The Will to Change

Avant que Black Lives Matter et #MeToo ne viennent secouer l’Amérique et le monde occidental, bell hooks montrait, dans cet essai incisif, que l’abolition du racisme et l’éradication du sexisme vont de pair. Sans le féminisme, la lutte antiraciste reste une affaire d’hommes. Sans l’antiracisme, le féminisme s’expose à servir de courroie aux logiques de domination raciale. L'autrice insiste sur le bien-fondé de la rage qui anime les masses populaires et la jeunesse noire et sur la nécessité d’en faire un moteur de changement social radical. Elle propose une théorie et une pratique révolutionnaires, dont la fin est une communauté solidaire fondée sur l’égalité réelle et la volonté de tou.te.s de travailler au changement.

Traduit de l'anglais par Ségolène Guinard.

GLORIA JEAN WATKINS, connue sous son nom de plume BELL HOOKS, née en 1952, est une intellectuelle, féministe, et militante étasunienne. Elle a publié plus de trente livres et de nombreux articles, et est apparue dans plusieurs films documentaires. Traduits dans de nombreuses langues, ses ouvrages sont considérés parmi les plus importants sur la question aux Etats-Unis et suscitent un réel engouement en France depuis quelques années. Les éditions divergences ont déjà traduit et publié trois de ses ouvrages dont La volonté de changer et A propos d'amour.

Sticky Fingers' Fortune Teller features wisdom from McKenzie Wark, Octavia E. Butler, Kate Zambreno, bell hooks, Clarice Lispector, Eileen Myles, Kathy Acker, Johanna Hedva, Lou Sullivan, Audre Lorde, June Jordan, and Anne Boyer.⁣

A3, single colour risograph

In times of great uncertainty, the urgency of the artist's task is only surpassed by its difficulty. Ours is such a time, and rising to the challenge, novelist and poet Fanny Howe suggests new and fruitful ways of thinking about both the artist's role and the condition of doubt. In these original meditations on bewilderment, motherhood, imagination, and art-making, Howe takes on conventional systems of belief and argues for another, brave way of proceeding. In the essays "Immanence" and "Work and Love" and those on writers such as Carmelite nun Edith Stein, French mystic Simone Weil, Thomas Hardy, and Ilona Karmel—who were particularly affected by political, philosophical, and existential events in the twentieth century—she directly engages questions of race, gender, religion, faith, language, and political thought and, in doing so, expands the field of the literary essay. A richly evocative memoir, "Seeing Is Believing," situates Howe's own domestic and political life in Boston in the late '60s and early '70s within the broader movement for survival and social justice in the face of that city's racism.

Whether discussing Simone Weil, Gertrude Stein, Meister Eckhart, Saint Teresa, Samuel Beckett, or Lady Wilde, Howe writes with consummate authority and grace, turning bewilderment into a lens and a light for finding our way.

No Place Press is collaborating with Jalal Toufic on an ambitious publishing project: The Collected Writings (1991–2024) of a Mortal to Death: Jalal Toufic. Spanning three volumes of more than six hundred pages each, the series gathers re-edited versions of his earlier works alongside two newly written books, arranged and organized by the author himself. For new readers, the volumes provide an introduction to Toufic’s central concepts—including the withdrawal of tradition past a surpassing disaster, radical closure, silence-over, the 180-degree over-turn, and the dancer’s two bodies—while for longtime readers they offer a comprehensive view of more than three decades of thought, presented in their most rigorous and fully articulated form. Yet, in keeping with Toufic’s practice—which participates in untimely collaboration (including with future filmmakers, thinkers, and artists) and abides in the suspension of the avenir of messianism/Mahdism—some of these works remain forthcoming even after their inclusion in the Collected Writings.

Volume 1 (2025) includes newly revised editions of Toufic’s first three books—Distracted (1991/2003); (Vampires): An Uneasy Essay on the Undead in Film (1993/2003); and Over-Sensitivity (1996/2009)—together with the script Jouissance in Postwar Beirut (2014) and, new, The Unreviewed Writings of a Peerless Thinker (2024).

In this small theoretical novella-cum-dictionary entry, Lauren Berlant engages love and desire in separate entries. In the first entry, Desire mainly describes the feeling one person has for something else: it is organized by psychoanalytic accounts of attachment, and tells briefly the history of their importance in critical theory and practice. The second entry, on Love, begins with an excursion into fantasy, moving away from the parent-child structure so central to psychoanalysis and looking instead at the centrality of context, environment, and history. The entry on Love describes some workings of romance across personal life and commodity culture, the place where subjects start to think about fantasy on behalf of their actual lives.

