Books

In the twelve stories of Heart Lamp, Banu Mushtaq exquisitely captures the everyday lives of women and girls in Muslim communities in southern India. Published originally in the Kannada language between 1990 and 2023, praised for their dry and gentle humour, these portraits of family and community tensions testify to Mushtaq’s years as a journalist and lawyer, in which she tirelessly championed women’s rights and protested all forms of caste and religious oppression. Written in a style at once witty, vivid, colloquial, moving and excoriating, it’s in her characters – the sparky children, the audacious grandmothers, the buffoonish maulvis and thug brothers, the oft-hapless husbands, and the mothers above all, surviving their feelings at great cost – that Mushtaq emerges as an astonishing writer and observer of human nature, building disconcerting emotional heights out of a rich spoken style. Her opus has garnered both censure from conservative quarters as well India’s most prestigious literary awards; this is a collection sure to be read for years to come.

Winner of the 2025 International Booker Prize.

What does it mean to drill deep and interfere with the configuration of tectonic plates? What does it mean to hollow out and alienate islandic undergrounds? How is wealth extracted and exploited from the ground, crumbled into fragments, transformed into matter, pieces of power, moved away to be represented elsewhere? Whose lungs and souls are capitalized upon and hidden under the suffocating dust in mining shafts? To whom do the surface of the land and its underground belong?

This book takes proto-industrial mining in the Aegean island of Serifos as an entry point for disclosing historical and contemporary consequences of politics of the soil through land extraction, and looks at how mineral evidence was historically produced, disseminated, and capitalized upon in the Aegean region and beyond.

Contents:

Mineral Travels:
Fragments of Geographies on the Move
by Lydia Xynogala

The Evil in the Surface
by Lorena Vicini

Consuming Land at Serifos
by Asli Özdoyuran
and David Bergé

Letter from Frikas Fortress
by Constantinos Speras

Iron Lungs
by Milica Ivic

Walking on Marble: Materialized Histories
by Anna Run Tryggvadottir

Issue 05, Flow, moves like water through rupture and release. Guided by the I-Ching, we drift into synesthetic rope rituals in Germany, spiral through Taijiquan in Canada, sway in sacred dances under Ethiopian stars, and lose ourselves in the rapture of Krishna Vandana. Here, flow is both a political current and a state of surrender. From Gabriel Semerene's meditations on faith and protest across Gaza and Brazil to Nerda Khara's navigation of societal constraints in Pakistan, these pieces explore how movement becomes both resistance and surrender. Tejaswini Loundo ponders flow states in Indian classical philosophy while Erika Mattio finds unity in the sacred dances of Lalibela. Shanny Rann discovers spirit in Taijiquan's slow power, Antje Brockmüller maps synesthesia through rope flow, and Anna Chwialkowska questions ghosts’ choreography. Each piece paired with its own hexagram, creating a map of emergence and dissolution. Maria Harfouche's photography dissolves structure into motion where edges blur and time becomes fluid, capturing the moment when form gives way to flowing energy.

A Dance Mag is an independent magazine that looks at the world through the lens of dance. It transcends differences, distances, and disciplines to tell the stories of people from all over the world, who are dancing their lives and giving their bodies a voice. 

Alaa is haunted by his grandmother’s memories of being displaced from Jaffa and becoming a refugee in her homeland after the Nakba. Ariel, Alaa’s neighbour and friend, is a liberal Zionist, critical of the military occupation of the West Bank and Gaza yet faithful to the project of Israel. When he wakes up one morning to find that all Palestinians have suddenly vanished, Ariel begins searching for clues to the secret of their collective disappearance.

That search, and Ariel’s reactions to it, intimately reveal the fissures at the heart of the Palestinian question. Between the stories of Alaa and Ariel are the people of Jaffa and Tel Aviv – café patrons, radio commentators, flower-cutters – against whose ordinary lives these fissures and questions play out.

Critically acclaimed in Arabic, spare yet evocative, intensely intelligent in its interplay of perspectives, The Book of Disappearance is an unforgettable glimpse into contemporary Palestine as it grapples with both the memory of loss and the loss of memory.

