Books

« [...] la stratégie de la terre brûlée c’est aussi un héritage mais adaptation 2024 on brûle désormais des arrêts de bus et des commissariats et si à la télé iels disent ces jeunes sont complètements cons détruire leur propre ville c’est que Bolloré a rien compris [...] » 

Fanny Souade Sow est artiste plasticienne, son travail est habité par des questionnements d’ordre sociopolitique et historique et évoque en outre la violence latente des structures urbaines qui excluent, séparent, condamnent et contraignent un certain nombre de corps et d’existences minorisées. 

SABR/Collection est une série de publications qui rassemble des œuvres littéraires de format court et de genres variés. Dirigée par Nesrine Salem, la collection souhaite mettre en avant les macro-réalités des auteur·ices choisi·es pour rendre visible le caractère intersectionnel des luttes.

In 1911, Sigmund Freud addressed his followers gathered at Nuremberg, where he restated the import of his practice: “the task of psychoanalysis lies not at all in the discovering of complexes, but in the dissolving of resistances.” A formal antipode to political resistance, psychoanalytic resistance dams up desire and obstructs traumatic knowledge. It is conservative, allergic to change, and aims for the kind of frictionless normativity against which the unconscious drives rail. Meanwhile, we associate political resistance with change itself, with a blockade that pushes for revolution—rather than a blockage that censors its very possibility. If we read Freud as urging his followers to help their patients move through their resistance, psychoanalysis is a project on the side of material and political reality by bringing patients out of isolation and into social struggles. However, psychoanalysis is often glossed in reverse: as a project of isolated relief for the stubborn individual.

Should psychoanalysis only succeed at rendering patients compliant in their cure? Is psychoanalysis a tool for nullifying political resistance? If so, Freud’s edict for the aim of psychoanalysis is now but an epitaph. It would be easy, then, to give up the ghost, to let psychoanalysis go. But why should psychoanalysis retreat from collective symptoms back into the consulting room for individual treatment—away from strikes, riots, and uprisings, and toward complacency and normativity, if not quite literally marriage and babies? Why should the clinic not dare to be in and of the world?

Feeling restless. Hunger tactics. Laughing in the face of fascism. Breaking through. Diagnosing revolution. Madness in the Maghreb. Essays by Fady Joudah, Jamieson Webster, Dylan Saba, Yasmin El-Rifae, Ussama Makdisi, Mary Turfah, Hannah Proctor, and more.

In Memory of Joshua Clover (1962-2025).

Alain Brossat est ex-militant de la LCR ancré dans une lecture anti-impérialiste de la politique. Houria Bouteldja est la cofondatrice du QG Décolonial et une figure de l'antiracisme politique. Dans cet entretien exigeant, les deux penseur·ses et militant·es clarifient leurs divergences et leurs convergences autour de la religion, du racisme, de l'État, du fascisme et de l'impérialisme. Alors que ces questions clivent celles et ceux qui luttent pour l'émancipation, rendant parfois les discussions impossibles, les deux auteur·ices reviennent sur leurs parcours politiques et philosophiques, sans pour autant feindre le consensus de leurs héritages politiques. Entretien coordonné par Marianne VL Koplewicz.

This book frequently uses the word ‘we’. We, as in the general public, engaged citizens, humans of planet Earth… And we, Mouna Andraos and Melissa Mongiat, together with our team at Daily tous les jours, as we seek new models for living together. Welcome to our journal. 

We crave living in environments that support us, nourish us and inspire us. We dream of places to go through our lives together, inclusively and tolerantly. Can we re-enchant the raw material of our collective daily experiences? We have been creating interactive art and narrative experiences in public spaces around the world for fifteen years. Using music, dance, art, and other mediums to emphasize the joyful, whimsical, and unexpected, we create moments of connection and care between strangers. 

Through this book, we share our experience in building an emergent practice combining technology, storytelling, performance, and design, while asking fundamental questions to create meaningful work in a world in crisis. Meet us outside the urban masterplan, where we experiment with infrastructure for the human spirit.

