When he was prevented from guiding a writing workshop, Quim Pujol resorted to collecting exercises for the participants to work with by themselves, either alone or in small groups. These exercises, suggestions and scores draw on a wide variety of sources, such as poetry, experimental literature, dance, popular performance practices, visual art and all kinds of text populating everyday life. Now expanded into a book, they are invitations to read, write and daydream, to ‘complicate our relationship to language’ and imagine texts in multiple guises. Potential literatures that give pause, redirect the attention or, at times, simply ‘produce a comforting doodle in the volatile palimpsest of human flesh’.

Quim Pujol is an experimental artist and curator working at the crossroads of language and live arts.

In its very first issue, Bebe Magazine offers a broad constellation of possibilities for queer understandings, beyond identity-based reduction. Using the prefix trans- (across, beyond, through), each of our eight co-curators chose a term and formed mini collectives to destabilise its accompanying pre-established, societally accepted, conceptions—from transversal lines to transactions.

Exutoire: Paul-Antoine Lucas, Bùi Quý Sơn, ba-bau: Đinh Thảo Linh, Kiều-Anh Nguyễn, Cao Việt Nga / Evgeniia Skvortsova, Zip Group + Borya Pospelov, Slaystans Collective / Ina Schürmann, La Bouche Cabaret, represented by Leo, 90mil radio, Queer Analog Darkroom / Bích Đào, Myrto Vogiatzi, Laia Ros, Queers on the Move / Teodora Roșu, Stol Collective: Ioana, Marco, Anio, Mara / Martina Lattuca, Vittoria Torsello, Chiron Floris / Bernadetta Budzik, Rachel Rouzaud, Tomasz Burek / Henellis Notton, Anita Kodanik, Bohdana Korohod, Greta Štiormer / Silvia Bicelli / Elizabeth Patiño / Darius Dolatyari-Dolatdous / Ákos Boros / Lucile Claudia Eerie, Babbyccino / Madonna Lenaert, Joppe De Campeneere / Mayim Frieden

Bebe Magazine is a publication born out of the Ghent-based collective Bebe Books, focusing on collaborative and experimental approaches to cultural production. It provides a space for contributors to work together in exploring fresh perspectives and questioning established norms.

With a strong emphasis on collective creation, Bebe Magazine brings together curators, artists, and thinkers to navigate complex ideas and reflect on the shifting boundaries of contemporary culture. Each issue is shaped by the diverse voices and shared efforts of its contributors, making it a dynamic and evolving platform.

A bootleg of the first edition of Country Lesbians, published by WomanShare Books in 1976. It was printed in the context of a 2024 exhibition at Shmorévaz, a Paris-based independent art space, dedicated to the WomanShare collective, taking the book as its starting point, and borrowing its title.

WomanShare Collective is Sue Deevy, Billie Miracle, Nelly Kaufer, Carol Newhouse and Dian Wagner.

Co-published by Ness Books and Shmooks

Graphic design: Espace Ness

Darryl Cook is a cuckold, and that’s exactly how he likes it. He has an inheritance that spares him from work, a manageable and seemingly consequence-free drug habit, and a lovely wife called Mindy who’s generally game for anything—and for as much of it as she can get. But after an accidental overdose and some serious oversharing, Darryl’s world begins to crack up. Tormented by what seems to be the secret truth in sex, and less assured of that secret’s form, Darryl steps into what used to be called real life . . . Darryl is a disarmingly funny and unabashedly intelligent look at a community of people parsing masculinity, marriage, sex (and love) on their own terms.

Underneath the sharp satire and hilarious sexual irreverence this is a deadly serious book: a brilliant novel of a seeker, like The Pilgrim’s Progress refracted by queer internet culture. —Torrey Peters

Ess is what I might call a burgeoning cult literary figure, armed with an unmistakable lyric deadpan and a taste for provocative subject matter. — Stephen Ira, Poetry Project

What Darryl is looking for is a crisis of sufficient severity that it will cause him to feel real to himself. — Dominic Fox, Review 31

What would you risk to know yourself? Which stories are you willing to follow to the bitter end, revise, or, possibly, begin all over? In this collection of five interrelated essays, Lucy Ives explores identity, national fantasy, and history. She examines events and records from her own life―a childhood obsession with My Little Pony, papers and notebooks from college, an unwitting inculcation into the myth of romantic love, and the birth of her son―to excavate larger aspects of the past that have been suppressed or ignored. With bracing insight and extraordinary range, she weaves new stories about herself, her family, our country, and our culture. She connects postmodern irony to eighteenth-century cults, Cold War musicals to a great uncle’s suicide to the settlement of the American West, museum period rooms to the origins of her last name to the Assyrian genocide, and the sci-fi novel The Three-Body Problem to the development of modern obstetrics. Here Ives retrieves shadowy sites of pain and fear and, with her boundless imagination, attentiveness, and wit, transforms them into narratives of repair and possibility.

