Books

Nº 49 / October 2022

In her work, Lisa Vlaemminck explores the boundaries of painting, creating an exciting, vibrating and disorienting universe. In her images, she questions very classical phenomena in painting, such as the landscape and the still life, by freezing them behind semi-transparent layers of paint. We catch a glimpse that feels familiar, but soon find that nothing is what it seems. Vlaemminck’s work oscillates between the microscopic and the interstellar, as well as the amorphous spaces in between. Image, material, shape, texture and form mutate into compositional playgrounds floating in a newly created universe where different laws and rules apply.

The book “Screensaver Error” is conceived as a symmetrical, folded stack of sheets with images of Lisa’s paintings and collages.
At the heart of the book is the sixty-metre long, worm-shaped textile sculpture, which runs like a stream through the book for many pages.
Dominique De Groen wrote an electrically charged shimmering poem tailored to the work. The introductory text was written by Simon Delobel.

In KIOSK, Lisa Vlaemminck presents a series of new paintings and a sixty-metre long textile sculpture that will occupy the various exhibition spaces. For the design of the fabric, Lisa worked patterns that form a long colour gradient.

At the end of the exhibition, the sculpture, Meat A Morph Hose, will be cut into 35 separate, new sculptures that will be offered as artworks at € 350 each. Each work is a part of the colour gradient and has a unique print. The proceeds will finance the book. Details: Printed cotton, latex spaghetti filling, the ends are closed with climbing rope
40 cm diameter x 130cmA signed copy of the book will also be delivered together with the work.
The sculptures can be collected from KIOSK at the book-launch: Sat. 26 November

The artist is reprented by gallery rodolphe janssen

Published in conjunction with the exhibition For a Time Light Must Be Called Darkness. Lina Selander in collaboration with Oscar Mangione held at Argos, Centre for Art & Media, Brussels, 24.09.2017 - 17.12.2017.

About the exhibition:
For a Time Light Must Be Called Darkness features six video installations, most of them made in collaboration with Oscar Mangione. These works take us to Bredäng (a suburb in south-west Stockholm), Berlin, the West Bank, Pripyat and Chernobyl. All of these places are the occasion and the starting point for broader reflections about our present in relation to historical facts. Selander visits these sites and like an archaeologist digs in their past, their monuments, museums and archives. She looks for visual documents, focuses on details and analytically sketches new hypothesis. In this way, she tries to retrace hidden links between distant imageries, correspondences and analogies, in order to create new narratives. In her essayistic approach, Selander combines her own texts and footage along with still images, quotes and archive material. In this way a constant tension springs within these multiple-layered audiovisual works and reminds us that seeing is never an innocent act.

Dans Palma africana, l’anthropologue australien Michael Taussig explore la production d’huile de palme en Colombie. Alors que cette dernière envahit tout, des chips au vernis à ongles, l’auteur examine les conséquences écologiques, politiques et sociales de cette exploitation.

Bien que la liste des horreurs induites par la culture du palmier à huile soit longue, nos terminologies habituelles ne permettent plus de rendre compte des réalités qu’elles décrivent. À travers cette déambulation anthropo-poétique au cœur des marécages colombiens, c’est donc la question du langage que l’auteur interroge. Comme William Burroughs, pour qui les mots sont aussi vivants que des animaux et n’aiment pas être maintenus en pages – Michael Taussig souhaite couper ces dernières, et les rendre à leur liberté.

Pensé à partir d’une vie d’exploration philosophique et ethnographique, Palma africana cherche à contrecarrer la banalité de la destruction du monde et offre une vision pénétrante de notre condition humaine. Illustré de photographies prises par l’auteur et écrit avec la verve expérimentale propre à l’anthropologue, ce livre est le Tristes Tropiques de Michael Taussig pour le XXIe siècle.

Traduit de l’anglais par Marc Saint-Upéry.

