Books

In Spill, self-described queer Black troublemaker and Black feminist love evangelist Alexis Pauline Gumbs presents a commanding collection of scenes depicting fugitive Black women and girls seeking freedom from gendered violence and racism. In this poetic work inspired by Hortense Spillers, Gumbs offers an alternative approach to Black feminist literary criticism, historiography, and the interactive practice of relating to the words of Black feminist thinkers. Gumbs not only speaks to the spiritual, bodily, and otherworldly experience of Black women but also allows readers to imagine new possibilities for poetry as a portal for understanding and deepening feminist theory.

Alexis Pauline Gumbs is a poet, independent scholar, and activist. She is coeditor of Revolutionary Mothering: Love on the Front Lines and the Founder and Director of Eternal Summer of the Black Feminist Mind, an educational program based in Durham, North Carolina.

The catalogue of the 13th edition of the Rencontres de Bamako - African Biennale of Photography, focusing on multiplicity, difference, becoming, and heritage.

The dominant narrative in this "globalized world" is, incidentally, that of singularity—of universalism, of single identities, of singular cultures, of insular political systems. With this narrative, however, comes an illusory sense of stability and stasis; identities seem inalterable, cultures are immutable, political systems prove uneasy in the face of change. Thus, in sustaining this pervasive discourse, there has been a great loss of multiplicity, of fragmentation, of process and change, and not least of complex notions of humanity and equally complex narratives.

In decentering this year's biennale On Multiplicity, Difference, Becoming, and Heritage, General Director Cheick Diallo, Artistic Director Bonaventure Soh Bejeng Ndikung, and the curatorial team—Akinbode Akinbiyi (artist and independent curator), Meriem Berrada (Artistic Director, MACAAL, Marrakech), Tandazani Dhlakama (Assistant Curator, Zeitz MOCAA, Cape Town, South Africa), and Liz Ikiriko (artist and Assistant Curator, Art Gallery of York University, Toronto)—of the Bamako Encounters pay a powerful tribute to the spaces in between, to that which defies definition, to phases of transition, to being this and that or neither and both, to becoming, and to difference and divergence in all their shades. Accordingly, Amadou Hampâté Bâ's statement (Aspects de la civilisation africaine, Éditions Présence Africaine, 1972) presiding over the manifestation, Maa ka Maaya ka ca a yere kono,translates to, "the persons of the person are multiple in the person."

A key tool for negotiating the processual and shifting nature of multiplicity lies in storytelling. It is the central medium through which humanity points the lens on itself and launches an attempt at self-understanding and reflection, and the breadth of answers given throughout history testifies to the congenial nature of storytelling and multiplicity. Moreover, the stories we tell not only negotiate who we are but also expose underlying currents of who we will become in the future. This is the concern lying at the heart of the 13th edition of the Bamako Encounters—the stories we tell, the multiple facets of humanity we accommodate, notions of processuality, becoming in being, embracing identities that are layered, fragmented, and divergent, and the multifarious ways of being in the world, whether enacted or imagined. It should be emphasized that this does not apply only to questions of personal identity. On the contrary, it is a bold affirmation of transformation and transition, of becoming in an emphatic sense, and is thus equally significant for state politics. It also rings true for questions of heritage/patrimony. Embracing the kaleidoscopic legacy of our multiple heritages means to open them up and liberate the term "patrimony" from its etymological roots (the Latin patrimonium means "the heritage of the father"), imagining in its place an inclusive concept of matrimony.

Thus, in this 13th edition of the Bamako Encounters with the title Maa ka Maaya ka ca a yere kono, artists, curators, scholars, activists, and people of all walks of life are invited to reflect collectively on these multiplicities of being and differences, on expanding beyond the notion of a single being, and on embracing compound, layered and fragmented identities as much as layered, complex, non-linear understandings of space(s) and time(s).

Published following the 13th edition of the Rencontres de Bamako - African Biennale of Photography, in Bamako, Mali, in 2022.

