Hackers, scholars, artists and activists of all regions, races and sexual orientations consider how humans might reconstruct themselves by way of technology.

When learning about internet history, we are taught to focus on engineering, the military-industrial complex and the grandfathers who created the architecture and protocol, but the internet is not only a network of cables, servers and computers. It is an environment that shapes and is shaped by its inhabitants and their use.

The creation and use of the Cyberfeminism Index is a social and political act. It takes the name cyberfeminism as an umbrella, complicates it and pushes it into plain sight. Edited by designer, professor and researcher Mindy Seu (who began the project during a fellowship at the Harvard Law School's Berkman Klein Center for the Internet & Society, later presenting it at the New Museum), it includes more than 1,000 short entries of radical techno-critical activism in a variety of media, including excerpts from academic articles and scholarly texts; descriptions of hackerspaces, digital rights activist groups, bio-hacktivism; and depictions of feminist net art and new media art.

Contributors include: Skawennati, Charlotte Web, Melanie Hoff, Constanza Pina, Melissa Aguilar, Cornelia Sollfrank, Paola Ricaurte Quijano, Mary Maggic, Neema Githere, Helen Hester, Annie Goh, VNS Matrix, Klau Chinche / Klau Kinky and Irina Aristarkhova.

JJJJJerome Ellis’s The Clearing asks how stuttering, blackness, and music can be practices of refusal against hegemonic governance of time, speech, and encounter. Taking his glottal block stutter as a point of departure, Ellis figures the aporia and the block as clearing to consider how dysfluency, opacity, and refusal can open a new space for relation. Stemming from Ellis's essay "The clearing: Music, dysfluency, Blackness, and time,” published in 2020 in the Journal of Interdisciplinary Voice Studies (Volume 5, Issue 2) the present volume transcribes and translates his investigation across genres and media, turning to the page to ask: How can a book bear the trace of music, and the racialized, disabled body? Can a book be not just a manuscript, but a glottoscript? Ellis opens space for thinking liberation theoretically, historically, and lyrically.

"The Clearing is many things: a lyrical celebration of and inquiry into the intersections of blackness, music, and disabled speech; a restless interrogation of linear time; an intimate portrait of the author’s real-time experience of his stutter; a baptism in syllable and sound; and a manuscript illuminated by The Stutter. At its core, Ellis’ metaphor of the clearing becomes a place of possibility and “momentary, transitory, glimpsed liberation.” He invites us to meet him there."—Claudia Rankine

James Kirtland Randall (1929 - ) was born in Cleveland, Ohio. He studied at the Cleveland Institute of Music from 1934 to 1947, and subsequently attended Columbia University (B.A., 1955), Harvard (M.A., 1956) and Princeton (M.F.A., 1958). He studied piano with Leonard Shure and composition with Herbert Elwell, Thad Jones, Roger Sessions and Milton Babbitt. From 1958 to 1991 he taught at Princeton, where he was professor of music. He was a founding member of the American Society of University Composers and has written articles on composing and music theory for several journals, notably Perspectives of New Music (some of these were collected in the monograph Compose Yourself: A Manual for the Young (Open Space, 1995)). He also collaborated with Benjamin Boretz on the book Being About Music: Textworks 1960-2003 (Open Space, 2003).

From the early 1960s into the 1970s, Randall engaged principally in computer synthesis of sound and, with Godfrey Winham, developed facilities for this at Princeton University. His tape compositions were generated by the MUSIC IV B program, a version of MUSIC IV introduced at Princeton. He designed his own software "instruments," which enabled him to specify every aspect of every sound and structure developments within single notes in ways that reflect principles of development used in whole compositions as, for example in Lyric Variations for Violin and Computer (1966-1968).

In 1980 he turned his attention to improvised musical performance and began a series of explorations of spontaneous group performance, or "real-time co-creation," involving many kinds of musicians and other artists (painters, dancers) as well. The ongoing efforts, preserved on hundreds of sound recordings and videotapes (under the project name Inter/Play), document the emergence of idiosyncratic group styles and performing conventions. Randall is himself a regular participant in these performances. In 1990, Randall, along with Elaine Barkin and Benjamin Boretz, started the publications series Open Space.

