Fifteen new poems form the fourth instalment in Dorothy Spencer’s See What Life Is Like poetry series. Newfound motherhood, pollution, tragedy and going fishing are all covered in a series of ethereal and eternal verses, told with acerbic wit.
As formally inventive as readers have come to expect from one of the most daring writers around, and as wild and tricky as its subject matter requires, Goblinhood: Goblin as a Mode presents us with a series of essays and poems that playfully, artfully propound JEN CALLEJA'S theory of ‘goblin hood’—a theory that takes in all aspects of pop culture from film, literature and art as well as the author’s personal and original examinations of grief, lust, family histories and the physical fact of living in the world as it is.
Obsessed with green objects, strange pop culture films, and puppets, and haunted by her family memories, Jen Calleja explores in Goblinhood her relationship with her body and self-loathing, desire, sex, food, and grief. She mischievously develops a hybrid thought process that combines essay, autofiction, poetry, and goblin theory.
Goblinhood is a perpetually and variously curious, visceral addition to Calleja’s remarkable oeuvre.
CUNY Center for the Humanities
Sargon Boulus, Khaled al-Hilli
The Great River—Translating the Beats into Arabic traces the literary encounters of Sargon Boulus (1944-2007), an Iraqi poet who was part of the vibrant literary scene of late 60’s San Francisco. His life was marked by a period of restless traveling, that he would later describe as an attempt to pursue a poetic imaginary. This project continues to map his proximity to the Beat poets, his short-lived Bay Area poetry journal, Tigris, and his other English language publications.
This publication includes a facsimile reproduction of Tigris, featuring a long poem “Jebu” by Boulus’ good friend Etel Adnan.
Ursula K. Le Guin began writing as a poet, before writing across genres for her entire life. This elegiac collection of poems, completed shortly before her death in 2018, reflects on the soul, mortality and the mysteries beyond. Weaving together rich sounds, echoes of myth and her vivid sense of our place in the natural world, So Far So Good walks between the knowable and the unknown with characteristic daring.
“great teacher. great spirit.” adrienne maree brown
The collected life-work of an interdisciplinary writer, performer, and central figure in the Black Gay cultural arts and AIDS movements.
In this timely collection of poetry, plays, fiction, and performance texts, Assotto Saint draws upon music and incantation, his Haitian heritage, and a politics of liberation to weaves together a tapestry of literature that celebrates life in the face of death. Influential to contemporary writers such as Essex Hemphill, Marlon Riggs, and Melvin Dixon, Sacred Spells is Saint’s crucial legacy–five hundred incandescent pages of painful, lyric writing that exemplifies the visceral, spiritual dimensions of an artistic practice that’s integral to Black and LGBTQ activist movements worldwide, both historic and present.
"Marie’s fragrance, smashed out of the bottle for another breath. We should always doubt that the air is pure. We should always doubt that the air is not."
–Alexandre Curlet
Includes an excerpt from Josh Barber's "Omnipotence".
Published as part of Paraphernalia and Addenda 2.2 of Tabloid Publications.
Taylor Johnson’s debut poetry collection, Inheritance, explores the complexities and limitations of language, physicality and capitalism. Resisting singularities, each poem emerges with a distinct sound, space and sensibility. Whether driving in a Lincoln Town Car; moving through pine forests and becoming immersed in the sounds of animals and nature; languishing in a lovers’ invitation, transcending from the syncopation of Go-go or walking the pavements of Washington D.C.—‘dissolving into sound’. Johnson’s critical perspective is rooted in connection. These poems gesture towards the tools we might need for living alongside rather than against or in spite of an inundation of daily oppressions. Be it redefining trans Blackness, environmental degradation, or land ownership and labour. With receptiveness and tenderness Johnson strolls around language, listening to silence—inheriting it, filling it and remaking it.