With Saïd Afifi, Ixmucané Aguilar, Baff Akoto, Annie-Marie Akussah, Américo Hunguana, Daoud Aoulad-Syad, Leo Asemota, Myriam Omar Awadi, Salih Basheer, Shiraz Bayjoo, Amina Benbouchta, Hakim Benchekroun, Maria Magdalena Campos Pons, Rehema Chachage, Ulier Costa-Santos, Adama Delphine Fawundu, Fatoumata Diabaté, Aicha Diallo, Amsatou Diallo, Anna Binta Diallo, Mélissa Oummou Diallo, Nene Aïssatou Diallo, Binta Diaw, Adji Dieye, Imane Djamil, Sènami Donoumassou, Abdessamad El Montassir, Fairouz El Tom, Luvuyo Equiano Nyawose, Raisa Galofre, Raisa Galofre, Joy Gregory, Gherdai Hassell, Thembinkosi Hlatshwayo, Letitia Huckaby, Anique Jordan, Gladys Kalechini, Hamedine Kane, Atiyyah Khan, Gulshan Khan, Seif Kousmate, Mohammed Laouli, Maya Louhichi, Mallory Lowe Mpoka, Nourhan Maayouf, Marie-Claire Messouma Manlanbien, Botembe Moseka Maïté, Louisa Marajo, Clarita Maria, Billie McTernan, Mónica de Miranda, Arsène Mpiana Monkwe, Sethembile Msezane, Ebti Nabag, Elijah Ndoumbe, Lucia Nhamo, Samuel Nja Kwa, Nyancho NwaNri, Jo Ractcliffe, Adee Roberson, Fethi Sahraoui, Muhammad Salah, Neville Starling, Eve Tagny, René Tavares, Sackitey Tesa, Helena Uambembe, David Uzochukwu, Sofia Yala, Timothy Yanick Hunter.

Enfin la traduction en français du best-seller de Jen Calleja, qui sera présente pour une lecture croisée. Repassez vos capes et astiquez vos chaînettes. 

La figure du gobelin est espiègle, marginale, répugnante et fascinante et le mode gobelin peut être envisagé comme un mode de vie à part entière.

Jen Calleja, depuis son obsession pour les objets verts et les marionettes, ses souvenirs familiaux, son rapport au corps et au dégoût de soi, au chagrin, au sexe et au deuil, propose avec malice une pensée hybride entre essai, auto-fiction, poésie et théorie de la gobelinité.

En chacunx de nous, suggère-t-elle, sommeille un gobelin qu’il est temps de libérer. 

The festival is a space of communion and celebration, a romanticized collision of bodies, music and magic. The revolution will look like a festival, we’ve been told by philosophers, writers, artists, and marketers. But the festival is also, of course, the space of formalizing ideology, ritualizing the consumption and violence that propels existing structures of power. 

This poetry collection views the migrant, female body as both the glorified and martyred totem of the festival-of-all-festivals we call globalization. Drawing from sources such as Sigmund Freud, James George Frazer, H.D., the Situationist International, seventeenth century narratives of Dutch sailors shipwrecked on the Korean peninsula, the rise of K-pop and the “Korean Wave,” and a zoo-breaking gorilla named Bokito, Festival features kaleidoscopic poetic sequences aiming to show that if anything universal is to be found in lyric poetry’s “I,” it is the result of centuries-long entanglements and contaminations, and of the bodies made to bear these exchanges, to give birth to this century’s globalized subject.

“FESTIVAL is an ode to both beauty and misery. Mia You’s ingenious poetry will have you laughing through your tears. Do NOT miss out!”
— Yael van der Wouden

"She reanimates the form-of-life which is a poem with a feminist skepticism, without foreclosing her robustly idealist commitment to poetry’s continuance"
— Lisa Robertson

The fruitfull sence is an excerpt from Lucretius’s masterwork De rerum natura, in which the poet marvels at the sensory world. Optical illusions, the drift of smell, the juicy mechanics of taste. All animated by Lucy Hutchinson’s gorgeous 1640 translation, which renders the original Latin into bouncy English pentameter. The first publication in our new series, Sensory Dispatches.

Hardscapes / Here documents and brings together two exhibition projects by artists Nina Canell and Maria Hassabi. Produced on the occasion of the exhibitions of the same name curated by Samuele Piazza at the OGR Torino, the publication consists of two graphically specular books that merge into a single volume. Essays, unpublished materials and a rich set of photographic materials form the driving force behind two visual narratives that offer new keys to understanding the research of the two artists.

