Books

On the occasion of Tony Cokes' solo-exhibition, ARGOS produced a unique purple t-shirt with silver lettering. 100% cotton; 180 grams. Silkscreen by Bootlegz in Brussels.

Available in XL (XS, S, M and L are sold out)
Edition of 100

In The Carrier Bag Theory of Fiction, visionary author Ursula K. Le Guin tells the story of human origin by redefining technology as a cultural carrier bag rather than a weapon of domination.

Hacking the linear, progressive mode of the Techno-Heroic, the Carrier Bag Theory of human evolution proposes: ‘before the tool that forces energy outward, we made the tool that brings energy home.’ Prior to the preeminence of sticks, swords and the Hero’s killing tools, our ancestors’ greatest invention was the container: the basket of wild oats, the medicine bundle, the net made of your own hair, the home, the shrine, the place that contains whatever is sacred. The recipient, the holder, the story. The bag of stars. 

This influential essay opens a portal to terra ignota, where the possibilities of human experience and knowledge can be discovered anew. 

Wound Building is a volume of essays, with digressions, on one group of contemporary poets active in a self-organizing political poetry scene in the UK, most of whom have little to no audience outside of the little magazines that they publish and the reading series they put on. The book is a front-line report on the rapid development of this poetry in the period between 2015 and 2020, with a particular focus on the relationship of poetry to violence and its representation. The poets discussed here write violent love poems and violent elegies as well as violent fantasies composed in stabs of violent verse and violet prose. The poems themselves comprise fantasies of killing David Cameron, dreams of being split open along a seam, basement songs, hundreds of pages of notes on working life in a privatized care home in Hove, East Sussex, a four-line slogan about the Cologne groping scandal of New Year 2016, variations on the Refugees Medical Phrasebook, a life wasted in a factory in Guangzhou, an autobiographical sci-fi internet fever dream, an anarchist elegy, and a refusal to argue. Ultimately, Hayward argues that the lessons this poetry teaches is never to write a "worthy" narrative when a fucked up collage will do. Rather than a cohesive "account" of a "school" of poets, or a "contribution" to the boring tittle-tattle of aesthetic debates over British poetry as an institution, Wound Building is a front-line report on the local disasters of a contemporary UK poetry caught in the grip of the historical cataclysm of capitalist culture.

Wound Building is further concerned with aesthetic problems related to Marxism, anarchism, contemporary trans politics, and class, though its "theoretical" preoccupations are subordinated to its desire to provide a ground-level view on the writing itself, its production, its intellectual aporia, and the ways it finds itself outstripped by the ongoing "march of events." The book will be of interest not only for those concerned with contemporary British political and experimental poetry, but also more generally for anyone who wishes to think carefully about what it means to make art about present-day history and its many horrible enormities.

The book's title is derived from the idea of sublime woundedness that subtends the context of the poets discussed here: the impressions of wounds opening up like LED-lit shopfronts in the night, in a parallel universe in which injury is intoxicatingly impersonal and structural, and which forms the environment in which the poems fight to absolutize the value of every last breath, or face into the reality of extravagantly violent wish fulfillment, or dissolve themselves in a search for new ways of professing love, or transform into a kind of expressionism of vomiting up medical-diagnostic categories found in abstract social labor, or pump their verses full of the convulsive rhythms of surprise and sudden relief, without any guarantee that this is the right thing to do or that anyone will even fucking hear. Wound Building does not historicize this state of affairs as much as it attempts to live alongside the immediacy of this work, in order to see what is still possible for poetry, and criticism, to make and do.

Oscar Tamai and Elvio Miranda, the patriarchs of two families of brickmakers, have for years nursed a mutual hatred, but their teenage sons, Pájaro and Ángelito, somehow fell in love. Brickmakers begins as Pájaro and Marciano, Ángelito's older brother, lie dying in the mud at the base of a Ferris wheel. Inhabiting a dreamlike state between life and death, they recall the events that forced them to pay the price of their fathers' petty feud. 

The Tamai and Miranda f-amilies are caught, like the Capulets and the Montagues, in an almost mythic conflict, one that emerges from stubborn pride and intractable machismo. Like her heralded debut, The Wind That Lays Waste, Selva Almada's fierce and tender second novel is an unforgettable portrayal of characters who initially seem to stand in opposition, but are ultimately revealed to be bound by their similarities. 

Almada enlarges the tradition of some of the most distinctive prose stylists of our time. In Brickmakers, she furthers her extraordinary exploration of masculinity and the realities of working-class rural life. This is another exquisitely written and powerfully told story by a major international voice. 