A lost feminist masterwork by a speculative fiction icon about a lesbian’s coming-to-consciousness during the social upheaval of the 1970s.

Joanna Russ's On Strike Against God is remarkable for its deft intertwining of many themes: not only the overt one of coming out, but many intricately (and inevitably) interlaced stories of alienation, a search for community and rebellion against how our society defines women.

Guest Editor: Collectif Picha, Lumbumbashi Biennale, City Report Athens, Andrei Molodkin, Maryam Najd, Andrien Lucca, Valérie Mannaerts, Kendell Geers, Gabi Ngcobo, Maja Daniels, Zhang Yunyao, Wim Delvoye, Larissa Sansour, Dome Wood

In Bab Al-Saha, a quarter of Nablus, Palestine, sits a house of ill repute. In it lives Nuzha, a young woman ostracized from and shamed by her community. When the Intifada breaks out, Nuzha’s abode unexpectedly becomes a sanctuary for those in the quarter: Hussam, an injured resistance fighter; Samar, a university researcher exploring the impact of the Intifada on women’s lives; and Sitt Zakia, the pious midwife.

In the furnace of conflict at the heart of the 1987 Intifada, notions of freedom, love, respectability, nationhood, the rights of women, and Palestinian identity—both among the reluctant residents of the house and the inhabitants of the quarter at large—will be melted and re-forged. Vividly recounted through the eyes of its female protagonists, Passage to the Plaza is a groundbreaking story that shatters the myth of a uniform gendered experience of conflict.

À travers ses trajets quotidiens dans les transports parisiens, Maxime décrit ses aventures homosexuelles réelles et fantasmées. On découvre dans ses poèmes ses désirs de vengeance contre la bourgeoisie, la famille, ses explorations diurnes en manif et nocturnes dans les clubs. Maxime écrit un journal en poèmes de ses déambulations urbaines dans lesquelles il explore les recoins de ses désirs. Ses projections romantiques et ses rêves politiques à la périphérie des villes, des normes nous font imaginer une révolution jouissive. L’ouvrage couple deux recueils de Maxime Vignaud, placés tête-bêche dans le livre, comme deux revers d’une même pièce, ou comme deux corps qui dorment en cuillère.

'Femme' describes a constellation of queer, gendered expressions that uproot expectations of what it means to be feminine. Building upon experiences of transformation, belonging and harm, this book is a transfeminist call for collective liberation.

Trans Femme Futures envisions the future through everyday actions that revolutionise our lives. Nat Raha and Mijke van der Drift discuss struggles around trans healthcare, the need for collectives over institutions, the importance of mutual care, and transfeminism as abolition.

The authors show how social change can be achieved through transformative practices that allow queer life to thrive in a time of climate, health, political and economic crises.

'A brilliant, useful, and immensely moving book that deals a critical blow to the epistemic austerity of our times' - Jordy Rosenberg

The Western museum is a battleground - a terrain of ideological, political and economic contestation. Almost everyone today wants to rethink the museum, but how many have the audacity to question the idea of the universal museum itself?

In A Programme of Absolute Disorder, Françoise Vergès puts the museum in its place. Exploring the Louvre's history, she uncovers the context in which the universal museum emerged: as a product of colonialism, and of Europe's self-appointed claim to be the guardian of global heritage.

Vergès outlines a radical horizon: to truly decolonize the museum is to implement a 'programme of absolute disorder', inventing other ways of apprehending the human and non-human world that nourish collective creativity and bring justice and dignity to the dispossessed.

Foreword by Paul Gilroy

Translated by Melissa Thackway

'A vibrant and compelling framework for feminism in our times' - Judith Butler

For too long feminism has been co-opted by the forces they seek to dismantle. In this powerful manifesto, Francoise Verges argues that feminists should no longer be accomplices of capitalism, racism, colonialism and imperialism: it is time to fight the system that created the boss, built the prisons and polices women’s bodies.

A Decolonial Feminism grapples with the central issues in feminist debates today: from Eurocentrism and whiteness, to power, inclusion and exclusion. Delving into feminist and anti-racist histories, Verges also assesses contemporary activism, movements and struggles, including #MeToo and the Women's Strike.

Centring anticolonialism and anti-racism within an intersectional Marxist feminism, the book puts forward an urgent demand to free ourselves from the capitalist, imperialist forces that oppress us.