A 10th anniversary edition of this field defining work—an intellectual inspiration for a generation of LGBTQ scholars 

Cruising Utopia arrived in 2009 to insist that queerness must be reimagined as a futurity-bound phenomenon, an insistence on the potentiality of another world that would crack open the pragmatic present. Part manifesto, part love-letter to the past and the future, José Esteban Muñoz argued that the here and now were not enough and issued an urgent call for the revivification of the queer political imagination.

On the anniversary of its original publication, this edition includes two essays that extend and expand the project of Cruising Utopia, as well as a new foreword by the current editors of Sexual Cultures, the book series he co-founded with Ann Pellegrini 20 years ago. This 10th anniversary edition celebrates the lasting impact that Cruising Utopia has had on the decade of queer of color critique that followed and introduces a new generation of readers to a future not yet here.

Borderline Visible begins as a journey from Lausanne to Izmir in 2022 by two artist friends, one of whom experiences health problems halfway and has to stop. As the other continues towards Turkey, suddenly alone, the narration grows into a moving and troubled psychogeography as it shifts between “we” and “I”, present and past, piecing-together value and meaning from the very human ruins of aspiration, history, and language. Ant Hampton’s careful, at times miraculous, process of reconnection gradually lights up a constellation: voices and earthquakes, the Sephardic diaspora, tourism and forced movement, breakdowns and dementia, the end of the Ottoman Empire, swifts and swallows, Eliot’s The Waste Land and an urgent insight into hidden atrocities at the edge of Europe being funded from its centre.

Borderline Visible is created by the artist Ant Hampton, who is also co-director of the Time Based Editions series. With a deep focus on liveness, his performance work since 1999 has often involved guiding people through unrehearsed situations using automated devices and a subtle use of instructions and narration.

As with all Time Based Editions, an audio track combines narration, soundscape, and instructions that guide you over a given time through the book.

COOP documents Swedish artist Fia Backström's (born 1970) performances of two recent scripts, continuing her exploration of language, marketing, disorders and performance. The first script operates according to two distinct logics: a four-part linear base structure and text material that was chosen and read during the performance through chance movement of the performer's body across a grid.

This publication was especially designed to reflect this type of unpredictable and spontaneous movement. Mathematical symbols have been embedded into the text and these symbols link to ones on the upper corner of pages with nonlinear material. These indicate where the text could be inserted during a performance, thus incorporating the form of performance into the book. The second script serves as an epilogue to the first and was performed by four voices, reading from beginning to end without assigned lines, sometimes simultaneously.

Nowhere in Cycladic culture has love been defined in a singular all-encompassing manner. Forces of attraction, affection, connection, and relation were ascribed in a plurality of ways. Through symposia in Delos, the tax haven of antiquity, 17th-century transactions of love involving pirates, slaves, and Mykonians; naturist communities reliving sexual freedom in the 1960-70s and 21st-century tourists quest in search of love, free or paid; this book gathers fragments of expressions of affection across Mykonos island. Mykonos has long defined itself as a self-ruling place far away from realities lived elsewhere.

CONTENTS

Transactions of Love
by Nicolas Lakiotakis

To Watch every Sunset as if it was the Last One
by Juan Duque

Faces of Love
by Denis Maksimov

Professional Hugs
by Dimitra Kondylatou

What happens when artists play with the codes of the visual and performing arts? Which negotiations take place when you leave your own medium to explore another? As it turns out, those who are considered innovative on the one hand, are often labeled amateur on the other. In twenty-five conversations with leading artists, curators, dramaturgs and production workers Katleen van Langedonck explores which choices are made when creating a contemporary performance, taking into account all layers of the creative process. In doing so, she draws on her practical experience as a coordinator and curator of Performatik, the Brussels biennial of contemporary performance.