For years, Ukrainian journalist Maksym Eristavi has been mainstreaming the global awareness about the legacy of Russian colonialism. A few days before Russia launched a full-scale invasion of Ukraine, he started a Twitter thread listing all Russian colonial invasions over the last century and highlighting one specific pattern that they all went by. The post has gone viral and is now dubbed the "mother of all Russian colonialism tweets". Together with a group of Ukrainian artists, Eristavi transformed it into an illustrated pocket guide to the 48 most recent invasions of Russian colonialism — to bring everyone’s attention to a pattern of serial behavior by the largest colonial empire.

Publication is prepared with the support of the MOCA NGO and the Ukrainian Emergency Art Fund in collaboration with the Sigrid Rausing Trust. Some illustrations created during the illustrative workshop for the book Russian Colonialism 101 have been donated to the Ukrainian Museum of Contemporary Art (UMCA).

A day can be a composition not unlike an essay. Full of possibilities, full of limitations, bound by universal structures and marked by idiosyncratic desires. You go on walks. You read. You do your chores. All the while memory and other forms of imagination keep time with you. Books are strange companions; writing is a lonely thing rich with consolations.

Certain Things is a text by Claudia La Rocco, created with and through ideas such as these.

Published September 2022.

To want to reveal; to want to reveal enough; to desire; to desire in the right way, the right amount: in her debut book, Rachel James narrates the desiring subject’s nuanced and entangled intimacies with histories of power. How, in other words, under patriarchy, against misogyny, within capitalist strictures, is knowledge shaped, contained, and transferred? Tracing traditions of theater, pedagogy, and faith, An Eros Encyclopedia offers up desire and the attunement to its many objects as the atmosphere of a life—a method to navigate, perceive, and relate against the illusion of separation.

In a tonal mash-up of Jenny Holzer’s Truisms, confessional poetry, and fortune telling, Self-Romancing draws you into the amorous and obsessive inner life of an unnamed romantic. Relatable and snarky, heartfelt and horny, L Scully fortifies irony with vulnerability, bringing readers into a narrative as intimate as slumber parties and ordinary as Trader Joe’s. Bursting with the giddy charm of the everyday, Self-Romancing plays with form, turning a book into a crush, a crank call, a manifesto. 

Night Philosophy is collected around the figure of the child, the figure of the child not just as a little person under the tutelage of adults, but also the submerged one, who knows, who is without power, who doesn’t matter. The book proposes a minor politics that disperses all concentrations of power. Fanny Howe chronicles the weak and persistent, those who never assimilate at the cost of having another group to dominate. She explores the dynamics of the child as victim in a desensitized era, when transgression is the zeitgeist and the victim–perpetrator model controls citizens. 

With an afterword by Chris Kraus.

Light in the Dark is the culmination of Gloria E. Anzaldua's mature thought and the most comprehensive presentation of her philosophy. Focusing on aesthetics, ontology, epistemology, and ethics, it contains several developments in her many important theoretical contributions.

Alvin Ailey is one of the most celebrated choreographers of the twentieth century. The creator of iconic works such as Blues Suite, Revelations, and Cry, he is widely recognized for the dance company he founded in 1958 when he was just twenty-seven years old. Ailey imagined and cultivated a platform for modern dance through his innovative repertoire, interdisciplinary sensibility, and support of dancers and choreographers. This expansive volume situates Ailey within a broader social, creative, and cultural context, looking at the artists who influenced and collaborated with him, the spaces and scenes he frequented, the dynamic themes within his dances, and how his vision and work changed contemporary dance. 

Essays by artists, scholars, and critics cover topics ranging from the Black church, the South, and the Great Migration to nightclubs, musical influences, and queerness. With more than four hundred images including photographs of works Ailey choreographed, archival materials such as notebooks, sketches, letters, and never-before-published behind-the-scenes photos, and conversations about the legacy of the company with Sylvia Waters, Judith Jamison, and Masazumi Chaya as well as several contemporary dancers and scholars, this study offers an unprecedented full picture of one of the twentieth century’s leading artists and the way his work continues to inspire today’s generation of dancers.

Contributions by Horace D. Ballard, Harmony Bench, Kate Elswit, Aimee Meredith Cox, Thomas F. DeFrantz, Malik Gaines, Jasmine Johnson, Joshua Lubin-Levy, Uri McMillan, Ariel Osterweis, J Wortham, CJ Salapare, Kyle Abraham, Claire Bishop, Masazumi Chaya, Brenda Dixon-Gottschild, Jennifer Homans, Judith Jamison, Sylvia Waters, Jamila Wignot and Jawole Willa Jo Zollar

sex and place is a series of workshops and publications exploring score-based and semi-anonymous writing as a tool for articulating shared concerns.