An impassioned discussion about the alternative ways to form relationships and resist capitalism.

Capitalist ideology wants us to believe that there is an optimal way to live. 'Making connections' means networking for work. Our emotional needs are to be fulfilled by a single romantic partner, and self-care equates to taking personal responsibility for our suffering. We must be productive and heterosexual, we must have babies and buy a house. But the kicker is most people cannot and do not want to achieve all, or any of these life goals. Instead we are left feeling atomised, exhausted and disempowered.

Radical Intimacy shows that it doesn't need to be this way. A punchy and impassioned account of inspiring ideas about alternative ways to live, Sophie K Rosa demands we use our radical imagination to discover a new form of intimacy and to transform our personal lives and in turn society as a whole.

Including critiques of the 'wellness' industry that ignores rising poverty rates, the mental health crisis and racist and misogynist state violence; transcending love and sex under capitalism to move towards feminist, decolonial and queer thinking; asking whether we should abolish the family; interrogating the framing of ageing and death and much more, Radical Intimacy is the compassionate antidote to a callous society.

Ghassan Kanafani (1936 - 1972) is perhaps the greatest Palestinian novelist, whose books including Men in the Sun and Returning to Haifa documented the horrors of war and occupation. He was also a leading political thinker, strategist and revolutionary. Here, his writings on politics, history, national liberation and the media are collected in English for the first time.

Featuring new commentary from leading writers, this collection is a testament to Kanafani's continuing relevance. His work remains a vital touchstone for revolutionary Palestinian struggle and anti-colonial thought.

Edited by Louis Brehony and Tahrir Hamdi

First-generation Palestinian refugees recall life before and after the Nakba.

During the 1948 war more than 750,000 Palestinian Arabs fled or were violently expelled from their homes by Zionist militias. The legacy of the Nakba - which translates to 'disaster' or 'catastrophe' - lays bare the violence of the ongoing Palestinian plight.

Voices of the Nakba collects the stories of first-generation Palestinian refugees in Lebanon, documenting a watershed moment in the history of the modern Middle East through the voices of the people who lived through it.

The interviews, with commentary from leading scholars of Palestine and the Middle East, offer a vivid journey into the history, politics and culture of Palestine, defining Palestinian popular memory on its own terms in all its plurality and complexity.

Afterword by Rosemary Sayigh. Winner of an English PEN Award 2021.

Comprehensive documentation on 43 outstanding socially committed artistic projects over the past twenty years.

The book Visible: Art as Policies for Care. Socially Engaged Art (2010–Ongoing) was born from the editors' enduring curatorial research into long-term situated art projects that exist within the social sphere, beyond the logic of the traditional art system, confronting unjust systems, and prefiguring novel visions for living together.

The socially engaged art projects collected here hold a significant place in the constantly evolving trans-local art scene of the past two decades, and form a lens through which to observe changing realities and their urgencies; they redefine the concept of art in light of current climatic, political, and social changes and foster the dematerialization of the artwork in processes that become policies of culture and care.

The publication is composed of four main sections with overarching photo documentation—interviews, essays, forums, and short literary texts—collecting contributions by artists, anthropologists, novelists, activists, and sociologists, such as Anna Tsing, Wissal Houbabi, Maria Thereza Alves, Tania Bruguera, Jonas Staal, DAAR - Decolonizing Architecture Art Research, Giuseppe Campuzano and Nan Goldin.

Edited by Martina Angelotti, Matteo Lucchetti, Judith Wielander.

Contributions by Ubah Cristina Ali Farah, Maria Thereza Alves, Martina Angelotti, Art Labor, Kader Attia, Gianfranco Baruchello, Richard Bell, Black Quantum Futurism, Brave New Alps, Tania Bruguera, Zoe Butt, Giuseppe Campuzano & Miguel López, Beatrice Catanzaro & Fatima Kadumy, CATPC, Marco Cavallo, Chimurenga, Luke Ching, Chto Delat, Emanuele Coccia, Cooking Sections, Luigi Coppola, Radha D'Souza & Jonas Staal, DAAR / Sandi Hilal & Alessandro Petti, Nico Dockx & Seppe Nobels, Maddalena Fingerle, Forensic Architecture, Futurefarmers, María Galindo, Néstor García Canclini, Daniel Godínez Nivón, Morten Goll, Adam Greenfield, Raphaël Grisey & Bouba Touré, Helon Habila, Helena Producciones, Sandi Hilal, Kim Hou, Wissal Houbabi, Adelita Husni Bey, Emily Jacir, Karrabing Film Collective, Selom Kudjie & Ibrahim Mahama, Zacharias Kunuk, Maria Lai, Le Nemesiache, Carolina Lio, Matteo Lucchetti, Wu Mali, Colum McCann, Marisa Morán Jahn, Zanele Muholi, Myvillages, Paolo Naldini, Jesús "Bubú" Negrón, Tone Olaf Nielsen, Otobong Nkanga, Rachel O'Reilly, Ahmet Öğüt, P.A.I.N., Jasmeen Patheja, Narawan Kyo Pathomvat, Michelangelo Pistoletto, Ai-jen Poo, Pussy Riot (Nadya Tolokonnikova), Sahar Qawasmi & Nida Sinnokrot, Tabita Rezaire, Robida, Rojava Film Commune, ruangrupa (Farid Rakun), Jon Rubin & Dawn Weleski, Beatrice Salvioni, Alejandra Sarria, Igiaba Scego, Dread Scott, Superflex, Pelin Tan, Bert Theis, Anna Tsing, Nomeda & Gediminas Urbonas, Nadeesha Uyangoda, Éric Van Hove, Judith Wielander, Andrea Zegna, Anna Zegna.

