Waterslides

This book project introduces the history of eunuchism through auto-theory, historiography, historical fiction and poetry, exploring this identity in the ancient world and what kind of echoes can be heard in the present day. By overlapping various histories, and drawing the line between eunuchs in antiquity and contemporary gender discourse, Odete makes a case for a history of gender that hasn’t yet been written, asking what is the relevance of eunuchs to the history of art? And what does the study of the eunuch expose about the current world? 

Edited by Jan-Pieter ‘t Hart
Proofread by Callum Dean
Designed by Tjobo Kho & Vlad Omelianenko

A visionary anthology that examines and reimagines the archive as a form of collective record-keeping, featuring work by Alexis Pauline Gumbs, Douglas Kearney, Brenda Shaughnessy, Mahogany L. Brown, and many new and emerging voices. 

Inspired by Naima Yael Tokunow's research into the Black American record (and its purposeful scarceness), Permanent Record asks, what do we gain when we engage with our flawed cultural systems of remembrance? How does questioning and creating a deep relationship to the archive, and in some cases, spinning thread from air where there is none, allow us to prefigure the world that we want? Including reflections on identity and language, diasporic and first generation lived experiences, and responses to the ways the record upholds harm and provides incomplete understandings, Permanent Record hopes to reframe what gets to be a part of collective remembrance, exploring "possibilities for speculating beyond recorded multiplicity."

The second poetry collection from artist, curator and writer Hana Pera Aoake. The book begins with a placenta placed into a Pohutukawa tree and spirals out across manifold interrogations and anecdotes of the poet’s life. the poetry harnesses a vibrant decolonial commentary on the life/death cycle:

“Bodies that span the past, present and future 
It’s non linear, omnipresent, human and non human” 

The poetry maps ways in which the lived and living memories of colonial histories are held, endured and warped inside one’s body, which is to say the whole Earth.  “Pain and age are knotted together” she states. In many ways the book attempts to illustrate a delicate symbiosis of all living and non-living things, yet localises the pain and joy which manifests from these systems within her own life. The poetry asks how ideology changes the way we love, parent and make art.

Hana Pera Aoake expands these cyclical frameworks of flux and impermanence across her otherwise diaristic and witty verse. Hana Pera Aoake writes on sculpture, anger, labor, detention, greed, genocide, the ocean, the family, sovereignty, sanity and love. The writing spares no opportunity for irony and opinion, housing articulations of political dreaming within a resilient and potent humour. The book is generous in its exploration of Māori belief systems and indigenous solidarity as much as it is on rhythmic, free-associative verse. An exciting and expansive collection of poems. 

The festival is a space of communion and celebration, a romanticized collision of bodies, music and magic. The revolution will look like a festival, we’ve been told by philosophers, writers, artists, and marketers. But the festival is also, of course, the space of formalizing ideology, ritualizing the consumption and violence that propels existing structures of power. 

This poetry collection views the migrant, female body as both the glorified and martyred totem of the festival-of-all-festivals we call globalization. Drawing from sources such as Sigmund Freud, James George Frazer, H.D., the Situationist International, seventeenth century narratives of Dutch sailors shipwrecked on the Korean peninsula, the rise of K-pop and the “Korean Wave,” and a zoo-breaking gorilla named Bokito, Festival features kaleidoscopic poetic sequences aiming to show that if anything universal is to be found in lyric poetry’s “I,” it is the result of centuries-long entanglements and contaminations, and of the bodies made to bear these exchanges, to give birth to this century’s globalized subject.

“FESTIVAL is an ode to both beauty and misery. Mia You’s ingenious poetry will have you laughing through your tears. Do NOT miss out!”
— Yael van der Wouden

"She reanimates the form-of-life which is a poem with a feminist skepticism, without foreclosing her robustly idealist commitment to poetry’s continuance"
— Lisa Robertson

Cold Heaven joins two plays, Sometimes Dead is Better and Bye Bye Brunhilde, with an introduction by the author. Both plays have the dissonant, radical beauty of poetry.

As Roy writes in her Introduction to the book: “Plays are porous, written to be entered… Plays provide a frame for studying collisions… Language can be an (uncontrollable) character, moving in on the others, creating a stir… [I]n a play… the private self disappears. Writing can move out into the dead zone between any two people and test what is there.”

Imagine a Punch and Judy as lesbians whose domestic and sexual squabbles are paraded in the language of brilliant poets; these are Camille Roy's Fear and Technique. A wonderful play.