Vol. 1 ‘preliminiaries’ is written by Andrea Zavala Folache and Adriano Wilfert Jensen. In the midst of (learning) child care, (unlearning) performance and (experimenting with) sex, the publication interweaves three registers of writing as analogies and interruptions of each other.

The ‘sex and place’ series is part Domestic Anarchism, a project devoted to coalition-building beyond biological, chosen, or national conceptions of family. Dance serves as a set of tools and knowledge that can be applied beyond “the spectacle” to collectively study, write, and move. 

Andrea Zavala Folache and Adriano Wilfert Jensen are choreographers and they co-parent three-year-old Penélope Cleo. Andrea and Adriano use dance and choreography to think about the distribution of care and solidarity beyond ‘the family’, and in turn consider how such a distribution could inform their dance practice. Inevitably themes like sex, economy, gender, and class get activated. But also notions such as prefiguration, anarchism, clitoridian* thinking, zones of non-domination and coalition building. They see dance as a knowledge that can be applied to different practices. Some of these include: co-habitations, score based writing and dancing, self-organised study groups and publications, workshops and dance performances. 

A trenchant, darkly humorous, and unsentimental look at Calcutta society. 

Set in Calcutta in the mid-1980s, Truth/Untruth is a fast-paced thriller built around the death of the pregnant Jamuna—a maid in a newly affluent residential apartment complex—and Arjun, the upwardly mobile businessman who seduced her. Packed with a cast of colourful characters, this novel is a trenchant, darkly humorous, and unsentimental look at the different segments of Calcutta society: from the middle-class culture vultures to the unscrupulous ‘promoter’ class and the domestic helpers and slum goons who form an intrinsic part of the city’s life. All are implicated in a complex web of guilt and bizarre twists and turns. Sex, lies, death—the great modernist themes—run like a thread through this book, exposing societal greed, lust, corruption, and moral hypocrisy with a sardonic tone that spares none. An unusual novel by an author who is otherwise known for her hard-hitting activist-feminist stories, Truth/Untruth underlines the exploitative vicious cycle that defines urban relations between the haves and have-nots.

‘Although not of the margins herself, Devi was accomplished in writing from the margins [ . . . ] However, it is indeed worth it if you are looking for an exhilarating social commentary and biting satire that remains relevant today. Devi also reflects the jargon and dialects of the lower classes as deftly as the peculiarities of upper-class speech patterns. A feat of this work is Katyal’s ability to mediate these multiple registers, rewarding the reader with sharp writing that is at once funny, sardonic, and darkly pleasurable to read.‘—Jack Greenbert, Cha: An Asian Literary Journal.

From the beginning, Unbidden Tongues has claimed to publish 'previously produced yet relatively uncirculated work by cultural practitioners busy with questions surrounding civility and civic life-particularly in relation to language and its administration.' However, over the course of the first nine issues, the 'civic' aspect has been relatively less pronounced, though undeniably subtextual. As such, Professional Agitator-a publication that includes two landmark feminist articles by Jo Freeman-is an attempt to bring civic responsibility more overtly to the surface. While first penned in the 1970s, the articles have a timely relevance, not only because, shockingly, many of the issues on the bill for the women's movement at Freeman's time of writing-employment discrimination, affordable childcare, reproductive rights and sexuality- are back on the table in the U.S. and elsewhere with full force, but also because, in thinking intersectionally as the movement taught me to do, we find ourselves in a moment of necessary and urgent mobilisation for Palestine; with speaking up and out being reprimanded with various forms of organised silencing. 

(From the foreword)

This publication brings together two original screenplays for yet-realized video works by Robinson along with a collection of research material presented as a retrograde calendar. The screenplays, / Imagine Prompt: Catfish Monogamy and The Jealousy of Sagittarius A*, both deal with contemporary life and creative labor as they intersect with digital culture and current anxieties regarding AI. In addition, the screenplays are followed by A Faggot is a Unit (Homage to Hanne Darboven), a collection of archival photographs, scanned objects and ephemera, as well as stock imagery and graphics from the internet collected by Robinson over the course of seven years (2015–2021). The imagery further splits the disorienting narratives presented in the two screenplays to offer a kaleidoscopic and unpredictable way of reading stories while functioning simultaneously as visual companion and counterpoint to the scripts.