The cultural and political legacies of the the 1933 and 1934 Arab Exhibitions in Jerusalem.

Resurgent Nahda examines the 1933 and 1934 Arab Exhibitions in Mandate Jerusalem, highlighting the city's role in asserting a regional Arab Nahda and fostering economic, cultural, and artistic exchange amid post-WWI geopolitical fragmentation.

The book emerges from Nadi Abusaada's seven years of research, including an award-winning 2019 essay in the Jerusalem Quarterly and two exhibitions he curated at the Khalil Sakakini Cultural Center in Ramallah (2022–2023) and Darat al-Funun in Amman (2024). Featuring six essays, an interview, and primary materials—archival documents, crafts, and artworks—the book explores Jerusalem's connections with Baghdad, Cairo, Damascus, and Beirut, tracing the journeys of artists, craftspeople, architects, and journalists who shaped this pivotal chapter in modern Arab history.

Nadi Abusaada is a Visiting Assistant Professor at the American University of Beirut. His work focuses on the material histories and visual cultures of the modern Arab world. He holds a PhD in architecture from the University of Cambridge. He has also held various academic fellowships including the ETH Zürich Postdoctoral Fellowship at ETH Zürich and the Aga Khan Postdoctoral Fellowship in Islamic Architecture at MIT. Besides his writings, Nadi Abusaada has also been involved in research-based curatorial work. He has curated and participated in a number of exhibitions around the world including in Ramallah, Amman, Zurich, Venice, Dubai, and Montreal.

Edited by Nadi Abusaada.
Texts by Nadi Abusaada, Nisa Ari, Wesam Al Asali, Samira Badran, Nadine Nour el Din, Kirsten Scheid, Sary Zananiri.

What does it mean to be a curator who writes, and, more specifically, how can curators write about textiles? This publication steps outside the framework of the typical exhibition catalogue to occupy "the space between literature and criticism".

The Community of writers was set up to create time and space to retreat from these outside opinions and demands and to let curiosity and the joy of writing be the driving forces of the writing process. This book has been realised under the auspice of Interweaving Structures: Fabric as Material, Method, and Message, and specifically through collaboration between the Faculty of Fine Art, Music and Design at the University of Bergen and the Central Museum of Textiles in Łódź. The two partners have strong positions of specialisation—the museum acts as a caretaker of material textile traditions and art in Poland, and the faculty has a strong textile art tradition and offers the only education programme for curators in Norway.

Edited by Anne Szefer Karlsen.
Contributions by Andreas Hoffmann, Heather Jones, Martina Petrelli, Anne Szefer Karlsen, Lea Vene, Johanna Zanon.

La sexualité comme un problème proprement philosophique de la psychanalyse.

La satisfaction de parler contient en soi une clé de la satisfaction sexuelle (et non l'inverse) – une clé de la sexualité et de ses propres contradictions. Alenka Zupančič aborde la question de la sexualité comme un problème proprement philosophique de la psychanalyse – celle de Freud et de Lacan – et non celle des praticiens cliniciens tels que décrits par Lacan « orthopédistes de l'inconscient ». Que se passe-t-il, comme l'affirme Lacan, si nous pouvons obtenir exactement la même satisfaction que le sexe par la parole, l'écriture, la peinture, la prière ou autres activités ? Il ne s'agit pas d'expliquer la satisfaction que procure la parole en indiquant son origine sexuelle, mais bien de souligner que la satisfaction de parler est elle-même sexuelle.