This publication is presented as an object-book-manifesto of a ‘desespiegles’ way of thinking. It “translates” the trains of thought that architect-artists Anne Philippe and Jolien Naeyaert exchanged via videoletters. The videoletters mainly occurred during the covid period. Questioning the scope of the addressed images, these exchanges revealed a play of symmetries. It shows a series of interrogations, linking the intimate with the collective. The move towards a publication was obvious after conversations with Loes, Phyllis, An and Teresa of nadine. The desire to activate reading in a performative way, mirrors the exchange of videoletters. It continues the process-based methodology that inventively gave birth to a publication through the physical manipulation of the work. The riso-technique proved particularly suitable for this project, as the hands, the gaze and the exchange all played a role during the object-making process.

Dannie.n is an art-zine, published by nadine, about the artistic research, themes, and topics of discussion of the artists involved in nadine. nadine invites an artist or collective to create each new edition.

Dannie.p is a limited-edition artist's book by desespiegles (57 copies). nadine is supported by Vlaamse Gemeenschap, VGC, Brussels Hoofdstedelijk Gewest.

Created by Mary Heilmann in 1999, The All Night Movie beautifully wraps a memoir inside of a monograph, creating an artist book in which each page is designed as though it were a painting. The artist delicately utilizes color, text, candid photographs, reproductions of paintings, and song lyrics that unfold seamlessly to create an immersive visual experience. Heilmann has described the book as “the story of my life, told in words, painted images and photographs.”

Across eight chapters, Heilmann recounts her life, from childhood in California through New York in the 1990s, providing intimate insight into the development of her work, friendships, and formative life experiences. Snapshots by the artist and others provide a portrait of Heilmann’s evolving artistic community, which included Gordon Matta-Clark, Pat Hearn, Dicky Landry, Jack Pierson, Keith Sonnier, Pat Steir, William Wegman, and Jackie Winsor, among others. And this is just the first half of the book. Included with the artist’s memoir is an essay by Jutta Koether and a survey of paintings from 1972-1999. This highly revered and extremely scarce publication was co-designed with Mark Magill and is reproduced here as a facsimile edition. The All Night Movie was originally published by Hauser & Wirth and Offizin Verlag.

Mary Heilmann was born in San Francisco in 1940. She studied at the University of California at Santa Barbara, San Francisco State University and the University of California at Berkeley before moving to New York in 1968. Heilmann began her career creating sculpture before quickly pivoting into abstract painting once on the East Coast, experimenting with bright colors and unusual geometries that bridge two-dimensional and three-dimensional elements. She has been the recipient of the Anonymous Was a Woman Foundation Award as well as a Guggenheim Foundation award.

To want to reveal; to want to reveal enough; to desire; to desire in the right way, the right amount: in her debut book, Rachel James narrates the desiring subject’s nuanced and entangled intimacies with histories of power. How, in other words, under patriarchy, against misogyny, within capitalist strictures, is knowledge shaped, contained, and transferred? Tracing traditions of theater, pedagogy, and faith, An Eros Encyclopedia offers up desire and the attunement to its many objects as the atmosphere of a life—a method to navigate, perceive, and relate against the illusion of separation.

This bootleg edition collects scanned copies of Monique Wittig's writing. It includes; The Lesbian Body, Les Guérillères, The Opoponax, and Lesbian Peoples: material for a dictionary— In true bootleg style, punk enough to carry the truly radical words of Wittig: scans, a little grainy, with marginalia of unknown origins. Now, we can dress ourselves in the ravishingly erotic, violent splendorous brilliance to become baby Wittigs.  

This edition was assembled out of a deep love of Wittig's work by Chloe Chignell.

Monique Wittig was a French author and feminist theorist particularly interested in overcoming gender and the heterosexual contract. She published her first novel, L'opoponax, in 1964. Her second novel, Les Guérillères (1969), was a landmark in lesbian feminism.

A monograph / artists' book that engages with the recent film installations of Pauline Boudry / Renate Lorenz. Installation shots, research material, scripts, and film stills give an insight into the artists' investigation of performance in film and their dense net of references to experimental film, the history of photography, sound, and underground (drag) performances.