Hassabi's live installation Here calls on visitors to share space and spend time with six performers portrayed in a decelerated rhythmic choreography within a sculptural environment. In constant motion, the dancers contribute to a situation of shifting presence, demonstrating the contestable nature of the "here and now." Immobility and slowing down are thus used both as techniques and as subjects of representation: the performing bodies oscillate between dance and sculpture, subject and object, living body and static image.

Canell's Hardscapes combines two works that focus on the concepts of circulation and transformation as well as on unexpected forms of coexistence. Energy Budget (2017–18), a video that alternates between two subjects: a basement in which a leopard snail crawls over an electrical panel, and the gradual shifting of the frame away from "dragon gates"—portal-like openings in huge buildings on the Hong Kong waterfront. Muscle Memory (16 Tonnes) (2020–21) is a floor sculpture, decomposed and transformed by the density of moving bodies, which literally crumbles under the soles of passing visitors.

In addition to texts by the curator, the publication includes essays by Felicia Leu and Laura Preston, along with a conversation by Maria Hassabi and Nina Canell with Lorenzo Giusti.

Published on the occasion of the epoymous exhibitions at OGR Torino in 2022.

Edited by Samuele Piazza.
Texts by Lorenzo Giusti, Felicia F. Leu, Samuele Piazza, Laura Preston.

Assembled and copied by Jan Matthé at Permeke Library Antwerp, September—October 2022. Edited at Kransen, printed in Borgerhout in an edition of 200, bound by De Wrikker in Berchem. Released on the occasion of Permeke draait door met Risiko Press, Sunday 27 November 2022 at Permeke Library, with readings and performances by Tina Schott, Jóhanna Kristbjörg Sigurðardóttir, Stefanie Alexandra, Sis Matthé, Ria Pacquée, Jan Matthé, Clodagh Kinsella and Roman Hiele. Thanks to Christel Kumpen for the invitation, Allon McKaye for the Saturday and Toni Matthé for the unicorn with a heartshaped tail.

Throughout the 1980s and 1990s, Reynaldo Rivera took personal photos of the Los Angeles that he lived in and knew: a world of cheap rent, house parties, subversive fashion, underground bands, and a handful of Latino gay and transvestite bars: Mugi’s, The Silverlake Lounge, and La Plaza. Most of these bars are long closed and many of the performers have died. But in Rivera’s photographs, these men and women live on in a silvery landscape of makeshift old-style cinematic glamour, a fabulous flight from unacceptable reality. 

As a teenager, Rivera took refuge in used bookstores and thrift stores, where he discovered old  photo books of Mexican film stars and the work of Lisette Model, Brassai, and Bresson. Inspired, he bought a camera and began  photographing people at his hotel. In 1981 he moved to Echo Park and began taking photos for the LA Weekly. 

This book is an ensemble of almost 200 images selected by Hedi El Kholti and Lauren Mackler spanning more than two decades in Los Angeles and Mexico. The  book also includes Luis Bauz’s story, “Tatiana,” about one of the  subjects of these photographs; a critical essay on Rivera’s work by Chris Kraus; and a novella-length conversation between Rivera and his  friend and contemporary Vaginal Davis about their lives, work, fantasies, and collective histories.

Edited by Hedi El Kholti and Lauren Mackler
With Luis Bauz, Vaginal Davis and Chris Kraus

Published as appendix to the Yvonne Rainer Retrospective (November 6-28 2024), organised by Terrassen at Palads Cinema, Copenhagen.

Yvonne Rainer (b. 1934), one of the great American artists of her generation, revolutionised dance and choreography in the 1960s. Yet over the course of two decades - from the early 1970s to the mid-1990s - Rainer also directed seven feature films, each intensely discursive and consistently inviting critical reflection. Radically diverse and impossible to categorise, her films carve out their own space between documentary, fiction, performance, and the avant-garde. For decades, these films have been difficult to access, and when shown, they were often confined to small monitors in large museum settings. Now, newly restored in 4K, they were presented in a retrospective by Terrassen in 2024 - the first of its kind in Denmark. 