Alenka Zupančič soutient que la sexualité est à la limite d'un « circuit court » entre ontologie et épistémologie. La sexualité et le savoir sont structurés autour d'une négativité fondamentale qui les unit au point de l'inconscient. L'inconscient (en tant que lien avec la sexualité) est le concept d'un lien inhérent entre l'être et la connaissance dans leur négativité même.
Alenka Zupančič est une philosophe lacanienne, spécialiste renommée de Nietzsche, professeure à l'European Graduate School / EGS et à l'Université de Nova Gorica, Slovénie. Elle est également research advisor et professeure à l'Institut de philosophie du Centre de recherche de l'Académie slovène des Sciences et des Arts. Avec Slavoj Žižek et Mladen Dolar, Alenka Zupančič est l'une des figures les plus incontournables de l'Ecole de psychanalyse théorique de Ljubljana dont les travaux s'intéressent aux relations entre sexualité, ontologie et inconscient, à la critique de la théorie du sujet et à l'exploration théorique du concept lacanien du Réel.

In Geologic Life, Kathryn Yusoff theorizes the processes by which race and racialization emerged geologically. Examining both the history of geology as a discipline and ongoing mineral and resource extraction, Yusoff locates forms of imperial geology embedded in Western and Enlightenment thought and highlights how it creates anti-Black, anti-Indigenous, and anti-Brown environmental and racial injustices. Throughout, she outlines how the disciplines of geology and geography—and their conventions: surveying, identifying, classifying, valuing, and extracting—established and perpetuated colonial practices that ordered the world and people along a racial axis. Examining the conceptualization of the inhuman as political, geophysical, and paleontological, Yusoff unearths an apartheid of materiality as distinct geospatial forms. This colonial practice of geology organized and underpinned racialized accounts of space and time in ways that materially made Anthropocene Earth. At the same time, Yusoff turns to Caribbean, Indigenous, and Black thought to chart a parallel geologic epistemology of the "earth-bound" that challenges what and who the humanities have chosen to overlook in its stories of the earth. By reconsidering the material epistemologies of the earth as an on-going geotrauma in colonial afterlives, Yusoff demonstrates that race is as much a geological formation as a biological one.

Performer, activist, and writer Jill Johnston was a major queer presence in the history of dance and 1970s feminism. She was the first critic to identify postmodernism’s arrival in American dance and was a fierce advocate for the importance of lesbians within feminism. In Jill Johnston in Motion, Clare Croft tracks Johnston’s entwined innovations and contributions to dance and art criticism and activism. She examines Johnston’s journalism and criticism—in particular her Village Voice columns published between 1960 and 1980—and her books of memoir and biography. At the same time, Croft attends to Johnston’s appearances as both dancer and audience member and her physical and often spectacular participation at feminist protests. By bringing together Johnston’s criticism and activism, her writing and her physicality, Croft emphasizes the effect that the arts, particularly dance, had on Johnston’s feminist thinking in the 1970s and traces lesbian feminism’s roots in avant-garde art practice.

Jill Johnston began the 1960s as an influential dance columnist for the Village Voice and by the start of the next decade she was known as a keen observer of postmodern art and lesbian feminist life who challenged how dance, art, and women can and should be seen. The Essential Jill Johnston Reader collects dozens of pieces of her writing from across her career. These writings—many of which appeared in the Village Voice and the New York Times—survey the breadth of her work, braiding together her thinking, writing, and activism.

From personal essays, travel writing, and artist profiles to dance and visual art reviews as well as her infamous series of columns for the Voice in which she came out as a lesbian, these pieces demonstrate the evolution of her philosophies and writing style. Illustrating how Johnston drew on lessons from dance to reconsider what it means to be a woman, this collection brings a fascinating and brilliant voice of American arts criticism, radical feminism, and gay liberation back to contemporary audiences.

Avant que Black Lives Matter et #MeToo ne viennent secouer l’Amérique et le monde occidental, bell hooks montrait, dans cet essai incisif, que l’abolition du racisme et l’éradication du sexisme vont de pair. Sans le féminisme, la lutte antiraciste reste une affaire d’hommes. Sans l’antiracisme, le féminisme s’expose à servir de courroie aux logiques de domination raciale. L'autrice insiste sur le bien-fondé de la rage qui anime les masses populaires et la jeunesse noire et sur la nécessité d’en faire un moteur de changement social radical. Elle propose une théorie et une pratique révolutionnaires, dont la fin est une communauté solidaire fondée sur l’égalité réelle et la volonté de tou.te.s de travailler au changement.

Traduit de l'anglais par Ségolène Guinard.

