Choreography

Issue 5 looks at ideas of restraint including interviews with HARVEY YOUNG about stillness and the Black body (18); KELINA A. GOTMAN about the myth of choreomania (34); CLAIRE SMITH* about her experience as a prison officer (62); and MAXINE LEEDS CRAIG about why straight, white men don’t dance anymore (76). It also includes a text from HENRI LEFEBVRE on dressage (2); tales from guardsmen about fainting and laughing on parade (29); photographs by EMMA BACKLUND of play wrestling (50); vintage images and contemporary stories of bondage from THE PRIVATE CASE (87); and a poem by HANNE GRASMO about piss play (101). Cover photo by Emma Bäcklund.

Contains sexually explicit material.

We begin with the image of an idea in ruin. A small field of assumptions disassembled. A question no longer in need of its mark. A thought not sure where it began. It starts from the body and language. The debris of these three words, crumbling already at and, did not break apart but congealed the separations once made. We start from a research (project) undone and just beginning. 

Typesetting and design: Will Holder
Produced by: A.pass

Chloe Chignell works across choreography and publication taking the body as the central problem, question and location of the research. She invests in writing as a body building practice, examining the ways in which language makes us up.

Different archive editions of the journal available to consult in our space (not for sale). With editions ranging all through the history of the journal.

Available editions :

#03
#05
#14
#15
#19
#20
#22
#26
#50

Movement Research announces Issue 52/53 of its print publication, the Movement Research Performance Journal. For this issue, Sovereign Movements: Native Dance and Performance, guest editor, choreographer Rosy Simas invited writer, Ahimsa Timoteo Bodhrán, to work with her. Together they assembled contributors from Native and Indigenous communities to reflect upon their practices, the historical conditions out of which they operate as well as movement, performance, and choreography as a socio-political project. Just as it is important for physical institutions to acknowledge that they sit upon occupied land of Native and Indigenous people, so too must institutions of history, practice, and epistemology acknowledge their occupation of knowledge and memory.

Throughout this issue, dance and movement is posited as a powerful strategy against settler-colonial mindsets and as an effective tool against erasure of Native and Indigenous cultural traditions. These pages discuss the importance of Native sovereignty and analyze various histories of resistance to settler-colonialism. Artists in the issue propose alternative artistic models to probe the roles of art and artists in society towards a more expansive constellation that fundamentally critiques the Western reward system in culture as well as the often celebrated cult of authorship.

Movement Research announces Issue 54 of its publication, the Movement Research Performance Journal. Continuing to experiment with approaches that engage contemporary choreography and performance through the medium of print—poem, prose, image, interview and a wide range of formats give form to critical and self-reflexive discourses and material histories. Movement Research Performance Journal acts as a site of convergence between publication, editors, writers, designers, and artists to consider the place of dance, performance, and choreography in relation to the contemporary moment.

For MRPJ54: Spatial Practice, guest editor, artist Alan Ruiz invited contributors to examine the ongoing legacy of neoliberalism and the cultural production it engenders, specifically focusing on the relation between bodies and the built environment. Contributors have explored the contexts and histories in which we dwell, create, and coexist to interrogate how space is produced both as material and ideology during the hyper-development and hyper-exploitation of the urban environment, predominantly in New York City. Spatial Practice asks: how does this impact the bodies that labor and move to keep the kinetic machine of “progress” moving? Contributions offer multiple perspectives—through a variety of genres—on the ways in which the political project of neoliberalism has, in part, shaped the designation and use of public space as well as enthroned the philanthropic class and the cultural institutions associated with them. Alongside the consolidation of wealth and power, neoliberalism’s underlying insistence on individualism has also reinforced and normalized the braided conditions of capitalist exploitation, structural racism, and patriarchal domination. Unraveling this logic allows us to collectively imagine alternatives to the prevailing systems of property, dispossession, ableism, and incarceration that parcelize existence.