The retrospective culminated in the publication of a new Yvonne Rainer filmography, with contributions from Babette Mangolte, Ursula Andkjær Olsen, Mira Adoumier, Emily Wardill, Emily LaBarge, Amelia Groom, Valérie Massadian, Iman Mohammed, Frida Sandström and Yvonne Rainer herself.

A horror story of one woman's awful reinvention, M. S. Coe's The Formation of Calcium is disturbingly funny and completely unexpected.

Middle-aged Mary Ellen Washie has finally freed herself of her stultified past life in western New York state and moved to Florida. With the husband she's grown to hate firmly in her rearview mirror, and all ties to her family cut off, she changes her name, bleaches her hair, and befriends Natalie, a seemingly kind, martini-loving woman whom she promptly begins to manipulate. As her machinations propel her beyond the brink of who she used to be, Mary Ellen seeks to unburden herself—but not one to sit down with pen and paper, she narrates the events of her new life into a cassette tape recorder, giving each tape an innocuous name to keep the curious away. A riveting account of one woman's awful reinvention, M. S. Coe's new novel is disturbingly funny and completely unexpected. With elements of pulp noir and confessional literature, The Formation of Calcium depicts the bland misery of modern American life as one woman seeks her own ill-fated transformation.

Born in Las Vegas, Nevada, M. S. Coe is an American writer living in Guadalajara, Mexico. After she graduated with an MFA in creative writing from Cornell University, Clash Books published her first novel, New Veronia, in 2019. Coe's stories have appeared in The Antioch Review, Cosmonauts Avenue, Electric Literature, Nashville Review, Waxwing, and elsewhere. She has held residencies from the Herbert Hoover National Historic Site, Petrified Forest National Park, and Ora Lerman Trust.

David J. Melnick published the first book of Men in Aida, a homophonic, but also homoeroticized translation of Homer's epic Iliad, in December 1983 in an edition of 450 at Tuumba Press. After appearing in many guises and fragments, Book Two was published online in 2002 as part of the Eclipse Archive. Book Three appears for the first time in the present publication, which brings together all three books of one of the most important American avant-garde poems. 

According to Sean Gurd, who wrote the introduction to this unified edition: "The labor of more than 20 years, Men in Aïda filters the sound of Homer's Iliad through the words and phraseology of English. Far more than an exercise in homophonic translation, David J. Melnick's epoch-marking poem packs thousands of years of linguistic history into three riotous books."

Perfect Victims is an urgent affirmation of the Palestinian condition of resistance and refusal―an ode to the steadfastness of a nation.

Palestine is a microcosm of the on fire, stubborn, fragmented, dignified. While a settler colonial state continues to inflict devastating violence, fundamental truths are deliberately obscured—the perpetrators are coddled while the victims are blamed and placed on trial.

Why must Palestinians prove their humanity? And what are the implications of such an infuriatingly impossible task? With fearless prose and lyrical precision, Mohammed El-Kurd refuses a life spent in cross-examination. Rather than asking the oppressed to perform a perfect victimhood, El-Kurd asks friends and foes alike to look Palestinians in the eye, forgoing both deference and condemnation.

How we see Palestine reveals how we see each other; how we see everything else. Masterfully combining candid testimony, history, and reportage, Perfect Victims presents a powerfully simple dignity for the Palestinian.

The theme was built around the idiom “VOSTOK”, the title given by Stéphanie Pécourt to her cycle dedicated to performative semantics, in which carte-blanches signed by guest curators at the Centre Wallonie-Bruxelles are deployed. Buried beneath several kilometers of ice, Lake Vostok acts as an invitation that both fascinates and refuses us. This sub-glacial lake on the edge of Antarctica, the largest identified, becomes the mirror-object of our desires and fears for the abyssal depths. The title of the program, Now I am a Lake, is taken from Sylvia Plath's poem Mirror (1961).

This booklet includes the scripts and texts of the performances, translated exclusively into French for the occasion, as well as images from the videos presented at the eponymous event. The compilation focuses on Sylvia Plath's poem Mirror, and includes an introductory text by curator Pauline Hatzigeorgiou. 

edited by SB34
graphic design by Raphaëlle Serres / Solid Éditons

Contributions by Signe Frederiksen, Pauline Hatzigeorgiou, Margaux Schwarz, Hagar Tenenbaum, Sylvia Plath & Eleanor Ivory Weber

This issue of Pages assumes seep as a post archival mode: in the Merriam-Webster dictionary the verb 'seep' is translated as follows: to flow or pass slowly through fine pores or small openings, to enter or penetrate slowly, to become diffused or spread.