Chris Mann is an Australian-American composer, poet and performer specializing in compositional linguistics. Mann studied Chinese and linguistics at the University of Melbourne, and his interest in language, systems, and philosophy is evident in his work. Mann founded the New Music Centre in 1972 and taught at the State College of Victoria in the mid-1970s. Mann moved to New York in the 1980s and was an associate of American composers John Cage and Kenneth Gaburo. Mann has recorded with the ensemble Machine For Making Sense with Amanda Stewart and others, Chris Mann and the Impediments, and Chris Mann and The Use. Mann currently teaches in the Media Studies Graduate program at The New School.

Ötza is a 5300-year-old cryodesiccated fan fiction writer from the Neolithic, an advocate for prehistoric literacy and a self-proclaimed connoisseur of post-historical theory-fiction. Locked in a cooling cell at the South Tyrol Museum of Archaeology in Bolzano, Italy, her writings are hopeful yearnings for counterfactual salvation from her fate of archaeological conservation, and an attempt to rewrite the narrative (unfairly) extrapolated from scientific reconstructions.

Ötza is written and performed by artist Levi van Gelder, and created in collaboration with costume designer and stylist Leila El Alaoui.

Edited by Maia Kenney, Aidan Hoyle, Anthony Stephinson

'My aim for Mother Reader has been to bring together examples of the best writing on motherhood of the last sixty years, writing that tells firsthand of the mother's experience.

Many of the writings in Mother Reader comment on and interpolate one another, in citations, in footnotes, in direct homage. As I was assembling this collection one text would lead to one another, treasure-hunt fashion, the clue provided by an acknowledgement or bibliography. And just as often the writing circles back.

In Mother Reader chapters are excerpted from autobiographies, memoirs, and novels; entries are lifted from diaries; essays and stories are culled from collections, anthologies, and periodicals. My project has been to assemble a compendium or sampler of these ''kindred spirit'' works on motherhood, so that readers, and especially mothers with limited time on their hands, can access in one volume the best literature on the subject and know where turn to continue reading." [Moyra Davey in the introduction]

Writings by Margaret Atwood, Susan Bee, Rosellen Brown, Myrel Chernick, Lydia Davis, Buchi Emeta, Annie Ernaux, Mary Gaitskill, Susan Griffin, Nancy Hutson, Mary Kelly, Jane Lazarre, Ursula K. Le Guin, Doris Lessing, Ellen McMahon, Margaret Mead, Vivian Montgomery, Toni Morrison, Tillie Olsen, Alicia Ostrker, Grace Paley, Sylvia Plath, Adrienne Rich, Sara Ruddick, Lynda Schor, Mira Schor, Dena Schottenkirk, Mona Simpson, Elizabeth Smart, Joan Snyder, Elke Solomon, Susan Rubin Suleiman, Alice Walker, Joy Williams, Martha Wilson, Barbara Zucker.

A fullness of the erotic that pervades the entirety of the book to its edges, where a continual corruption of our often unexpressed desires overflows into forms both lyrical and traditional. "Butterflies Come Out At Night" continuously asks where the "you" stands, and if desire can empower one to reach a fullness of self. No othering, but flowing seamless from source to rapid source. The book explores this encompassing and embracing body of care and power through poetry, collage, enchantments, and spells and keeps an aura that constantly shifts where the erotic nature of both writer and reader bloom through out the reading.

How queer theory can wed its critically anti-normative impulses to the empirical need for a state.

Queer theory has often been hesitant to align itself with a politics of the state, approaching it with a negative or pragmatic framework. A Queer Theory of the State offers a more optimistic perspective. Rather than eschew engagement with democratic theorizing, the historian Samuel Clowes Huneke asks how queer theory can wed its critically anti-normative impulses to the empirical need for a state. In answering this question, Huneke shows how the state is an integral component of a politics that seeks to subvert and undo the oppression of queer lives.

Samuel Clowes Huneke is assistant professor of history at George Mason University. His first book, States of Liberation: Gay Men Between Dictatorship and Democracy in Cold War Germany (2022), won the Charles E. Smith Award for best book in European History from the European History Section of the Southern Historical Association. Huneke has written for Boston Review, the Washington Post, The Point, and the Los Angeles Review of Books.