“In Facing Blackness, Ashley Clark traces the contours of Bamboozled, guiding readers through Lee’s intricate representation of race, politics, and popular culture. Clark moves beyond straightforward film criticism to situate the film within a complex history of blackness and American entertainment, making a powerful argument for its ongoing relevance and vitality. Thoughtful, rigorous, and witty, Facing Blackness is a thoroughly engaging analysis of this monumental film that is imperative reading for fans of Spike Lee and cinephiles more broadly.” — Racquel Gates, author of Double Negative: The Black Image and Popular Culture

Ashley Clark is a writer, critic and film programmer. He was born in London, lives in Jersey City, and works in Manhattan. Facing Blackness, initially published in 2015, is his first book. This revised second edition contains a new foreword.

The bilingual book ‘Aesopica’ documents and extends Rūta Junevičiūtė’s research on the Aesopian language and the influence of political censorship to contemporary collective body, first presented in 2020 as the eponymous solo exhibition at the National Gallery of Art and as a permanent outdoor installation at the Rupert Art Center, Vilnius. 

Taking as a starting point the historical phenomenon of Aesopian language, which was widespread in Lithuanian culture during the Soviet era, and in parts of the Russian Empire as early as the 19th century, Junevičiūtė aims to investigate the interrelationship between generations, the gray zones of collective identity creation and the processes of (un)censoring the archives of our bodies.

Aesopian language – a term coined after Ancient Greek fabulist Aesop (gr. Aísōpos), is a type of cryptic communication system, where a text has several layers of meaning often contradictory to each other and which seek to convey official and subversive hidden meanings simultaneously. It is usually employed under conditions of omnipresent state censorship to communicate officially forbidden or taboo subjects and opinions. As a system it contains three members – an author, a censor, and a reader. It uses various modes of circumlocution and euphemisation, innuendo and poetic paraphrasing, which can also be seen as an aesthetic style. It has been advocated for artistic benefits as poetics of omissions, concealment, and travesty. On the other hand, it has been criticized as a sign of conformity and humiliation. In Lithuania, after the fall of the Soviet Union, it has been popularly regarded as a position of dissent, but such an interpretation received criticism from contemporary scholars. “Such a mode of expression is probably as old as censorship itself” – a historian told us.

Text contributors: Alfonsas Andriuškevičius, Edgaras Gerasimovičius, Rūta Junevičiūtė, Goshka Macuga, Anastasia Sosunova, Grėtė Šmitaitė, Tomas Venclova, Ana Vujanović

Language editors: Dangė Vitkienė, Aira Niauronytė, Gemma Lloyd

Translators: Alexandra Bondarev, Erika Lastovskytė, Justinas Šuliokas, Mantė Zagurskytė-Tamulevičienė, Aistis Žekevičius.

Illustrations: Rūta Junevičiūtė.

There is no pause without prior exertion, and this issue of the magazine explores rest and all its associated contexts and contradictions. Amidst increasing environmental pollution, a tenuous global political climate, and a performance-oriented society demanding ever greater productivity, the balance between rest and labour becomes skewed. Pausing carries the risk of falling behind, but this risk can be mitigated by knowing when to rest. This issue examines rest as activity and as resistance. It questions how the individual body, in cohesion with a community, can generate weight through relaxation and distribute it. 

Contributors: Asma Ben Slama, Camila Cañeque, Christiane Blattmann, Eileen Myles, Federico Tosi, Gelare Khoshgozaran, Hanne Loreck, Hans-Christian Dany, Hyemin Yang, Ingrid Jäger, Jenni Bohn, Jochen Lempert, Julia Schulze Darup, Mariona Berenguer, Matthias Schubert, Mikołaj Sobczak, Mirene Arsanios, Nat Raha, Nicholas Grafia, Niclas Riepshoff, Omar Hahad, Sarah Drath, Stacy Skolnik, Thomas Laprade, Vir Andres Hera

Within the format of a magazine, each page of Pfeil represents the floor, walls, or ceiling which together create an imagined room displaying a printed exhibition. Each issue is dedicated to a specific word, and artists are invited and given space to work on and with this term, and to construct or deconstruct the architecture around it. Combined, the contributions transform into an organic display surrounding the leitmotif.

The book (Re)claiming presents ways in which various queer and feminist communities and initiatives in the Netherlands have (re)claimed the triangle—along with other symbols, words and stories—and in doing so take up an empowering position in a hostile society.