Writing and editing is central to Robinson’s published and film work, inquiring into queer histories and the contemporary economy of the image, not as novelty subjects in themselves, but as forms of knowledge integral to questioning histories of perceived liberation. We are committed to representing diverse voices and perspectives that challenge and build upon our vision of bringing material from the fast-paced digital experience to the book form.

Padraig Robinson is a Berlin-based artist, filmmaker and writer. 

A new edition of Sarah Schulman's acclaimed 1988 novel, a noirish tale about a no-nonsense coffee-shop waitress in New York who is nursing a broken heart after her girlfriend Dolores leaves her; her attempts to find love again are funny, sexy, and ultimately even violent. After Delores is a fast-paced, electrifying chronicle of the Lower East Side's lesbian subculture in the 1980s.

Sarah Schulman is the author of sixteen books, including the novels The Mere Future, The Child, Rat Bohemia, and Empathy (all from Arsenal Pulp Press) and the recent nonfiction works The Gentrification of the Mind: Witness to a Lost Imagination and Israel/Palestine and the Queer International. She was also co-producer with Jim Hubbard of the feature documentary United in Anger: A History of ACT UP and is co-director of the ACT UP Oral History Project. She lives in New York, where she is Distinguished Professor of English at City University of New York (College of Staten Island) and a Fellow at the New York Institute for the Humanities at NYU.

This publication spans a decade of resilient artists and collectives in, around, and about China and the greater Sinosphere. Composed of essays, images, conversations, and projects, Shifting the Angle of Shine documents innovative tactics of artists and collectives as they weave relationships of mutuality and solidarity to thrive through the cracks.

Shifting the Angle of Shine explores how artists experiment with practices ranging from idiosyncratic business models to counterfeit and mimicry as tools for cultural change, from DIY collectives searching for stability to artists developing new ways to dance around the restrictive pressures of a capitalistic mainstream, and much more. In bringing these artists together to speak and lay compiled in this book, we ask ourselves: what kind of spaces are necessary to incubate productive conversations in an art world prone to creating destabilizing conditions?

Spanning the art nonprofit's decade of existence, a lot of the work has been documented in fragmented ways over the internet, on social media accounts, and in the memories of those there in person. Through materializing this project, this publication hopes to not only shine light on the work of some artists and collectives we admire, but also to archive their stories, processes, and methodologies that should be passed on.

Confession sur le désir (l’action et l’objet du), les liens de mutualité et de résistance, Sexe 2 alterne prose et versification en 27 fragments numérotés à l’adresse plus ou moins dure, plus ou moins sincère, plus ou moins formulée car plus ou moins éloignée du Toi et du Je. Camille Kingué s’attache à révéler, à voir quelque chose à travers son image réelle et virtuelle, agrandie et rétrécie, droite et renversée, déployant une recherche des principes de l’amour (l’amour comme amour, pourquoi est ce qu’il y a de l’amour) où la métaphysique et la compréhension de soi – donc de l’autre – n’ont jamais été aussi sexy.

Claire Star Finch, dans la magnifique préface qu’iel signe au début de l’ouvrage, écrit : « Après avoir lu tous les livres de Kingué, je ne sais pas si je crois en “l’amour”, que ce soit en tant que substantif absolu ou en tant que proto-résidu de tout ce que “le sexe” peut signifier. Mais je crois définitivement qu’il faut l’écrire. » Définitivement.

‘Palestine is everywhere because it names a political subject of radical universal emancipation,’ writes teacher and writer Nasser Abourahme. In Palestine is everywhere, writers, thinkers, poets and artists map the Palestinian struggle for freedom and its global resonances.

Vital dispatches from Gaza, essays, poems, protest chronicles, images and letters from prison reflect upon resistance, solidarity and the right to self-determination. Amid a world-historical moment marked by unknowability and loss, this collection offers essential reading for those interested in Palestinian liberation.

This collection is edited by Skye Arundhati Thomas, with contributions from Alaa Abd El-Fattah, Nasser Abourahme, Amal Al-Nakhala, Muhammad Al-Zaqzouq, Maisara Baroud, Ahmed Bassiouny, Houria Bouteldja, Anees Ghanima, Sahar Khalifeh, Laleh Khalili, Lujayn, Mira Mattar, Lina Meruane, Mohammed Mhawish, Nahil Mohana, Rahul Rao, Nasser Rabah, Adam Rouhana, Ahmad Zaghmouri.

Co-published by TBA21.

