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Cover of #9 Schizm Magazine

Schizm Magazine

#9 Schizm Magazine

Emma Holmes ed.

€6.00

DUPLICITY (Polarisation & Truthiness) CONTRIBUTORS: Naomi Afrassiabi, Bob Ajar, Noah Angell, Sam Basu, Simona Brinkmann, Arnaud Desjardin, John Chilver, Luke Dowd, Patrick Goddard, Kathi Hofer, Catherine Hughes, Nik Jaffe, Tibor Kuo, Agata Madejska, Benja Sachau & Fiona Sarison.

Schizm Magazine invites contemporary artists and writers to contribute pages in response to a theme which, as the title implies, engages with a paradoxical idea. Each issue combines archival material with original works and texts sent in by between ten to thirty contributors.

Language: English

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Cover of Grace Crowley

Kunstverein Amsterdam

Grace Crowley

Riet Wijnen

Grace Crowley is a publication based on letters sent to the Australian artist and pioneer of modernist painting Grace Crowley (1890–1979) by friends, family and colleagues. Parts of those letters, which are now housed in the Art Gallery of New South Wales and the State Library of New South Wales archives in Sydney, were transcribed and categorised by Riet Wijnen in subsections such as ‘Marital Status’, ‘Teaching’, ‘Hosting’, ‘Eurasia’, ‘X’, ‘Being A Woman’, ‘War’, ‘$’ and ‘Making Work’. The result is an alternative biography constructed solely through a living set of relations.

Cover of OEI #86/87 Publishing Practices, Publishing Poetics

OEI editör

OEI #86/87 Publishing Practices, Publishing Poetics

Tobi Maier, Cecilia Grönberg and 1 more

Periodicals €40.00

Once more, an astonishing issue of OEI – a thrilling, compelling, stimulating feast of ideas regarding publishing and the book: the perfect big companion to read and hug in bed while the virus spreads outside.

Bringing together contributions from circa 130 publishing structures, publishing communities, magazines, small press endeavors, artists, poets, writers, editors, theoreticians, curators, scholars, and art bookstores, OEI # 86–87 reflects upon the challenges, pressures and possibilities of publishing and creating publics in different contexts and places in a time of far-reaching – economical, medial, political, social, technological – transformations.

The potential and the versatility of publishing open it to a diversity of practices and approaches in the arts, but as an eminently social form of art, a collective or micro-collective work with shared responsibilities, it is also a never-ending process of “crafting a variegated approach to how you create, publish, distribute, and build a social ecosystem around your efforts”, of trying to “build up and strengthen the community around these printed forms” (Temporary Services).

It is the conviction of OEI #86–87 that print has the power to play an important part in the construction of social spaces, of a social world. As Benjamin Thorel puts it in one of the essays in the issue, “conceiving of the dynamics of publishing as making publics as well as making things public is not a pun – insofar as the artists/publishers encompass, beyond the book itself, its possible ‘lives’, imagining the different spaces, and the different people, amongst whom a publication will circulate.” This is what Michael Warner has called “a public [as] poetic worldmaking”, implying “that all discourse or performance addressed to a public must characterize the world in which it attempts to circulate, projecting for that world a concrete and livable shape, and attempting to realize that world through address.”

This is also, as stressed by Annette Gilbert and others, what can make publishing such an active force, a force co-constituting texts and publications and publics. Indeed, with Michalis Pichler, it is tempting to say that in publishing as practice – perhaps more than in any other art field – “artists have been able to assert the aesthetic value of their own socio-politically informed concerns and to engage, often under precarious conditions, in cultural activities fully aligned with their political values.”

OEI #86–87 also includes sections on and with contemporary poetry from Canada; Fluxus publishing; Krister Brandt/Astrid Gogglesworth; Kalas på BORD (Öyvind Fahlström); Lars Fredrikson; Claude Royet-Journoud’s poetry magazines; Carl Einstein; Gail Scott; Ållebergshändelser; OEI #79: edit/publish/distribute!; “det offentligas försvinnande” and many many other things. [publisher’s note]

Design by Konst & Teknik

Cover of nnn2. - no no no celestial journal

no more poetry

nnn2. - no no no celestial journal

nmp

Poetry €10.00

published commonly, no no no expounds an experimental poetic offering, both text & art.

each issue features a limited edition artwork. which can be tacked or framed or stored in a drawer.

celestial in nature, no no no takes the form required, and necessary.

Cover of Woman Journal Vol. 6: Back in Shape

Woman Cave Collective

Woman Journal Vol. 6: Back in Shape

Do we always have to be nice, kind and communicate respectfully? Wouldn't it sometimes be better to change our tone, to use force or even violence? We often want to act in a spirit of “care” and benevolence, but how do we know if we're really being altruistic and sympathetic? Vol.5 asks the question: Nice?

With contributions from :
Muf architecture/art, Mélanie Mazet, Bui Quy Son, Paul-Antoine Lucas, Armelle Breuil, Annabelle Vaillant, Napsugár Trömböczky, Alessandro Di Egidio,
Elsa Muller, Clara Lenoir, Léo Jacqmin, Clem Koren, Pola Noury, Grève cœur and Cassiane C. Pfund

This publication is edited by the Woman Cave collective founded by Leticia Chanliau and Chloé Macary-Carney.

318 black & white pages, brown cover
Micro edition of 700, printed in Aubervilliers by Isiprint.

Cover of Parapraxis 06: Resistance

Parapraxis

Parapraxis 06: Resistance

Essays €25.00

In 1911, Sigmund Freud addressed his followers gathered at Nuremberg, where he restated the import of his practice: “the task of psychoanalysis lies not at all in the discovering of complexes, but in the dissolving of resistances.” A formal antipode to political resistance, psychoanalytic resistance dams up desire and obstructs traumatic knowledge. It is conservative, allergic to change, and aims for the kind of frictionless normativity against which the unconscious drives rail. Meanwhile, we associate political resistance with change itself, with a blockade that pushes for revolution—rather than a blockage that censors its very possibility. If we read Freud as urging his followers to help their patients move through their resistance, psychoanalysis is a project on the side of material and political reality by bringing patients out of isolation and into social struggles. However, psychoanalysis is often glossed in reverse: as a project of isolated relief for the stubborn individual.

Should psychoanalysis only succeed at rendering patients compliant in their cure? Is psychoanalysis a tool for nullifying political resistance? If so, Freud’s edict for the aim of psychoanalysis is now but an epitaph. It would be easy, then, to give up the ghost, to let psychoanalysis go. But why should psychoanalysis retreat from collective symptoms back into the consulting room for individual treatment—away from strikes, riots, and uprisings, and toward complacency and normativity, if not quite literally marriage and babies? Why should the clinic not dare to be in and of the world?

Feeling restless. Hunger tactics. Laughing in the face of fascism. Breaking through. Diagnosing revolution. Madness in the Maghreb. Essays by Fady Joudah, Jamieson Webster, Dylan Saba, Yasmin El-Rifae, Ussama Makdisi, Mary Turfah, Hannah Proctor, and more.

In Memory of Joshua Clover (1962-2025).