Whether viewed psychoanalytically, institutionally, or ideologically, love is deemed always an outcome of fantasy. Without fantasy, there would be no love. Desire/Love takes us on a tour of all of the things that sentence might mean.

The theme for each issue of Worms tends to emerge steadily as gathering clouds. Often there is a nebulous sense of something that we want to explore, unripe fruits plucked from things we have read and heard and pocketed without much thought for later examination. It’s only when our pockets grow heavy, when ideas amass into something worthy of a second glance, that we start to name them. In the case of this one, our eleventh issue, its theme has its roots in the previous. The Love Issue—released in July 2025—explored love in all its guises: radical, complex, beautiful, violent. But in our study of the heart’s infinite mysteries there lurked an undercurrent of something else. Faith, close to love, was a persistent reoccurrence. Devotion, strength, clarity, refuge – these emerged as dimensions of love that can also be mapped across a search for something beyond the material. Worms 11: Faith & Worship began here.

FEATURING: Lamorna Ash, Clare Carlisle, Fanny Howe, Chris Kraus, Eileen Myles, Kazim Ali, Fiona Alison Duncan, Lauren J. Joseph, Olivia Laing, aja monet, Charlotte Northall, Arpan Roy, Noura Salahaldeen, Sarah Schulman, Michelle Tea.

CONTRIBUTORS: Temperance Aghamohammadi, Alaa Alqaisi, RZ Baschir, Sarah Burgoyne, F. Tibiezas Dager, Giulia De Vita, Helena Geilinger, Misha Honcharenko, Courtney Ann LaFaive, Ozziline Mercedes, Nicko Mroczkowski, Evie Reckendrees, Charlie Stuip, Clár Tillekens, Phoenix Yemi.

PHOTOGRAPHERS: Antonia Adomako, Eve Delaney, Jen Dessinger, Isabel Maccarthy, Britteny Najar, Katarzyna Postaremczak, Honor Weatherall.

ILLUSTRATORS & ARTISTS: Clara Esborraz, Eric Hesselbo, Lily Makoski, Samantha Rosenwald, Ivy Shepherd-Barron, Mary Watt, Shu Hua Xiong.

EDITORS: Caitlin McLoughlin, P. Eldridge, Clem MacLeod, Arcadia Molinas.

Proof Reader: Annalise June Kamegawa.

DESIGN: Caitlin McLoughlin & Clem MacLeod.

RUNWAY JOURNAL SUPPLEMENT

Contributors: Wassila Abboud, Anna Carlsson, Alexander Cigana, Bree Turner, Amelia Zhou.

Editors: Debris Facility, Ena Grozdanic, Victoria Pham.

Runway Supplement Design: SM Studio (Safiye Gray & Molly Cranston).

Cover Credits: Photo of Fanny Howe by Lynn Christoffers, Illustration by Mary Watt.

While presented as a contiguous work, the book is formed of different essays that have been dissected, recomposed with artificial connective tissue. The result lies somewhere between the rhizomatic continuity of a Body-without-Organs, and the disjointed assemblage of roadkill; either way, the question of where to even begin remains the same. 

These essays each grow out of a particular resentment that developed through years of experience as a working-student of biology, but the task of the book was to transform this into something productive, something that sticks granular propositions into Biology like acupuncture needles. Inherent sexism within Biological research is, after all, not entirely disconnected to Pharmaceutical giants flooding the streets with opiates—and it is simply a writer’s hope that some well positioned words can remind enough people of how its all connected. 

In what could be perceived as a philosophical turn, the importance of talking about science, as much as doing it, is re-entering the popular scientific consciousness, and it is high time, too. What was already getting bad under Biden, became catastrophic under Trump, and the infiltration into public research by private institutions and capitalist enterprises, which this book highlights, is proving dire. The capitalisation of all things bio, whether -yoghurt, -metric data or -logical institutions, is necrotic—MeltdownYourBooks didn’t flinch, they just grabbed the scalpel, dowsed the flesh in ethanol, and asked the question we all forget needs answering: where first, Doc? 

Meltdown Your Books (M.Y.B.), the pen name, was made as a portmanteau of the seminal essay Meltdown by Nick Land, and the landmark film Throw Away Your Books, Rally in the Streets by Shuji Terayama. I chose the name, almost 3 years ago now, to reflect the political and digital black hole I saw hovering at the edge of contemporary media experience, and to present my work without the muddy veneer of personal identity. It has remained, since its inception, an anonymous project in only the loosest terms. The dedicated could always find my real identity, and some have, and so its anonymous character existed primarily as an element of presentation. Its anonymity existed to emphasize its deindividuated character. The things I discuss and emphasize under the M.Y.B. label are not items with definitive characteristics, they are collective experiences. M.Y.B. is something I cherish beyond self.