Ce que je vois, c’est comment un animal se détermine à créer une relation avec un garçon malheureux.
Fiction vu en boucle gamine, que je superposais à ma chienne, une colley comme Lassie.
Suivi par Émilie Ferrat.
"Ces deux collines jumelles sont pour moi des contre-monuments : un héritage industriel délaissé, en friche, conservant une puissance symbolique et politique. Les messages et les crassiers sont indissociables."
La première partie de cette édition est une collecte d'images intégrant des messages sur les crassiers (1948-2024). Ces images ont été récupérées principalement sur internet, complétées par un appel à collecte public sur les réseaux sociaux, ainsi que par la distribution de flyers et le collage d'affiches. Les images sont rassemblées chronologiquement et chaque message est recontextualisé dans son événement politique. La seconde partie présente les crassiers jumeaux en croisant plusieurs perspectives ; historique, géologique, urbaine, écologique et politique. Enfin je définis les crassiers en tant qu'outils et supports tactiques d'affichage public. Ce travail a abouti à cette première impression en janvier 2025.
Cette édition continuera à se développer au fil du temps grâce à des rééditions régulières, intégrant des messages découverts ou récemment apparus.
Manuel d’actions et réactions adaptées aux différentes situations, dessiné à partir de l’expérience d’Edwige Ehlinger.
fanta for the ghosts by Elisabeth Molin
120mm x 210mm
edition of 500
Co-published with OneThousandBooks and Elisabeth Molin
The book tracks the overlap of various “regimes of truth” from the Greco- Roman period through to the AI and cybernetic period, in order to present a continuity that ties together Christian Pastoralism and Neoliberal Self-Governance. The result is a fascinating and detailed examination of western hegemonial doctrines and signs, such as the Logos, the Flesh, and the Fall.
Vachnadze leaves us with no conclusion besides a certain feeling in our stomachs, a feeling that often comes when someone makes you aware of something fascinating, but deeply unnerving. The author weaves scripture and theory together in a way which can be as exciting as conspiratorial fictions, but it is executed without compromising the respectable position he has established at the point where non meets sense.
As our treatment of nonhuman animals is increasingly implicated in planetary crises—from climate change to global pandemics to unprecedented rates of biodiversity loss and species extinction—it’s clear that an urgent reconsideration of our relationship to other animals is not only necessary but overdue.
How we write about animals, how we represent them in our poems and stories, doesn’t simply reflect how we relate to them in the world; it also shapes how we treat them. Any cultural shift in how we conceive of other animals requires a shift in how we read and write about them. The New Sentience seeks to help catalyze this shift by ushering in a new kind of animal poetry, what editors Ashley Capps and Allison Titus dub “kinpoetics.” Whereas animals in Western poetry have disproportionately functioned as symbols, the poems in this anthology foreground a meaningful awareness of animal sentience and subjectivity, depicting other animals as individuals with dynamic selfhood, personalities, and emotional lives.
Stylistically wide-ranging, the poets featured here, among them Wendell Berry, Lucille Clifton, E. E. Cummings, Mary Oliver, Ross Gay, and Margaret Atwood, apply scrutinous lyrical attention to the animal experience in such surprising and illuminating ways that the reader can’t avoid an earnest reexamination of what humans owe our more-than-human kin. With humility, empathy, and curiosity, the work in this anthology reaffirms the vital connections between humans, animals, and the natural world. This pioneering book will impel readers to a deeper understanding of the lives of the creatures that share our planet and will inspire poets and writers to a more compassionate, meaningful engagement with animal subjects and lives.
For a long time, Israel and the West, led by Europe and the United States, have used hasbara and neoliberal discourses to hide their colonial plunder of Palestine, while today China and Russia are also whitewashing their own imperialist practices by aligning themselves with authoritarin government and projecting an image of leading resistence to western hegemony.
This publication analyzes the structural similarities and differences between forced labor and capital exploitation of Palestinians and Uyghurs from left-wing perspective. The author hopes to dispel the myth of campism and call for inter-racial/-ethnic/-national proletarian solidarity against oppression of colonization, capital and totalitarianism.
“Perhaps much of what we once believed was never truth but a gentle and necessary illusion.It was something we chose quietly and almost unconsciously so we could continue without falling apart.”
Bayan Abu Nahla is a visual artist born in 2001 in Gaza, Palestine. Her artistic practice functions as a visual diary, documenting and reflecting rapidly evolving events, both before and after the genocide. Through her work, she explores realities and daily living conditions often unknown to those who have not lived in Gaza.
SABR/Collection is a series of publications that bring together short literary works in a variety of genres. Curated by Nesrine Salem, SABR/Collection wishes to highlight the macro-realities of the authors chosen, to make visible the intersectional nature of struggles.