All royalties from this project will be donated to Medical Aid for Palestinians (MAP) and The Arab Group for the Protection of Nature (APN).

Lotte L.S.’s ‘selected poems’ (the scare quotes and lower case are important), which begin and end with standardised gaps produced by hitting the tab key with prefabricated empty space symbolising other gaps produced by other textual means, also associates those standardised gaps, these absences, wit acts of what she calls ‘seeing’, meaning seeing as self-seeing; a seeing that is often impossible to distinguish from blindness. The second line of her book ‘she could not see to see’, is modified by its last: ‘o         I am so thankful for the seeing’; and the rhyme across distance upholds, if only just, a transitio in grammatical person, a transition in grammar that may also be, or that may represent, though these verbs too are contested—‘she went (an unconvincin verb: went)’—that may also be or represent a transition in experienced subjecthood The suggestion anyway is of development, passage, narrative; of motion towards completion; though the development is no way self-explanatory, and it is punctuated by double takes.
— from Danny Hayward's Preface: A note on Ends

In The Slicks, Maggie Nelson positions culture-dominating pop superstar Taylor Swift and feminist cult icon Sylvia Plath as twin hosts of the female urge toward wanting hard, working hard, and pouring forth—and as twinned targets of patriarchy’s ancient urge to disparage, trivialize, and discipline creative work by women rooted in autobiography and abundance. 

A buoyant melding of popular culture and literary criticism, The Slicks is a captivating and unexpected assessment of two iconic female artists by one of the most revered and influential critics of her generation.

Tendrils threads through grief, joy and solidarity toward futures shaped by collaboration and care. Reaching through ecological crises, these poems seek new ways of living kinship in the more-than-human world.

This anthology gathers international voices that entangle, illuminate and resist: a collective turn to the future with renewal and possibility.

Edited and introduced by fieldnotes collective: Pratyusha, Jessica J. Lee, Alycia Pirmohamed and Nina Mingya Powles.

With contributions by Shasta Hanif Ali, Hala Alyan, Hana Pera Aoake, Polly Atkin, Kara Barlow, Khairani Barokka, Kat Benedict, Ahimsa Timoteo Bodhrán, Corinna Board, Jody Chan, Supriya Kaur Dhaliwal, Kerri ní Dochartaigh, Carlina Duan, Chloe Elliott, Zoë Fay-Stindt, Sophie Hoyle, Petero Kalulé (petals), Bhanu Kapil, Jayant Kashyap, Maija Makela, Lola Olufemi, Carl Phillips, Nat Raha, Shumin Tan, Dženana Vucic and Alice Willitts.

The festival is a space of communion and celebration, a romanticized collision of bodies, music and magic. The revolution will look like a festival, we’ve been told by philosophers, writers, artists, and marketers. But the festival is also, of course, the space of formalizing ideology, ritualizing the consumption and violence that propels existing structures of power. 

This poetry collection views the migrant, female body as both the glorified and martyred totem of the festival-of-all-festivals we call globalization. Drawing from sources such as Sigmund Freud, James George Frazer, H.D., the Situationist International, seventeenth century narratives of Dutch sailors shipwrecked on the Korean peninsula, the rise of K-pop and the “Korean Wave,” and a zoo-breaking gorilla named Bokito, Festival features kaleidoscopic poetic sequences aiming to show that if anything universal is to be found in lyric poetry’s “I,” it is the result of centuries-long entanglements and contaminations, and of the bodies made to bear these exchanges, to give birth to this century’s globalized subject.

“FESTIVAL is an ode to both beauty and misery. Mia You’s ingenious poetry will have you laughing through your tears. Do NOT miss out!”
— Yael van der Wouden

"She reanimates the form-of-life which is a poem with a feminist skepticism, without foreclosing her robustly idealist commitment to poetry’s continuance"
— Lisa Robertson

In The Hundreds Lauren Berlant and Kathleen Stewart speculate on writing, affect, politics, and attention to processes of world-making.

The experiment of the one hundred word constraint, each piece is one hundred or multiples of one hundred words long, amplifies the resonance of things that are happening in atmospheres, rhythms of encounter, and scenes that shift the social and conceptual ground.

What's an encounter with anything once it's seen as an incitement to composition? What's a concept or a theory if they're no longer seen as a truth effect, but a training in absorption, attention, and framing? 

The Hundreds includes four indexes in which Andrew Causey, Susan Lepselter, Fred Moten, and Stephen Muecke each respond with their own compositional, conceptual, and formal staging of the worlds of the book.