An Inherent Tear

Toby Altman’s Discipline Park documents the demolition of Prentice Women's Hospital in Chicago, a landmark of architectural brutalism designed by Bertrand Goldberg in the 1970s. Altman was born in the building, and years later, was employed by Northwestern University when they tore it down. His personal proximity to the site leads to a wider critical evaluation of the cruelty of a neoliberalism that asks us to draw sustenance from the very institutions that poison and erase our bodies, habitats, and histories. But, as it indicts the present and its claustrophobic, ruinous politics, Discipline Park also recovers or reinvents utopian vistas through an extended engagement with Goldberg's architectural practices.

In The Book of Na, translation acts at the edge of perception. Tracing across projects in film, video, and performance, Na Mira reflects on the violent fragmentation of bodies while refusing the containment of geographic and corporeal borders. In 1977, a name is cut at an immigration office. This gap turns into an intergenerational score for becoming heat, hexagram, hologram. Using oracular and glitching technologies, Mira witnesses what escapes data: doppelgängers, dreams, endangered tigers, tesseracts, A. Turiyasangitananda Coltrane's stairs, Theresa Hak Kyung Cha in a theater, Korean shamanism, frozen ligaments, wildfires, borderlands, subatomic particles, and pink. Syncing to a clock with neither face nor hands, Mira’s hauntological permutations in time, death, and relation travel outside the symbolic order and draw energy from the void.

Na Mira’s autobody rites have been presented at sites including Seoul Museum of Art; Museum of Contemporary Art, Los Angeles; Portland Institute of Contemporary Art; Participant Inc., New York; and Whitney Museum of American Art, New York. She earned an MFA from the University of California, Los Angeles. She grew up between the US and East Asia and teaches outside.

Kamelya Omayma Youssef’s A book with a hole in it uses the poetry of the fragment and the language of everyday survival to gesture towards the fallibility of language at the juncture of the multiple, intersecting wars on women, on "terror," on the non-White body, and on people and language in diaspora. Drawn from a set of journals written over a four-month period, A book with a hole in it throws the formal, official work of poetry into relief, asking what knowledge exists beyond knowledge, which silences are too deep to be surfaced on the page, and how to pierce through trauma and violence to approach a politics of redemption.

Kaur Alia Ahmed’s Cursive Paradise asks how a refusal of cogency can lyrically expand perception. They write, “To weigh heavily on something / is to decide its shape,” and throw language into a state of excess. These poems shift and eddy, loop, and undulate, seeking out spaces of desire and onomatopoeic attraction. All the while, Ahmed offers a view of subjectivity and gender made resonant and malleable, insisting on language that is lush with what cannot be contained by the voice or the page.

Cursive Paradise is the recipient of the 2021 Carolyn Bush Award.

Kaur Alia Ahmed is an artist and writer living in New York. He is interested in destabilizing language, handling it in similar ways to ink, skin, light. His work has been presented at Interstate Projects, 77 Mulberry, Alyssa Davis Gallery, island gallery, Entrance Gallery, and The Drawing Center. His poems can be found in the Poetry Project Newsletter, Baest Journal, Spoil Magazine, BOMB Magazine, and Rhizome. Cursive Paradise is his first book.

Cursive Paradise forces us to rethink feeling, to enter a world where purple is sharp and where nectar leaves us spellbound. Kaur’s writing shapes a space where form and function give up their historical antinomy and renders the world in layers—of light, fluid, fetish, and fissure—breaking the lyric down to its guttural release. 
— Bianca Rae Messinger 

Kaur Alia Ahmed offers gleaming edges around the most beautifully staged immediate action. I read certain parts over and over, becoming more conscious of the physical dependence our bodies form in relation to words and music. These lines leap at the least provocation. Ahmed infuses the overall arrangement (visual, orchestral, narrative) with as much yearning as the language itself, leaving us a perfect, wavering space to land. 
— Cedar Sigo 

This is indeed a cursive paradise, but you’ll find no italics here. Emphasis happens differently, through repetition (if you catch Stein’s drift). Kaur Alia Ahmed’s poems, odes to momentum and transformation, refuse to settle into a single form. They propel readers forward and reward their desire to linger on their electric, libidinally charged utterances by having them recur, rearranged and slightly altered, again and again.
— Mónica de la Torre

Working at the nexus of performance, art writing, and fiction, Tyler Coburn creates monologues that explore how the “I” is marked in speech. His myriad topics—alternate history, legal personhood, digital labor, and resonant frequency, to name a few—defy straightforward modes of presentation, often insisting on site-specificity and social intimacy at the expense of conventional documentation. 

