The Last Sane Woman

How most Western governments and elites have supported the destruction of Gaza and silenced voices calling for the rights of Palestinians. 

Providing a record of the first six months of the war waged by the Israeli army after the 7 October attacks and drawing on a rich range of international sources, Didier Fassin examines how most Western governments have acquiesced in and often contributed to the destruction, by the Israeli army, of Gaza, its homes, infrastructures, hospitals, institutions of education, and civilian population. To justify their support and prevent criticism, they have provided an official version of the events, adopting the Israeli narrative. It was largely taken up by mainstream media, which ignored the experiences and perspectives of Palestinians. Dissenting voices were silenced. A policing of language and thought was imposed. Censorship and self-censorship became normalized. 

To call for a ceasefire or to demand the respect of humanitarian law was enough to prompt the ever-ready accusation of antisemitism. Exploring the multiple dimensions of the extreme inequality of lives between the two sides of the conflict and analyzing the complex geopolitical, economic and ideological stakes that underlie it, Fassin intends to constitute an archive of this moral abdication. In his view, the abandonment of the values and principles proclaimed by Western elites to be foundational will leave a deep scar in the history of the world.

Mutual aid is the radical act of caring for each other while working to change the world. 

Around the globe, people are faced with a spiralling succession of crises, from the Covid-19 pandemic and climate change-induced fires, floods, and storms to the ongoing horrors of mass incarceration, racist policing, brutal immigration enforcement, endemic gender violence, and severe wealth inequality. As governments fail to respond to—or actively engineer—each crisis, ordinary people are finding bold and innovative ways to share resources and support the vulnerable.  

Survival work, when done alongside social movement demands for transformative change, is called mutual aid.  

This book is about mutual aid: why it is so important, what it looks like, and how to do it. It provides a grassroots theory of mutual aid, describes how mutual aid is a crucial part of powerful movements for social justice, and offers concrete tools for organizing, such as how to work in groups, how to foster a collective decision-making process, how to prevent and address conflict, and how to deal with burnout.  

Writing for those new to activism as well as those who have been in social movements for a long time, Dean Spade draws on years of organizing to offer a radical vision of community mobilization, social transformation, compassionate activism, and solidarity.

Why speed, flow, and direct expression now dominate cultural style. 

Contemporary cultural style boosts transparency and instantaneity. These are values absorbed from our current economic conditions of "disintermediation": cutting out the middleman. Like Uber, but for art. Immediacy names this style to make sense of what we lose when the contradictions of twenty-first-century capitalism demand that aesthetics negate mediation. Surging realness as an aesthetic program synchs with the economic imperative to intensify circulation when production stagnates. "Flow" is the ultimate twenty-first-century buzzword, but speedy circulation grinds art down to the nub. And the bad news is that political turmoil and social challenges require more mediation. Collective will, inspiring ideas, and deliberate construction are the only way out, but our dominant style forgoes them. 

Considering original streaming TV, popular literature, artworld trends, and academic theories, Immediacy explains the recent obsession with immersion and today's intolerance of representation, and points to alternative forms in photography, TV, novels, and constructive theory that prioritize distance, impersonality, and big ideas instead.

How the intersex liberation movement exposed medical harms and became an inspiration to rethink sex and gender. 

Hermaphrodite Logic is a bold examination of intersex liberation. Juliana Gleeson reveals how a movement challenged systemic medical abuses to reshape our understanding of sex. Blending philosophical insights and personal testimonies, Gleeson argues that intersex people have been harmed not just for therapeutic reasons but to ease professional and parental anxieties.

In Dodie Bellamy's imagined "sequel" to Bram Stoker's fin de siècle masterpiece Dracula, Van Helsing's plain Jane secretarial adjunct, Mina Harker, is recast as a sexual, independent woman living in San Francisco in the 1980s. The vampire Mina Harker, who possesses the body of author Dodie Bellamy, confesses the most intimate details of her relationships with four vastly different men through past letters. Simultaneously, a plague is let loose in San Francisco-the plague of AIDS.

