Thu 21 October 2021 (19:30)A Spaceship Moment
Join us for A SPACESHIP MOMENT, a hybrid talk between drama and ISABEL WAIDNER on their latest novel STERLING KARAT GOLD.more
Thu 21 October 2021 (19:30)A Spaceship Moment
Join us for A SPACESHIP MOMENT, a hybrid talk between drama and ISABEL WAIDNER on their latest novel STERLING KARAT GOLD.more
The ultimate ambition of this book-tool is to “disappear on the street”. Its pages collect words and stories of people whose right to exist and be visible in public spaces was forced to confront the concepts of “legality” and “justice”.
Considering the assumption that the law is a fluid parameter, which changes depending on where we are in the world, the historical period in which we live and the sort of privileges we enjoy, the law defines what is considered moral, licit, in other words, what is right. It distributes power and the perception of power in society, defining, categorizing, dividing and controlling.
WILL YOU MARRY ME? is a public lecture and an artist’s book by Sara Leghissa and Marzia Dalfini, investigating a specific portion of the spectrum of illegality, namely the relationship between illegal acts and public space. It explores how we can act disobedience before everyone’s eyes, suggesting possible forms of complicity and public resistance.
All the content was collected by the artist during meetings and conversations that took place in Prato, Milan, Ramallah, Marseille, Madrid, Nyon and Lausanne and with this book-tool their words become manifestos that the reader is invited to detach and relocate into the public space.
Designed by Marzia Dalfini. Published by NERO with the support of L’Altra.
Format: 42 x 29,7 cm
Language: IT / EN
This third issue reviews the many ways in which medicine has pathologized non-procreative sexual desire— those bodies that challenge gender binaries or expose different abilities—while imagining other ways of collectively well-being.
"The issue opens with a commissioned work by visual artists CANDICE LIN and P. STAFF that evokes the central concerns of the journal in subtle and unexpected ways. Lambda Literary Award–winner INDRAPRAMIT DAS speculates on other forms of kinship in a new science-fiction story, while a transnational questionnaire offers insights into the continuous fight for reproductive justice.
We republish a chapter from the autobiography of the late South African, trans, traditional healer NKUNZI ZANDILE NKABINDE, which is introduced by RUTH MORGAN.
We continue to honor the power of poetry with works by ROSA CHÁVEZ and STELLA NYANZI, while celebrating the energy of collective action with a piece by WHAT WOULD AN HIV DOULA DO? In anticipation to his new book on queer desire in the Caribbean, scholar ANDIL GOSINE shares a previous article addressing the notion of “against nature,” while our Columns section brings news from Brazil, India, Kenya, Lebanon, Malaysia, Morocco, and the UK during a season of pandemic fatigue, but also care work, organization, and hope." — the editors
The Essential June Jordan honors the enduring legacy of a poet fiercely dedicated to building a better world. In this definitive volume, featuring an afterword by Pulitzer Prize-winner Jericho Brown, June Jordan’s generous body of poetry is distilled and curated to represent the very best of her works.
Written over the span of several decades―from Some Changes in 1971 to Last Poems in 2001―Jordan’s poems are at once of their era and tragically current, with subject matter including racist police brutality, violence against women, and the opportunity for global solidarity amongst people who are marginalized or outside of the norm. In these poems of great immediacy and radical kindness, humor and embodied candor, readers will (re)discover a voice that has inspired generations of contemporary poets to write their truths. June Jordan is a powerful voice of the time-honored movement for justice, a poet for the ages.
The first issue of the editorial discursive space for the Bergen Assembly triennial, conceived by Saâdane Afif, explores the identity, role and position of the Professor.
Side Magazine is conceived as a site of research for the fourth edition of Bergen Assembly convened by Saâdane Afif. Yasmine d'O., who has been invited as curator of the upcoming edition, will be the executive editor.
Side Magazine is dedicated to the seven characters in The Heptahedron, a play written by the French poet, essayist, and scholar Thomas Clerc in 2016. In order of apparition these characters are the Professor, the Moped Rider, the Bonimenteur, the Fortune Teller, an Acrobats, the Coalman, and the Tourist.
The first issue of Side Magazine is dedicated to the figure of the Professor. It features seven articles, each of which explores the identity, role, and position of the Professor. Contributors include Uli Aigner, Lili Reynaud-Dewar, Jörg Heiser, Christian Nyampeta, Marjorie Senechal, and Vivian Slee.