The book's title alludes to an interest in opaque events that are belated, left backstage or off-screen. A number of (fictitious) letters to friends and collaborators such as Sharon Hayes, Yvonne Rainer, Ginger Brooks-Takahashi, and Jack Smith place the work of Boudry & Lorenz in a context of debates around temporalities, activism, the archival, decolonizing practices, and queer histories. Published following the exhibition “Patriarchal Poetry” at the Badischer Kunstverein, September 27– November 24, 2013.

In her first book of poems, Leah Flax Barber revives an actress figure of the commedia dell'arte to consider her own destiny as a soon-to-be historical subject. Taking its title from Marguerite Porete's fourteenth-century Beguine classic, The Mirror of Simple Souls embodies the metaphysical thorniness of the book-as-object through sources as wide-ranging as Renaissance theater, Low German and Old French mystical texts, Kate Bush lyrics, and the melancholy dialectics of Walter Benjamin. In Flax Barber's stark, brutally compressed poems, the performance of writing is charged with the eros and anxiety of coming after: "Will it all be destroyed? / Definitely / I will hear it on my radio / In the 22nd century."

The Mirror of Simple Souls, a series of repeated beginnings and endings, is a form of speech act which, through a Freudian Durcharbeiten, or working through, brings about a new beginning. And, in its movement from this Freudian "working through" to a Hegelian Aufhebung, lets us begin, again, at the beginning, at the end. —CYNTHIA CRUZ

The spare poems of The Mirror of Simple Souls evoke and then draw back into shimmer. Herein, a performance that suffuses the horizon with beautiful absurdity: a shirt sewn with mirrors that reflect a strange and evanescing world-at-large, “an I where the nay was.” Drawing from film, mystical texts, commedia dell'arte, the reader finds that there “is paraphernalia of life / all over.” This paraphernalia is a kind of “segue music” for the endlessly indeterminate. The old adage claims that we can’t step into the same river twice, but Leah Flax Barber creates an evocative, provocative current through which each step is at once past, present, and future. —ELIZABETH ROBINSON

Leah Flax Barber is a daring and brilliant new poet. Her voice is restless and coiled and sprung as we discover "The demonic finalist / Of material culture / Is love / There is paraphernalia of life / All over / A woman.” There is also a take-no-prisoners attitude throughout this startling and powerful book. These poems are vital and necessary and perform “The wounded chance / To think in public.” This book will move you, scare you, and blow you away. —PETER GIZZI

Leah Flax Barber's first book reads like a journey, a kind of anabasis, passing back through the myth and history which are its own antecedents. It manifests, in the encounter, a saturnalian world: ludic, dark and sensuous, strange and vibrant with thought. I was delighted to travel with it. —CLAIRE DeVOOGD

Know Thy Audience, Nadia de Vries’ third poetry collection, disavows the platitude from which it takes its name and makes the reader complicit in both her aggression and her submission, sparked by a history of domestic abuse that escapes all euphemism and metaphor – but not poetry altogether.

Speaking—or rather, singing—as a ‘battered woman’ from a working-class neighborhood, De Vries’ aphoristic writing belies a vengeful reversal of roles in which the author—and not her perpetrator—pulls the strings. Who is the victim in these poems? Can violence be redeemed through esthetic metamorphosis? Or can powerlessness only be transferred as fetish? Know Thy Audience investigates the extent to which a victim can share their wounds, and to what degree an audience can—sensibly, ethically—be burdened with painful knowledge.

TBW Books is pleased to announce the publication of Painting Photographs, a new book by Creative Growth Art Center artist Alice Wong. Wong's bold interpretation of vintage vernacular photographs breathes new life into family album kitsch and cliché shots of plants and landscapes, transforming them into a hyper-color plane of vivid abstraction. Using paint markers to enhance and obscure the formal qualities of appropriated imagery, Wong's hand brings energy to each underlying image, recalibrating the viewer's eye and sparking appreciation for otherwise still compositions. With fluid mark-making and a striking approach to color-blocking, Wong's craft merges with the photographic process to create work that feels at once of times past and completely contemporary.

