertogenbosch), active artist-gallery owner on the East Side of New York in the 80's, now lives between Amsterdam and New York. She developed pictorial murals with happy candy-coated slogans that incited acid sarcasm from her contemporaries.

Texts by Anne Pontégnie, Éric Troncy, John Waters/Charles Esche, Mirjam Westen, Amy Kellner.

Comeback Death, Jennifer Soong's third book, weaves its registers of what Soong names as "dread, gender, sarcasm, sublimation of pain, fruit, ambition, and fecundity" through an English which is not only polyvocal but uncannily porous. Its languages (English, Russian, German, ancient Greek) underscore a perverse pastoral range that somehow bridges Oxford, New Jersey, and Lesbos. With a ferocity both musical and analytic, Soong's third book offers an unprecedented set of tonalities for immense architectures of feeling.

"In Comeback Death, Jennifer Soong dramatizes one of the key problems of our time, and indeed any time, which is how to reorganize the (negative) affects structuring intersubjectivity and thus conditioning our capacity to act in a common interest among others."—Thom Donovan

‘On 20 December 2015 I became a mother and I went mad.’ 

On a single day, Mar García Puig gives birth to twins and becomes elected to the Spanish Parliament as a member of the insurgent left-wing party Podemos. What might have been the best day of her life becomes the start of a terrifying ordeal; García Puig’s grip on reality begins to slip as she grapples with uncertainty, the weight of expectation, and misogyny in both of her new roles. 

In defiance of a culture that tells her the problem lies within, García Puig chooses to look outwards, examining the imbrication of madness and motherhood across centuries of science, myth, and politics while dissecting the ways in which women have been pathologized and banished from public life. 

At once intimate and epic, The History of the Vertebrate is a searing account of postpartum madness. Moving between memory, culture, and the history of medicine, García Puig transforms her experience into a story about the countless women who have felt that sanity was leaving them, and about the patriarchal forces that have silenced them. 

MAR GARCÍA PUIG is an editor and author. From 2015 to 2023 she was a member of the Spanish Congress of Deputies for Podemos, where she served on the Culture Committee and the Equality Committee. Her books include The History of the Vertebrate and This Thing of Darkness.

Typeface by Bea Schlingelhoff, from the Project "Women against Hitler"

Eric Bell & Kristoffer Frick: Rainbow Rope, 2017 1, Crystal Table (II), 2017 2, 63, Platonic Solid, 2018 64, Kolumne 3, Sara MacKillop: WC2N 4, 10, 15, 24, California Cannabis Legalization 9, Letzte Ausgabe der Spartakusbriefe, Oktober 1918 11, Delia Gonzales 16-21, Cordula Daus 22, Christina Irrgang 25, Eric Ellingsen 26, Hugo Canoilas: L’ô 29, 30, 35-38, Sadie Plant 31, Markus Krottendorfer: aus der Serie TERMINAL, 2017 32, Kate Rich: Feral Trade 39, Julia Knass 44, Walter Hetzer: World Trade Center 1972 46, Lidl, Wiedner Hauptstraße 15, Wien (ehemals Generali Foundation, gebaut 1993-95, Architektur Jabornegg & Pálffy) 50, One Hour and a Half in the Life of Ztscrpt 62-52

A pulpy, mytho-poetic dispatch from an “anarchist jurisdiction” that explores the liberatory possibilities of community and womanhood. 

Enter: Local Woman, an archetypal figure, fresh from the forest into the streets of Portland, Oregon. She is a Black trans woman, seeking survival and satisfaction, giving seduction, disenfranchisement, and the contradictions of femme womanhood a face, body, and soul. In sensual, evocative lyrics, Jzl Jmz documents Local Woman’s movement through natural disaster, anti-fascist protest, romantic engagements, and an expanding sense of personal autonomy.

Around the globe, people are faced with a spiraling succession of crises, from the pandemic and climate change-induced disasters to the ongoing horrors of mass incarceration, racist policing, endemic gender violence, and severe wealth inequality. Many of us feel mobilized to organize and collectively combat these issues on both a personal and political level, often dedicating our lives to the forwarding of progressive ideas and the daunting goal of trying to bend the world toward justice.

But even those of us who long for change seem to have trouble when it comes to interpersonal relationships. Too often we think of our political values as outward-facing positions again dominant systems of power. Rarely, if ever, do we pursue the same kind of justice close to home, in our personal connections. Many activist projects and resistance groups fall apart because people treat each other poorly, trying desperately to live out the cultural myths about dating and relationships that we are fed from an early age.

How do we divest from the idea that one romantic partner will be the solution to all our problems? How do we separate our expectations of love from the troubling dynamics left to us by our parents? How do we bring our best thinking about freedom and justice into step with our desires for healing and connection?

Lifelong activist and educator Dean Spade dares us to decide that our interpersonal actions are not separate from our politics of liberation and resistance. Love in a F*cked-Up World is a resounding call to action and a practical manifesto for how to combat cultural scripts and take our relationships into our own hands, preparing us for the work of changing the world.