The biology or politics of seeping is like that of raw petroleum oozing at natural oil seeps. Unlike refined oil which has sponsored modernization and its aligned archives, crude oil pours beyond historical purpose and defies structural elevations. It instead disfigures the ground through which it dubiously spreads.

Seeping is a posthumous affair. It is the gradual leaking of a long withdrawn interior. Like the bleeding of a punctured corpse, when the pumping of the heart has stopped, when the body is lifeless and apathetic to any 'hail', yet continuing to bleed. Seep as archive is an eternally post-apocalyptic expansion, retraction, deviation, subtraction, or simply the arrival of (non-)things.

With contributions by:

- Mariam Motamedi Fraser / Geo-Archive
- Richard Goldstein / Dennis Oppenheim's Dilemma: Should he Sell Art to the Shah?
- Babak Afrassiabi, Nasrin Tabatabai / Contemporary Hole / Unfilmable
/ Seep
- Saleh Najafi / Wounds of Archive¹
- Mark von Schlegell / The Artist Abstract #6
- Nima Parzham / The underground
- Adam Kleinman / Vanished Theories
- Suzanne Treister / Algorithm
- Alexi Kukuljevic / The Dissolute Subject
- Matts Leiderstam / Andy Warhol, Suicide (Purple Jumping Man), 1963
- Eugene Thacker / Black Infinity; or, Oil Discovers Humans
- Vivian Ziherl, Natasha Ginwala / Infrastructural Suspensions: Global Spanning, Atmospheric Seepage and Measures of the Undecidable

The theme of this issue of Pages was triggered by the idea of opium smoke as a ‘writing machine.’ Since the early opium trade, there has been writing not only on opium, but also through opium, especially in countries linked to past and present drug networks. In this issue we are tapping into the deeply rooted relationship between writing and drugs, especially beyond the Western literary tradition, and wondering about the current conceptual and material derivatives of intoxication with which we can machinate new extremities in our chemical, historical and technological relations to the world.

With contributions by:

- Jason Bahbak Mohaghegh / Smoke, Drug, Poison: A Philosophy of the Faramoosh-Khaneh (Opium Den)
- Pages / Dissolving, Mixing, Melting, Stirring (the Smoke)
- Hung-Bin Hsu / The Taste of Opium: Science, Monopoly and the Japanese Colonization in Taiwan, 1895—1945
- Saleh Najafi / Hedayat: The Opium of Translation and Creating the Impossible Memory
- Patricia Reed / The Toxicity of Continuity
- Fuko Mineta / A Monster Appears in Qingtian
- Morad Farhadpour / Inside and Outside Addiction
- Mohammad-Ali Rahebi / Of Junk and Time: Trauma, Habit, Capitalism

sex and place is a series of workshops and publications exploring score-based and semi-anonymous writing as a tool for articulating shared concerns.

Vol 2 ‘discores’ is written by Kexin Hao, Luca Soudant, HaYoung, Andrea Zavala Folache & Adriano Wilfert Jensen. Five strangers are stuck in changing boots next to each other and decide to embark on an intimate conversation starting from the question: “What is troubling your sexuality at the moment?”.

The ‘sex and place’ series is part Domestic Anarchism, a project devoted to coalition-building beyond biological, chosen, or national conceptions of family. Dance serves as a set of tools and knowledge that can be applied beyond “the spectacle” to collectively study, write, and move. 

Andrea Zavala Folache and Adriano Wilfert Jensen are choreographers and they co-parent three-year-old Penélope Cleo. Andrea and Adriano use dance and choreography to think about the distribution of care and solidarity beyond ‘the family’, and in turn consider how such a distribution could inform their dance practice. Inevitably themes like sex, economy, gender, and class get activated. But also notions such as prefiguration, anarchism, clitoridian* thinking, zones of non-domination and coalition building. They see dance as a knowledge that can be applied to different practices. Some of these include: co-habitations, score based writing and dancing, self-organised study groups and publications, workshops and dance performances. 