Some Monologues collects, for the first time, the scripts of Coburn’s work from the past fifteen years, many of which have not previously been published. Accompanying them are texts by eleven artists, writers, curators, and scholars who experienced these performances firsthand, collaborated in their making, conversed with the artist about them, or share an interest in the subjects they engage. Written in theoretical, poetic, and autobiographical registers, these contributions offer new perspectives on the monologue as an expansive and relational form.

Introduction by Elvia Wilk. Contributions by Yu Araki, A.E. Benenson, Mashinka Firunts Hakopian, Sven Lütticken, Kameelah Janan Rasheed, Spyros Papapetros, Camille Richert, Théo Robine-Langlois, Ian Wallace, and Michelle Wun Ting Wong.

Tyler’s scripts refuse to fix an authorial voice; instead, they make the conditions of authorship itself their subject. Blurring the boundaries between fiction and document, the human and the bureaucratic, the self and its doubles, his work thinks through systems from the inside, often using language as both architecture and trap. In their precision and porousness, I recognize a shared pursuit: how to locate agency within constraint, and how to turn the administrative or the technological into a site of intimacy. — Jill Magid

In Tyler Coburn’s Some Monologues, a binary that remains constitutive for the ideological continuity of modern life, in all its colonial and capital forms, is undone: digital vs. physical. In troubling that chasm, Coburn plays out the repercussions of these ideologies of anthropomorphic naturalism, guiding us through their resonances, doubles, codings, and relays. But he also renders himself as the relay of these transferences, in the process expanding art’s premodern calling: to exist as an invocation. Reification suddenly appears as what is situated between embodiment and disembodiment, with both potentially destabilized. Some Monologues, the book, is this destabilization’s ideal format: as much documentation, an echo, of Coburn’s works through their scripts, as it is an instruction manual for denaturalizing our sense/s. — Kerstin Stakemeier

Tyler Coburn is an artist, writer, and professor based in New York. He received a 2024 Andy Warhol Foundation Arts Writers Grant, and his writing has appeared in ArtReview, BOMB, C Magazine, Dis, e-flux journal, frieze, LEAP, Metropolis M, Mousse, and Rhizome. Coburn is the author of four books: I’m that angel (self-published, 2012), Robots Building Robots (CCA Glasgow, 2013), Richard Roe (Sternberg, 2019), and Solitary (Sternberg and Art Sonje Center, 2022). He has presented artwork at such venues as Centre Pompidou, Paris; Bergen Kunsthall; Hayward Gallery, London; Para Site, Hong Kong; and Kunstverein Munich. 

I Am Abandoned documents a little-known, but visionary performance by Barbara T. Smith. Taking place in 1976, it featured a conversation in real time between two psychoanalytic computer programs (known today as two of the earliest chatbots) alongside a staging of Francisco Goya’s The Naked Maja (1795–1800) and The Clothed Maja (1800–1807), in which the artist projected an image of the famous painting on top of a female model. The publication includes a full transcript of the “conversation” between the two programs; documentation and ephemera from the performance; Smith’s reflections on the night; and an afterword by scholar and artist Mashinka Firunts Hakopian.

I Am Abandoned was part of the exhibition The Many Arts and Sciences at the California Institute of Technology (Caltech) and rather than simply celebrate new technology, Smith also sought to challenge what she saw as a “built-in problem” that “computers were only a new example of the male hypnosis.” In collaboration with computer scientist Dick Rubinstein, she enlisted the computer science teams at Caltech and the Massachusetts Institute of Technology to mount a conversation between a program named DOCTOR, which was designed to be a surrogate therapist, and another named PARRY, which was trained to mimic a paranoid schizophrenic patient.

While the computer operator worked in the next room, each new page of the conversation was projected on the wall where a model dressed as The Clothed Maja reclined beneath the text, with a slide of the nude version of the same painting, The Naked Maja, projected onto her. The audience was rapt with attention for the livestreamed conversation. The performance went on for nearly two hours, before the model eventually grew furious from being ignored (abandoned) by the computer operator, stormed over, and attempted to seduce him. Shortly after, the gallery director pulled the plug on the entire event, claiming it distracted the audience for too long from the other works on view.

To revisit I Am Abandoned today is to see the artistic and truly liberatory potential that art can have when it intervenes in new technologies. Much like the original performance, in which the model grew alienated from the proceedings, what gradually emerges are the stakes these new technologies present. Against today’s backdrop of AI and a still male-dominated tech field, Smith’s early work with emerging technologies, and in this case chatbots, is prophetic and hints at the contemporary conversation around the gendered and racialized machinic biases of our current computational landscape. Though Smith, like many women of her generation, was overlooked by the landmark surveys of art and technology during the 1960s and 70s, her career incisively probed new technologies, using them to question gender dynamics, community, and self. Her projects from the Coffin books (1966–67), created with a 914 Xerox copier in her dining room, to performances like Outside Chance (1975), which created a small snow squall in Las Vegas out of 3,000 unique, computer-generated snowflakes, and the interactive Field Piece (1971), where participants’ movements altered the soundscape of a fiberglass forest, all exemplify her open-ended approach to art and tech. “Each person lit their own way,” Smith remembers, “And produced their own soundtrack.”