Contributions from:

Critical Resistance, Alan Ruiz, Lluís Alexandre, Casanovas Blanco, Julie Tolentino and Sadia Shirazi, Kaegan Sparks, Martha Rosler, Suzanne Stephens, Joshua Lubin-Levy, Lo-Yi Chan and Tim Hartung, Olive McKeon, Alice Sheppard, Biba Bell, Erik Thurmond, BRANDT : HAFERD, V. Mitch McEwen and Olivier Tarpaga, Sarah Oppenheimer, Jimmy Robert and Mario Gooden, Dominic Cullinan, Angela Davis J. Bouey and Melanie Greene, Lisa Nelson, Diana Crum, Kristopher, K.Q. Pourzal, Jess Barbagallo, John Hoobyar and Simon Asencio, Layla Zami, Cristiane Bouger, Daria Faïn and Marjana Krajač, Germaine Acogny, Helmut Vogt and André Zachery, Milka Djordevich and Tim Reid, Melanie Maar.

A short text or a long line written by Mette Edvardsen for Etcetera magazine (June 2018) on an invitation to elaborate on her approach to text, writing and speech from a choreographic point of view. Held by a cardboard cover, the text is here published on its own as a very slim book.

This publication is part of Backward Sway | Upper Beam | Forward Swivel | Lower Bound - a site specific exhibition by Marie Raffn realized at Theatre Academy Helsinki in February 2019. The publication is a score of performative action developed in correspondence with the exhibition and the performance; Reading and Interpretation of - and inside - a spatial score by dancers Taru Miettinen and Aino Puhonen which took place during its opening days.

Locked down at home during the first wave of Covid-19, David Weber-Krebs kept on thinking about the day when theatres would open their doors again. At that point, it was somehow difficult to even picture that moment.

On the 8th of April, 2020, in the middle of the lockdown, David sent an e-mail to his peers: artists, scholars, curators, and spectators belonging to different art communities. In this e-mail, there was a simple question: What will happen on your first theatre visit after the lockdown?

It was an invitation to imagine the future of theatre from this very specific moment when theatres were all closed and when it was not clear how and when and if they would open again.

With contributions by: Paula Almiron, Kristof van Baarle, Sven Age Birkeland, Antonia Baehr, Caroline Barneaud, Nicole Beutler, Maaike Bleeker, Julien Bruneau, Pieter De Buysser, Alondra Castellanos, Chloé Chignell, Amélie Coster, Jasper Delbecke, Zoë Demoustier, Wouter De Raeve, Charlotte De Somviele, Katja Dreyer, Jeroen Fabius, Silvia Fanti, Far, Nicolas Galeazzi, Emilie Gallier, Nada Gambier, Melih Gencboyaci, Konstantina Georgelou, Kristof van Gestel, Matthieu Goeury, Maximilian Haas, Ant Hampton, David Helbich, Marijke Hoogenboom, Rita Hofwijk, Breg Horemans, Asa Horvitz, Dolores Hulan, Mette Ingvartsen, Myriam Van Imschoot and Marcus Bergner (MM), Stefan Kaegi, Edyta Kozak, Bojana Kunst, Rudi Laermans, Sarah van Lamsweerde, Heike Langsdorf, Mylène Lauzon, André Lepecki, Kopano Maroga, Ivana Müller, Phoebe Osborne, Leonie Persyn, Julie Pfleiderer, Antoine Pickels, Amanda Piña, Jan-Philipp Possmann, Fransien van der Putt, Irena Radmanovic, Anna Rispoli, Martina Ruhsam, Jonas Rutgeerts, Nienke Scholts, Ula Sickle, Michael Simon, Karoline Skuseth, Lara Staal, Christel Stalpaert, Danae Theodoridou, Pankaj Tiwari, Vera Tussing, Marie Urban, Michiel Vandevelde, Hidde Aans Verkade, Mathilde Villeneuve, Georg Weinand, Stefanie Wenner, Siegmar Zacharias, Andros Zins-Browne.