"Ask audience to cut the part of the image on the screen that they don't like. Supply scissors."—Yoko Ono, Tokyo, June 1964

A dazzling range of unconventional film scripts and texts, many published for the first time, make up Scott MacDonald's newest collection. Illustrated with nearly 100 film stills, this fascinating book is at once a reference work of film history and an unparalleled sampling of experimental "language art." It contributes to the very dissipation of boundaries between cinematic, literary, and artistic expression thematized in the films themselves. Each text and script is introduced and contextualized by MacDonald; a filmography and a bibliography round out the volume.

This is a readable—often quite funny—literature that investigates differences between seeing and reading. Represented are avant-garde classics such as Hollis Frampton's Poetic Justice and Zorns Lemma and Morgan Fisher's Standard Gauge, and William Greaves's recently rediscovered Symbiopsychotaxiplasm: Take One. Michael Snow turns film loose on language in So Is This; Peter Rose turns language loose on theory in Pressures of the Text.

Some of the most influential feminist filmscripts of recent decades—Laura Mulvey and Peter Wollen's Riddles of the Sphinx, Su Friedrich's Gently Down the Stream, Trinh T. Minh-ha's Reassemblage, Yvonne Rainer's Privilege—confirm this book's importance for readers in gender and cultural studies as well as for filmmakers and admirers of experimental writing, independent cinema, and the visual arts in general.

A publication, durational artwork, and moving-image experience, Schtinter’s debut collection, Last Movies, is an alternative account of the first century of cinema according to the films watched by  a constellation of its most notable stars shortly  before (or at the time of) their deaths.

An extensive and exhaustive research project—a holy book of celluloid spiritualism and old canards—Schtinter questions and reconfigures common knowledge to recast the historic column inches of cinema’s mythological hearsay into a thousand-yard stare. 

Via a series of interlinked vignettes, here we’ve a book in which Manhattan Melodrama, directed by W.S. Van Dyke and George Cukor, is seen by American gangster John Dillinger, only for him to be gunned down by federal agents upon leaving the cinema. In which George Cukor watches The Graduate and dies thereafter. In which Bette Davis—given her break by Cukor—watches herself in Waterloo Bridge (the 1940 remake Cukor had been meant to direct), before travelling to France and failing to make it back to Hollywood. In which Rainer Werner Fassbinder watches Bette Davis in Michael Curtiz’s 20,000 Years in Sing Sing, and suffers the stroke that kills him. In which John F. Kennedy watches From Russia with Love at a private ‘casa-blanca’ screening prior to the presidential motorcade reaching Dealey Plaza; in which Burt Topper’s War is Hell exists only in a fifteen-minute cut, considering this is as much as Lee Harvey Oswald would have seen at the Texas Theatre in the wake of JFK’s killing.

Art, empathy and political solidarity.

Can empathy deliver political change? Does art that elicits emotional identification with others take us where we need to go? In Imperfect Solidarities, writer and art historian Aruna D'Souza offers observations pulled from current events as well as contemporary art that suggest that a feeling of understanding or closeness based on emotion is an imperfect ground for solidarity. Empathy—and its correlate, love—is a distraction from the hard work that needs to be done to achieve justice. Rather, D'Souza contends, we need to imagine a form of political solidarity that is not based on empathy, but on the much more difficult obligation of care. When we can respect the unknowability of the other and still care for and with them, without translating ourselves into their terms, perhaps we will fare better at building political bridges.

Aruna D'Souza is a writer and critic based in New York. She is a regular contributor to The New York Times and 4Columns.org, where she is a member of the editorial advisory board. Her writing has also appeared in The Wall Street Journal, CNN.com, Bookforum, Frieze, Momus, and Art in America, among other places. Her book, Whitewalling: Art, Race, and Protest in 3 Acts (Badlands Unlimited), was named one of the best art books of 2018 by The New York Times. She is the recipient of the 2021 Rabkin Prize for art journalism and a 2019 Andy Warhol Foundation Art Writers Grant.

Pablo Neruda’s Alturas de Macchu Picchu is a poem that distrusts solitary authority even as it passes through a single voice, moving from the lyric “I” toward a collective utterance grounded in labor, history, and shared breath. 

Producing the first collaborative translation of Alturas de Macchu Picchu is not incidental but consonant with its deepest claims. Attentive to Neruda’s unique lyric pressure, this new English version resists the tradition of singular, authoritative renderings by allowing meaning, rhythm, and decision to emerge through dialogue and negotiation. 

