Bleed Print

In this interview, Palestine solidarity activists form the Chinese diaspora speak with Iranian activists in exile about the uprising that took place in Iran in January 2026, comparing notes about resistance to various forms of authoritarianism.

For a long time, Israel and the West, led by Europe and the United States, have used hasbara and neoliberal discourses to hide their colonial plunder of Palestine, while today China and Russia are also whitewashing their own imperialist practices by aligning themselves with authoritarin government and projecting an image of leading resistence to western hegemony.

This publication analyzes the structural similarities and differences between forced labor and capital exploitation of Palestinians and Uyghurs from left-wing perspective. The author hopes to dispel the myth of campism and call for inter-racial/-ethnic/-national proletarian solidarity against oppression of colonization, capital and totalitarianism.

Resistance dispatch 002

In 2024, the documentary No Other Land, co-produced by Palestinian and Jewish activists from Masafer Yatta drew internattional attention at film festivals, bringing the long-standing occupation, demolitions, and violence in the region into broader public view.

The starting point of this publication emerged from an impromptu decision to draw a family tree covering roughly five hundred villagers of Umm al-Kheir. The author follows two threads simultaneously: one traces verifiable institutional and geographic transformations, tracking how a community is systematically rendered illegal through planning regimes and court rulings; the other comes from lived encounters, oral testimony, and the moments when people entrusted me with their names, their kinship ties, and their past.

This story was written by a Chinese activist/writer about her arrest and detention during the waves of resistance in China in late 2022. To evade censorship, she disguised it as a translation—told through the voice of an Iranian Kurdish woman amid the “Woman, Life, Freedom” uprising happening at the same time. 

After fleeing China, the author reclaimed the story through footnotes—uncovering hidden meanings and restoring its Chinese context. What first read as an Iranian story became, on re-reading, a coded Chinese narrative. Iran stood as both real and metaphorical—a displaced symbol, through which the interconnected struggles in different movements echoed.

The two waves of reading, months apart, became part of the story’s form. This “non-nonfiction” reveals a paradox: in China, truth must appear as fiction or elsewhere to be told—making the fiction more real than reality itself. 

Two years later, the piece was translated “back” into Persian by an Iranian Kurdish activist. And now, it arrives here, in this zine of tripped, layered languages. 

Author: Wu Qin
English Translation: Aaris WOO and Yixi
Farsi Translation: Somayeh Rostampour
Visual & Layout: Maoyi, If A, Hu Jiamin
Interior illustrations: Hu Jiamin
Published by Tofu Stand (Tofulogy 002)

Revolutionary Tofu. Transnational Flows in the Making of Chinese Anarchism, through the clue of soy, attempts to resurface the historical threads of Chinese anarchy in the early 20th century and the transnational flow in the making of it, weaves between France and China, from Manchukuo to São Paulo. Revolutionaries from different regions encountered one another in various historical moments, quietly opening up an alternative path that history might have taken.

The story was first published in 44 Monthly (September 2022) in China , revised, translated and printed in Berlin in 2024.

Written by Wu Qin                             
Designed by IfA
Published by Tofu Stand (Tofulogy 001)

 In an era when many “radical” theorists were seeking out the peaceable expression of politics in “everyday utopias,” Joshua Clover stressed that politics was always, at root, a fiery confrontation with the powers that be. To these ends, he not only helped bring together a new generation of young communists but also pushed them to engage directly with the rising tide of class conflict, understanding full well that the street and the shopfloor are the true classrooms of the partisan.

Heatwave is, in a sense, an attempt to embody this spirit at a larger scale. Like Joshua, we hope to serve as an engine of engagement, linking our readers to their own history and to one another. Like Joshua, we adopt a principle of ecumenicism, refusing the false dividing lines inherited from the long dissolution of the last global communist movement. At the same time, like Joshua, we also insist on a theoretically rigorous approach that invokes the real complexity of revolutionary theory and history, actively seeks evidence for its claims, and engages in good faith with opposing positions. And, like Joshua, we maintain that the partisan project is inherently incendiary, requiring confrontation with the rulers of the world, rather than gradualist compromise or secessionist retreat. Finally, communism requires an unambiguous commitment to internationalism. Although our project is currently anglophone, we recognize that elaborating a partisan politics requires learning from the self-activity of the dispossessed at the global scale.

The name "Heatwave" echoes that of an old Situationist magazine ("Britain's most incandescent journal" of 1966), but with added urgency in an era where every summer is the hottest on record. While the statistical certainty of catastrophe is inescapable, "revolt" names many species of conflagration, including that peculiar variety we call communism. We must sift through the ashes to find it.