The final iteration of Rainer's dance rant A Truncated History of the Universe for Dummies, accompanied by texts offering a real-time account of Rainer's creative process.

Choreographer and filmmaker Yvonne Rainer has long investigated the ways in which movement can be a political act in and of itself—on the stage, on the screen, or at the lectern. In Revisions, Rainer pushes her interest in embodied activism to a new arena: what she calls the “dance rant.” This volume includes the final iteration of Rainer's latest dance rant, entitled A Truncated History of the Universe for Dummies. This performance piece evolved in live presentations in Dublin, Stockholm, and New York before being expanded and adapted in written form here. In this now-completed work, Rainer mobilizes her rage and bafflement at contemporary political events through the guise of Apollo, Leader of the Muses.

Revisions also includes a compilation of emails and diary entries that provide a real-time account of Rainer's process of creating and workshopping a dance. “Pedagogical Vaudeville 3” reveals Rainer's consistent interest in reworking and reconsidering material across multiple mediums, formats, and contexts, and offers a unique glimpse at the working methods of one of this century's preeminent dance artists.

Bookended with an introduction by artist and scholar Gregg Bordowitz and an analysis of Rainer's AG Indexical with a Little Help from H. M. by dance historian Anna Staniczenko, these texts serve not only as a revision of the conventional understanding of five decades of Rainer's production, but also as a timely manual for performance as an act of resistance.

This publication gathers reflections on and responses to the School for Temporary Liveness, a week-long event that brought performances, workshops, talks, conversations, and new formats for study together within the poetic frame of a school. All who participated were invited to consider themselves students of the school, and to move through several zones of encounter —the Classroom, the Library, Study Hall, and Night School— each of which engaged different modes of viewing and participation, thereby generating radically different choreographies of assembly for the practice of study. The contributions in this publication, all written by students of the school, animate the matter of betweenness that became, upon reflection, the most essential part of the school’s pedagogy. What these generous contributions make clear is that knowledge is not produced by school, rather, it emerges from our experiences of moving through school. Such knowledge becomes tangible to us through what we notice, what we remember, and most crucially, how we weave these experiences together.

Contributions by: Lauren Bakst, Rebecca Schneider, Jon Baldwin, Thomas F. DeFrantz, Andrew J. Smyth, Connie Yu, VK Preston and Donna Faye Burchfield.

Foregrounding the slippages between doing and undoing or not doing, speech and movement-based forms of address, and improvisation and the score, Lauren Bakst traces the forms performance takes, be they in our everyday experiences, intimate and personal relationships, memories, or on stage.

Lauren Bakst is an artist and writer living in New York. Working at the interstices of language and movement, Bakst stages critical phenomenologies of performance. Her video, publication, and performance works have been commissioned by BAM/Wendy's Subway, Dance and Process at The Kitchen, Klaus von Nichtssagend Gallery, Danspace Project, SculptureCenter, and Pioneer Works. Lauren teaches in Philadelphia at the University of the Arts School of Dance, where she is currently curating The School for Temporary Liveness, to which rile* was invited to participate in its second edition over the spring of 2020.

As the founding father of the radical dance form that he called Butoh, Tatsumi Hijikata (1928-1986) is a legendary figure in the history of art and contemporary dance. Though influenced by Western artists and writers—the expressionist dance of Mary Wigman, the writings of Artaud, de Sade, Bataille, and Genet, and the drawings and paintings of Goya, Picasso, Toyen, Beardsley, and others–he was dedicated to the particular experience of the marginalized, Japanese suffering body after World War II.

In the mid-1970s, Hijikata became concerned with developing notation for his Butoh, and some of these Butoh-fu notations remain, largely in the form of notebooks transcribed by his disciples. Costume en Face is the first publication of one of Hijikata’s notebook notations in either English or Japanese. In it we can see, for the first time, the profound interconnectedness of language and body in Hijikata’s process of composition.

