Tangents

The book transcribes a body broken by American empire, that of ex-con Rafael Luis Estrada Requena, hacking itself away from contemporary society. Johanna Hedva, author of Sick Woman Theory, takes the ferocious compulsion to escape (from capitalism, from the limits of the body-machine, from Earth) and channels it into an evisceration of oppression and authority. Equal parts tender and brutal, romantic and furious, On Hell is a novel about myths that trick and resist totalitarianism.

This thrid edition of mnemotope magazine features pieces from contributors that range from playlist, recipes to poetic essays to drawings to private messages to a screenplay and beyond.

Mnemotope is a community magazine, published by bog bodies press. Mnemotope magazine takes this as its inspiration-it acts as a place in which lots of stories from across timelines and borders can sit together, and cultural memories can interact. It exists to create and hold the expression and knowledge of its diverse community, because of this, the contents of the magazine are wonderfully varied; some confessional poetry, some hastily notated recipes, some fiction, some history, lots of other things, all submitted during an open call. The format put spreads together of contributions that seem to somehow be in dialogue with one another.

The name of the magazine comes from a term that's used in writings about archaeological finds - it's a little complex when we speak about it abstractly, so take, for example, a bog body. A bog body is an object, but when we look at one it takes on another function as an image. This image is the part beyond the physicality of the object-it's what makes us think about what the world must have been like when this person was walking on it, what they looked like, what they did, who found them, how much the area they were found in must have changed and so on and so on and so on. A mnemotope is something that compresses time, and allows you to be in the bog two thousand years ago and in the museum looking at the body and at home reading about it all at once.

L'édition inédite et définitive (établie à partir des tapuscrits originaux en français) du traité fabuleux du philosophe tchéco-brésilien Vilém Flusser (1920-1991), une fiction philosophique et poétique qui, par des chemins détournés, nous confronte à la violence et à l'impasse des sociétés contemporaines.

Un monstre venu des profondeurs de l'océan, un poulpe vampire. Sa violence rappelle les nazis, ses mœurs sont libertaires et libidineuses. C'est une créature infernale, cannibale et brutale, pouvant changer de couleur à volonté, et dotée de trois pénis.
Et c'est notre cousin.

Dans cette fable fantastique, Vampyroteuthis infernalis émerge, non des abysses de l'océan, mais du plus profond de nous-mêmes pour nous tendre un miroir, nous montrer à quel point nous, les hommes, sommes ses proches parents et que nos histoires, nos sociétés, nos modes de vie ne sont, au fond, pas si différents.
Ce texte délibérément provocateur du philosophe tchéco-brésilien Vilém Flusser (1920-1991) n'est ni scientifique, ni objectif : c'est une fiction philosophique et poétique qui, par des chemins détournés, nous confronte à la violence et à l'impasse des sociétés contemporaines.

Flusser avait écrit ce texte en français (outre des versions en allemand et en portugais), et ce livre est la première édition du texte original en français. Il est accompagné des fantastiques dessins de son ami l'artiste et « zoosystémicien » français Louis Bec (1936-2018), co-auteur du livre, traduisant en images pseudo-scientifiques les chimères vampyroteuthiques.

Des essais de Marc Lenot, Élise Rigot et Florent Barrère éclairent la démarche de Flusser et de Bec.

A philosopher’s path towards embodiment through Tai Chi and psychedelics.
This book proposes different forms of embodiment that are not necessarily leading to production of subjectivity or territorialized identities but rather putting the “self” at risk allowing us to be emancipated from the mandatory illusion of self-realization. This can be facilitated by a daily commitment with a set of body altering practices that disjoint us from the ordinary accustomed experience of reality and provide us access to “other” layers of the real. These practices grant access to the primary control centers of the body that regulate frequencies of energy and consciousness in a deeper way and enable the body to unfold in different dimensional spaces of experience: rendering sensible the multi-layered energetic body.

Real state is the first publication by artist Asta Meldal Lynge, a visual essay with text by Eleanor Ivory Weber, that takes a critical stance towards the subjects of housing, urban development and image production. Employing video-stills, photographs and found images, Lynge explores the social and political value of the image, in a specifically urban context, emphasising the fictions present in the (re)production of space.

In particular, Real state investigates the ramifications of architectural renderings within the public sphere, documenting building site hoardings, symbolic points at the threshold of construction, where a yet-to-exist everyday and a predicted image of the city meets the real one.

Processing this documentation through layering, editing and retouching, Lynge highlights (and challenges) both the intensifying tendency of ‘image-building’ or the production of buildings as icons and the subsequent transformation of public space into an infinite extension of image surfaces.

As the content is framed and re-framed, trackpad gestures are overlaid, ultimately bringing the stability of any image surface into question. This destabilising approach is mirrored in Weber’s text which combines excerpts from e-mail conversations, with differing registers of fiction, expanding on the disconnection between the idea of housing as a basic human need and its position within market logic and neoliberal ideology.

The book’s title alludes to these systems at play, both the power structures of governed entities and the business of real estate; whilst troubling the promise that there is something real or true to be revealed.