Seven issues of Side Magazine will be released in the run up to the opening of Bergen Assembly 2022, opening September 8. A special eighth issue will be published after the opening days. This, combined with the existing seven issues as a collection, constitute the exhibition catalogue and guide.
Saâdane Afif (born 1970 in Vendôme, France) creates installations made up of unexpected encounters between objects. These creations, of uncertain status, oscillate between function and symbol, between art and design, and provoke shifts of meaning that engage a reflection on today's industrial society.
A documentary and speculative publication on a genealogy of political, social, ecological and identity-based struggles in the Brittany region and the West of France, from the 1960s to the Zone to Defend of today, based on numerous documents and films made by filmmakers and collectives.
Published following the eponymous exhibition at Grand Café, Saint-Nazaire, in 2019.
Texts by Isabelle Cambourakis, Jade Lindgaard, Élise Roullaud; interviews with Jean-Louis Le Tacon, Patrick Prado, Joseph Potiron, Olivier Tric.
Graphic design: Laure Giletti & Grégory Dapra.
published in September 2021
A study on the role of research and knowledge production in today's contemporary art, and the growing relevance of art as conduit of knowledge.
What is the role and function of contemporary art in economic and politicalsystems that increasingly manage data and affect? Knowledge Beside Itself delves into the peculiar emphasis placed in recent years, curatorially and institutionally, on notions such as “research” and “knowledge production.” Considered as a specific, expansive mode of the culture industry, contemporary art is viewed here as a strategic bet on the social distinctions and value extractions made possible by claiming a different, novel access to “knowledge.” Contemporary art's various liaisons with the humanities and the social and natural sciences, as well as its practitioners' frequent embeddedness within transdisciplinary research environments and educational settings, have created a sense of epistemo-aesthetic departure, which concurs with the growing relevance of art as conduit or catalyst of knowledge.
Discussing the practice of artists such as Christine Borland, Tony Chakar, Natascha Sadr Haghighian, Adelita Husni-Bey, Jakob Jakobsen, Claire Pentecost, and Pilvi Takala, writer and curator Tom Holert submits the gambit of conceptualizing contemporary art as an agent of epistemic politics to a genealogical analysis of its political-economic underpinnings in these times of cognitive capitalism, machine learning, and a renewed urgency of epistemological disobedience.
Tom Holert is a writer and curator. In 2015 he cofounded the Harun Farocki Institut in Berlin, a platform for research and production departing from the example set by Farocki. With Anselm Franke he curated the 2018 exhibition “Neolithic Childhood: Art in a False Present, c. 1930” at Haus der Kulturen der Welt, Berlin.
Second volume of Ion Grigorescu's translated diaries, assembled like a small literary and art-historical sensation of the period between 1976 and 1979.
In recent years, the work of Ion Grigorescu, one of the seminal Eastern European visual artists of his generation, has attracted increasing attention in the West. This volume is the second of his translated diaries—the first from 1970 to 1975 was published in 2014 by Sternberg Press—and is assembled like a small literary and art-historical sensation of the period between 1976 and 1979. It not only counters the facile reading of Grigorescu's practice in the context of Conceptual art and performance art, but provides insight into the artist's multifocal thinking, which incorporates an original critique of modernism, the dystopian effects of an instrumentalized idea of reason and rationality, an analysis of subjectivity, and a penetrating gaze into a dialectic of secrecy and elucidation, of exposure and mystification.
Grigorescu's diaries are written notes revolving around the status of the image and investigate the relation of the body to society and of art to the world through a phenomenological approach. His work proposes a parallel conception of the public made tangible through the eloquence of the body.
In poetic language full of powerfully pictorial metaphors, Grigorescu's reflects on the tension between the realistic effects of the image, the suppression of realism, and the hidden traces the gaze holds through the activities of the increasingly present unconscious of collective memory. Along with the drawings, paintings, photographs, and sketches that accompany them, the diaries serve as an introduction that open the possibility of conceiving Grigorescu's art as a rare evocation of a singular way of thinking: a stance.
Ion Grigorescu (born 1945, lives and works in Bucarest) is one of the most emblematic artistic personalities of the post-war period in Romania, a key figure of conceptual artin Eastern Europe.