Conversations with: Alexis Blake - Ariane Loze - Boris Charmatz - Charles Aubin- Daniel Blanga-Gubbay- Eva Wittocx - Germaine Kruip - Grace Schwindt - Helena Kritis - Ilse Van Essche - Jenny Schlenzka - Jimmy Robert - Joanna Zielinska - Kristof Van Baarle - Laure Prouvost - Lore Boon - Louise O’Kelly - Luc Schaltin - Maria Hassabi - Martina Hochmuth - Orla Barry - Sara Jansen - Steven Vandervelden - Ula Sickle - Ulla Von Brandenburg

Été 2021, Vir Andrès est à Marseille, en résidence aux ateliers Triangle-Astérides. Nous somme aperçu-e-s furtivement à un banquet intilué "Le temps que l'huile se colore" que nous avons préparé avec les différent-e-s membres de l'ateliers Vé. Il y avait des bols de glace qui fondaient, des soupes et des préparations fruitées, à la coriandre, aux abricots, au fenouil, des brioches et des chapeaux en pain. Vir était accompagné d'ami-e-s. Il a demandé "Où est Gufo?" alors je lui ai proposé de nous rencontrer bientôt, dans son atelier. Nous avond regardé quelques vidéos: pendant l'une d'entre elles, j'ai fermé les yeux. Les voix étaient plurielles, avec des inclinaisons, des nuances, des accents. Nous avond alors discuté de la nécessité des oralités ondoyantes et multiples. L'invitation pour des conversations au sein de la revue était alors lancée.

Nel Aerts (b. 1987) moves in a freely, intuitive way between different media as painting, drawing, collage, performance and sculpture. Since a few years she focuses more often on the portrait-genre, which she visualises on paper or on wooden panels, with careful attention to the different qualities of each material. As such, she is creating a large collection (family almost) of posing subjects caught between abstract patterns and hard-edged figuration. The figures she portraits refer to both popular culture and her direct, everyday surroundings.

The self-portraits are tragicomic in the sense of the contrasts they evoke. Alternately they are desperate or funny, extra- or introverted, thought- or playful carved from wood or originated as a collage, but they are always introspective and self-relativistic.

In Hundred Zundert, “Nel Aerts evokes a visual rendezvous with Vincent van Gogh and sets the tone for the near one hundred drawings that would be made during her three-month residency at the Van Gogh House in Zundert. Rather than ‘following in the footsteps of Van Gogh’, Aerts is interested in examining the mud and earth around them by (literally) placing herself in the environment of Van Gogh’s youth. The resulting work is characterised by a deceptive interplay between formal simplicity and playfulness which belies a substantial complexity. (…) Nel Aerts’s working process is uncomplicated and free of any pretension: black ball pen (dozens), sheets of white A4 paper (hundreds) and spontaneous, almost naive line work (in seemingly infinite supply) are the building blocks of a story that is nevertheless rich in visual and intimate detail, a story that teeters between seriousness and playfulness, at once both comical and deeply emotive.” From: ‘Portrait of the Artist’, Grete Simkuté, in: Hundred Zundert.

Lost & Found: The CUNY Poetics Document Initiative publishes unexpected, genre-bending works by important 20th century writers. Unearthed from personal and institutional archives in the United States and abroad, these materials are edited by doctoral students at the Graduate Center, CUNY.

SERIES III is a collection of 8 chapbooks that authenticate Edward Dahlberg's claim that "There is more political energy in friendship than in ideology."

Langston Hughes & Nancy Cunard cement their personal relationship by penning notes across the ocean throughout the Spanish Civil War. After meeting at Black Mountain, John Wieners & Charles Olson remain in close correspondence until months before Olson's death. In "Old Father, Old Artificer," part lecture and part evocation of Charles Olson, Diane di Prima helps to establish how key figures in "New American Poetry" were processing their own past, while the breathless Olson lecture by Ed Dorn erodes the fictive dualism that pits poetic theory against practical action. In his letters, Michael Rumaker invites you to share his life, its radiant pursuit of love, "dirty realism," literature, and lasting community, and Joanne Kyger booms "communication is essential" in her Letters to & from. In Homemade Poems, a gift-book mailed to a friend in 1964, Lorine Niedecker insists that the handmade chapbook is the material continuation of the poems so carefully nestled in its pages.