GLORIA JEAN WATKINS, connue sous son nom de plume BELL HOOKS, née en 1952, est une intellectuelle, féministe, et militante étasunienne. Elle a publié plus de trente livres et de nombreux articles, et est apparue dans plusieurs films documentaires. Traduits dans de nombreuses langues, ses ouvrages sont considérés parmi les plus importants sur la question aux Etats-Unis et suscitent un réel engouement en France depuis quelques années. Les éditions divergences ont déjà traduit et publié trois de ses ouvrages dont La volonté de changer et A propos d'amour.

Taking readers from suburban carports to wintry Russian novels, from summer tomato gardens to the sublime interiors of presleep thoughts, Magdalena Zurawski's poems anchor the complexities of our interconnected world in the singularity of the human experience. Balancing artistic experimentation with earnest expression, achingly real detail with dazzling prismatic abstraction, humor with frustration, light with dark, she offers a book of great human depth that is to be carried around, opened to anywhere, and encountered.

Magdalena Zurawski is the author of the novel The Bruise, which won the Ronald Sukenick Award from FC2 in 2008 and a LAMBDA literary award in 2009, and the collection of poems Companion Animal, which was published by Litmus Press in 2015 and won a Norma Faber First Book Award from the Poetry Society of America. She attended Brown University where she studied with poets Rosmarie and Keith Waldrop, C.D. Wright, and Peter Gizzi. She has lived in Berlin, New York, Philadelphia, San Francisco, and Durham, NC where she ran the Minor American Reading Series. She is currently Assistant Professor of English and Creative Writing at the University of Georgia.

Published April 2019

A composition for one actor and tape, or two actors. Score. 1970

Leash extends the logic of S&M to its inexorable and startling conclusion, darkly and hilariously revealing the masochistic impulse as the urge to disappear from the chores, obligations, and emotional vacuity of daily life.

No more jobs, no more taxes, no more checkbook, no more bills, no more credit cards, no more credit, no more money, no more mortgages, no more rent, no more savings, no more junk mail, no more junk, no more mail, no more phones, no more faxes, no more busy signals, no more computers, no more cars, no more drivers' licenses, no more traffic lights, no more airports, no more flying, no more tickets, no more packing, no more luggage, no more supermarkets, no more health clubs... While her current spends the summer researching public housing in Stockholm, a moderately wealthy, object-oppressed, and terminally hip New York female of a certain age seeks adventure in the sedate dyke bars of lower Manhattan. Finding none, she answers a personal ad. She is ordered to put on a blindfold before the first meeting with the woman she knows only as Sir. Not knowing what someone looks like turns out to be freeing, as do the escalating constraints that alienate her not just from her former life, but from her very conception of who she is. Part Georges Bataille, part Fran Leibowitz, this is the Story of O told with a self-referentially perverse sense of humor.

A new collection of writings by the composer and mathematician Spencer Gerhardt, considering among other topics the rich points of contact between minimalist musical aesthetics and intuitionistic mathematics.

Noted composer and mathematician Spencer Gerhardt presents Ticking Stripe, a groundbreaking collection of essays linking notions of continuity and construction across the boundaries of math, art, music and philosophy. Gerhardt offers new, and deeply informed interpretations of the 1960s New York avant-garde, viewed through the lens of trailblazing artists such as La Monte Young, Marian Zazeela, Catherine Christer Hennix, Henry Flynt and Tony Conrad.

Ticking Stripe pairs the spirit of L. E. J. Brouwer—a mathematician who brilliantly, and controversially, sought to reconstruct the continuum in his own philosophical terms called intuitionism—with the ambitions of pioneering minimalists who combined continued constructions, idealized processes of introspection, and conceptual world-building with a host of philosophical, scientific, and spiritual concerns. Informed by his own work as a professional mathematician and composer, Gerhardt explores the depths of these disparate traditions, finding unlikely areas of commonality. Spanning over two decades, these essays feature rich historical explorations of minimalist music, writing on contemporary art, and work in logic and algebraic groups, all approached with rare clarity and technical aplomb.

Spencer Gerhardt is a composer and mathematician. His music engages constructive, introspective and romantic traditions. Gerhardt has written solo piano music, piano based songs, and works of minimalism. He studied raga with La Monte Young and Marian Zazeela, piano performance with Sung-Hwa Park, and has collaborated with artists such as Thomas Ankersmit and Charles Curtis.

Sagawa Chika Translations, Anti-Translations, & Originals

Ten poems by Sagawa Chika are conveyed into English and other languages through a variety of translation techniques and procedures, some of them producing multilingual poems. Languages used include English, Japanese, French, Spanish, Chinese.