Besides a collection of buttons, archival materials featured in this book include short statements and flyers by queer groups such as SUHO, Sjalhomo, Roze Front, Roze Driehoek, Roze Gebaar, Van Doofpot tot Mankepoot, Interpot/ILIS, Lesbisch Archief Amsterdam, Strange Fruit Vrouwen and Groep Zwarte Vrouwen Nijmegen, as well as a text by Karin Daan, the designer of the Homomonument in Amsterdam. With this selection, this book brings together queer, trans, crip, feminist, Jewish and Black perspectives on (re)claiming as an activist strategy.

Most of these materials were researched at IHLIA LGBTI Heritage in Amsterdam, with additions found at the International Institute of Social History and the International Archive for the Women’s Movement (IAV-Atria) in Amsterdam, and LAN Lesbisch Archief Nijmegen.

Sore is a serial anthology that brings together authors whose writing practices oscillate between the genres of diary keeping and fiction. For the second issue of Sore, ten contributors – both authors and visual artists – were invited to collectively develop their work through a series of informal critiques over the course of five months.

With contributions by Adriana Lasheras Mabanta, Billy Morgan, Damien Troadec, Kate Tyndall, Kea Bolenz, Inka Hilsenbek, Milo Christie, Louis Mason

Book: 11.7 × 18 cm
Book and Glove: 13.5 × 31.5 cm

Presented in a monster glove

Three broken halves of one god walk a city that wants them dead
Their bodies speak in static hunger and rust
Something follows breathing through their mouths
Read it Bleed from it

In A Psalm for the Third Wind, a film script written from 3 perspectives, Damien Troadec is aiming to address in parallel narrative the struggle of having multiples inner voices and the danger of following their distinct desires. One question is raised without any light at the end of the tunnel, confronting the reader to a conflict : THE COMFORT OF MISERY OR THE PAIN OF CHANGE ?

In GERMAN STAATSTHEATER, thirteen performers set up a world in which stress, ambition and absurdity follow each other at a rapid pace. The creators Rosie Sommers and Micha Goldberg are inspired by the monumental German state theatre: a tradition full of great emotions, huge player ensembles and serious dedication. They use that intensity as a springboard to investigate how workload and expectations put our bodies — and our society — under high voltage.

Rosie Sommers (°1995) is a theatre maker. She graduated from the KASK. Until 2022 she worked in Volksroom, an off-space for performance art (Anderlecht, Brussels) and is active in the music scene with the girls band Forsissies. Rosie worked with theatre makers such as Thomas Ryckewaert, Bosse Provoost, Amanda Piña, Phoebe Berglund, Benjamin Abel Meirhaeghe, Gaël Santisteva, Nathan Ooms, Anna Franziska Jaeger, Micha Goldberg, Sophia Rodríguez, Tomas Gonzalez, Igor Cardellin and De Warme Winkel.

Micha Goldberg (°1983) is a Norwegian performer and theatre maker. He studied physical theatre at the Accademia Teatro Dimitri in Switzerland and attended a master’s degree at the RITCS in Brussels. He worked with Sophia Rodriguez, Ivo Dimchev, Lea Moro, Rosie Sommers, Simon van Schuylenbergh, Jozef Wouters and Simon Baetens. In 2016 he founded Micha’s Amateur Theater Group (for professionals), who made a retrospective at the Batard festival as early as 2018. From 2013 to 2022 he was co-host of Volksroom (Brussels).

In the twelve stories of Heart Lamp, Banu Mushtaq exquisitely captures the everyday lives of women and girls in Muslim communities in southern India. Published originally in the Kannada language between 1990 and 2023, praised for their dry and gentle humour, these portraits of family and community tensions testify to Mushtaq’s years as a journalist and lawyer, in which she tirelessly championed women’s rights and protested all forms of caste and religious oppression. Written in a style at once witty, vivid, colloquial, moving and excoriating, it’s in her characters – the sparky children, the audacious grandmothers, the buffoonish maulvis and thug brothers, the oft-hapless husbands, and the mothers above all, surviving their feelings at great cost – that Mushtaq emerges as an astonishing writer and observer of human nature, building disconcerting emotional heights out of a rich spoken style. Her opus has garnered both censure from conservative quarters as well India’s most prestigious literary awards; this is a collection sure to be read for years to come.