Creative Growth Art Center is the oldest and largest nonprofit art studio for artists with developmental disabilities in the United States. Since 1974, Creative Growth has played a significant role in increasing public interest in the artistic capabilities and achievements of people with disabilities, providing a professional studio environment for artistic development, gallery exhibition and representation.

David Graeber's interviews (with Mehdi Belhaj Kacem, Nika Dubrovsky, and Assia Turquier-Zauberman) redefine the contours of what an anarchist morality could be today.

David Graeber's influential thinking was always at odds with the liberal and left-wing mainstream. Drawing on his huge theoretical and practical experience as an ethnologist and anthropologist, activist and anarchist, Graeber and his interlocutors develop a ramified genealogy of anarchist thought and possible perspectives for 21st-century politics.

Diverging from the familiar lines of historical anarchism, and against the background of movements such as Occupy Wall Street and the Gilets Jaunes, the aim is to provide new political impulses that go beyond the usual schemata of unavoidableness. The spontaneous and swift-moving polylogue shows Graeber as a spirited, unorthodox thinker and radical activist for whom the group can always achieve more than the individual.

David Graeber (1961-2020) was an American anthropologist, anarchist, political activist, the author of several books, and a leading figure in the Occupy Wall Street movement. Until 2007 he was assistant and associate professor of anthropology at Yale University, until 2013 a reader for Social Anthropology at Goldsmiths, University of London, and until last a professor of anthropology at the London School of Economics.

Les Voies du Paradis rassemble ce qui subsiste d’une œuvre perdue : les seules notes de bas de page d’un texte manquant, laissées par un chercheur après son décès et éditées par Peter Cornell. Ces notes et leurs illustrations forment un ensemble incomplet, qui se donne ici à lire à travers ses manques. Un fil – d’Ariane ? – se tisse entre les diagrammes, les figures de spirales et de labyrinthes – de Cesare Ripa à Ernst Josephson et Robert Smithson, des Templiers aux spirites et aux surréalistes – qui parcourent le texte et se font écho, comme les éléments d’une énigme ou des figures ésotériques. Le « Paradis » dont il est question ici, c’est le rêve de la connaissance absolue, la saisie de l’ordre caché des choses, à laquelle aspirent autant poètes et artistes que mystiques et scientifiques…

Paru en Suède en 1987, Les Voies du Paradis y a acquis la réputation d’un livre culte. Peter Cornell y propose une perspective inédite sur les liens entre art, littérature, spiritualité et occultisme, dans un texte à mi-chemin de l’essai et de la fiction, de l’érudition et de la mystification. La volonté de savoir y est mise en scène comme une quête prise au piège de l’irrationnel ; les notes s’assemblent par logique associative, programme éclectique qui tente encore de retrouver un centre perdu – comme les algorithmes auxquels est confiée aujourd’hui la tâche fantasmée de mettre en ordre les connaissances humaines.

Ernesto de Sousa (1921–1988) was a major and multifaceted figure from the Portuguese avant-garde—artist, poet, critic, essayist, curator, editor, filmmaker, and a promoter of experimental ideas and artistic expressions. 
Reflecting questions of hierarchy, authorship, and the complexity of framing or dividing within the multiple and complementary practices of Ernesto de Sousa—whose motto “Your Body is My Body, My Body is Your Body” serves as a poetic manifesto—this publication explores the various aspects of his oeuvre (visual, poetical, and theoretical) and his outstanding inventiveness of concepts.

The volume brings together a selection of works, unpublished archives and their translations, and theoretical texts by Ernesto de Sousa, including the first complete translation in English of «Orality, the future of art?» (1968). Richly illustrated, the book reunites an introductory text by Lilou Vidal, two new essays by Paula Parente Pinto and by José Miranda Justo along with a text by Hugo Canoilas.