In this way, the translation does not merely transmit Neruda’s poem but enacts its insistence that voice is a collective achievement, not a solitary possession.

Essay #16

Editor: M. Sullivan
Design in collaboration with S. De Bondt

How to Sleep Faster is published as part of the collaborative discussion that form the critical direction of the gallery. and sits alongside the first two exhibitions – Sleep Faster (February), and How to Carve Totem Poles (March). It has been put together as an open ended continuation of this dialogue through which we seek to understand the contradictions / complexities that define and form our experience, existence and participation in a contemporary digital-analogue creative environment.

Arcadia Missa Publications; Rozsa Farkas, Tom Clark, Jammie Nicholas, Laura Farley (eds).

There Are No Homosexuals in Iran is a short book of encounters by an Iranian man who meets men like himself and asks how such a life is carried across Iran. A teacher prays to be freed from his own desire. A husband keeps parallel lives from touching. A young man walks the Karun River at night, asking why no one will hold him. Circulated online in Persian since 2021, this cracked dossier shows up here in English, in print for the first time as itself: broken and exact.

Why sexuality is at the point of a "short circuit" between ontology and epistemology.

Consider sublimation, conventionally understood as a substitute satisfaction for missing sexual satisfaction. But what if, as Lacan claims, we can get exactly the same satisfaction that we get from sex from talking (or writing, painting, praying, or other activities)? The point is not to explain the satisfaction from talking by pointing to its sexual origin, but that the satisfaction from talking is itself sexual. The satisfaction from talking contains a key to sexual satisfaction (and not the other way around), even a key to sexuality itself and its inherent contradictions. The Lacanian perspective would make the answer to the simple-seeming question, "What is sex?" rather more complex. In this volume in the Short Circuits series, Alenka Zupančič approaches the question from just this perspective, considering sexuality a properly philosophical problem for psychoanalysis; and by psychoanalysis, she means that of Freud and Lacan, not that of the kind of clinician practitioners called by Lacan "orthopedists of the unconscious."

Zupančič argues that sexuality is at the point of a "short circuit" between ontology and epistemology. Sexuality and knowledge are structured around a fundamental negativity, which unites them at the point of the unconscious. The unconscious (as linked to sexuality) is the concept of an inherent link between being and knowledge in their very negativity.

This publication is presented as an object-book-manifesto of a ‘desespiegles’ way of thinking. It “translates” the trains of thought that architect-artists Anne Philippe and Jolien Naeyaert exchanged via videoletters. The videoletters mainly occurred during the covid period. Questioning the scope of the addressed images, these exchanges revealed a play of symmetries. It shows a series of interrogations, linking the intimate with the collective. The move towards a publication was obvious after conversations with Loes, Phyllis, An and Teresa of nadine. The desire to activate reading in a performative way, mirrors the exchange of videoletters. It continues the process-based methodology that inventively gave birth to a publication through the physical manipulation of the work. The riso-technique proved particularly suitable for this project, as the hands, the gaze and the exchange all played a role during the object-making process.

Dannie.n is an art-zine, published by nadine, about the artistic research, themes, and topics of discussion of the artists involved in nadine. nadine invites an artist or collective to create each new edition.

Dannie.p is a limited-edition artist's book by desespiegles (57 copies). nadine is supported by Vlaamse Gemeenschap, VGC, Brussels Hoofdstedelijk Gewest.

We stand at the edge of the world’s mercy, as subjects destined to fall. Instead, we posit: what might unfurl when we discard the uniform of the individual, and instead orient towards tinkering with the fluctuating dynamics of desire, value, infrastructure, touch, and language. Don’t be fooled, for the dynamics are brittle. Unrestricted interplay has a limit, and method is to be found at its rim. That a tangible or decorative item may serve as recognition or evidence of merit might somehow become a logic of itself. This publication presents a collection of explorations of excess, limitation, dehydrated thought, proclivity, sublimation, debauchery, and the narrowly-defined. Indeed, the subject is destined to fall, but ultimately does not! As we reckon with the illegibility of merit, we are beckoned to reconsider our relationship to one another, the unseen settings of nostalgia, the monolithic, and the stifling hold that comes not from the absence of violence, but the sheer overabundance of it. The winner just might take it all,but we’re all destined to some sort of trophy.