‘Corrections and Clarifications’ is an ongoing newsprint project by Anita Di Bianco, an edited compilation of daily revisions, retractions, re-wordings, distinctions, and apologies to print news from September 2001 to the present. In essence, a reverse chronological catalogue of lapses in naming and classification, tangled catchphrases, and patterns of misspeak and inflection.

Previous editions have examined the printed news media in the United States and United Kingdom, Germany, Austria and Switzerland, and other international press from Asia, Turkey, and the Balkans printed in English. The publication includes text contributions by Di Bianco and Francesco Gagliardi.

108 p, ills bw, 24 x 32 cm, hb, German/English

In The Hundreds Lauren Berlant and Kathleen Stewart speculate on writing, affect, politics, and attention to processes of world-making.

The experiment of the one hundred word constraint, each piece is one hundred or multiples of one hundred words long, amplifies the resonance of things that are happening in atmospheres, rhythms of encounter, and scenes that shift the social and conceptual ground.

What's an encounter with anything once it's seen as an incitement to composition? What's a concept or a theory if they're no longer seen as a truth effect, but a training in absorption, attention, and framing? 

The Hundreds includes four indexes in which Andrew Causey, Susan Lepselter, Fred Moten, and Stephen Muecke each respond with their own compositional, conceptual, and formal staging of the worlds of the book.

"Back in the day when KRS-One intoned —The Bridge is over!— he did not prefigure a poet from Queens of the fierce attitude and intellectual magnitude of Enzo Silon Surin. WHEN MY BODY WAS A CLINCHED FIST gives the Heisman to such a refrain with lyrical power-packing poetics that settles the score with a succinct— Not! No the Bridge is not over, for Surin's Queens is alive and well and under the gaze of a master observer who eulogizes lives that though at times are battered have always mattered.

Enzo Silon Surin's poems get you caught up in the deeply personal experiences of growing and visceral all-encompassing knowing from an acute witness of every breath and follicle of Black life from palm trees, sand and sea to street corner projects, suburban houses and fistfuls of black water. Surin writes about the confused and disconnected, trigger happy wannabes trapped by outdated notions of masculinity, the cracked head crackheads all held in the clutch of society's clinched fist through which the trauma that comes with being of color, addicted, broke, lost and tossed, is itself a clinched fist of black bodies caught in the Russian nesting doll America's clinched fists make.

WHEN MY BODY WAS A CLINCHED FIST is an elegy for 'the premature exits.' It is a blues for the black-on-black black and blue. Surin yields his pen like a microscopic scalpel whereby an autopsy of possibility is performed to un-clinch the remarkable bone gristle poetry in these unflinching heart-wrenching pages."—Tony Medina

Enzo Silon Surin, Haitian-born poet, educator, speaker, publisher and social advocate, is the author of two chapbooks, A Letter of Resignation: An American Libretto (2017) and Higher Ground. He is the recipient of a Brother Thomas Fellowship from The Boston Foundation and is a PEN New England Celebrated New Voice in Poetry. Surin's work gives voice to experiences that take place in what he calls "broken spaces" and his poems have appeared in numerous publications including Crab Orchard Review, Origins, Transition Magazine/Jalada, Interviewing the Caribbean, jubilat, Soundings East, The BreakBeat Poets: New American Poetry in the Age of Hip-Hop, and sx salon. Surin holds an MFA in Creative Writing from Lesley University and is currently Professor of English at Bunker Hill Community College and founding editor and publisher at Central Square Press. His debut full-length poetry collection is WHEN MY BODY WAS A CLINCHED FIST (Black Lawrence Press, 2020).

As an artist how can you get out of the hiding position? To make art is to understand how you are, notice your prejudices and assumptions about value and acknowledge your hand in an unequal world, to recognise how you institute yourself while letting go of the outcome of work.

Ghislaine Leung is a British conceptual artist. Her work uses score-based instructions to radically redistribute and constitute the terms of artistic production. For Leung, limitations, felt as personal, institutional, structural or systemic to the parameters of industry, are engaged in as means to institute differently. Born in Stockholm, Sweden to a father from Hong Kong and a mother from London, she was raised first in Reims, France and then in London, England. She received a BA Fine Art in Context at the University of the West of England in 2002 and a Masters in Aesthetics and Art Theory at the Centre for Research in Modern European Philosophy at Middlesex University in 2009. Between 2004 and 2014 she worked at Tate and LUX, London. Leung’s first book was Partners (Cell Project Space, 2018). She lives in London, UK.