"Mouth: Eats Color is a brilliant infra-textual work, brainchild of the bi-cultural poet/translator Sawako Nakayasu. The collection provokes, expands, and disavows the parameters of language and person and tradition, to forge a beautiful weave of performance and interrogation. This is a project of multilingual wit and passion, echo upon echo upon echo." — Anne Waldman

Sawako Nakayasu is an artist working with language, performance, and translation – separately and in various combinations. She has lived mostly in the US and Japan, briefly in France and China, and translates from Japanese. Her books include Some Girls Walk Into The Country They Are From (Wave Books), Pink Waves (forthcoming, Omnidawn), The Ants (Les Figues Press), Texture Notes (Letter Machine Editions), and the translation of The Collected Poems of Chika Sagawa (Penguin Random House), as well as Mouth: Eats Color – Sagawa Chika Translations, Anti-translations, & Originals (Rogue Factorial), a multilingual work of both original and translated poetry. She is co-editor, with Eric Selland, of an anthology of 20th Century Japanese Poetry (forthcoming, New Directions). She teaches at Brown University in the Department of Literary Arts.

Qu’est-ce que le genre dans le capitalisme contemporain ? C’est à cette question qu’invite à répondre ce recueil, à partir d’une démarche théorique inspirée du féminisme et du marxisme. Il s’agit de penser, depuis une analyse systématique du rôle joué par le travail domestique et les violences de genre dans notre système économique, un monde au-delà de l’exploitation, et donc du genre et des ses contraintes. Un communisme au présent, qui s’empare de tous ces questionnements, trop souvent ignorés dans l’histoire du mouvement ouvrier. 

Jeanne Neton et Maya Gonzalez participent à la revue anglo-américaine Endnotes, dont le présent volume constitue la première traduction française. Elles se placent dans la lignée du féminisme autonome italien (on songe à Silvia Federici, Leopoldina Fortunati ou Mariarosa Dalla Costa) pour proposer une contribution originale et stimulante. 

The collected manifestos of Édouard Glissant and Patrick Chamoiseau: for a postcolonial response to planetary crisis.

Manifestos brings together for the first time in English the manifestos written by Édouard Glissant and Patrick Chamoiseau between 2000 and 2009. Composed in part in the aftermath of Barack Obama's election in 2008, the texts resonate with the current context of divided identities and criticisms of multiculturalism. The individual texts grapple with concrete historical and political moments in France, the Caribbean, and North America. Across the manifestos, as well as two collectively signed op-eds, the authors engage with socio-political aspects of climate catastrophe, resource extraction, toxicity, and neocolonialism.  

Throughout the collection, Glissant and Chamoiseau engage with key themes articulated through their poetic vocabulary, including Relation, globalization, globality (mondialité), anti-universalism, métissage, the tout-monde (“whole-world”) and the tout-vivant (“all-living,” including the relationship of humans to each other and “nature”), créolité and the creolization of the world, and the liberation from community assignations in response to individualism and neoliberal societies.  

Translated as the first volume in the Planetarities series with Goldsmiths Press, the themes of Manifestos resonate with the planetary as they work in response to contemporary forms of (economic) globalization, western capitalism, identity politics, and urban, digital and cosmic ecosystems, as well as the role of the poet-writer. A distinguishing feature of this publication is its interventional aspect, which prioritizes engaged scholarship and practice while demonstrating the relevance of the poetic in response to the urgencies of planetary crisis. 

Translated by Betsy Wing and Matt Reeck

Afterword by Edwy Plenel

An exciting collection of new and selected poetry by Judy Grahn. The book contains selections from Judy's entire body of poetic work from The Work of a Common Woman, The Queen of Wands and The Queen of Swords, to new poems written between 1997 and 2008.

Judy's poetry is rangy and provocative. It has been written at the heart of so many of the important social movements of the last forty years that the proper word is foundational.

An experiment in listening to frequencies beyond human sensorial range, Silent Whale Letters is a long-distance correspondence intimately attuned to the infravoice of a blue whale, a document held silent in the sound archive, and other so-called "silent" subjects.

As part of an ongoing collaboration between Ella Finer and Vibeke Mascini the letters consider how the silent document shifts the logic of the archive, figuring listening as a practice of preservation.

As the letters attune to the ocean loud with communications across time and space, the authors write about the movement of matter, of energies, wavelengths, currents and how the ocean preserves as it disperses what it carries. How does working with what we cannot see, or even hear within range, shift the parameters of attention? How does the energetic archival space of the ocean agitate and disrupt claims to knowledge, history, and power?

Moving through three years of call and response the book unfolds through "a joint meditation on the transformative potential of a note, a voice, carried from saltwater into the archive" (Rebecca Giggs).