Breaking up the monolith of the historical lens, Series III continues to track individuals as they tell their stories, cast their lifelines, and position themselves in relation to the times they lived in—and the times we live in—through intimate journals, letters, lectures, and friendships. Edited, annotated, and with accompanying essays, The London Review of Books calls this "a serious and worthy enterprise." Diane di Prima calls the series "a gold mine" and Joanne Kyger writes: "What a brilliant cast of characters. Just exactly what one (myself) would like to read."

SERIES III includes:

Lorine Niedecker: Homemade Poems (John Harkey, editor)

John Wieners & Charles Olson: Selected Correspondence (Parts I & II) (Michael Seth Stewart, editor)

Diane di Prima: Charles Olson Memorial Lecture (Ammiel Alcalay and Ana Božičević, editors)

Edward Dorn: The Olson Memorial Lectures (Lindsey Freer, editor)

Michael Rumaker: Selected Letters (Megan Paslawski, editor)

Letters to & from Joanne Kyger (Ammiel Alcalay and Joanne Kyger, editors)

Langston Hughes, Nancy Cunard & Louise Thompson: Poetry, Politics & Friendship in the Spanish Civil War (Anne Donlon, editor)

Know Thy Audience, Nadia de Vries’ third poetry collection, disavows the platitude from which it takes its name and makes the reader complicit in both her aggression and her submission, sparked by a history of domestic abuse that escapes all euphemism and metaphor – but not poetry altogether.

Speaking—or rather, singing—as a ‘battered woman’ from a working-class neighborhood, De Vries’ aphoristic writing belies a vengeful reversal of roles in which the author—and not her perpetrator—pulls the strings. Who is the victim in these poems? Can violence be redeemed through esthetic metamorphosis? Or can powerlessness only be transferred as fetish? Know Thy Audience investigates the extent to which a victim can share their wounds, and to what degree an audience can—sensibly, ethically—be burdened with painful knowledge.

First published in 1994, Camino Road is artist Renée Green’s debut novel—a short, ruminative work infused with semantic ambiguity and the dreamy poetry of the quotidian. Republished here in a facsimile edition, the book ostensibly traces its protagonist Lyn’s journeys to Mexico and her return to attend art school in 1980s New York, but what emerges is more an intertextual assemblage of the moments between drives, dreams, and consciousness. Lyn does her Spanish homework and makes note to read Anna Kavan and Cortázar; she watches Fellini; she dreams about the Mediterranean Sea. Much like Green’s multimedia installations encompassing the sonic, spatial, and visual, Camino Road is richly layered—part intellectual genealogy, part fictional personal memory, and part cultural criticism.

Green has described the book as a “self-conscious homage to or parody of the ‘road novel,’ ‘bohemia,’ and artist-rebels.” “I’d been thinking about the beat generation, figures like Jack Kerouac, Burroughs, etc.—the mythic construction of the artist personality as rebel and how females, and myself in particular, entered into that,” she said. “These ‘beat’ sources seemed to form a typical American introduction to the idea of bohemia and of being an artist.”

Originally created as part of Green’s contribution for the group exhibition Cocido y crudo/The Cooked and the Raw at the Museo Nacional Centro de Arte Reina Sofía, Madrid, the text is written in both English and Spanish, and accompanied by an appendix of photographs and ephemera tracing Madrid’s La Movida, a Spanish countercultural moment from the 1980s. The book was published through Green’s production company, Free Agent Media (FAM), which since 1994 has been circulating and exhibiting media, printed matter, and time-based projects.

A unique treatise on the circuits of exchange in gender, politics, and art, Camino Road can also be read as a variation on the classic Bildungsroman genre. “I don’t feel developed in any area,” thinks Lyn at one point. “It’s very difficult being young and incomplete.” Importantly, she also muses, “I want to be swallowed by another language.”