Barbara T. Smith is an important figure in the history of feminist and performance art in Southern California. Her work—which spans media and often involves her own body—explores themes of sexuality, traditional gender roles, physical and spiritual sustenance, technology, communication, love, and death. Smith received a BA from Pomona College in 1953, and an MFA in 1971 from the University of California, Irvine. There she met fellow artists Chris Burden and Nancy Buchanan, with whom she co-founded F-Space in Santa Ana, the experimental art space where many of her performances were staged. Smith’s work has been exhibited since the 1960s in solo exhibitions, at the Institute of Contemporary Art, Los Angeles (2024), the Getty Research Institute, Los Angeles (2023), and Pomona College Museum of Art (2005), and featured in group exhibitions, including how we are in time and space: Nancy Buchanan, Marcia Hafif, Barbara T. Smith, Armory Center for the Arts, Pasadena (2022), State of Mind: New California Art Circa 1970, Orange County Museum of Art, Santa Ana (2012); WACK! Art and the Feminist Revolution, Museum of Contemporary Art, Los Angeles (2007); and Out of Actions: Between Performance and the Object, 1949–1979, Museum of Contemporary Art, Los Angeles (1998). Smith is the recipient of the Nelbert Chouinard Award (2020), Civitella Ranieri Visual Arts Fellowship, Umbria, Italy (2014); Durfee Foundation’s Artists’ Resource for Completion (2005, 2009); Women’s Caucus for Art, Lifetime Achievement Award (1999); and several National Endowment for the Arts Grants (1973, 1974, 1979, 1985). The Getty Research Institute acquired Smith’s archive in 2014 and published her memoir, The Way to Be, in 2023. Her survey catalog, Proof: Barbara T. Smith was published by the Institute of Contemporary Art, Los Angeles in 2024.

Jaime Gil de Biedma is the most original and influential among the poets known as the ‘50’s Generation in Spain, and is considered the greatest Spanish poet to emerge in the second half of the 20th century. His life and literary career were bracketed almost entirely by the rise and fall of Generalissimo Francisco Franco, notorious for the suppression of literature. Born in 1929, Gil de Biedma was six years old when García Lorca was murdered in Granada at the outbreak of the Civil War, and his collected poems, Las personas del verbo, first appeared in 1975, the year Franco died. What is surprising is that Gil de Biedma was a leftist, homosexual poet from the Catalan capitol, Barcelona – all of Franco’s favorite things – who not only published books of autobiographical poetry in Spain but was known as a poet of social conscience as well as erotic lyricism. Like other Spanish poets of his time, he chose his words carefully. Gil de Biedma died of AIDS in 1990.

If Only For a Moment (I’ll Never Be Young Again) consists of an extensive bilingual selection of Gil de Biedma’s poetry, including all of his most well-known work. The book additionally consists of a Foreword by Spencer Reece, Jaime Gil de Biedma’s short essay “I wanted to be the poem,” and two different essays on Gil de Biedma and the art of translation by James Nolan, the volume’s translator.

A collection of poetry reclaiming Catholic prayers and biblical passages to empower girls, women, and members of the LGBTQIA+ community. 

The extreme level of sass in Emily Austin’s Gay Girl Prayers does not mean that this collection is irreverent. On the contrary, in rewriting Bible verses to affirm and uplift queer, feminist, and trans realities, Austin invites readers into a giddy celebration of difference and a tender appreciation for the lives and perspectives of “strange women.”

Packed with zingy one liners, sexual innuendo, self-respect, U-Hauling, and painfully earnest declarations of love, this is gayness at its best, harnessed to a higher purpose and ready to fight the powers that be.

"Gay Girl Prayers offers a template for queer resistance to religious doctrine in revised Bible verses. Emily Austin has forged an unholy hymnal, a book of praise songs that shuck off stuffy Christian constraints to embrace instead unrepentant joy. She redefines Heaven not as a place for the puritanical, but rather a series of intimate moments between queer girls ‘who take lamps to one another’s bed chambers' and reimagines, through erotic apocrypha, divinity inclusive of ‘the curious… the closeted… the butches… the femmes… bisexuals, pansexuals… all queer trans people.’ Gay Girl Prayers is a renunciation of orthodoxy, a proclamation of queer solidarity, and a celebration of self-love."
—Evelyn Berry, author of Grief Slut and Buggery