They chart a process that is equally conceptual and intimate, theoretical and deeply personal, moving through discussions of (amniotic) undercurrents, call-and-response mechanisms, energetic wavelengths, oceanic and archival memory, mysterious scales, and the watery acoustic commons. 

Edited by Kate Briggs.
Contributions by Kate Briggs and Emma McCormick Goodhart.

The Haitian Chronicles is a graphic and brutal history of the Haitian Revolution told across three plays. It is the final work by the influential and groundbreaking playwright Douglas Turner Ward (1930-2021) and the first play of his to be published in several decades. Though much of his earlier work has been short one-act satires, The Haitian Chronicles takes place across three long plays: The Rise of Toussaint L'Ouverture, The Fall of Toussaint L'Ouverture, and the one-man drama, Dessalines.

The Haitian Chronicles is an example of Ward's political commitment to satirizing, dramatizing, and revealing the structures of white supremacy throughout the history of this so-called civilization. His first play, Star of Liberty, written at 19 years of age, was based the life of Nat Turner and the slave revolt he led. With The Haitian Chronicles, Ward returns to armed Black rebellion, taking as its subject matter the first and only slave revolt to successfully establish a free state. It is a self-consciously ambitious work of astounding narrative and theatrical scope, featuring over 80 speaking roles and logistically demanding production design. The narrative onslaught chronicling the disgusting brutality of colonial French society and the bloody force it took to overthrow it overwhelms the reader and challenges one to question the structures on which society is built and the violence it continues to perpetuate.

Ward was one of the central, driving forces of the Black Theater movement in the United States. After moving to New York in 1948, he became immersed in the radical political scene in Harlem, writing for The Daily Worker, and studying as an actor. He served as understudy to Sidney Poitier in A Raisin in the Sun, and began a long friendship with fellow actor Robert Hooks. In 1966, Hooks helped produce Ward’s double bill Happy Ending / Day of Absence. Following the success of these plays, Ward was asked to write an editorial for the New York Times in 1966. His article, titled "American Theatre: For Whites Only?", surveyed the ubiquitous, stifling racism of the American theatre and was widely circulated, earning Ward further recognition for his political and theatrical work. With funding from the Ford Foundation, Ward and Hooks, together with Gerald Krone, founded the Negro Ensemble Company (NEC) in 1967. Writing and directing for the NEC over the next several decades, Ward worked with icons such as Paul Carter Harrison, Gus Edwards, Leslie Lee, Errol Hill, Charles Fuller, Derek Walcott and Wole Soyinka. He directed dozens of plays throughout his career including Song of the Lusitanian Bogey, The River Niger and Pulitzer Prize-winning A Soldier’s Play. Ward continued to write until his death in 2021– The Haitian Chronicles is the result of over four decades of work, a superb series of plays by an inimitable writer and artist.

Boo-Hooray proudly placed the Douglas Turner Ward Archive at Emory University’s Stuart A. Rose Manuscript, Archives and Rare Book Library in 2017. The Archive includes many working drafts of the numerous plays Ward directed and wrote, manuscript materials, and correspondence with other icons of the Black Arts.

The Haitian Chronicles was a winner of the AIGA 50 Books & 50 Cover Award for the work of book designer Martha Ormiston.

The Whisper is Félicia Atkinson's new artist's book, bringing together photographs, drawings and poems. They revolve around the eponymous installation located on the pointe d'Agon, on the west coast in Normandy. On a dune acquired by the artist for the Conservatoire du Littoral, stands a pierced wooden sculpture. Around this sculpture, inside this wild dune and facing the sea, the walker is invited to become a whisperer, and listen to what surrounds him. 

What if whispering could be a metaphor for a way of creating and living within biodiversity? Observing and listening, being present to the world while only leaving gentle trace? The studio then becomes a garden, the exhibition space a dune, deep listening a method of working and exchanging with the public and the reader.

Experimental musician, sound and visual artist Félicia Atkinson (born 1981) lives on the wild coast of Normandy (France). She has played music since the early 2000s. She has released many records and a novel on Shelter Press, the label and publisher she co-runs with Bartolomé Sanson. 
For Félicia Atkinson, human voices inhabit an ecology alongside and within many other things that don't speak, in the conventional sense: landscapes, images, books, memories, ideas. The French electro-acoustic composer and visual artist makes music that animates these other possible voices in conversation with her own, collaging field recording, MIDI instrumentation, and snippets of essayistic language in both French and English. Her own voice, always shifting to make space, might whisper from the corner or assume another character's tone. Atkinson uses composing as a way to process imaginative and creative life, frequently engaging with the work of visual artists, filmmakers, and novelists. Her layered compositions tell stories that alternately stretch and fold time and place, stories in which she is the narrator but not the protagonist.