A look back in text and images at AA Bronson 's (collective) production between 2013 and 2018.
A nocturnal secret ritual performed by two naked men in a hotel room in the Netherlands; a woven tent where the artist dressed as a mage encounters visitors to share their traumas; buttplugs adorned with rooster feathers; a collection of queer zines; anal-sprayed tartan paintings; a zen garden of mugwort. A few of the singular artistic gestures AA Bronson committed in the last few years are united in this book.
After his General Idea partners, Felix Partz and Jorge Zontal, passed away in 1994, AA Bronson had to learn how to keep on living by himself, inventing a personal identity without his former companions, creating a new community of work, friendship and love. These issues have been at the core of his art in the last 25 years. He has developed a work where collaboration with other artists, especially younger queer artists, and creation of a social bond are central.
AA Bronson's House of Shame aims to emphasize this social dimension in his work through an overview of a series of exhibitions he made between 2013 and 2018. These are shows that bring together a community of artists; shows where performances and rituals, often invisible, contribute to the creation of a shared experience; a unique blend of art, friendship, collaboration, spirituality and humour.
The book is in two-parts. An initial monographic section, which includes an essay and an interview with the artist, brings together the works and the exhibitions. In the second, choral part, friends have been invited to bear witness and write a sort of 'journal de bord,' telling the tale of five years of the artist's community life.
With a foreword by Vincent Simon, a text by Paul Clinton, and an interview by Frédéric Bonnet, and contributions from Philip Aarons, Defne Ayas, Elijah Burger, Matthias Herrmann, Richard John Jones, Bradford Kessler, Terence Koh, Sholem Krishtalka, Mark Jan Krayenhoff van de Leur, Gareth Long, Chrysanne Stathacos, Scott Treleaven, and Louwrien Wijers.
published in September 2021
A series of recent drawings by London-based artist Faye Wei Wei.
Faye Wei Wei (born 1994) is a British artist. She has had solo shows at Project Room, Galerie Kandlhofer, Vienna (2020), Cob Gallery, London (2019), SADE Gallery, Los Angeles (2018), Centre For Chinese Contemporary Art, Manchester (2018)... She graduated from the Slade School of Fine Art in 2016. She lives and works in London.
An in-depth research project by Elena Mazzi in dialogue with the Mapuche spiritual leader, silversmith and activist, Mauro Millán and Argentinean artist, Eduardo Molinari, about the cultural resistance of the Mapuche people to neo-colonialism in Chile.
Curated by Emanuele Guidi, is promoted by ar/ge kunst Bolzano, and supported by the Italian Council (7th Edition, 2019)–Directorate-General for Contemporary Creativity of the Italian Ministry of Culture, Silver Rights focuses on the ancestral bond between the communities and the land (mapu), a bond eroded and denied by colonising forces that have mutated over the centuries to gradually establish themselves in recent decades through neo-extractivist practices; a settlement process resulting from the convergence of investment policies and commercial agreements between South American governments and foreign multinationals, including the Italian Benetton.
More specifically, the project responds to the narrative proposed by the Leleque Museum, an anthropological museum opened in 2000 in the very lands owned by Benetton; an ambiguous operation that dismisses the Mapuche people as an extinct culture rather than one that is alive and active in the disputed territory, 'musealising' their memory and material culture. Elena Mazzi addresses this complexity by engaging in dialogue with the dense network of relations that the Mapuche community has been consciously weaving for years; a way of understanding the art of diplomacy that, on the one hand, implies building and maintaining international relations between different political and cultural subjects, and, on the other, is implemented in their cosmovisions as a form of radical mediation between land, human and 'more than human' beings.
Contributions by Leandro Martínez Depietri, Riccardo Bottazzo, Enrica Camporesi, Emanuele Guidi, Elena Mazzi, Mauro Millán, Eduardo Molinari, Ana Margarita Ramos, Ya Basta! Êdî Bese!
published in September 2021
trilingual edition (English / Spanish / Italian)
First French translation of José Esteban Muñoz's field defining work—an intellectual inspiration for a generation of LGBTQ scholars.