"There was a time when bread was sacred; and in a general sense, all fabricated objects deserved the respect that resulted from (for the conscience of those who used them) concretely diving into their own motivations. Human gestures, like aesthetic objects, were inseparable from their relevant functions. Naturalism prompted us to look at natural and fabricated objects with a vision that was cosmic and indifferent at the same time. The objects, today, object. In the future, objects and gestures will perhaps clothe themselves once again in their lost dignity. The word love, a bit of bread, the letter A will stop being mortal accidents of daily life. Desacralized, they will once again be as decisive as the tiniest brushstroke the painter made on his canvas. And each of these brushstrokes will reveal the structure of the world. Life can then be compared to a vast work of art. Everything will be absolutely aesthetic.."
— Ernesto de Sousa

Contributors: Hugo Canoilas, Ernesto de Sousa, Tobi Maier, José Miranda Justo, Paula Parente Pinto, Lilou Vidal

James Kirtland Randall (1929 - ) was born in Cleveland, Ohio. He studied at the Cleveland Institute of Music from 1934 to 1947, and subsequently attended Columbia University (B.A., 1955), Harvard (M.A., 1956) and Princeton (M.F.A., 1958). He studied piano with Leonard Shure and composition with Herbert Elwell, Thad Jones, Roger Sessions and Milton Babbitt. From 1958 to 1991 he taught at Princeton, where he was professor of music. He was a founding member of the American Society of University Composers and has written articles on composing and music theory for several journals, notably Perspectives of New Music (some of these were collected in the monograph Compose Yourself: A Manual for the Young (Open Space, 1995)). He also collaborated with Benjamin Boretz on the book Being About Music: Textworks 1960-2003 (Open Space, 2003).

From the early 1960s into the 1970s, Randall engaged principally in computer synthesis of sound and, with Godfrey Winham, developed facilities for this at Princeton University. His tape compositions were generated by the MUSIC IV B program, a version of MUSIC IV introduced at Princeton. He designed his own software "instruments," which enabled him to specify every aspect of every sound and structure developments within single notes in ways that reflect principles of development used in whole compositions as, for example in Lyric Variations for Violin and Computer (1966-1968).

In 1980 he turned his attention to improvised musical performance and began a series of explorations of spontaneous group performance, or "real-time co-creation," involving many kinds of musicians and other artists (painters, dancers) as well. The ongoing efforts, preserved on hundreds of sound recordings and videotapes (under the project name Inter/Play), document the emergence of idiosyncratic group styles and performing conventions. Randall is himself a regular participant in these performances. In 1990, Randall, along with Elaine Barkin and Benjamin Boretz, started the publications series Open Space.

This landmark early book (its original printing by Angel Hair Books was 750 copies, and they are now extremely rare) by the late great Bernadette Mayer is finally available again, both as a tribute and a joy to read. Mayer was a marvelous poet in every stage of her long and prolific writing life, but many fans especially relish her restless, powerful, sexy, and erudite early work. One of her signal elements is a certain deadpan wit, on full display here with classics such as “Lookin’ Like Areas of Kansas” or “What Babies Really Do,” or the marvelous “Essay”:

I guess it’s too late to live on the farm

I guess it’s too late to move to a farm

I guess it’s too late to start farmingI guess farming

is not in the cards now...

I guess farming is really out...

I don’t want to be a farmer but my mother was right

I should never have tried to rise out of the proletariat

Unless I can convince myself as Satan argues with Eve

That we are among a proletariat of poets of all the classes

Each ill-paid and surviving on nothing

Or on as little as one needs to survive

Steadfast as any farmer and fixed as the stars

Tenants of a vision we rent out endlessly

STILL LIFE is an online and printed zine about relationships and configurations in which one person is still while others are not. Or where one person is passive and others are active. It’s about how we put ourselves in other people’s hands. Or how we are put in other people’s hands. It’s about care and power and vulnerability and agency. And other things not so clearly named. It’s about the different kinds of knowledge that people have about their own and other people’s bodies. And the kind of philosophical and political understandings woven into that knowledge.

Antonio Obá: Rituals of Care traces the practice of the Brazilian artist since 2016, offering a broad survey of his recent work, dwelling on the recurring motifs and iconographic sources that feed the complex imagery of his painting. Extensively illustrated, the book returns the richness of Obá's paintings, with enlargements on some of the details woven into the pictorial texture that, in addition to showing his masterful technique, make certain elements of his visual vocabulary stand out.