Image RIP, the first publication from Source Type, is centered around New York graphic designer Geoff Han’s investigation into the Shenzen-based printer Artron and explores subjects ranging from design, production, work, and the environment in the post-industrial economy. The book gathers essays by Danielle Aubert, David Bennewith, Geoff Han, Ming Lin, Shanzhai Lyric, David Reinfurt, Mindy Seu, and Dena Yago, and features images by Ann Woo. Image RIP reflects a consistent theme in Han’s practice of the manipulation of image reproduction, printing, production, code, and other techniques to affect the process of viewing and reading.

Why do we yearn to be seen when we are already far too visible? How do we want to be perceived, and how are we exposed? Could we ever really see for ourselves?

In memoir, vignettes, poetry and essays, Suhaiymah Manzoor-Khan records her observations from the stands at the dizzying circus of being seen and unseen. She surveys the criminalising stadium of civic life, the open-air arenas of family, friendship and grief, the performative pageantry of the public eye and the unclad secrets of the self in solitude, paying attention to what’s on show and what goes undetected.

Perhaps the strangest, most exciting possibilities are opened when we surrender to another kind of sight. Submitting to the gaze of the Unseen and the All-Seeing, Manzoor-Khan invites us to close our eyes and discover what it would mean to look with our souls instead.

Suhaiymah Manzoor-Khan is a poet and writer whose work disrupts assumptions about history, race, violence and knowledge. She is the author of Tangled in Terror and the poetry collection Postcolonial Banter; a co-author of A FLY Girl’s Guide to University; and a contributor to the anthologies Cut from the Same Cloth? and I Refuse to Condemn. She is based in Leeds and is currently writing for theatre.

Presence Detection System is a collection of presence detection systems written between 19015 and 19017 by my mother’s daughter. Its composition was marked by the many things we came to violently disagree about, and it was thought, back then, that an abandonment of comparison could be the only way out. For example, we disagreed and disagree about whether to call what we call ourselves ‘misprisions.’ We disagreed and disagree about where to drape our lone antimacassar, how to clean it, who made it, etc. We disagreed and disagree about what is and isn’t an instance of gambling, which itself is, my mother would joke, “a kind of wager labour.” We even disagreed and disagree about love, even though we experience it, talk about it, act upon it and theorize it in exactly the same way.

Nora Collen Fulton is a poet living in Montreal. Her first book, Life Experience Coolant, was published by Bookthug. Presence Detection System is her second collection of poems, and her third, Thee Display, is forthcoming next year through the Documents Series, co-produced by the Center for Expanded Poetics and Anteism Books. She currently occupies herself with doctoral studies; her research attempts to apply debates in philosophy regarding the relationship between ontology and mathematics to the ontological stakes of trans studies.

DUCTUS is the latest solo project by Paul Abbott, featuring 51 minutes of audio, across 12 tracks, and a 42 page booklet featuring new writing. DUCTUS was written and recorded in Edinburgh and Porto in 2019. 

DUCTUS presents a playful weave of collapsing time through a number of speculative elements and fictional characters. Abbott feels his way through learning drums, rhythm and writing as fleshy research technologies. DUCTUS is the latest stage in a process considering sound, the body, imagination, and language through music. This features as part of ongoing investigations using real and imaginary drums, synthetic sounds, performance and writing.

Shola von Reinhold's decadent queer literary debut immerses readers in the pursuit of aesthetics and beauty, while interrogating the removal and obscuring of Black figures from history.

Solitary Mathilda has long harbored a conflicted enchantment bordering on rapture with the "Bright Young Things," the Bloomsbury Group, and their contemporaries of the '20s and '30s, and throughout her life her attempts at reinvention have mirrored their extravagance and artfulness. After discovering a photograph of the forgotten Black modernist poet Hermia Druitt, who ran in the same circles as the Bright Young Things, Mathilda becomes transfixed and resolves to learn as much as she can about the mysterious figure. Her search brings her to a peculiar artists' residency in Dun, a small European town in which Hermia was known to have lived during the '30s. The artists' residency throws her deeper into a lattice of secrets and secret societies that takes hold of her aesthetic imagination. From champagne theft and Black Modernisms to art sabotage, alchemy, and a lotus-eating proto-luxury communist cult, Mathilda's "Escapes" through modes of aesthetic expression lead her to question the convoluted ways truth is made and obscured.

Shola von Reinhold is a Scottish socialite and writer. Shola has been published in the Cambridge Literary Review, The Stockholm Review, was Cove Park's Scottish Emerging Writer 2018 and recently won a Dewar Award for Literature. Shola is a recent graduate from the Creative Writing MLitt at Glasgow which was completed through the Jessica Yorke Writing Scholarship and has previously studied Fine Art at Central Saint Martins. Shola has also written for publications including i-D, AnOther Magazine.

Looking at pictures, she was reminded of the lack of time. And anyway, where did all the time go?

In Day Book a woman artist looks at time in an address to quotidian events and their unfolding. Exploring motherhood, unpaid labour, childcare, and the time of the artist, she reads the work of contemporary women filmmakers through the earlier works of filmmakers, writers, and photographers, including Chantal Akerman and Marguerite Duras, Natalia Ginzburg and Christa Wolf, Bertien van Manen and Bernadette Mayer. The inability to capture the accumulation of days emerges—a form without form, day after day after day.