Cairo, 1963: Enayat al-Zayyat’s suicide becomes a byword for talent tragically cut down, even as Love and Silence, her only novel, languishes unpublished. Four years after al-Zayyat’s death, the novel will be brought out, adapted for film and radio, praised, and then, cursorily, forgotten. For the next three decades it’s as if al-Zayyat never existed.

Yet when poet Iman Mersal stumbles across Love and Silence in the nineties, she is immediately hooked. Who was Enayat? Did the thought of her novel’s rejection really lead to her suicide? Where did this startling voice come from? And why did Love and Silence disappear from literary history? To answer these questions, Mersal traces Enayat’s life, interviews family members and friends, reconstructs the afterlife of Enayat in the media, and tracks down the flats, schools, archaeological institutes, and sanatoriums among which Enayat divided her days. Touching on everything from dubious antidepressants to domestic abuse and divorce law, from rubbish-strewn squats in the City of the Dead to the glamour of golden-age Egyptian cinema, this wide-ranging, unclassifiable masterpiece gives us a remarkable portrait of a woman artist striving to live on her own terms.

Winner of the 2024 James Tait Black Prize – Biography 
Longlisted for the 2024 Jan Michalski Prize

Kayfabe is a visceral and haunting study of identity, performance, and the blurred lines between reality and fiction. Through the lens of professional wrestling—where personas are constructed, rivalries scripted, and pain both real and staged—Sam Moore crafts a sprawling, hypnotic narrative about power, devotion, and the stories we tell to survive.

Set within the brutal world of The Syndicate, an underground wrestling promotion that thrives on spectacle and control, the novel follows Samson, a veteran once seen as unbeatable, whose mythos is beginning to unravel. In a sport where winning and losing are preordained, Samson defies the script, threatening the delicate balance that keeps The Syndicate alive. As rivalries intensify and new stars are made—each vying for their place in a system built on spectacle and sacrifice—the machinations of The Boss, an ominous figure who guides The Syndicate with an iron fist threaten to change the promotion, and everyone in it, forever.

Themes of masculinity, myth-making, and bodily endurance course through Kayfabe, as Moore exposes the hidden cost of maintaining an illusion. With language that moves between poetic introspection and the raw brutality of the ring, Kayfabe captures the inescapable tension between spectacle and self—where every victory comes at a price, and every persona is a prison.

Ben is adrift. A fact-checker at a New York gossip magazine, he is well-versed in the breezy cruelty that makes the modern world go and yet hopelessly drawn to the wonders that world continues to turn up. The hypnotic asymmetry of escalators. A perfectly chilled water fountain. The essential freedom of dogs. Into the stream of this private joy steps a young woman whose general impertinence leads him back to questions about art, ambition, and intimacy he’d misplaced in the scatter that he—when pressed—calls his life.

FILE UNDER

Balthus, bildungsroman, BINGO!, bullshit jobs, clumsy beauty, dumb luck, killed time, the lives of others, mundane surrealism, only in New York, rare victory, shaggy dogs, supposedly fun things, unscripted life, vulnerable worlds, young and broke

Being together in the dark awaiting a film or play, we’re actually readying ourselves for a threshold experience, for something else to appear: ‘We catch a glimpse of how the possible and the impossible are in fact threaded together, always have been.’ In these essays on the intersection of theatre, ecology, magic and darkness, Augusto Corrieri unearths forms of knowledge and attention repressed by Western modernity. How can we explore particular modes of attending to worldly things, he wonders, ‘modes of attending that value impossibility, multiplicity, drift, impermanence and dislocation, that hold dear the importance of the un-seen, the un-extracted, the un-consumed. There are things not meant for human eyes.’

Augusto Corrieri is an artist and writer. In his work he deconstructs the apparatus of theatre, inviting spectators to reflect on questions of spectacle and ecology in the twenty-first century. He presents sleight-of-hand magic performances under the pseudonym Vincent Gambini. www.vincentgambini.com