After a successful career, a twenty-year marriage, and two kids, McKenzie Wark has an acute midlife crisis: coming out as a trans woman. Changing both social role and bodily form recasts her relation to the world. Transition changes what, and how, she remembers. She makes fresh sense of her past and of history by writing to key figures in her life about the big themes that haunt us all—love and money, sex and death.

In letters to her childhood self, her mother, sister, and past lovers, she writes a backstory that enables her to live in the present. The letters expand to address trans sisters lost and found, as well as Cybele, ancient goddess of trans women. She engages with the political, the aesthetic, and the numinous dimensions of trans life and how they refract her sense of who she is, who she has been, who she can still become. She confronts difficult memories that connect her mother’s early death to her compulsion to write, her communist convictions, her coming to New York, the bittersweet reality of her late transition, and the joy to be found in Brooklyn’s trans and raver communities.

Productive Archiving discusses a variety of problems of archival organizations. It mainly focuses on the following three issues that are usually overlooked: first, the question of inclusion in or exclusion from the archive; second, the loss of individuality in the archive, the danger of homogenization; and third, that archiving may become a form of pigeonholing, boxing specific identities into a confined space.

Avoiding the archive because of these problems is not an option, because archival organization is a basic symbolic mode on the basis of which we organize our lives, the past, the present and the future. What this book suggests is that it is best to explore constructive and creative solutions for these problems. Especially artistic archives seem to be able to develop these possible solutions, because they offer speculative, unexpected ways to order, select, and narrate specific information, and bring about new connections and archival organizations.

Dear Jean Pierre collects David Wojnarowicz’s transatlantic correspondence to his Parisian lover Jean Pierre Delage between 1979 and 1982. Capturing a truly foundational moment for Wojnarowicz’s artistic and literary practice, these letters not only reveal his captivating personality—and its concomitant tenderness, compassion, and neuroses—but also index the development of the visual language that would go on to define him as one of the preeminent artists of his generation.

Through this collection, readers are introduced to Wojnarowicz’s Rimbaud series, the band 3 Teens Kill 4, the publication of his first photographs, his early friendship with Peter Hujar, his participation in the then-emerging East Village art and music scenes, and the preparations for the publication of his first book. Included with these writings are postcards, drawings, xeroxes, photographs, collages, flyers, ephemera, and contact sheets that showcase some of the artist’s iconic images and work, such as the Burning House motif and Untitled (Genet, after Brassai).

Beyond these milestones, the book offers a striking portrayal of Wojnarowicz as a twenty-something, detailing his day-to-day life with the type of unbridled earnestness that comes with that age and the softness of love and longing. This disarming tenderness provides a picture of a young man just beginning to find his voice in the world and the love he has found in it.

Although the two exchanged letters in equal measure, Delage’s correspondences have largely been lost, leaving us with only a revelatory glimpse into the internal world of Wojnarowicz during what turned out to be his formative years.

David Wojnarowicz (1954-1992) was born in Red Bank, New Jersey. Wojnarowicz channeled a vast accumulation of raw images, sounds, memories and lived experiences into a powerful voice that was an undeniable presence in the New York City art scene of the 1970s, 80s and early 90s. Through his several volumes of fiction, poetry, memoirs, painting, photography, installation, sculpture, film and performance, Wojnarowicz left a legacy, affirming art’s vivifying power in a society he viewed as alienating and corrosive. His use of blunt semiotics and graphic illustrations exposed what he felt the mainstream repressed: poverty, abuse of power, blind nationalism, greed, homophobia and the devastation of the AIDS epidemic. Wojnarowicz died of AIDS-related complications on July 22, 1992 at the age of 37.

Sur la route, de sabiche est la version housewife-poétesse kicked out de la maison où elle vivait, qui se retrouve on the road yeah, le long des pissenlits traînant d'énormes valises, pleines de livres et de bidules inutiles-essentiels, dont un crâne humain avec qui elle parle. Des lutins et Dodie Bellamy - dont sabiche traduit l'essai "L'écriture comme accumulation compulsive" - viennent l'aider...