with Brandon Chow, Jody Aikman, Kessy Paller-Bain, Maximilian Pellizzari, Milda Valiulytė, António Manso, Preto Macarena, Magaña Villar, Sara Vallis, Cecilie Jensen, Iris Verge Ferrer, Mia You, Mehmet Süzgün, Emma Adjari, gervaise alexis savvias, Emanuella Cunt, Greta þorkelsdóttir. Designed by Miglė Lukoševičiūtė

In these essays, Ben Burgis criticizes fashionable radical-liberal identity politics and makes the case for universalism about rights and an unabashedly “class-first” approach to socialist political strategy. This may sound to some ears like a call for abandoning marginalized people. On the contrary, he argues, focusing on economic inequality empowers the victims of bigotry and retrograde social practices the resources and material security to stand up for themselves far more effectively than any diversity trainer or “anti-racism” consultant could represent their interests. As we face a rising tide of reactionary authoritarianism, it’s more important than ever to ditch the identitarian pieties of the recent past and think hard about how the Left can actually win.

The legacy and posterity of the Tashkent Festival for Asian, African and Latin American Cinema, which was held between 1968 and 1988 in Uzbekistan.

Between 1968 and 1988, the Tashkent Festival of Asian, African, and — from 1976 onwards — Latin American Cinema was held in Tashkent, Uzbekistan. As an exercise in soft power and a response to anti-colonial movements and the socio-political upheaval of the late 1960s, the festival grew into a unique gathering for film professionals and became an important platform for South-South solidarity that went beyond the cinema halls of Tashkent. In essays and conversations by researchers, film-makers, and organizers of contemporary film festivals, the Destination: Tashkent Reader reappraises the original festival's programming, while also looking critically at its legacy. From the vantage point of Berlin-based diasporas of Asia, Africa, and Latin America, the reader also investigates how such practices of encounters and collaboration resonate within the film scenes of these three continents today.

Contributions by Cana Bilir-Meier, Souleymane Cissé, Pascale Fakhry, Zach Ramon Fitzpatrick, Sophie Genske, Timur Karpov, Ali Khamraev, Valeriya Kim, Carlos Kong, Bonaventure Soh Bejeng Ndikung, Maren Niemeyer Jacqueline Nsiah, Furqat Palvan-Zade, Marie Helene Pereira, Elena Razlogova, Aykan Safoğlu, Masha Salazkina, Alex Moussa Sawadogo, Can Sungu, Echo Xuedan Tang, Sarnt Utamachote.

A highly personal and sensitive exploration of motherhood.

In How to Mend: On Motherhood and its Ghosts, Iman Mersal  navigates a long and winding road, from the only surviving picture of the author has with her mother, to a deep search through what memory, photography, dreams and writing, a search of what is lost between the mainstream and more personal representations of motherhood and its struggles. How to mend the gap between the representation and the real, the photograph and its subject, the self and the other, the mother and her child. 

"If I'd been more aware and someone had asked me about 'my mother's picture' I would have shown them the bird she'd stitched onto the canvas herself. It is not aesthetic vision or skill that summons my mother's presence in this canvas, but the slight punctum the bird gives me. I get nothing of this sort from our studio portrait. The bird's eyes are always looking at me, as though they belong to her. The bird: motionless, for whose sake my mother sat and stitched by the window where the light came in, each pinprick a symbolic laceration in the process of its embodiment: cuts by the hundred to make it whole."

Iman Mersal (born 1966 à Mit 'Adlan) is an Egyptian poet, writer, academic and translator. She works as an Associate professor of Arabic literature and Middle Eastern studies at the University of Alberta, Canada. An anthology of her works was translated into more than twenty languages and she has five poetry collections published.

Swaying between command and curiosity, acquiescence and destruction, distance and proximity, Jennifer Soong’s Suede Mantis / Soft Rage proffers tenderness that teeters on the precipice of loss. Premised on this peril is not a paralyzing grief but a generative poiesis of “cruel desperation,” in which poetry pronounces itself in contrasts and conditionals, had beens and renunciations. Like a tongue that tans flesh, like passion that’s made pliable by the pulsing and glistening of language, Suede Mantis / Soft Rage is the negotiated labor of a process rather than a product, raising interior operations to the surface while presenting an antithesis to mimetic construction. Neo-romantic and post-pastoral, the poems in Soong’s second collection reinvigorate lyric possibility.