Tatsumi Hijikata was born in Japan in 1928. He founded the radical dance form known as Butoh, which requires dancers to internalize complex and often grotesque images, experiences and perspectives in order to produce precise movements. Even after his abrupt death in 1986, his dance works and writings continue to be extremely influential.

Bringing together thirty authors variously invested in dance, performance and/or choreography; This Container is a zine for texts produced through and alongside dance, performance and choreography. Some write more than dance; others dance more than write. Some practice choreography explicitly; others implicitly. However varied the authors gathered here may be, the expansive field of performance produces all kinds of texts that deserve public recognition, a readership, and an infrastructure for feedback and editing. This issue is another attempt at making this possible.
 
With contributions by: Paula Almiron, Jani Anders Purhonen, Simon Asencio, Mélanie Blaison, Oda Brekke, Juan Pablo Cámara, Laura Cemin, Matt Cornell, Stina Ehn, Emma Fishwick, Lucija Grbic, Sara Gebran, Andreas Haglund, Hugo Hedberg, Alice Heyward, Madlen Hirtentreu, Eleanor Ivory Weber, Nikima Jagudajev, Sonjis Laine, Yoojin Lee, Denise Lim, Theo Livesey, Naya Moll, Caterina Mora, Rhiannon Newton, Zander Porter, Lena Schwingshandl and Stav Yeini.
 
Since its inception, This Container has hoped to contribute to a feminist lineage of textual production. What constitutes this lineage? This is a vast question. The beginning of an answer might start by saying something about genre. If , as Lauren Berlant writes, genre is an “aesthetic structure of affective expectation”, a “formalization of aesthetic or emotional conventionalities”, then genre crafts expectation by pointing to what is recognizable in form.1 If feminism is about wanting the world to be otherwise, the multiplication of genres inducing the multiplication of (imagined) stories helps to recraft expectation toward a less oppressive, less boring, and more just world. Feminist work includes genre work. Poetry, diary, diagram, notes, recipe, critique, the sound file, the epistolary, the essay, the art project: they have all found their way in, sculpting a diverse set of readerly structures of affective expectation. They are to shift your worldly expectations.

More info at http://www.thiscontainer.com

On the occasion of Merce Cunningham's centennial comes this edition of his classic and long-out-of-print artist's book Changes: Notes on Choreography, first published in 1968 by Dick Higgins' Something Else Press. The book presents a revealing exposition of Cunningham's compositional process by way of his working notebooks, containing in-progress notations of individual dances with extensive speculations about the choreographic and artistic problems he was facing.

Illustrated with over 170 photographs and printed in color and black and white, the book was described by its original publisher as "the most comprehensive book on choreography to emerge from the new dance ... [which] will come to stand with Eisenstein's and Stanislavsky's classics on the artistic process." By the time these notebooks were published, Cunningham had already led the Merce Cunningham Dance Company for 15 years, and had collaborated with Cage and others on milestones such as Variations V (1966) and RainForest (1968), the latter with Andy Warhol, David Tudor and Jasper Johns.

Along with his essay collection Dancing in Space and Time (1978), Changes is one of the most significant publications on Cunningham's enduring contributions to dance, which developed through collaboration with John Cage to incorporate formal innovation with regard to chance, silence and stillness.

The books included in the series Choreography as Conditioning are rooted in a cycle of work sessions entitled CASC at KASK, in which students work together with invited guests. They ex­plore the notions of choreography, understood as ways of orga­nizing subjects in their surroundings, and conditioning in both art-making and society-making. Where, how, and by whom are things organized and what kind of landscapes of experience are made (im)possible by the practices we enact and encounter?

