MsHeresies 6 — A Manager

This fourth issue of MsHeresies republishes the chapter *Daffodils* — a warped monologue about a domestic poisoning — from Rosalind Belben’s book Is Beauty Good (1989).

It is typeset alongside a collage of material from two medieval manuscripts: Isidore of Seville’s Etymologiae and De natura rerum (circa 1130–74), which was illuminated and transcribed by a group of eight nuns at the Benedictine abbey of Munsterbilzen in Maastricht; and the so called Claricia Psalter (late 12th–early 13th century) from the abbey of saints Ulrich and Afra in Augsberg, also made by a group of nuns and named after the novice Claricia who is believed to have drawn herself hanging like the tail of a drop-cap Q in the psalter section of the book.

Dedicated to the incredible – and incredibly beautiful – publication Triple Jeopardy (1971–75, by the Third World Women’s Alliance), as well as the ideas in Sophie Lewis’s book Full Surrogacy Now! – Feminism Against Family (Verso, 2019). Ms Heresies 3 is reprinting the book’s final chapter, the essay *Amniotechnics.*

Each spread weaves edited material from Triple Jeopardy with Sophie Lewis’s essay. These intuitive and meticulous compositions are the outcome of looking at Triple Jeopardy through the lens of collaborative graphic design. Reading, typesetting, collaging, painting, and ornamenting became a way of designing together while attempting an homage, a re-reading, and a cross-publication friendship.

D’eux, il ne reste que les mots de celle qui a croisé leur route. Le crissement de pneus qui sifflent avant un malheur qui tarde à se produire. Sanctification plus que célébration, Oraison funèbre pour Zelda1990 est une tentative de communication au-delà de la matière physique de l’énonciation, un dialogue interne qui convoque « par moment le frère, par moment l’ami parti », toujours la ruine, la consommation de la séparation avec le tout. À travers quatre parties qui font écho à la structure des éloges funèbres de la Grèce antique, Romane Constant réouvre la poésie des plaies larges et profondes que les vers lapidaires d’Hélène Bessette – sur qui l’autrice mène un travail de recherche – ont laissé dans l’histoire moderne de la littérature, et signe un texte bouleversant sur la difficulté des choses qui ne (se) passent pas, la force de celles que l’on voit suspendues par le cou au bord d’une paix impossible à trouver. Oraison funèbre pour Zelda1990 est une douleur croissante, avec écoulement et rougeur.

Romane Constant vit et travaille à Paris. Elle explore à travers différents supports les questions relationnelles, d’intimité, du corps et du genre. Attachée aux Ardennes où elle a grandi, elle s’intéresse également à l’héritage de la classe ouvrière et aux traumatismes intergénérationnels.

Name, the third novel in Constance Debré’s acclaimed trilogy, is at once a manifesto, an ecstatic poem, and a political pamphlet. By rejecting the notion of given identity, her narrator approaches the heart of the radical emptiness that the earlier books were pursuing.

Newly single, and having recently come out as a lesbian, the narrator of Debré’s first two novels embarked on a monastic regime of exercise, sex, and writing. Using the facts of her own life as impersonal “material” for literature, Playboy and Love Me Tender epitomized what Debré (after Thomas Bernhard) has called “antiautobiography.” They introduced French and American readers to her fiercely spare prose, distilled from influences as disparate as Saint Augustine, Albert Camus, and Guillaume Dustan. “Minimalist and at times even desolate,” wrote the New York Review of Books, these works defied “the expectations of personal growth that animate much feminist literature.”

Name is Debré’s most intense novel yet. Set partly in the narrator’s  childhood, it rejects Proustian notions of “regaining” the past.  Instead, its narrator seeks a state of profound disownment: “We have to  get rid of the idea of origins, once and for all, I’m not holding on to the corpses. … Being free has nothing to do with that clutter, with having suffered or not, being free is the void.” To achieve true freedom, she dares to enter this “void”—that is, dares to accept the pain, loss, and violence of life. Brilliant and searing, Name affirms and extends Debré’s radical project.

What happens when you peak in high school, or maybe earlier, or maybe not at all? When you hate your friends, or love them too much? When the warmth of nostalgia starts to slowly poison you? In Girl on Girl, Emily Costa explores desperation and loneliness, screen obsession, and casual cruelty as characters—mostly women and girls—struggle to be seen.

The story of a meeting between a woman and a man linked by music for one night, in a nuptial dance of bodies and words doomed to failure: an ode to desire by the Franco-Moroccan poetess.

Rim Battal (born 1987 in Casablanca, lives and works between Paris and Rabat since 2012) is a French artist and poet.

Edited by Yasmina Naji.
Translated into Arabic by Abdelilah Khattabi.

Do we always have to be nice, kind and communicate respectfully? Wouldn't it sometimes be better to change our tone, to use force or even violence? We often want to act in a spirit of “care” and benevolence, but how do we know if we're really being altruistic and sympathetic? Vol.5 asks the question: Nice?

With contributions from :
Muf architecture/art, Mélanie Mazet, Bui Quy Son, Paul-Antoine Lucas, Armelle Breuil, Annabelle Vaillant, Napsugár Trömböczky, Alessandro Di Egidio,
Elsa Muller, Clara Lenoir, Léo Jacqmin, Clem Koren, Pola Noury, Grève cœur and Cassiane C. Pfund

This publication is edited by the Woman Cave collective founded by Leticia Chanliau and Chloé Macary-Carney.

318 black & white pages, brown cover
Micro edition of 700, printed in Aubervilliers by Isiprint.