Cruiser l'utopie describes a movement, a drifting advance between theory, philosophy, art criticism and personal narrative. The works cited, narrated, are mixed with family or individual narrative and more academic considerations. This practice of queer theory and aesthetics is part of a new interpretation of hope as perceived by philosopher Ernst Bloch, articulated with black radical thought and the poetic research of authors such as Fred Moten and Eileen Myles.
Muñoz focuses here on the period of the Stonewall revolts (New York, 1969) and analyzes, for example, the works of Frank O'Hara, King Jone/Amiri Baraka, Andy Warhol, Kevin Avance, Samuel R. Delany, Fred Herko, Jill Johnston, Ray Johnson. Queer theory as a study has a new way of researching and writing, a form of hybridity between philosophy and cultural studies. The critique is, as if by anticipation, contained in the counter-normative artistic practice and daily life whose narratives, both subjective and historical, hint at a queer future, a place of transformation and liberation.
The text, translated from English by Alice Wambergue, is accompanied by a preface by Elisabeth Lebovici and a poem by Fred Moten.
José Esteban Muñoz (1967 - 2013) is a queer scholar and art theorist. Author of The Sense of Brown (published posthumously in 2020), Cruising Utopia, the Aftermath and Elsewhere of Queer Advent (2009), and Disidentifications: Queers of Color and the Performance of Politics (1999), he edited the collective works Pop Out: Queer Warhol (1996) and Everynight Life: Culture and Dance in Latin/o America (1997). Muñoz has long taught in the Department of Performance Studies at New York University's Tisch School of the Arts and edited the Sexual Cultures series at New University Press, where he has published works such as Jack Halberstam and Samuel Delany.
The notebook of American dancer and choreographer Simone Forti, in which she shares her poetry as well as her thoughts on dance, the body, writing, the state of the world… The publication includes an interview with Forti by Annie Suquet, and an afterword by poet and Fluxus artist Jakson Mac Low.
American dancer and choreographer Simone Forti (born 1935 in Florence, Italy) has been a leading figure in the development of contemporary performance over more than fifty years. Artist, choreographer, dancer, writer, Forti has dedicated herself to the research of a kinesthetic awareness, always engaging with experimentation and improvisation. Investigating the relationship between object and body, through animal studies, news animations and land portraits, she reconfigured the concept of performance and dance.
In this third Why I Write volume, Eileen Myles addresses the social, political, and aesthetic conditions that shape their work.
In this raucous meditation, Eileen Myles offers an intimate glimpse into creativity's immediacy. With erudition and wit, Myles recounts their early years as an awakening writer; existential struggles with landlords; storied moments with neighbors, friends, and lovers; and the textures and identities of cities and the country that reveal the nature of writing as presence in time.
For Myles, time's "optic quality" is what enables writing in the first place, as attention, as devotion, as excess. It is this chronologized vision that enables the writer to love the world as it presently is, lending love a linguistic permanence amid social and political systems that threaten to eradicate it. Irreverent, generous, and always insightful, For Now is a candid record of the creative process from one of our most beloved artists.
Paperback edition - 2021.
Dans ce numéro, Censored explore les parcours de militant·es d’hier et d’aujourd’hui qui ont marqué l’histoire, l’enjeu politique des archives, ou encore la traduction féministe. Il aborde les influences entre l’art et les années sida, le traumatisme racial comme un enjeu de santé publique, la transmission intergénérationnelle avec des textes intimes. Censored s’est aussi intéressé à l’hétérosexualité comme système politique et à la déconstruction de la famille nucléaire.
Ce nouveau numéro présente une grande nouveauté, des cartes blanches à cinq artistes: Naïa Combary, Clara Pacotte et Charlotte Houette (EAAPES), Camille Soulat, Roxanne Maillet, Tabita Rezaire.
Tense is a never-realised publication, written and composed by Lucy Lippard and Jerry Kearns in 1984, that only now has been released in a very limited run on our imprint. The book accompanied the exhibition Top Stories, which took a closer look at the 29 issues of the prose periodical with the same title, founded in the late 1970s by Anne Turyn. Top Stories was dedicated to fiction by emerging women artists and writers from that time. Tense was originally intended to become part of the series as well, but never made it to print. It was only recently – during the making of the exhibition at Amsterdam’s Kunstverein – that the original mock-up was retrieved from the editor’s archives and finally sent off to the printer.