Winner of the 2025 International Booker Prize.

The clitoris was absent in anatomy books, in paintings and sculptures, absent in spirit and even body; it has long been the organ of erased pleasure. We assume that this oversight has been repaired in our times: today, the clitoris is not forgotten but honoured. Conferences, books, manifestos, works of art are all devoted to it. The autonomy of clitoral jouissance is recognized. The boundaries of feminism have also moved: queer, intersex and trans approaches claim that the clitoris is perhaps no longer the exclusive preserve of the woman. And yet, there remains a wounded space. Because genital mutilation is still common practice. Because millions of women are still denied pleasure. 

The clitoris continues to mark the enigmatic space of the feminine. Constrained by the extreme difficulty and the extreme urgency of returning to this scorched earth, it is time to give voice to an organ of pleasure which has still not become an organ of thought.

“A project whose glaring absence has been hiding in plain sight, clitoral pleasure has finally found its philosopher. Malabou tells us what we can do with our clitoral brain, uncloaking its agency and anarchic politics. Essential reading for anyone interested in interpreting sex otherwise than phallic and in relation to philosophy’s power to shape the soma.” - Emily Apter, New York University

18 July 1936, Bayonne. After hearing the news of the Fascist uprising, the Spanish dancer and bailaora Antonia Mercé y Luque, known as La Argentina, suffers a syncope and dies in fateful synchrony with the Second Republic. History, and the artist’s body, have been seized and broken by the event.

In close dialogue with images and historical documents, Isabel de Naverán pursues the reverberations of that shock and how it resonates with collective pain and artistic translations (by Federico García Lorca, Gertrude Stein, Kazuo Ohno and others). How does history affect and move through bodies? How do living bodies carry and pass on cultural legacy and collective memory? What do these complex movements reveal about the present? Wrap, History and Syncope is an affective journey that invites the reader into tracing and revisiting other bodies, to ultimately dance their difference and multiplicity for oneself.

Isabel de Naverán is a writer and researcher. Concern with the passage and use of time is the backbone of her work, which focuses on bodily transmission and the examination of the concept of historical time by way of ephemeral and fugitive practices. She holds a PhD in art from the University of the Basque Country.  

Translation from Spanish: Toni Crabb
Graphic design: Michaël Bussaer

In Água Viva Clarice Lispector aims to 'capture the present'. Her direct, confessional and unfiltered meditations on everything from life and time to perfume and sleep are strange and hypnotic in their emotional power and have been a huge influence on many artists and writers, including one Brazilian musician who read it one hundred and eleven times. Despite its apparent spontaneity, this is a masterly work of art, which rearranges language and plays in the gaps between reality and fiction.

Clarice Lispector (December 10, 1920 – December 9, 1977) was a Brazilian writer acclaimed internationally for her innovative novels and short stories. Born to a Jewish family in Podolia in Western Ukraine, as an infant she moved to Brazil with her family, amidst the disasters engulfing her native land following the First World War. 

Like the jazz rhythms that inspired and punctuated her practice, Jayne Cortez improvised her way through and across disciplines, bridging poetry and performance with music and the visual arts to create a unique body of work. Consciously rupturing the boundaries between art and politics, Cortez’s practice uneasily fits within literary movements of the 20th century, residing everywhere and nowhere between the Black Arts Movement, Surrealism, feminism, and early performance art. As intersectional as it is interdisciplinary, her work is consistently visceral and fearless, acting as a powerful expression of collective rage on behalf of the disenfranchised and dispossessed. In the words of historian Robin D.G. Kelley, “her poetry was never ‘protest’ but a complete revolt, a clarion call for a new way of life.”

The appearance of Firespitter (Nightboat, 2025), a 600-page-plus collected poems, is immensely valuable and long overdue . . . Hers [Jayne Cortez’s] is a voice—both on and off the page—that speaks with authority, curiosity, and an unshakeable faith in the power of poetry to change consciousness and change lives. - David Grundy, Poetry Foundation

"Alphabet Soup" collects the sayings of two multilingual girls as written down by their poet father. As their Turkish-German-Russian-American family moves from New York to Berlin, the girls communicate in a witty and colorful language of their own, effortlessly mixing words of different origin. Does who we are determine the way we speak — or is it the other way around? Alphabet Soup shows us the girls’ language as it changes, letting us witness their metamorphoses from toddlers to teenagers. 