Bigger-than-life, half goddess, half Bette Davis, Mina sends letter after letter to friends and co-conspirators, holding her reader captive through a display of illusion and longing. Juggling quivering vulnerability on one hand and gossip on the other, Mina spoofs and consumes and spews back up demented reembodiments of trash media and high theory alike. It's all fodder for her ravenous libido and "a messy ambiguous place where pathology meets pleasure." Sensuous and captivating, The Letters of Mina Harker describes one woman's struggles finding the right words to explain her desires and fears without confining herself to one identity.

Religion, love and revolution collide in this swashbuckling saga of Risorgimento Italy. 

Set in Italy during the Risorgimento, The Gadfly is a thrilling tale of betrayal and revolution. It follows the adventures and misadventures of a mysterious satirist, a hardworking lady radical and a Catholic cardinal with a dark secret. Published in 1897 by Irish writer Ethel Lilian Voynich (or ELV, as she preferred to be known), The Gadfly sold millions of copies in the Soviet Union and the People's Republic of China, though it has been largely forgotten in the English-speaking world—until now. You'll laugh, you'll cry, you'll smuggle guns over the border and, if you're anything like the Gadfly, you'll do it all with incomparable style. Mandylion Press' second run of The Gadfly includes a new preface by Mandylion cofounder Madeline Porsella and a visual glossary illustrating the world of the novel.

Ethel Lilian (Boole) Voynich (1864–1960) was born in Cork, Ireland, and raised in Lancashire, England. Her peripatetic adult life was defined by passions for music and leftist politics. In 1902, she married Wilifrid Michael Voynich, a Polish revolutionary and antiquarian book dealer. She spent her final decades in New York City, where she worked in a music school and as a translator of Russian, Polish and French texts.

Edited by Mabel Capability Taylor, Madeline Porsella. Introduction by Madeline Porsella.

A daring novel, once widely censored, about the scrappy, harrowing, and inventive lives of Rome's unhoused youth by one of Italy's greatest film directors.

Boys Alive, published in 1955, was Pier Paolo Pasolini's first work of fiction and it remains his best known. Written in the aftermath of Pasolini's move from the provinces to Rome, the novel captures the. hunger and anger, waywardness and squalor of the big city. The life of the novel is the life of the city streets; from the streets, too, come its raw, mongrel, assaultive language. Here unblinkered realism and passionate lyricism meet in a vision of a vast urban inferno, blazing with darkness and light.

There is no one story to the book, only stories, splitting off, breaking away, going nowhere, flaming out, stories in which scenes of comic debacle, bitter conflict, wild joy, and crushing disappointment quickly follow. Pasolini's young characters have nothing to trade on except youth, and the struggle to live is unending. They loot, hustle, scavenge, steal. Somehow money will turn up; as soon as it does it will get spent. The main thing, in any case, is to have fun, and so the boys boast and vie, the desperate uncertainty of their days and nights offset by the fabulous inventiveness of their words. A warehouse heist, a night of gambling, the hunt for sex: The world of Boys Alive is a world in convulsion where at any instant disaster may strike.

Tim Parks' new translation of Pasolini's early masterpiece brings out the salt and brilliance of a still-scandalous work of art.

A bracing novel that asks how far we would go for the ones we love—and what we would do to destroy the ones we hate. 

Lisa has lost custody of her young twin boys. Caught between the French legal system’s sluggish bureaucracy and her sinister, scheming in-laws, she’s alone and lost, an Argentine migrant in rural France picking grapes for a pittance, only allowed to see her children in supervised visits once a month. Scapegoated and outcast, destitute and desperate, Lisa decides to take radical action: early one morning, she sneaks into her in-laws’ farmhouse, takes back her children, sets the barn ablaze, and makes her escape.

What follows is a white-knuckled road trip that explores human beings pushed to the edge. Clearly, Lisa is not in her right mind, and as Harwicz deftly mingles a chorus of contradictory voices into her very unreliable narration, the reader comes to regard the protagonist with an unsettling mixture of sympathy and suspicion. Written in savage, chiseled prose, Unfit shoots off, a gripping chase that questions all our assumptions—and points out our hypocrisies— about motherhood, custody rights, love, violence, anti-semitism, and migration. The latest novel by the acclaimed author of Die, My Love (soon to be adapted to a film starring Jennifer Lawrence), Unfit is addictively terrifying, savagely sophisticated, and shockingly brilliant.

Translated from Spanish by Jessie Mendez Sayer