40 p, ills colour & bw, 13 x 21 cm, pb, English
This “black book” published by Het Nieuwe Instituut presents a layered, non-binary notion of darkness. Navigating through cosmic, automated, and seemingly invisible environments, it delves into what we do not generally get – or choose – to see. Moreover, the book explores the relation between the possibility of seeing and forms of oppression and emancipation. Sharp book design frames contributions by the Academy for Urban Astronauts, Ramon Amaro, Danilo Correale, Jonathan Crary, Aldo van Eyck, Ludo Groen, Bregtje van der Haak, Saidiya Hartman, Marten Kuijpers, Momtaza Mehri, Melvin Moti, Lucy McRae, Johannes Schwartz, Dirk Sijmons, and Leanne Wijnsma.
The question of the voice and its prominent role in our postindustrial society.
The (non)human voice has always been part of modern art, notably within performance art, sound art, and conceptual art. However, Master of Voice temporary master program at the Gerrit Rietveld Academy, Amsterdam, mutated from this history, examining the voice as a unique “discipline.” The graduate program's focus was on the (non)human voice as a means to an end or an end in itself within artistic practice. A special orientation of the curriculum, co-developed with a team of artists with a longstanding interest in the (non)human voice, is the voice in relation to technology and gender. This book captures a two-year-long period of research—of thinking, talking, sharing, learning, making, acting, and creating by students and teachers, artists, and other practitioners—to find possible answers and approaches to the question of the voice and its prominent role in our postindustrial society.
Contributions by Tyler Coburn, Angelo Custódio, Thom Driver, Paul Elliman, Amelia Groom, Miyuki Inoue, Danae Io, Jamila Johnson-Small, Bin Koh, Snejanka Mihaylova, Maria Montesi, MPA, Natasha Papadopoulou, Duncan Robertson, Marnie Slater, Cécile Tafanelli, Mavi Veloso, Geo Wyeth, Eva Šusová.
Graphic design: Juliette Lizotte.
In this Player’s Handbook you’ll find the rules of a Fantasy Role Playing Game: Draconis Lacrimae. It can be played by a group of 3 to 6 players.
First, you will create the Characters, then you will create the World and, lastly, you will Role-Play to escape from the inside of The Dragon. The characters come from different background universes and they all meet in The Dragon’s guts after being swallowed/injected/tele-transported/etc. by their own dragons. In Draconis Lacrimæ there are no dungeons and dragons, the dungeon is the Dragon. The adventurers must join forces in order to “escape” from it, whatever escape might mean.
This game is an invitation for the readers to play themselves otherwise and encounter otherness as an accomplice. In addressing certain construction paradigms of the self, the book invites the reader/player to welcome the alterity we have in us, in order to revisit fundamental archetypes of fiction. It aims at creating interstices that can open up to another view of the self and its social configurations.
Autobiography is used as a ground from which to start playing, as the material that one has at hand to transform, craft, dissolve, rebuild, paint, glitch, etc. Auto-fiction serves here as a tool to resist predefined categorizations of identity, as a technique of transformation and orientation in a world saturated with categories.
Hopefully, along the way, our fictional and real selves will start bleeding onto each other, the infinite threads of our possible selves hanging around us connected to our play partners, known and unknown.
“The Dragon is the figure that extends the couple, that expands the kin, that narrates the community. The Dragon is the shared collective fiction that appears within the mosh.”
The publication consists of two parts:
"Draconis Lacrimae. The Player’s Handbook” (A5, 160 pages), divided in three chapters: Character Building, World Building and Role-Playing.
“Draconis Lacrimae. After action report” (A5, 8 pages). A booklet that accompanies the book. An after action report contains the stories created during a game. This booklet is a draft of the fiction and characters created while playing Draconis Lacrimae.
Eighty-page programme book score, and libretto, for performances by Indigenous musicians of in memoriam…Mary Cecil,Victoria Callihoo (née Belcourt), and Eleanor (Helene) Thomas Garneau and Robert Ashley’s in memoriam... Curated and edited by Ociciwan Contemporary Art Collective.
[from back cover] …in memoriam Mary Cecil,Victoria Callihoo (née Belcourt), and Eleanor (Helene) Thomas Garneau adds a new score and production by Postcommodity and Alex Waterman to a suite of four early scores by the American composer Robert Ashley. The fifth score honours the lives of Mary Cecil, Victoria Callihoo (née Belcourt), and Eleanor (Helene) Thomas Garneau, three Indigenous women from territory at the turn of the Century as it became the province of Alberta. This significant addition continues Ashley’s project investigating the connections between musical forms and constructs of historicization, opening a conversation regarding whom and how we memorialize individuals and inscribe their legacies.