J.H. Prynne is Britain's leading late Modernist poet. When his Poems was first published in 1999, it was acclaimed as a landmark in modern poetry, and nominated for a New Yorker book prize. It was superseded by the 2005 expanded second edition including four later collections only previously available in limited editions, and that in turn by the 2015 third edition including another six. Poems includes his 1969 collection The White Stones - central to his poetics - which was reissued in 2016 by New York Review Books with an introduction by Peter Gizzi.

In 2019 SOTA finished the first Fair Arts Almanac. The content of the book was generated during a week long summer camp in 2018 with about 70 contributors. The result was a bundling of tips & tricks, statements & demands, visions & ideas, dates & data, testimonies & voices, addresses & announcements on fairness within the complex relationships between the artistic, political and economic sphere. The compilation of various contributions in this first edition was deliberately associative and open for debate, full of contradictions, loose ends and inconsistencies.

The legacy of cultural imperialism, the consequences of gender, and the marginalization of the conquered are themes that combine and comment, one on the other, in Rosmarie Waldrop's remarkable new work, A Key into the Language of America. As "formally adventurous" (A.L. Nielson, Washington Review) as ever, German-born Waldrop has based her new collection on Rhode Island founder Roger Williams's 1643 guide (of the same name) to Narragansett Indian language and lore.

Rosmarie Waldrop, born in Germany in 1935, is the author of several books of poetry, fiction, and essays, and a noted translator of French and German poetry. Her most recent books are The Nick of Time, Gap Gardening: Selected Poems(winner of the Los Angeles Book Prize), and Driven to Abstraction. She is a member of the American Academy of Arts of Letters, and is a Chevalier of the Ordre des Arts et des Lettres. For fifty-six years, she and her husband Keith Waldrop ran one of the country's most vibrant experimental poetry presses, Burning Deck, in Providence, Rhode Island.

Contributions by John Waters, Mink Stole, Gary Indiana, et al.

Cookie Mueller was a firecracker, a cult figure, a wit, a wild child, a writer, a go go dancer, a mother, an unlikely queer icon, an alchemist, a lightning rod in dark times. A child of suburban 50‘s Maryland and post-beatnik 60’s freakdom, she made her name first as an actress in the films of John Waters, and then as an art critic and columnist, a writer of hilarious and sublime stories and short fiction and a maven of the Downtown art world. Edgewise tells the story of Cookie‘s life through an oral history composed from over 80 interviews with the people who knew her. After tracing back some of the steps of the author’s 7-year trip in search of Cookie, the voices take us from the late 60’s artist communes of Baltimore to 70’s Provincetown where romantics and queers crawled the dunes and discos, to the sleepless creative high of post-industrial Bohemian New York, through 80‘s West Berlin and Positano, and into the depths and contradictions of Cookie’s life and loves.

Since her death from AIDS in 1989, Cookie’s work and life have made her an underground icon. Her original texts, first published by Hanuman Books and Semiotext(e), have been reprinted by Serpent’s Tail, and she is remembered for her appearances in the No Wave films and theater of Amos Poe, Michel Auder, Gary Indiana and others.

Along with the text, Edgewise consists of original artwork, unpublished photographs and archival material, and photo contributions by Philip-Lorca DiCorcia, David Armstrong, Robert Mapplethorpe, Peter Hujar and others.

Edgewise is a meditation on memory and story-telling.

How To Become est une maison d'édition autogérée basée à Paris. Nous publions les textes d'auteuces engagés dans des pratiques féministes et peu diffusés par le réseau des grandes maisons d'édition françaises.

Créée en 2016, elle est composée d'artistes et écrivaires en majorité gouines, HTB publie de la litterature expérimentale née d'influences post-post- sapphiques ainsi qu'un choix de tradu d'auteuices non traduites en langue française. HTB s'articule autour d'ateliers d'écriture: How to Become a Lesbian, et d'une revue annuelle publiant les choses issues de l'atelier.