With an essay and poems by the author. 

A co-publication with Rab-Rab Press (Helsinki).

One of artist Jenna Sutela's regular collaborators, Physarum polycephalum, is often referred to as a natural computer. This yellow, ‘many-headed’ slime mold is an ancient, decentralized, autonomous organism that processes data without a nervous system, operating via communities of coordinated nuclei that demonstrate advanced spatial intelligence. If the slime mold cannot find the resources it needs, it hibernates until better conditions arise; theoretically, it is immortal. Over the years, Sutela has, for example, ingested the slime mold in her performances as a form of artificial intelligence, letting its hive-like behavior program her own.

Sutela's work for Samara reactivates this line of work, delivering co-existence with the slime mold to people's homes in the form of a dried sample of Physarum polycephalum as well as related performative instructions. Inside the box, the audience receives everything necessary to grow slime mold at home, and witness the behaviour of this fascinating organism. With the set of performative instructions, Jenna Sutela proposes the ways of co-existing and engaging with Physarum polycephalum.

Jenna Sutela works with words, sounds, and other living media, such as Bacillus subtilis nattō bacteria and the “many-headed” slime mold Physarum polycephalum. Her audiovisual pieces, sculptures, and performances seek to identify and react to precarious social and material moments, often in relation to technology. Sutela's work has been presented at museums and art contexts internationally, including Guggenheim Bilbao, Moderna Museet, and Serpentine Galleries. She is a Visiting Artist at The MIT Center for Art, Science & Technology (CAST) in 2019-21.

Protoplasmic Flow contains everything required to activate the slime mold in a location of your choosing.

Duration: take all the time that you need
Language: Instructions are in English and Italian.

With her debut chapbook, award-winning author and curator Legacy Russell returns to poetry with her GAY POMPEII, a collection of lyric poems that begin at the end of the world.

Rising out of Russell's 2022-2023 Digital Fellowship for Pompeii Commitment. Archaeological Matters, the first long-term, contemporary art programme established by the Archaeological Park of Pompeii, the author and curator explores ash, filth, dirt, and decay, intersectional with the fetishistic mythos of Pompeii and its destruction in 79 CE by the eruption of Mount Vesuvius. Pompeii today is a UNESCO World Heritage Site that receives over two million visitors per year to view its archeological excavation. Russell puts the mass voyeurism, sensation, extraction, and loss of Pompeii—a devastating moment frozen in time—to work. In GAY POMPEII, the site becomes a device with which Russell unspools birth, death, genocide, visual culture, and space-time. The title of this compilation underscores the essence and demand of capitalism: to be carefree in the face of looming extinction. Russell's GAY POMPEII is a selfie taken at the edge of catastrophe and a polyphonic elegy.

Legacy Russell (born 1986 in New York City) is a curator and writer. She is the Executive Director & Chief Curator of the experimental arts institution The Kitchen. Formerly she was the Associate Curator of Exhibitions at The Studio Museum in Harlem. Russell holds an MRes with Distinction in Art History from Goldsmiths, University of London with a focus in Visual Culture. Her academic, curatorial, and creative work focuses on gender, performance, digital selfdom, internet idolatry, and new media ritual. Russell's written work, interviews, and essays have been published internationally.

The 71 storyboards in this publication are the result of a collaborative process between G.C. Heemskerk and Bernice Nauta, and function as the foundation for their short film The Plantiarchy (2025). The project proposes a parallel reality in which the relation between plants and humans are drastically transformed. In this proposed universe, the plant is the protagonist: it playfully and critically tells a story of colonial expansion, botany, more-than-human eroticism and speculative plant-sentience, flipping the historicised script of control and dependency.

The Plantiarchy comprises a residency period at Hotel Maria Kapel (Hoorn, NL) and various exhibitions including Museum de Lakenhal (Leiden, NL), IKOB Museum (Eupen, BE) and Marres (Maastricht, NL), followed by the short film which premiered at Go Short (Nijmegen, NL) in 2025.