[from essay by Candice Hopkins] What histories are remembered and who is doing the remembering? What form do these rememberings take? It is not as simple as taking down one monument and replacing it with another. We need to ask more questions, take note of the voids that stand in for the past, and actively make way for other voices, particularly those are trapped under the ‘sea ice of English’. “Listen for sounds”, writes the Tlingit poet and anthropologist Nora Marks Dauenhauer, “They are as important as voices. Listen. Listen. Listen. Listen.”
From forecasts of disastrous climate change to prophecies of evil AI superintelligences and the impending perils of genome editing, our species is increasingly concerned with the prospects of its own extinction. With humanity's future on this planet seeming more insecure by the day, in the twenty-first century, existential risk has become the object of a growing field of serious scientific inquiry. But, as Thomas Moynihan shows in X-Risk, this preoccupation is not exclusive to the post-atomic age of global warming and synthetic biology. Our growing concern with human extinction itself has a history.
Tracing this untold story, Moynihan revisits the pioneers who first contemplated the possibility of human extinction and stages the historical drama of this momentous discovery. He shows how, far from being a secular reprise of religious prophecies of apocalypse, existential risk is a thoroughly modern idea, made possible by the burgeoning sciences and philosophical tumult of the Enlightenment era. In recollecting how we first came to care for our extinction, Moynihan reveals how today's attempts to measure and mitigate existential threats are the continuation of a project initiated over two centuries ago, which concerns the very vocation of the human as a rational, responsible, and future-oriented being.
Alien Abduction is Lewis Warsh's first full-length collection of poems since Inseperable (2008). Warsh extends his exploration of the way fragments of thought and feeling and experience come together to form the illusion of a solid object that can also explode into a million pieces at any moment. The whole is never the sum of its parts. A kind of doomsday hopelessness both invigorates and subdues all questions of what it means to be a living and breathing human. These poems are personal, direct, and elusive at the same time. An accomplished fiction writer, it's no wonder that Warsh's poems are often guided by hidden narratives, stories inside stories, with no beginning, middle, or end.
Lewis Warsh is the author of over thirty volumes of poetry, fiction and autobiography, including ALIEN ABDUCTION (Ugly Duckling Presse, 2015), ONE FOOT OUT THE DOOR: COLLECTED STORIES (Spuyten Duyvil, 2014), A PLACE IN THE SUN (Spuyten Duyvil, 2014) and INSEPARABLE: POEMS 1995-2005 (Granary Books, 2008). He is co-editor of THE ANGEL HAIR ANTHOLOGY (Granary Books, 2001) and editor and publisher of United Artists Books.
Se Te Subió El Santo is a collection of self – portraits taken by the artist directly after she awoke every morning while away on a week-long residency in Iowa City, IA at the Center for Afrofuturist Studies in Spring 2016. This daily practice confronts notions of the artist’s interests in rendering a full self implicit of gender, race, sexuality, and spirituality while challenging and collapsing the intersections of each identity as well.
The title of the work is taken from Ana Mendieta, the Iowa Years: A critical study, 1969 through 1977 where Julia Ann Herzberg writes in the dissertation:
Ana and Raquelin Mendieta’s vocabulary contained many Afro-Cuban idiomatic expressions. For example, they would often respond to a friend who was acting in an unruly or hyperactive manner by asking” “Se te subió el santo? (“Are you in a trance?”) In the Afro-Cuban context, the expression “subirse el santo” is used in religious ceremony when the orisha/saint takes possession of the believer.
The monograph also includes an essay by author Akwaeke Emezi.
First edition, 94 page, black and white, leather bound hardcover with white foil embossment
TIONA NEKKIA MCCLODDEN is an interdisciplinary research-based conceptual artist, filmmaker and curator whose work explores, and critiques issues at the intersections of race, gender, sexuality and social commentary. McClodden’s interdisciplinary approach traverses documentary film, experimental video, sculpture, and sound installations. Themes explored in McClodden’s films and works have been re-memory and more recently narrative biomythography.