Practicing Futures through Voicing, the second book in this series, connects with the first book’s concern with how practices destabi­lize and (re)constitute the concept of conditioning. It does so by questioning how to process life in a way that allows us to create volume, take space, and find our (tone of) voice—first in our immediate surroundings and, through this, in the world as it struggles and moves toward ongoing futures.

October 2019

The books included in the series Choreography as Conditioning are rooted in a cycle of work sessions entitled CASC at KASK, in which students work together with invited guests. They explore the notions of choreography, understood as ways of organizing subjects in their surroundings, and conditioning in both art-making and society-making. Where, how, and by whom are things organized and what kind of landscapes of experience are made (im)possible by the practices we enact and encounter?

Thinking Conditioning through Practice, the first book in this series, addresses the question of how these practices destabilize and (re)constitute the concept of conditioning through six writing processes performed by Alex Arteaga, Julia Barrios de la Mora, Julien Bruneau, Laetitia Gendre & Miram Rohde, Heike Langsdorf and Kristof Van Baarle.

June 2018

Contributions by: Julien de Smet, Ronny Heiremans, Heike Langsdorf, Vanessa Müller, Filip Van Dingenen, Stijn Van Dorpe, Clémentine Vaultier, Katleen Vermeir.

The books included in the series Choreography as Conditioning are rooted in a cycle of work sessions entitled CASC at KASK, in which students work together with invited guests. They explore the notions of choreography, understood as ways of organizing subjects in their surroundings, and conditioning in both art-making and society-making. Where, how, and by whom are things organized and what kind of landscapes of experience are made (im)possible by the practices we enact and encounter?

The Orphans of Tar – A Speculative Opera answers the question posed in the second book by transforming life into voices and presenting possible mindsets through co-authoring a factual fiction. As such, it constitutes a mental space in which ficti­tious characters find an almost disturbing expansion of their thoughts. Accordingly, the book can be considered as an alle­gory of human thoughts as (possible) actions: what could happen becomes what does happen. For better and worse.

October 2019

In this book Erin Manning extends her previous inquiries into the politics of movement to the concept of the minor gesture. The minor gesture, although it may pass almost unperceived, transforms the field of relations. More than a chance variation, less than a volition, it requires rethinking common assumptions about human agency and political action. To embrace the minor gesture's power to fashion relations, its capacity to open new modes of experience and manners of expression, is to challenge the ways in which the neurotypical image of the human devalues alternative ways of being moved by and moving through the world—in particular what Manning terms "autistic perception." Drawing on Deleuze and Guattari's schizoanalysis and Whitehead's speculative pragmatism, Manning's far-reaching analyses range from fashion to depression to the writings of autistics, in each case affirming the neurodiversity of the minor and the alternative politics it gestures toward. (The texts in this book are in French only.)

Translated from English by Aline Wiame (original title: The Minor Gesture, Duke University Press, 2016).

A single black-and white photograph taken by Babette Mangolte has come to epitomize New York’s downtown art scene of the 1970s. The dancers performing Trisha Brown’s Roof Piece characterize perfectly the wild spirit of the time. Choreographed as an echo of movement unfolding across SoHo’s rooftops, the dancers mimed the chimneys, water towers, and fire escapes which surrounded them across that skyline. Influenced early on by Dziga Vertov’s Man with a Movie Camera and the work of Stan Brakhage and Jonas Mekas, Mangolte began studies in 1964 at the renowned École nationale de la photographie et de la cinematographie in Paris, one of the school’s first female students. In 1970, having become disillusioned with the film scene in France, Mangolte moved to New York and became involved in the avant-garde film and dance milieus of the Kitchen and the Anthology Film Archives. 

Selected Writings, 1998–2015 is a collection of texts by Mangolte in which she reflects on her practice as a photographer and filmmaker and her collaborative work with filmmakers, artists, dancers, and choreographers. She provides insights into the techniques and methods she created as well as her relationships with notable collaborators such as Marina Abramović, Chantal Akerman, Trisha Brown, and Yvonne Rainer. 