The conversation between Andrea Bellini and Antonio Obá that opens the book offers the opportunity to learn, through the artist's voice, about the key passages of his research, and to examine his diverse cultural references—from the Baroque of Minas Gerais to traditional Chinese painting, from Rembrandt to the Catholic ex-votos—until we discover the Obá's civic vocation, of painting as a spiritual practice.

The two essays commissioned for the occasion analyze the complexity of these layered signifiers. Lorraine Mendes's essay "Every Boy Is a King" offers an in-depth analysis of Obá's religious syncretism. It suggests an interpretation of its layered symbols, particularly the sankofa and the deity Exú, both of which pay tribute to the artist's West African roots. Above and beyond the specific cultural contexts of this iconography, the author emphasizes the universal value of Obá's work, its evocative, transformative, dynamic power, which—like music or dance—knows no national boundaries or barriers.

Larry Ossei-Mensah's essay "Embodiment: The Art of Antonio Obá" investigates the complex cultural legacy that is intertwined with the artist's practice, connected to his Afro-Brazilian roots, to the social and political realities of the Black diaspora, and to Christian, Candomblé, and Umbanda traditions. In addition to examining the context in which Obá's work is rooted, the author situates it within a galaxy of artists who have focused on questions of identity, often using their own bodies as tools of social and cultural critique.

Completing the book is a chronology, compiled by Sara De Chiara, tracing the artist's formative years and exhibition history, accompanied by rich documentary materials.

Published on the occasion of Antonio Obá: Rituals of Care, the first mid-career survey in Europe dedicated to the Brazilian artist, curated by Andrea Bellini, at the Centre d'Art Contemporain Genève, in 2025.

Antonio Obá (born 1983 in Ceilândia, Brazil) lives and works in Brasília. His multifaceted practice encompasses painting, sculpture, photography, installation, video, and performance. His œuvre interrogates and subverts historical representations, reappropriating spiritual practices and stigmas of racism. Obá endeavors to reclaim his African heritage in a societal framework that has historically sought to dilute Black culture. His works therefore confront the violence inflicted over centuries upon African-Brazilian traditions and communities with new narratives.

A facsimile of Graham's ultra-rare artist's book documenting early performance works.

Originally published in 1978 and produced here in facsimile form, Theatre is an artist's book documenting seven early performance works by Dan Graham (born 1942) taking place from 1969 to 1977, with notes, transcripts and photo documentation for each performance. These performances catch the artist at a unique moment, as he shifts away from his early media works and towards his hallmark video and written work around underground music and youth culture.
The works in Theatre focus primarily on the psychological and social space between individuals and the roles they serve inside the arena of performance, subverting them by creating conditions by which a performer or audience simultaneously functions as both (creating a type of feedback loop through social transgression). Like most of Graham's work, these performances also serve as a critique of cultural norms, with many of the performances utilizing quotidian, social acts that are amplified over time.

Sticky Fingers' Fortune Teller features wisdom from McKenzie Wark, Octavia E. Butler, Kate Zambreno, bell hooks, Clarice Lispector, Eileen Myles, Kathy Acker, Johanna Hedva, Lou Sullivan, Audre Lorde, June Jordan, and Anne Boyer.⁣

A3, single colour risograph

When his partner suddenly died, life changed utterly for Paul Stephenson. Hard Drive is the outcome of his revisiting a world he thought he knew, but which had been upended. In poems that are affectionate, self-examining, sometimes funny and often surprised by grief in the oddest corners, the poet takes us through rooms, routines, and rituals of bereavement, the memory of love, a shared life and separation. A noted formalist, with a flair for experiment, pattern and the use of constraints, Stephenson has written a remarkable first book, moving and, despite everything, a hopeful record of a gay relationship. It is also a landmark elegy collection.