Introduction by Annosh Urbanke
Edited by Jan-Pieter ‘t Hart
Designed by Tjobo Kho with Lucas M. Franco & Vlad Omelianenko

Winner of the 2022 Palestine Book Awards Creative Award
Finalist for the National Book Critics Circle Award in Poetry

These poems emerge directly from the experience of growing up and living one’s entire life in Gaza, making a life for one’s family and raising a family in constant lockdown, and often under direct attack.

In this poetry debut, conceived during the Israeli bombing campaign of May 2021, Mosab Abu Toha writes about his life under siege, first as a child, and then as a young father. A survivor of four brutal military attacks, he bears witness to a grinding cycle of destruction and assault, and yet, his poetry is inspired by a profoundly universal humanity.

In direct, vivid language, Abu Toha tells of being wounded by shrapnel at the age of 16 and, a few years later, watching his home and his university get hit by IDF warplanes in a bombing campaign that killed two of his closest friends. These poems are filled with rubble and the ever-present menace of surveillance drones policing a people unwelcome in their own land, and they are also suffused with the smell of tea, roses in bloom, and the view of the sea at sunset. Children are born, families continue traditions, students attend university, and libraries rise from the ruins as Palestinians go on about their lives, creating beauty and finding new ways to survive.

Emil Lime collects various materials that nurture and give shape to Esther Gatón’s artistic practice, including collages made with her phone pics, sketches, sporadic notes and drawings, together with the writing of authors that have been influential on the work: Fredy Massad, María Fernanda Ampuero, Darya Diamond and Cory John. 

CONSTANT VIOLINS is a hybrid book consisting of two parts, each comprised of two texts of sci-fi auto-fiction: ‘FӔTAL ATRACTUS’ & ‘COQUETTES’, ‘RATS LIVE ON NO EVIL STAR’ & ‘SOPH MOB’.  CONSTANT VIOLINS follows mutating characters & contexts that grapple & contort in half-step with the logics of a vast labyrinth of psycho para-social references, playing out across a tête-bêche (or head-to-tail) format book. The myriad ‘worlds’ occupied & embodied narratively riff on the act of world-making in itself. 

As an only child, I used to climb up onto my grandmother’s vanity & collapse the 3 way mirror over my head so I could bask in the calm of the many me’s preening inside its reflective continuum. Sometimes I would just lean against the looking glass above her bureau or pretend the wall was my simultaneous lover. No one wants to be alone. Under covers, I initiate the same sequences of experiments that virtually anyone does. 

We all imagine what our pillows witness annually would baffle sane onlookers. That’s why we practice kissing on our dorsal carpal arches, peaches in the dead of night, or remove condoms from bananas with our teeth. CONSTANT VIOLINS wants what any book wants; to become a formidable power couple with its author like a Pokemon & its precocious Trainer.

Jordan/Martin Hell (b. 1993, USA) is a Black trans(2s) writer, artist, & scholar who attended Städelschule (DE) & Cooper Union School of Art. He is currently a PhD candidate at Queen Mary’s University of London. Hell’s work is interdisciplinary & interlaced with his writing as the seedbed for his various explorations across painting, sculpture, pedagogy, music, dance, etc. In all of his work Hell is invested in the embedded associations which proliferate in the global collective subconscious & how that frames intimate (& often violent) realities in the lives of individuals whether historical, celebrity, or obscure. Closely linked with his work is a spiritualist psychoanalytic practice which spans hypnosis, theology, philosophy, Black fugitivity, & indigenous somatics.

Lotte L.S.’s ‘selected poems’ (the scare quotes and lower case are important), which begin and end with standardised gaps produced by hitting the tab key with prefabricated empty space symbolising other gaps produced by other textual means, also associates those standardised gaps, these absences, wit acts of what she calls ‘seeing’, meaning seeing as self-seeing; a seeing that is often impossible to distinguish from blindness. The second line of her book ‘she could not see to see’, is modified by its last: ‘o         I am so thankful for the seeing’; and the rhyme across distance upholds, if only just, a transitio in grammatical person, a transition in grammar that may also be, or that may represent, though these verbs too are contested—‘she went (an unconvincin verb: went)’—that may also be or represent a transition in experienced subjecthood The suggestion anyway is of development, passage, narrative; of motion towards completion; though the development is no way self-explanatory, and it is punctuated by double takes.
— from Danny Hayward's Preface: A note on Ends