Copublished with Kunsthalle Wien on the occasion of the exhibition “Babette Mangolte: I = Eye.”

A book on reading, writing, memory and forgetting in a library of living books.

This publication documents a project inspired by Bradbury's Fahrenheit 451, in which performers memorize a book to form a collection of living books to be read in libraries by visitors. The publication brings together eighteen text contributions from artists and theoreticians, and a visual essay.

The project Time has fallen asleep in the afternoon sunshine starts as a group of people who dedicate themselves to memorizing a book of their choice. Together they form a library collection consisting of living books. The “books” pass their time in libraries reading, memorizing, talking to each other, going for walks outside, prepared to be read by a visitor. The readings take place as intimate one-to-one encounters where the “book” recites its content to the reader. Over time the project grew into a library collection of more than eighty living books in twelve different languages across Europe and beyond. The project developed into a bookshop, a publishing house and an exhibition format, and hosted workshops, lectures and talks and, eventually, a book.

The publication brings together eighteen text contributions from artists and theoreticians with a varying degree of proximity to the project. Their reflections touch on memory and forgetting; on the practice of learning by heart and its corporeality; on reading, re-reading, reading aloud, reading for oneself and for others; on writing, re-writing and translating; on invisible and impossible literatures; on alternative temporalities and their respective economies; on archives, libraries, bodies and other sites for conservation; on the problems of authorship and originality; on immateriality and its discontents; on the equivocal borders between reality and fiction; and on the strange and unforeseeable dynamics of people and stories coming together, disseminating and unexpectedly crossing paths again. The second part of the book is a visual essay that documents the processes of memorizing, reading and re-writing.

Contributions by: Mette Edvardsen, Kristien Van Den Brande, Johan Sonnenschein, Bruno De Wachter, Lizzie Thompson, Sébastien Hendrickx, Victoria Pérez Royo, Jon Refsdal Moe, Bojana Cvejić, Melanie Fieldseth, Jeroen Peeters, Lara Khalidi, Emiliano Battista, Thomaz Bîrzan, Susanne Christensen, Olivia Fairweather and Laurence Rassel.

This Container is an open host for texts and documents that come through and alongside choreographic thinking. It’s a recipe, but not for eating; a sequel to everything up until now; horizontal tourism; many feminists’ elegy; opinions weakened with time; an inaudible lesbian opera; a future ballet manifesto; dances and desires; cheating discipline; purposely misplaced; only poems; statements and speculations; a diagram for artistic research; and an incomplete encyclopaedia of random knowledge and dear dances. This Container takes shape according to its content, without organising through prominent narratives or figures, this container wants to weave, leaving holes and threads between the forms of writing.

More info at http://www.thiscontainer.com

The Poeticians is a publication of the performance of the collection of clothes and poetry called Writing Wounds To Heal by Swedish choreographer Pontus Pettersson. Made in velvet silk with the poetry burned out in the fabric exposing the texts, the poetry exposes both itself and the skin of the performer. Throughout the durational piece the performers are doing Pontus Petterssons cat practice and is one of the main ingredients of the project as well as the clothes/poems. The Poeticans is also a choreo-curational event that hosts different choreographic proposals inside of it. It is seen as module or installation where pieces, objects, performers can be inserted rather than a performance that executes and performs the same over and over. It was created as an extension of Pontus interest in poetry and choreography where hospitality and proximity is seen as key concepts in the development and execution of the event.

The Wind Escorts The Sky (Weld 2017) is the second part of Pontus Pettersson’s project Poetic Procedures. The project and performance looks into the relation between dance and poetry and how these practices can unfold in the situation of a dance class and with the case of The wind Escorts The Sky; a stage performance. This is the publication that came out of that practice.

Writing Wounds to Heal (2015) is a project that uses clothes and photography to express poetry in between the field of clothes, choreography, photography, performance and documentation led by Pontus Pettersson.