Paul Stephenson studied modern languages and linguistics. He has published three pamphlets: Those People (Smith/Doorstop, 2015), which won the Poetry Business pamphlet competition; The Days that Followed Paris (HappenStance, 2016), written after the November 2015 terrorist attacks; and Selfie with Waterlilies (Paper Swans Press, 2017). In 2013/14 he took part in the Jerwood/Arvon mentoring scheme and the Aldeburgh Eight, before completing an MA in Creative Writing (Poetry) with the Manchester Writing School. In 2018 he co-edited the ‘Europe’ issue of Magma (70) and currently co-curates Poetry in Aldeburgh. He is a university teacher and researcher, and lives between Cambridge and Brussels.

Vaginal Davis offers insights into her collaborative practice of making music in art-punk bands in Los Angles and Berlin.

The artist Vaginal Davis certainly moves on dangerous ground with her transgressive shuffling of gender and genre boundaries. The self-described "sexual repulsive" co-founded several art/punk bands in her expansive 40-year-plus career, namely Afro Sisters, ¡Cholita!, Pedro, Muriel & Esther (PME), black fag and Tenderloin. As a writer and "Whoracle et Delphi", Ms. Davis turns her quirky hairy eyeball to the collective practice of making music in the saucy underground scenes of Los Angeles and Berlin. In their contributions, longtime comrades and collaborators Bibbe Hansen (artist and Warhol Silver Factory habitué) and Felix Knoke (guest performer for The Hidden Cameras and band member of Tenderloin) rave about joint performances and rehearsals, divulging sacred secrets and rifts. Bruce "Judy" LaBruce, Glen Meadmore and Lisa "Suckdog" Carver make surprise guest appearances, along with images from live performance spectacles The White to Be Angry, Trust Fund, Interracial Dating Game, We're Taking Over, Afro De Sade and Camp/Anti-Camp: A Queer Guide to Everyday Life.

Edited by Jenny Schlenzka and Julia Grosse.
Texts and works by Vaginal Davis, Bibbe Hansen, Felix Knoke.

Published on the occasion of Vaginal Davis's exhibition at Gropius Bau, Berlin, in 2025.

Vaginal Davis is a Berlin-based American intersexed artist, queer icon of art and music. Vaginal Davis herself is a living work of art: a performer, writer and creator of iconic zines; a visual artist, experimental filmmaker; a self-proclaimed Blacktress and drag terrorist, a gossip columnist, influential socialite, educator and countercultural renegade. Since the late 1970s, her oeuvre has pushed the boundaries of art, music and performance. Inspired by the militancy of the Black Panthers’ pursuit of social justice in the United States, she named herself after feminist and Black Power activist Angela Davis.

An account of Spring Brakers, a project launched during the so-called First Wave. Spring Brakers was an online platform hosting video performances by a different artist each week alongside podcasts on various topics focusing on other labels or musical persuasions.

For this publication, all of the musicians who participated in the project are profiled, resulting in a grounded and oddly inspiring collection of testimonies of how artistic practices are shaped by an era that is still ongoing.

Artists include locals such as Bear Bones, Lay Low, Quanta Qualia, Vica Pacheco, KRAMP, Orphan Fairytale, and more, as well as far-out friends like Ka Baird, MSHR, Jung An Tagen, Eric Frye, and so on.

Each profile has a handy QR to redirect to each artist's video, and each copy includes a code to download a compilation made especially for the publication.

Aveux non Avenus is considered to be Claude Cahun’s masterpiece. Published in 1930 it defied description (it still does) and also showcased the incredible photomontages that Cahun and her lifelong partner, Marcel Moore, created together.

Cancelled Confessions reveals Claude Cahun to be a major surrealist writer and pioneering queer theorist almost a century ahead of her time.

Cahun and Moore’s appeal is wide and universal. They were adventurers in life as in art. Cahun famously terrified Andre Breton in the 1920s when she appeared in a Paris café with her head shaved and painted gold. Having moved to Jersey in 1938, Cahun and Moore waged a mischievous two-person resistance campaign against the occupying Nazi forces from 1940. Finally caught and imprisoned in 1944, they were sentenced to death in 1945, saved at the very last moment by the armistice.

With Amelia Groom Susan de Muth Claude Cahun Marcel Moore Pierre Mac Orlan François Leperlier

Designed by Joe Hales Sam Eccles